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INDONESIA
RELIGIA
Published by Institut Agama Islam Negeri Pekalongan
ISSN : 14111632     EISSN : 25275992     DOI : -
Core Subject : Religion, Humanities, Education,
Religion Humanities Education
Religia is a periodical scientific journal with ISSN Print: 1411-1632; Online: 2527-5992 published by the Faculty of Ushuluddin, Adab and Da'wah IAIN Pekalongan. This journal specializes in the study of Islamic sciences (Islamic Theology, Philosophy and Islamic thought, Tafsir-Hadith, Science of Da'wah, and Sufism). The managers invite scientists, scholars, professionals, and researchers in Islamic scholarship disciplines to publish their research results after the selection mechanism of the manuscript, the review of the partner bebestari, and the editing process. The Religia Journal is published in April and October each year. This journal has been indexed in a reputable national indexing agency.
Arjuna Subject : -
Articles 300 Documents
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Abdurrahman Wahid (Gus Dur): Sufisme Transformatif Edi Nurhidin; Ngainun Naim; Muhammad Fahim Dinana
Religia Vol 25 No 1 (2022): Author geographical coverage: Indonesia and Malaysia
Publisher : IAIN Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/religia.v25i1.4414

Abstract

This paper observes the idea of Abdurrahman Wahid's Sufism. It is important to study Sufism in the strengthening of dual morality in Indonesian Muslims. It is to complement the development of contemporary Sufism discourse in the archipelago as well. The research method of this paper was a literature review. The data used in this paper were the works of Abdurrahman Wahid in the form of a collection of articles, bookkeeping of 'preface', and 'preface' which were scattered in several other people's books as well as other relevant writing sources. The data that had been collected were then analyzed using a qualitative content analysis method according to the topic of the writing. The results of this research found that Abdurrahman Wahid's idea of Sufism contributed significantly to the realization of the basic values and teachings of Islam in the life of religion, society, nation, and state. It indicates that Abdurrahman Wahid has transformed the meaning and actualized Sufism from and for Sufism. Love and compassion play a central role at the core of Sufism which is actively manifested in social life to fight for human values and principles.
Play Store Quranic Mushaf in Indonesia: Discourse on Digital Religious Text Authority, Variety and Standardization Heriyanto Heriyanto
Religia Vol 24 No 2 (2021): Author geographical coverage: Yaman, Indonesia, and Afganistan
Publisher : IAIN Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/religia.v24i2.4603

Abstract

This paper aims to see the development of the Play Store Al-Qur'an manuscripts in Indonesia as well as to question the discourse on the authority of digital religious texts. This study uses a field research model whose data are taken from various sources with observation, documentation, and interview techniques. The results of the study found that the Play Store Al-Qur'an manuscripts in Indonesia are quite varied and can be divided into three classifications: (1) Reading Mushaf; (2) Listening Mushaf; and (3) Learning Mushaf. Of the many mushaf applications available on the Play Store, only 10% said it had been approved by the LPMQ of the Ministry of Religion of the Republic of Indonesia, the rest did not mention a clear source. This phenomenon arises because of the lack of strict government supervision of digital Qur'anic mushaf and the absence of special treatment to suppress the circulation of digital Qur'ans that have not been standardized. This is at least influenced by the policy of digital Qur’anic standardization which has not been stated in PMA Number 44 of 2016 concerning Issuance, Standardization, and Circulation of Qur'anic Mushaf. As a result, the submission of digital Qur'an standardization at LPMQ while the rules are the same as printing manuscripts.
The Practical Method of Understanding Hadith Based on Ali Mustafa Yaqub Hasan Su'aidi; Moh. Erfan Soebahar; A. Hassan Asy’ari Ulama’i
Religia Vol 25 No 1 (2022): Author geographical coverage: Indonesia and Malaysia
Publisher : IAIN Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/religia.v25i1.5153

