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Aqlania
Published by Universitas Islam Negeri Sultan Maulana Hasanuddin Banten
ISSN : 20878613     EISSN : -     DOI : -
Core Subject : Religion, Humanities, Education, Art, Social,
Religion Arts Humanities Education Social Sciences
The Aqlania Journal is a scientific journal that focuses on the publication of research results in religious philosophy, humanitarian and environmental studies. This journal is published periodically twice a year in June and December. The Aqlania journal is open to researchers, practitioners and observers of religious, human and environmental philosophy studies. This journal is managed by the Department of Aqeedah and Islamic Philosophy Philosophy Faculty of Ushuluddin and Adab UIN Sultan Maulana Hasanuddin Banten.
Arjuna Subject : Seni dan Humaniora - Seni dan Humaniora (Lain-Lain)
Articles 80 Documents
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AL-Kindi: Filsafat Agama dan An-Nafs Kamaluddin Kamaluddin
Aqlania: Jurnal Filsafat dan Teologi Islam Vol 12 No 1 (2021): June
Publisher : Jurusan Aqidah dan Filsafat Islam Fakultas Ushuluddin dan Adab UIN Sultan Maulana Hasanuddin Banten

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32678/aqlania.v12i1.4392

Abstract

Kajian terhadap an nafs adalah kajian yang tetap menarik. Penafsiran tentang kedudukan dan fungsi an nafs cukup variatif sesuai dengan perspektif serta latar belakang mereka yang konsern atas hal itu. Semantara itu pada sisi lain pemahaman tentang an nafs dimaksud cukup penting, selaras dengan keberadaannya pada diri setiap orang. Tulisan ini berusaha menggali pemikiran Al-Kindi, salah seorang tokoh penting dan terkemuka dalam filsafat Islam. Pemikiran beliau tentang an nafs akan dilihat dari perspektif filsafat agama. Melalui penelusuran dalam penelitian kepustakaan dengan pendekatan kualitatif ditemukan bahwa Al-Kindi adalah filsuf Islam berkebangsaan Arab pertama yang berhasil mengintegrasikan antara filsafat dan agama. Baginya filsafat adalah usaha manusia secara sistematis untuk mengetahui kebenaran, sedangkan agama adalah sumber dari kebenaran itu sendiri. Karena itu wahyu tidak bertentangan dengan filsafat. Kedudukan jiwa bagi tubuh adalah sebagai pemberi hidup, sedangkan tubuh adalah tumpangan. Jiwa dan tubuh, dengan demikian, adalah dua unsur yang saling melengkapi. Jiwa adalah kesempurnaan pertama bagi jism organic, yang dengannya jisim memiliki kehidupan secara potensial. Jiwa memberi kehidupan bagi tubuh, tanpa jiwa maka tubuh tidak dapat merasakan apa-apa, dan bahkan tubuh akan musnah dengan sendirinya.
Konsep Etika Muhammad Ibn Zakariyya ar-Razi Ali Yazid Hamdani
Aqlania: Jurnal Filsafat dan Teologi Islam Vol 11 No 2 (2020): December
Publisher : Jurusan Aqidah dan Filsafat Islam Fakultas Ushuluddin dan Adab UIN Sultan Maulana Hasanuddin Banten

