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INDONESIA
Al-Maslahah
Published by Institut Agama Islam Negeri Pontianak
ISSN : 19070233     EISSN : 25028367     DOI : -
Core Subject : Religion, Economy,
Religion Economics, Econometrics & Finance
Al-Maslahah (ISSN: 1907-0233, E.ISSN: 2502-8367) is a scientific journal in the fields of syari’ah that published by Syari’ah and Islamic Economic Faculty. Pontianak State Institute of Islamic Studies. This journal contains the masterpiece of professional writers and researchers. The vission of the journal is to be qualified Syari'ah journal either locally or internationally level. Meanwhile, the mission of Al-Maslahah is disseminating professional ideas of Syari'ah study to lectures, researcher, and those who have concern of this field. This journal warmly welcomes contribution from scholars and experts of related disciplines. Al-Maslahah is published biannually i.e. April and October.
Arjuna Subject : -
Articles 132 Documents
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KONSEP MASLAHAT DALAM PANDANGAN SA’ID RAMADHAN AL-BUTHI Nanda Himmatul Ulya
Al-Maslahah : Jurnal Ilmu Syariah Vol 15, No 2 (2019)
Publisher : Fakultas Syariah (Syari'ah Faculty )

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (421.04 KB) | DOI: 10.24260/al-maslahah.v15i2.1454

Abstract

The phenomenon of the use of the human mind that sometimes exceeded the limits in the terminology of Islamic law became a restlessness of Muhammad Sa`id Ramadhan Al-Buthi. Maslahat (goodness) in the view of Sa`id Ramadhan Al-Buthi was not an argument that was independent but must be supported by other propositions. Therefore, responding to this phenomenon, He created a limitation in the concept of goodness. According to him, as stated in his book Dlowabith al-Maslahah fi al-Shari`ah al-Islamiyyah, Maslahat could be accommodated into Islamic law if it fulfilled several criteria as follows: first, that the goodness was still within the scope of Shariah purposes (Maqashid al-Syar`iyyah). Second, it did not contradict the Holy Qur`an. Third, it was not contrary to sunnah. Fourth, it did not contradict with qiyas. Fifth, it did not conflict with higher maslahat. Thus, in the view of Sa`id Ramadhan Al-Buthi concept of the charity included hifdz ad-din, hifdz an-nafs, hifdz al-aql, hifdz an-nasl, hifdz al-mal. Its implementation was certainly based on the order. The higher maslahat has to be taken precedence over form the lower. Last but not least, Al-Maqashid Al-Syar`iyyah was the goal of Islamic Law to achieve the maslahat of humanity both in the world and the hereafter.
ROYALTY FOR THE LICENSE OF INTELLECTUAL PROPERTY RIGHTS ACCORDING TO ISLAMIC LAW B Basrowi
Al-Maslahah : Jurnal Ilmu Syariah Vol 15, No 1 (2019)
Publisher : Fakultas Syariah (Syari'ah Faculty )

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (321.917 KB) | DOI: 10.24260/al-maslahah.v15i1.1400

Abstract

The purpose of this study is to describe Rolaty fees for intellectual property rights in Indonesia, according to Islamic law. The method used in writing this study is the library literature method. Data analysis using four stages, starting from data collection, data classification, data filtering, and drawing conclusions. Based on the results of the analysis, it can be concluded, first, royalties are compensation for the utilization of the Economic Rights of a Work or Related Rights Products received by the creator or the owner of the related rights. Royalty fee is a fee that must be paid periodically for the use of concepts, systems, inventions, processes, methods, logos, brands or names based on a franchise agreement, whether or not accompanied by a minimum or maximum amount of certain royalties. Second, in the rules of Shari'ah, matters relating to the distribution of business profits must be determined first at the beginning of the contract (contract). Royalty fee known in the contract or book printing cooperation agreement is an equation of profit sharing (profit) in muamalah fiqh, the size of which can not be set at the beginning except the profit ratio
The Concept and Implementation of Al-Nahyu in Contemporary Islamic Law Determination AHMAD MAULIDIZEN
Al-Maslahah : Jurnal Ilmu Syariah Vol 15, No 2 (2019)
Publisher : Fakultas Syariah (Syari'ah Faculty )

