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INDONESIA
RELIGIA
Published by Institut Agama Islam Negeri Pekalongan
ISSN : 14111632     EISSN : 25275992     DOI : -
Core Subject : Religion, Humanities, Education,
Religion Humanities Education
Religia is a periodical scientific journal with ISSN Print: 1411-1632; Online: 2527-5992 published by the Faculty of Ushuluddin, Adab and Da'wah IAIN Pekalongan. This journal specializes in the study of Islamic sciences (Islamic Theology, Philosophy and Islamic thought, Tafsir-Hadith, Science of Da'wah, and Sufism). The managers invite scientists, scholars, professionals, and researchers in Islamic scholarship disciplines to publish their research results after the selection mechanism of the manuscript, the review of the partner bebestari, and the editing process. The Religia Journal is published in April and October each year. This journal has been indexed in a reputable national indexing agency.
Arjuna Subject : -
Articles 300 Documents
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THE REVOLUTION OF THE QUR’ANIC INTERPRETATION (CRITICISM OF THE JAMAL AL-BANNA’S METHODOLOGY IN 1920 - 2013) Mufid, Abdul
RELIGIA Vol 23 No 1: April 2020
Publisher : IAIN Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1034.85 KB) | DOI: 10.28918/religia.v23i1.1958

Abstract

The study of interpretation methodology is very important, because the activities of the interpretation of the Koran will continue to develop along with the pace of the times. Abdul Mustaqim has mapped the interpretation methodology into three parts. First, the interpretation of the classical period. Second, the interpretation of the middle period. Third, interpretation of the contemporary period. With this mapping, it is expected that the position of the interpretation methodology of Jamal al-Banna can be known making it easier for researchers to recognize the interpretive concepts they offer. In every generation there are always products of interpretation of the Koran that have different features and characteristics. The socio-cultural condition in which the interpreter lives and the background of the disciplines they pursue is a reality that influences their interpretation of the Qur'an. The emergence of contemporary interpretations as the development of a scientific discipline is also much influenced by the development and change of the scientific epistemology itself. In this contemporary era, the name Jamal al-Banna appears which offers a new methodology for interpretation. This Egyptian-born thinker criticizes the scientific tradition of interpretation that has developed over the years (both classical and contemporary). So do not be surprised if the various ideas are always controversial. This article tries to review the methodological and philosophical interpretation of Jamal al-Banna. Starting with the effort to deconstruct the interpretation of the results of all classical commentators, Jamal proposed three stages in the interpretation of the Koran, namely the art approach, psychological approach, and rational approach. All three are hierarchical stages to arrive at an interpretation. Having arrived at the interpretation stage, Jamal al-Banna does not recommend certain methods or limit certain knowledge as methods of interpretation analysis. He refused if one particular method has a guarantee as the only way to find the truth, because the Koran does not have to be limited. Some contemporary thinkers in the study of the Koran, such as Amin al-Khuli, Mohammed Syahrur, Mohammed Arkoun, Nashr Hamid Abu Zayd, and Orientalist views on the Koran also did not escape criticism. To find out more about Jamal's thought, this article uses a descriptive qualitative method and a philosophical-rationalistic approach with hermeneutics as the knife of analysis. Both of these methodologies are used to reveal the construct of Jamal's thought around the interpretation methodology that he built. This study contributes positively in order to broaden the insight of the study around the conceptual interpretation of the Koran. Because the spirit and problems faced by muslims today are growing and complex which demands the discovery of new methods in understanding the Koran more accommodatively and dynamically. Based on the method and approach above, it was found that the interpretation method conceived by Jamal wanted to place the Koran free of the various approaches that limit it. For Jamal, humans are very autonomous and free to interpret as long as it is in line with the humanist and universal principles contained in the Koran. Through the systematic-practical interpretation methodology offered above, it can facilitate the moslem community to comprehend the Koran comprehensively.
HADIS KEHUJJAHAN HADIS MENURUT IMAM EMPAT MAżHAB (STUDI ANALISA TERHADAP METODE PENYUSUNAN AL-KUTUB AL-SITTAħ ) Hidayat, Tatang; Sumarna, Elan
RELIGIA Vol 22 No 1: April 2019
Publisher : IAIN Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (970.408 KB) | DOI: 10.28918/religia.v22i1.1386

Abstract

This discussion aims to find out how the four madhab imams explain the hujjah (concept of arguments) of ahad hadith specifically in the al-Kutub al-Sitta? . This discussion used a qualitative approach with a literature study method. Based on the results of the discussion, the four imams have different views on the hujjah of ahad hadith. However, they agreed to use hadith as a secondary source of Islamic laws after the Qur?an. Based on the compilation of all hadith books which belong to al-Ma??dir al-A?l?yah, scholars of the hadith agree that the hadith books of Imam Bukh?r? and Imam Muslim are the most authentic. The implications of this article indicate that the existing hadiths, which are compiled in al-Kutub al-Sitta?, are a collection of hadits that can be scientifically accounted for in terms of their quality, so that it is no doubt to use them as one of the sources of the Islamic laws after the Qur?an.
The Implementation of Islamic Communication Ethics in The Social Actions of Netizens on Social Media of Twitter Ihsani, A. Fikri Amiruddin; Syakuuroo S.K, Abdan
RELIGIA Vol 23 No 2: Oktober 2020
Publisher : IAIN Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/religia.v23i2.2087