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32678/aqlania.v11i2.2738

Abstract

Etika merupakan bagian dari filsafat yang berkaitan dengan nilai baik dan buruk tindakan moral. Dalam sejarah pemikiran filsafat yang dimulai sejak Yunani Kuno, etika tidak terlepas dari perhatian para tokoh pemikir Yunani. Hal ini pun juga berpengaruh pada pemikir setelahnya, khususnya dalam filsafat Islam. Keterhubungan ini menjadi estafet pemikiran terus saja bergulir sehingga pemikir Islam pun memberikan perhatian penuh terhadap etika karena berkaitan langsung dengan kehidupan manusia. Berbagai pemikir Islam telah membentuk wajah dan konsep etikanya. Salah seorang diantaranya adalah Muhammad Ibn Zakariyya ar-Razi yang merupakan seorang dokter sekaligus filosof yang sangat cerdas dan produktif. Dalam hal ini, komsep etika ar-Razi setidaknya ada tiga aliran yang sangat memperngaruhi pola pemikiran konsep etikanya. Diantaranya; Epicurianisme, yang cenderung pada persoalan psikis, Aristotelianisme, dengan konsep keseimbangan diantara titik ekstrem (ta’dil al-af’al-nufus), dan naturalisme, yang menekankan pada semua kriteria baik buruknya tindakan moral sesuai dengan fitrah manusia itu sendiri baik secara lahir maupun batin. Ketiganya melebur satu membentuk konsep etika yang baru dengan pemikran orinalitas ar-Razi sendiri.
Konsep Tuhan, Manusia, dan Alam Dalam Tradisi Begawi Cakak Pepadun Lampung: Sebuah Kajian Metafisika Shely Cathrin
Aqlania: Jurnal Filsafat dan Teologi Islam Vol 12 No 1 (2021): June
Publisher : Jurusan Aqidah dan Filsafat Islam Fakultas Ushuluddin dan Adab UIN Sultan Maulana Hasanuddin Banten

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32678/aqlania.v12i1.4767

Abstract

This study aims to analyze the concepts of God, nature, and humans in the Begawi Cakak Pepadun Lampung tradition from a metaphysical point of view. An investigation of these three concepts is an urgent thing to do to formulate the elements of Nusantara philosophy contained in the Begawi Cakak Pepadun Lampung tradition, as well as to trace the influence of Islam in the implementation of the tradition. Researchers conducted an analysis of the Begawi Cakak Pepadun Lampung tradition from a metaphysical point of view with a research model on philosophical issues that exist in society. The results showed that the concept of God, in the Begawi Cakak Pepadun tradition, was influenced by Islam. God is understood as the Supreme Being, Supreme One, and the highest Source of Law. Humans attain perfection of themselves as humans when they fulfill three stages of life, namely cakak pelaminan, cakak haji, and cakak pepadun. This is the concept of a perfect human being implied in the Begawi Cakak Pepadun tradition. The universe is understood as consisting of the material and spiritual realms as a creation that shows the majesty of God. This concept is influenced by the teachings of Islam about a balanced relationship between humans and God (hablu minallah), and humans and humans (hablu minannas).
Konsep Hermeneutika Menurut Muhammed Arkhoun Anisa Rosi Oktaviana
Aqlania Vol 12 No 2 (2021): December
Publisher : Jurusan Aqidah dan Filsafat Islam Fakultas Ushuluddin dan Adab UIN Sultan Maulana Hasanuddin Banten

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32678/aqlania.v12i2.3807

Abstract

At the beginning of the emergence of hermeneutic studies, its characters used this approach to interpret the Bible. Then the more this science began to develop, finally a thought emerged that the exegetical methods applied to the Bible could also be applied to other books. In other words, other holy books can also be interpreted using the hermeneutic approach. In the postmodernism era, Muslim figures and their thoughts emerged. One of them is Mohammed Arkoun, because he has lived in France for a long time and has been appointed as a lecturer at Sorbonne University, many of his thoughts are oriented to figures, especially western linguistic figures. He tried to interpret the Qur'an using the Hermeneutic method. The research method used is descriptive qualitative research, where the data source is in the form of documents related to this research. The result is Arkoun's phenomenal thinking about the interpretation of "revelation" in the Al-Qur'an. He considers that the Al-Qur'an that we have today is not the original revelation/text, this article will discuss the concepts that underlie Arkoun's thoughts on the interpretation of revelation.
Konsep Tauhid Ibnu Taimiyah dan Pengaruhnya Terhadap Pembaharuan Pemikiran Islam Qois Azizah bin Has
Aqlania Vol 12 No 2 (2021): December
Publisher : Jurusan Aqidah dan Filsafat Islam Fakultas Ushuluddin dan Adab UIN Sultan Maulana Hasanuddin Banten