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (433.15 KB) | DOI: 10.24260/al-maslahah.v15i2.1253

Abstract

Ushul Fiqih merupakan dasar dari ilmu fiqih, yang berperan sebagai pondasi dalam menentukan hukum, klasifikasi argumentasi serta situasi dan kondisi yang melatar belakangi adanya dalil-dalil. Di dalam pembahasan Ushul fiqh terdapat al-Nahyu, yang memiliki makna larangan dalam melakukan suatu hal yang dilarang oleh Syariat. Artikel ini akan membahas tentang konsep al-Nahyu dan implementasinya dalam menetapkan hukum Islam. Tujuan pembahasan ini , adalah untuk memahami cara penetapan hukum Islam sesuai dengan yang telah ditetapkam oleh ulama ushul fiqh dalam memahami al-Quran dan Hadith. Artikel ini merupakan kajian pustaka yang menggunakan metode pengumpulan data secara dokumentasi yang berasal dari bahan rujukan yang berkaitan seperti buku, jurnal dan lain-lain. Kemudian di analisis secara deduktif, induktif dan komparatif. Ada Ketentuan Larangan: Nahi menunjukkan bahwa undang-undang melakukan tindakan yang dilarang kecuali ada indikasi yang menunjukkan undang-undang lain, larangan menunjukkan fasad (rusak) dari tindakan yang dilarang jika dilakukan, Nahi menunjukkan haram, Nahi menunjukkan larangan sesuatu, perintah untuk lawannya, Nahi menunjukkan larangan mutlak, Nahi menunjukkan larangan ibadah, Nahi menunjukkan larangan di mu'amalah.
PRINSIP DASAR PENGGUNAAN AKAD DALAM PENERBITAN SURAT BERHARGA SYARIAH NEGARA DI INDONESIA Burhanuddin Susamto
Al-Maslahah : Jurnal Ilmu Syariah Vol 15, No 1 (2019)
Publisher : Fakultas Syariah (Syari'ah Faculty )

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24260/al-maslahah.v15i1.1388

Abstract

This article is aimed to offer the basic principles of using the contracts in issuing of SBSN derived from the analysis result toward the muamalah contracts and the fatwa DSN-MUI. The position of the fatwa DSN-MUI in issuing SBSN of Indonesia is binding because it has been legitimized by the laws. Therefore, in every issuing SBSN, a fatwa is always requested to obtain a statement of conformity with sharia principles regarding the structure of the contract used. The enactment of contracts in issuing SBSN adjusts to the needs of the government. If the government want to procure state-owned goods, both ready stock and orders, then the scheme will be used is purchase contract. If the government needs to get the benefits of goods, the contract scheme used is lease. If the government needs capital to finance productive projects, the contract scheme used is profit/ loss sharing. SBSN certificates that have been issued according to those contracts scheme then are distributed to investors by using purchase contract.
KEDUDUKAN HIBAH WASIAT MENURUT HUKUM ISLAM DAN HUKUM PERDATA Muhammad Husni
Al-Maslahah : Jurnal Ilmu Syariah Vol 15, No 2 (2019)
Publisher : Fakultas Syariah (Syari'ah Faculty )

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24260/al-maslahah.v15i2.1222