Abstract

The ethics of Islamic communication is a guide to acting on the basis of morality which is closely related to the Qur'an and the Hadith of the Prophet. The ethics of Islamic communication is important and interesting to study because it is a form of prevention against the negative effects of the use of social media. Based on the above context, the purpose of this study is to answer the question of how the motives of netizens social actions in the implementation of Islamic communication ethics on social media of Twitter. The theory used in this study is Max Weber's theory of social action which is divided into four categories, namely traditional rational action, instrumental rational action, effective rational action, and value oriented rational action. This study used descriptive qualitative method. The motives of netizens social actions in the implementation of Islamic communication ethics on social media of Twitter are very diverse including Qawlan Sadidan (correct words), Qawlan Baligha (effective and well targeted), Qawlan Karima (noble words), Qawlan Ma'rufan (good words) or appropriate), Qawlan Layyina (gentle), and Qawlan Maisura (easily accepted).
Semiotic and Implication of Hijab toward Da’wah in Indonesia Kumala, Nur
RELIGIA Vol 23 No 2: Oktober 2020
Publisher : IAIN Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/religia.v23i2.2661

Abstract

Subjectivity of meaning can’t be separated from human, for example the case of hijab. This research used quantitative method with semiotic approach. It also used Roland Barthes' semiotics with his 3 buildings (denotative, connotative and myth debunking) of QS. Al-Ahzab: 59, and connotative activities that dissolve in social practices in society. The results of this research indicated that the existence of the use of the headscarf and the leaning of the meaning of the headscarf as a standardization of women's religiosity was a myth, and become an ideology when it justified the meaning and blames other meanings. The meaning of shalihah women is women who wears hijab, or the longer the veil, the more shalihah she is. It is contrary to the goal of Islam as the basis for da'wah that always puts forward goodness and avoids badness (jalbul mashalih-dar'ul mafasid); do not force and preach well (amar ma'ruf nahy munkar bil ma'ruf).
Pluralism of Religion Based on Sharia as An Anticipation of Intolerance in Muslims Majority Countries of The Southeast Asian Alam, Syariful; Pradhan, Happy David
RELIGIA Vol 24 No 1: April 2021
Publisher : IAIN Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/religia.v24i1.2885

Abstract

Religious pluralism is a constructive attitude, not only theological normative awareness but also social awareness, where we live in a pluralistic society in terms of religion, culture, ethnicity, and various other social diversity. In addition, religious pluralism must also be understood as a true affinity for diversity. Religious pluralism is a concept that has a broad meaning, is related to the acceptance of various religions, and is used in different ways. Pluralism aims to deconstruct absolutism, asserting relativism and underlying tolerance for differences, heterogeneity, and pluralism not only as facts that must be recognized but pluralism is seen and treated as a form of positivism, not negativism. Besides religious pluralism is also used as a unifying tool and glue for a country, both from the lower, middle and upper classes. In addition, a pluralist who promotes pluralism through pluralism must acknowledge and defend these differences, pluralism, and heterogeneity to be used as useful things. But in fact until now in the midst of society, there are still different perceptions in interpreting plurality and the term pluralism, understanding multicultural meaning based on sharia, not just mere personal perception.
Portrait of Living Hadith during The Times of The Companions of The Prophet (Typology of The Narration of QS. al-Fātiḥah by Abū Sa'īd Al-Khudrī) Muzakky, Althaf Husein; Bill Aufaq, Amyaz
RELIGIA Vol 23 No 2: Oktober 2020
Publisher : IAIN Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/religia.v23i2.1730

Abstract

This article discusses the narration of the hadith performed by the companions Abu Abu Sa'i@d Al-Khudri. As a teenager in the days of the prophet, he was referred to as the great narrator of the hadith. The then interesting thing from Sahabat Abu Sa'i@d Al-Khudri is his persistence in narrating the hadith not statistically but dynamically, because according to him the function of the hadith is not only a source of Islamic teachings but also social cultural resources. Through library study method and content analysis using knowledge sociology, it is found that al-Fa@tih{ah narrative of Abu Sa'i@d Al-Khudri has two types of typology, an informative type as a form of teachings of hadith prophets and types of performative embodiments of application or living hadith as a tradition that is not contrary to the hadith of the prophet.
Ashobiyah dan Mulk: Menerapkan Theory Ibn Khaldun Ke Dalam Sejarah Empiris Gerakan Dakwah Islam Di Periode Kerajaan Demak Luhtitianti, UI Ardaninggar; Arifin, Achmad Zainal
RELIGIA Vol 24 No 1: April 2021
Publisher : IAIN Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/religia.v24i1.2807