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32678/aqlania.v12i2.4350

Abstract

Discussions about tawhid have been controversial and debated by previous scholars. That is because some of them express God's Oneness using logic. However, Ibn Taymiyah tried to reform the nationalized tawhid based on the Qur'an and the Sunnah. And unequivocally criticize arguments that are not all with Islamic values. However, the renewal of Ibn Taymiyah's thinking was not immediately accepted by some scholars. Shaikh Taqiyuddin as-Subki, for example, judged ibn Taymiyah's reform discourse to be rigid and out of al-ittiba' and switched to al-ibtida'. Thus this discourse of renewal is an oddity carried out by Ibn Taymiyah. However, although it is considered strange, Ibn Taymiyah's thinking is considered more likely to be exclusive. So the study of religion makes Islam easy to understand by Modern Muslims. Including the concept of tawhid by classifying it into three parts. None other than that modern Muslims can understand tawhid universally and comprehensively. By studying some of Ibn Taymiyah's books and other supporters the author tried to explain the concept of tawhid and the discourse of renewal.
Kriteria Kebenaran dan Sikap Ilmiah Ibnu Sina Sebagai Ilmuwan Muslim di Abad Pertengahan Isnainiyah Isnainiyah; Sofyan Sauri
Aqlania Vol 12 No 2 (2021): December
Publisher : Jurusan Aqidah dan Filsafat Islam Fakultas Ushuluddin dan Adab UIN Sultan Maulana Hasanuddin Banten

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32678/aqlania.v12i2.3615

Abstract

Ibn Sina was a famous Muslim scientist in the middle Ages. As a scientist, Ibn Sina always develops science which is the subject and subject of his study. Its activities give birth to new perspectives, new theories, and new discoveries. His work in various fields became a reference for many other scientists. Many theories were born by the thought of Ibn Sina, including the criteria of truth. According to Ibn Sina's criteria for truth, there are 3 things. First, truth is related to the quality of science. This means that the truth is strongly influenced by the type of knowledge possessed. Second, the truth is obtained through the media philosophical approach. Third, truth is closely related to the methodology used in the knowledge framework. As a scientist, Ibn Sina had several scientific attitudes including (1) being selective and firm in his opinion, (2) ethical, (3) being not satisfied with research, (4) discipline and quickly producing many works, and (5) being diligent and never give up. The type of writing used in writing this article is library research.
Eksistensi Tuhan dan Problem Epistemologi dalam Filsafat Agama Muhammad Alif
Aqlania Vol 12 No 2 (2021): December
Publisher : Jurusan Aqidah dan Filsafat Islam Fakultas Ushuluddin dan Adab UIN Sultan Maulana Hasanuddin Banten

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32678/aqlania.v12i2.2108

Abstract

Philosophy and religion in the history of the treasures of Islamic thought have been a prolonged polemic. Take, for example, al-Ġazāliy who attacked philosophy with his Tahāfut al-Falāsifah and was responded by Ibn Rushd in Tahāfut al-Tahāfut. Not a few scholars - for example, Ibn al-Ṣalāḥ who forbids philosophy and the path leading to philosophy, including the science of manṭiq. Philosophy in the treasures of Islamic thought has been stagnant, especially among the Ahlu Sunnah wal Jama'ah. While the Mu'tazilah and Shi'ites were never anti-philosophies. However, the object of philosophical study itself continues to grow from the object of the cosmos, God, and then humans, who are now expanding to the object of religion, science, and language, all of which are part of the phenomenon of human behavior. This article aims to discuss major themes in the philosophy of religion, the problem of the epistemology of the philosophy of religion, and its axiology. The result of this research is that the philosophy of religion will not be affected by the freedom of thought and philosophy, even though it is bound by a belief or dogma that religion is a reality. On the other hand, although the object of study of Religion's Philosophy, and Scholastic Philosophy and Theology are the same and correlated altogether, namely religion, the scope and domain, and objectives of each of these sciences remain different.
The Integration Beetwen Religion and Philosophy According to Ibn Thufail and Ibn Rushd Fahim Khasani
Aqlania: Jurnal Filsafat dan Teologi Islam Vol 11 No 2 (2020): December
Publisher : Jurusan Aqidah dan Filsafat Islam Fakultas Ushuluddin dan Adab UIN Sultan Maulana Hasanuddin Banten