Abstract

Testament grants are a problem that often arises in the community. Testamentary grants are seen as virtuous deeds for the culprit because on the one hand the grantee wants to get a reward that continues to flow for him, on the other hand grants are one form of good deeds that is helping people who are given grants. Because the grant is a free gift, the grant must fulfill the stipulated conditions both in Islamic law and civil law. Assets granted by may not exceed one third of the assets owned. This is so that the heirs do not feel harmed. Grants are not allowed to be given to heirs unless there is approval from other heirs. Grants granted by the grantor to other people according to Islamic law are three opinions, which may be withdrawn, may not be withdrawn and may be withdrawn except to other people who are not close relatives. Whereas according to the Civil Law may withdraw the testamentary grant that has been given, because the will start from a party, if the party who testifies is withdrawing its intention, that is normal and permissible. withdrawal here is the same as aborting or canceling his good intentions. In other words, the will be given to someone else, but can be withdrawn.
MENELISIK KETEGASAN HUKUM KELUARGA ISLAM DI PAKISTAN Sabarudin Ahmad
Al-Maslahah : Jurnal Ilmu Syariah Vol 15, No 1 (2019)
Publisher : Fakultas Syariah (Syari'ah Faculty )

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (236.185 KB) | DOI: 10.24260/al-maslahah.v15i1.1386

Abstract

Penerapan hukum keluarga di Pakistan terbilang yang paling tegas dibandingkan dengan negara-negara Islam lainnya. Keberadaan sanksi-sanksi dalam ranah hukum keluarga menunjukkan keberanian dan merupakan sebuah pembaruan hukum yang progresif. Permasalahannya ialah bagaimana historisitas negara Pakistan dan bagaimana ketegasan hukum keluarga Islam di Pakistan. Penelitian ini merupakan penelitian hukum normatif, dengan pendekatan perundang-undangan dan pendekatan hukum Islam, serta dianalisis menggunakan metode analisis isi. Hasil penelitian ini menunjukkan bahwa Hukum Islam di Pakistan, khususnya hukum keluarga mengalami pembaharuan hukum. Hukum keluarga diatur dalam The Muslim Family Laws Ordonance tahun 1961 yang mengatur hukum keluarga, di antaranya mengatur masalah batas usia nikah, pencatatan pernikahan, maskawin, poligami, dan proses perceraian. Semua ketentuan ini diatur dengan ketat dan masing-masing memiliki sanksi pidana bagi yang melanggarnya, inilah bentuk ketegasan hukum keluarga di Pakistan.
IJTIHAD PADA MASA KONTEMPORER:KONTEKS PEMIKIRAN ISLAM DALAM FIQH DAN USHUL FIQH Henrik, Hendrik; Syauqi, Fadhil Muhammad; Elfia, Elfia
Al-Maslahah Vol 16, No 1 (2020): Juni 2020
Publisher : Fakultas Syariah (Syari'ah Faculty )

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (284.269 KB) | DOI: 10.24260/al-maslahah.v16i1.1491

Abstract

Islam berkembang dan mencapai kejayaan karena menghormati proses ijtihad ini. Tulisan ini mencoba mengetengahkan bahasan tentang hukum Islam pada masa kontemporer, yang berkenaan dengan pembaharuan dalam konteks pemikiran Fiqh dengan pokok-pokok bahasan yang terdiri dari pengertian hukum Islam kontemporer, objek kajian hukum Islam kontemporer, fleksibilitas dan keluasan hukum Islam, relevansi Fiqh kontemporer dengan doktrin klasik dan pintu ijtihad dibuka kembali. Di antara langkah konkret dalam memecahkan masalah-masalah kontemporer adalah metode lintas mazhab, yakni dengan mempelajari pendapat semua fukaha dalam semua mazhab Fiqh seperti Hanafi, Maliki, Syafii, Hanbali, Dihadiri dan lain-lain beserta dalil-dalil dan kaidah-kaidah istinbat masing-masing mazhab dalam membahas suatu persoalan.
HAK NAFKAH ISTRI YANG BEKERJA MENURUT PANDANGAN KIAI KRAPYAK Yuniar Ihsanul Alfan
Al-Maslahah : Jurnal Ilmu Syariah Vol 16, No 2 (2020)
Publisher : Fakultas Syariah (Syari'ah Faculty )

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24260/al-maslahah.v16i2.1743