Abstract

Ashabiyah and Mulk are positioned as a driving force in the big frame of Ibn Khaldun’s theory about the Rise and Fall of Dynasty. Although many studies on Ashabiyah and Mulk have been carried out, there have been very few attempts to apply them into the empirical phenomena in various society. This paper intends to apply Ashabiyah and Mulk’s theory of Ibn Khaldun in the history of the role of saints’ da’wa and their alliances with the rulers in the period of Demak’s Empire. The research was compiled using literature studies, with the main source of Muqaddimah and various related research articles. The analysis results show that Ibn Khaldun’s theory is suitable for explaining the essence of the end of Demak's Empire, namely the weakening of the Ashabiyah. Furthermore, Ashabiyah and Mulk are proven to be still relevant in analyzing the socio-religious phenomenon both in the empirical history and in the contemporary muslim’s society.
Indonesian Muslim Youth and the Discourse on the Caliphate System, Islamic State and Sharia-Based Regional Regulations Ahmad, Maghfur
RELIGIA Vol 24 No 1: April 2021
Publisher : IAIN Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/religia.v24i1.4191

Abstract

This study analyzes the discourse on the caliphate system, the Islamic state, and the Sharia-based regional regulation among Indonesian Muslim youth. After the reform era, the large flow of Islamic studies and political discourse in Indonesia was marked by a big wave of return of Islamic conservatism. The discourse of jihad, caliphs, Sharia-based regional regulation, and the struggle to bring about an Islamic state became lively. This study focuses on millennial young Islamic activists' responses whose join public schools in Pekalongan City, Central Java, Indonesia. With a qualitative approach, this study's data were obtained through interviews, observation, and documentation. The data were analyzed through an interactive analysis tool introduced by Miles and Huberman. The results of this study reveal that Muslim youths have multiple personalities. They want to be entirely religious and apply Islam in all aspects. Still, they are also aware that a state based on Pancasila (Five principles) is the right choice in a pluralistic Indonesian context. This study also found that the majority of Indonesian youths had minimal literacy in the constituent debate on religious and state relations during the formation of the Indonesian state. This fact impacts the lack of awareness, understanding, and contextualization of the caliphate system's discourse, the Islamic state, and the Sharia regulation among Indonesian Muslim youth. On the other hand, the strengthening of textual understanding and the lack of awareness of nationalism literacy are the threat to the sustainability of the Indonesian nation’s future.
Interpretation of Gender Bias in QS. Al-Taubah/9 verse 71: Critical Review of Tafsir Al-Qur’an Tematik The Ministry of Religion Affairs Republic of Indonesia Ainurrofiq, Faiq; Amir, Abdul Muiz; Widus Sempo, Muhammad
RELIGIA Vol 23 No 2: Oktober 2020
Publisher : IAIN Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/religia.v23i2.2381

Abstract

This paper aims to critically explore interpretation result of QS. Al-Taubah/9:71 in Tafsir Qur’an Tematik by The Ministry of Religion Affairs Republic of Indonesia. This conducted because it is suspected that it contains a gender bias interpretation. This research used a critical qualitative-interpretative design by investigating the interpretation of QS. al-Taubah / 9: 71 using a contextualization interpretation. The findings reveal that the Thematic Interpretation of Al-Quran by the Ministry of Religion affairs published for the first time in 2009 represents the interpretation of the QS. al-Taubah/9: 71 as legitimacy of limiting the area of political leadership for women. Therefore, the product of such interpretations tends to be bias because it limits the area of state leadership based on a particular gender. This interpretation seems to contrast with the meaning of the significance of the verse that is found through the exploration of textual, contextual-historical, and dynamic contextual approaches. The meaning of the significance obtained from this verse only discusses about the socio-spiritual relationship in the internal Muslim community, not in the political context. The same results can also be seen in Tafsir al-Wajiz, in which the work is also the interpretation of the Ministry of Religion published in 2016, as well as the interpretation of scholars in various classical commentaries. The implication of the results of the interpretation of gender bias in Tafsir Qur’an Tematik can have an impact toward government policies in positioning positions for women in the society, especially in the area of the structural leadership of the country.
The Concept of Thermodynamic Law in The Perspective of Islamic Philosophy Nopriyansa, Eko; Revi, Dhyanesh
RELIGIA Vol 24 No 1: April 2021
Publisher : IAIN Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/religia.v24i1.2206

Abstract

This article aims to analyze the concept to Therodynamic law used in physics in a review of Islamic philosophy related to the concept of Tawhid or divinity. Specifically, the analysis in this research is focused on how the intersection between the laws of Termodynamics and the concept of Tawheed in Islam both in terms of thermenology in ekplaining the existence of energi. This research is a Literature research that uses data sources as awhole or mostly obtained through a review of the literature. The result of this study indicate that there is an intersection and contrasting unserstanding between the concept Thermodynamic law which is based on empirical undersanding and the concept of Tawhid in Islam which is absolute belief, such as Surah Al-Ikhlash, which believes that there is no equality of something wiht Allah, both in meaning and equality in subtance.

Page 13 of 30 | Total Record : 300

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