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32678/aqlania.v11i2.2694

Abstract

Some scholars used to believe that Religion and Philosophy are conflictual, disharmonious and impossible to integrate. This opinion comes from two groups; textualists who do not care about philosophy and philosophy enthusiasts who ignore the creed. Both of them cannot be expected to contribute to the people in terms of developing knowledge and advancing knowledge. Then, came a third party who carefully saw the correspondence between Religion and Philosophy, even though the two could not be separated from each other. This simple article intends to present the efforts of two great philosophers from the Maghrib; Ibn Thufail (d 581 H) and Ibn Rushd (d 595 H) in harmonizing and integrating Religion and Philosophy / Revelation and Intellect / Faith and Science.
Ilmu Hikmah dalam Pandangan Masyarakat Bojonegara sholahuddin al Ayubi; Irma Suryaningsih
Aqlania Vol 12 No 2 (2021): December
Publisher : Jurusan Aqidah dan Filsafat Islam Fakultas Ushuluddin dan Adab UIN Sultan Maulana Hasanuddin Banten

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32678/aqlania.v12i2.5223

Abstract

he Bojonegara community is a modern society, but in their daily life, especially in Pengarengan Village, there are still some people who use the powers of “Ilmu hikmah” which are believed to be able to realize various desires or various life problems. The Pengarengan community uses this method to achieve certain goals. “Ilmu hikmah” in the view of the people of Bojonegara has a very strong appeal in various ways. So that the society has high expectations to believe in “Ilmu hikmah”. The study used a descriptive analysis method and it combinated library research and field research, namely collecting data obtained from the field using observation, interview, and documentation techniques. The results show that the trust held by the people of Bojonegara in the “Ilmu hikmah” is very high, however, in this belief there are several practices of "Ilmu hikmah" that are not in accordance with Islamic teachings.
The Irfan Concept in Sufism and Its Relation to Islamic Philosophy Siswoyo Aris Munandar; Elia Malikhaturrahmah
Aqlania Vol 12 No 2 (2021): December
Publisher : Jurusan Aqidah dan Filsafat Islam Fakultas Ushuluddin dan Adab UIN Sultan Maulana Hasanuddin Banten

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32678/aqlania.v12i2.3626

Abstract

This study explores the views of experts regarding the relationship between the science of 'Irfan in Sufism, and philosophy. Talking about Sufism cannot be separated from the science of 'irfan. To reach the level of 'irfan, a Sufi must experience spiritual exercises (riyadhah), then gradually go through various phases, known as maqam (levels) and hals (states), which end with knowing (ma'rifat) to Allah SWT. The level of ma'rifat is a jargon that is generally pursued by Sufis. Then when Sufism meets philosophy, can the two synergize with each other? Sufism talks about the heart, while philosophy talks about reason or reason. This description is the reason for the need for research on the relationship between Sufism (irfan) Islamic philosophy. This research is a literature study using a normative approach. The conclusion of this study is that their studies of the soul in a philosophical approach have made many valuable contributions to the perfection of the study of Sufism in the Islamic world. An understanding of the soul and spirit itself is essential in Sufism. Philosophical studies of the soul and spirit were then widely developed in Sufism.

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