Abstract

Before the existence of Law number 41 of 2004 concerning endowments, Indonesia has a Government Regulation number 28 of 1977 on the ownership of privately owned land, which was subsequently changed by the Compilation of Islamic Law (KHI) until finally result in Law number 41 of 2004. Along with the development, also develops problems that arise around waqf, one of which is the withdrawal of waqf by waqf heirs. In this study the authors refer to the views of the jurists, namely the views of Imam Malik and Imam Asy-Shafi’i. the research method used is comparative analytic descriptive. From the result of the study indicate that the opinion of Imam Malik waqf property is still in the hands of giver, it means that the recipient of the waqf does not have the rights to the goods or property (waqf) give, because according to him waqf is just a release of benefits. In contrast to the opinion of Imam Shafi’i showing that the property or objects as well as the benefits of the assets that have been represented have been completely separated from wāqif.
MASLAHAH AL-MURSALAH DALAM KEHIDUPAN BERBANGSA DAN BERNEGARA (Perspektf NU dan Ulamā Mazdhāhib AL-Arbā’ah ) Yusuf hadziq; Kawakib Kawakib
Al-Maslahah : Jurnal Ilmu Syariah Vol 16, No 1 (2020)
Publisher : Fakultas Syariah (Syari'ah Faculty )

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24260/al-maslahah.v16i1.1566

Abstract

Islamic Shari’ah is very concerned about the realization of welfare and general benefit in the life of the nation and state. Public benefit accommodates the interests of all parties regardless of faith, class, skin color and does not contradict with Islamic law (Qur'an, hadith, ijmâ and qiyas). Maslahah 'âmmah is the benefit that leads to the principle of justice, freedom and human equality in front of law. Maslahah 'âmmah must have the principle of syûra (deliberation), Maslahah 'âmmah is determined, must go through representative institutions as the aspirations of the people, as well as for their interests, which is decided in the Law on people's representative institutions (majlis istisyâri) which the government must guide as honest executors and consequently, and there must be positive support and control over representative institutions as formulators (legislative), as law enforcing judiciary (judiciary). The implication of the difference in the concept of maslahah 'âmmah will increase the breadth of the concept or make it easier to limit and seek decisions of public interest (maslahah 'âmmah), in accordance with the times that are increasingly rotating in the midst of life. Because in essence, all of this comes down to one goal, namely the realization of benefit 'âmmah (universal goodness). Ijtihad produced by Nahdlatul Ulama, in realizing maslahah 'ammah and rejecting danger, is elastic in accordance with the times and conditions. Because the two concepts of NU and madzhâhib al-Arbâ'ah can complement or strengthen both of them, and the decisions that NU come up are stronger. Because NU in formulating maslahah 'âmmah only adds or completes it. For example, decisions must be based on the provisions of syûra (voice of government and people).
PENARIKAN KEMBALI WAKAF MENURUT PANDANGAN IMAM MALIK DAN IMAM ASY-SYAFI’I Nur Fithry Rohmatul Wahdah
Al-Maslahah : Jurnal Ilmu Syariah Vol 16, No 2 (2020)
Publisher : Fakultas Syariah (Syari'ah Faculty )

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24260/al-maslahah.v16i2.1697

Abstract

Before the existence of Law number 41 of 2004 concerning endowments, Indonesia has a Government Regulation number 28 of 1977 concernig the ownership of privately owned land, which was subsequently changed by the Compilation of Islamic Law (KHI) until finally giving birth to Law number 41 of 2004. Along with the development, also develops problems that arise around waqf, one of which is the withdrawal of waqf by waqf heirs. In this study the authors refer to the views of the jurists, namely the views of Imam Malik and Imam Asy-Shafi’i. the research method used is comparative analytic descriptive. From the result of the study indicate that the opinion of Imam Malik waqf property is still in the hands of giver, it means that the recipient of the waqf does not have the rights to the goods or property (waqf) give, because according to him waqf is just a release of benefits. In contrast to the opinion of Imam Shafi’i showing that the property or objects as well as the benefits of the assets that have been represented have been completely separated from wāqif. Keywords : Withdrawal of waqf, Imam Malik and Imam Shafi’i

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