Abstract

Hadith as a source of law other than the Qur'an obtains a very large portion of attention from Muslims. This is because the hadith has several functions in the Qur'an, such as bayān tafsr, bayīān tasyrī', and bayān taukīd. Many scientific tools are needed before implementing them in daily life. The analysis of the authenticity of the hadith, both sanad and matan, is the first thing that must be conducted before understanding the contents. Yet, it does not mean that understanding the hadith is not important compared to determining the authenticity of the hadith. Because the issue of the authenticity of the hadith has been carried out since the process of transmitting the hadith. It is different from the understanding of hadith which has developed recently and continues to have dynamics. Hadith observers have offered many methods of understanding hadith, both textual and contextual. However, along with the development of science, the method is also developing, such as the use of various scientific approaches, including social sciences to study the meaning of hadith. This is like the method offered by Ali Mustafa Yaqub which includes a cultural, social and geographical approach. This paper attempted to analyze the practical steps of the hadith understanding method offered by Ali Mustafa Yaqub in his book al-Ṭuruq al-Ṣaḥīḥah Fī Fahmi al-Sunnah al-Nabawiyyah
Maghza Nasr Hamid Abu Zayd's Interpretation Concept as A Counter of Polygamy Pragmatism Sam'ani Sam'ani
Religia Vol 25 No 2 (2022): Author geographical coverage: Indonesia
Publisher : IAIN Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/religia.vi.5156

Abstract

The main purpose of this research is to reveal the deep meaning of polygamous verses by using the theoretical approach of Nasr Hamid Abu Zayd's text study. As a critical Islamic thinker, Nasr produced many controversial understandings with classical thinkers, including in interpreting the polygamy verse. Nasr sees the meaning of the verse of polygamy in its historical context as a limitation of the human relationship between men and women in the tradition of pre-Islamic Arab society. This historical origin is only a starting point for understanding the verse, not as the main message of the Qur'an. Nasr photographed the meaning of the verse of polygamy in the context of the Qur'an as a whole. The placement of the text in its comprehensive context produces the original meaning and the meaning of significance (magza) and reveals the hidden dimension of meaning (al maskut 'anhu) namely the principle of monogamy. By revealing this hidden meaning, it will be able to counteract the pragmatic polygamists who are currently happening on the pretext of religion.
Islamic Moderation of Ibn Rushd’s Thoughts to Counter Radicalism in Indonesia Mamdukh Budiman; Mirza Mahbub Wijaya
Religia Vol 25 No 2 (2022): Author geographical coverage: Indonesia
Publisher : IAIN Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/religia.vi.5715

Abstract

This paper discusses the moderation attitude to counter radicalism in Indonesia. Why is this research interesting to discuss? Fundamentalism is dammed by education and understanding of diversity. Therefore, the author offers the thoughts and personality of Ibn Rushd. In historical records, Ibn Rushd is a scholar who never attacks personally and accuses his opponents of infidelity. The moderation attitude showed by Ibn Rushd can be used as a model for character building for Muslims today. In terms of methodology, this article is of library research type. Furthermore, the writer digs up data from Ibn Rushd’s books and uses a philosophical approach with content analysis or hermeneutics. According to Ibn Rushd, a scholar must have several essential moderation personalities. There are three parts: before, in, and after thinking. Before thinking, a scholar must have an open, honest, curious, sceptical, courageous, and patient personality. Scholars’ personality in thinking is speculative, willing to be guided by experience and reason, willing to accept, ready to face mistakes and dare to make decisions. Furthermore, the personality, after thinking, are tolerant and forgiving
“Stay at Home, Obey Sunnah”: Construction of Women's Piety Through QS. al-Ahzab verse 33 in TikTok Social Media Post Putri Ghoida’ Habibillah; Miski Miski
Religia Vol 25 No 2 (2022): Author geographical coverage: Indonesia
Publisher : IAIN Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/religia.vi.5782

Abstract

This research aims to analyze the construction of women's piety through QS al-Ahzab verse 33 on social media TikTok. In tracing this construction of piety, the main question is: how is the verse visualized with a certain understanding? and what are the implications in the context of religious patterns in Indonesia? With a netnographic approach and three analytical models, such as descriptive, critical, and correlative, this research shows that QS. al-Ahzab verse 33 in the TikTok is visualized with symbols showing the domestication of women at home by playing sound, text on video, captions, and relevant videos. In this case, there are four specific important findings. First, understanding related to QS. al-Ahzab verse 33 is synonymous with an understanding based on the reasoning in translation, not on text or sources. Second, the various posts related to this theme are partly directed toward financial interests. Third, there is an attempt to confirm the identity of a group which automatically eliminates the truth of another group's version. Fourth, a new structuring structure is created in TikTok's social interactions, namely digital piety.
Abed Al-Jabiri's Epistemology of Intelligence: A Case Study of Interfaith Marriage in Indonesia Agus Sutono; Fuad Noorzeha
Religia Vol 25 No 2 (2022): Author geographical coverage: Indonesia
Publisher : IAIN Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/religia.vi.6027

Abstract

Interfaith marriage/mixed marriage is currently an unresolved social polemic. It means that the marital status of different religions is still a hot topic of discussion because seeing the impact caused by interfaith marriages is very large. These impacts are child care, inheritance rights, child morals, and up to divorce. Often, interfaith marriages occur based on freedom of reasoning in religion. Thus, for people in an interfaith marriage, the perception of reason provides legal justification to strengthen the legality of interfaith marriages. Therefore, various efforts in interfaith marriages continue to be carried out in Indonesia. This research used the epistemology of Abed al-Jabiri, namely: Bayani, Burhani, and Irfani to emphasize reason as Idraku al-Sabab Wa al-Musabbab and reason as Bila Wasitah. This method is different from the epistemological methods of other figures such as Ibn Rushd and Ibn Khaldun. Thus, the researcher used al-Jabiri's epistemological trilogy as a method of thinking to see the freedom of reasoning in interfaith marriages. This research was qualitative research with heuristic methodical elements and used an epistemological approach. The heuristic method provides criticism of a certain paradigm so that the consequences of criticism become an alternative to a new paradigm. The results of this research were Abed al-Jabiri's criticism through an epistemological trilogy to provide limits on freedom of reasoning in interfaith marriages.
The Concept of Sufism by Al-Muhasibi and Al-Ghazali (Intertextuality Studies of Al-Washaya and Al-Munqidz min Al-Dhalal) Miftahul ula
Religia Vol 25 No 2 (2022): Author geographical coverage: Indonesia
Publisher : IAIN Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/religia.vi.6230

Abstract

This study aims to reveal the concept of Sufism of al-Muhasibi and al-Ghazali in the autobiography of Kitab al-Washaya and al-Munqidz min al-Dhalal as well as the intertextuality of the autobiography of al-Washaya and al-Munqidz min al-Dhalal?. The primary sources used are al-Washaya by al-Muhasibi and al-Munqidz min al-Dhalal by al-Ghazali. The science of Sufism for al-Muhasibi and al-Ghazali is the scientific culmination of various epistemologies whose truth validity can be justified. For both, Sufism is able to satisfy intellectual and spiritual thirst. The intertextual relationship between the two works of Sufism can be seen in the background of the two authors in the form of the cultural background, intellectual and psychological conditions of the two figures before their conversion to Sufism. Intertextual relations are also found in themes, plots, characterizations and language styles.
Soul Dimension and Antithesis of Ibnu Sina’s Reincarnation Concept Naila Shofia; Achmad Khudori Soleh
Religia Vol 25 No 2 (2022): Author geographical coverage: Indonesia
Publisher : IAIN Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/religia.vi.5958

Abstract

Ibn Sina, the father of modern medicine, has an unusual concept of psychology. His concept of soul is different from other characters. So is his view of reincarnation. This study examines Ibn Sina's concept of the soul and his views on reincarnation. The research is based on literature data and uses qualitative methods. The results showed that Ibn Sina divided the human soul into three parts: the plant, animal, and human. The human soul is eternal. The soul is not corrupted after death, after being separated from the body. The soul lives on in its nature. After death, the soul does not need a new body for its activities. Therefore, there is no reincarnation for the soul. Ibn Sina disagrees with the concept of soul reincarnation by Aristotle.
Etika Lingkungan Dari Perspektif al-Quran dan Sunnah Muhammad Yusuf; Kamaluddin Nurdin Marjuni
Religia Vol 25 No 2 (2022): Author geographical coverage: Indonesia
Publisher : IAIN Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/religia.vi.5916

Abstract

– Environmental ethics is a knowledge of ethics that is based on an ethical approach and used to respond to various environmental crises caused by human behavior. This article refers to verses of the Quran and hadiths as the basis of spiritual and environmental ethics values ​​on human interaction with the environment. It elaborates on verses and prophetic traditions that are relevant for obtaining full inspiration of concepts through interpretations and thematic hadiths. It is achieved by reading the full text without separating the context, after identifying the verses of the Quran and hadiths explored based on the context. The religion established by the Whites’ has been accused as one of the causes of environmental damage. However, despite igniting the reaction of religious refusal, it also encourages the reflection on critical theology and methods of reading sacred texts. In principle, Islam teaches environmental ethics integrated into the concepts of tawhîd, khilâfah, amanah, and akhîrah based on Quran and hadith.

Page 30 of 30 | Total Record : 300

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