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ETNOREFLIKA: Jurnal Sosial dan Budaya
Published by Universitas Halu Oleo
ISSN : 22529144     EISSN : 2355360X     DOI : -
Core Subject : Religion, Humanities, Education, Art, Social,
Religion Arts Humanities Languange, Linguistic, Communication & Media Social Sciences
The ETNORELIKA journal is dedicated as a scientific periodical publication which is expected to be an arena for exchanging ideas and thoughts in the field of Anthropology in particular and the social sciences in general. Etnoreflika comes with a mission to build tradition and academic climate for the advancement of civilization and human dignity. In addition, the ETNOREFLIKA Journal deliberately took the generic word "ethnos" which aims to expand the mission of promoting and developing a spirit of multiculturalism in the life of a pluralistic Indonesian society.
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Articles 411 Documents
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Pola Pewarisan Tradisi Lisan Kabhanti Modero pada Masyarakat Muna Di Sulawesi Tenggara Samsul .
ETNOREFLIKA: Jurnal Sosial dan Budaya Vol 4 No 1 (2015): Volume 4 Nomor 1, Februari 2015
Publisher : Laboratorium Jurusan Antropologi, Fakultas Ilmu Budaya, Universitas Halu Oleo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33772/etnoreflika.v4i1.131

Abstract

This research aims at expressing about the inheriting pattern of Oral tradition of Kabhanti Modero to Munanese People in South East Sulawesi. This research was done in three districts in Muna Regency namely Duruka, Lohia, and La Salepa districts. Data source in this research are field and library data. The method used in this research is ethnographic method. With ethnographic method, local community’s knowledge about the inheriting pattern of kabhanti modero can be expressed. Data collecting were done by two ways, namely field and library data. The field research was done by some techniques, i.e. participatory observation, interview, and recording techniques. Library data were done by finding out the data or references related with the object of research. Data in this research were analyzed by using qualitative descriptive analysis. The findings showed that nowadays the inheriting pattern of kabhanti modero is still done in non formal way. Non formal inheriting is conducted through direct inheriting, internal family inheriting and in-performing inheriting. The inheriting through record industry of VCD or DVD cassettes has not been done in kabhanti modero. Formal inheriting has not been carried out up to now. The formal inheriting means making kabhanti modero to be included in local load curriculum or Cultural Art subject as the cultural heritage of Munanese people. Keywords: inheriting pattern, oral tradition, kabhanti moder
Ritual Ratibu dalam Upacara Kematian pada Masyarakat Suku Muna di Kabupaten Muna La Salimu .
ETNOREFLIKA: Jurnal Sosial dan Budaya Vol 6 No 2 (2017): Volume 6 Nomor 2, Juni 2017
Publisher : Laboratorium Jurusan Antropologi, Fakultas Ilmu Budaya, Universitas Halu Oleo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33772/etnoreflika.v6i2.140

Abstract

The purpose of this study is to know and describe the procession of the implementation of ratibu ritual on Muna tribe community. In addition, this study is also aimed to describe and interpret the meaning of symbols of objects contained in the implementation of ratibu ritual of people in Muna tribe. This study uses descriptive qualitative data, where researchers try to give an idea of the procession of the implementation of ratibu ritual and interpret the symbolic meaning of objects in the spiritual process of ratibu ritual by community of Muna tribe. The results of this study indicate: (1) The implementation of procession of ratibu ritual in Muna tribe community is carried out in three stages, namely (a) Kafongkorano ratibu (opening of the implementation of ratibu) held on the second night after the dead bodies are buried, Poratibu (implementation of the ratibu), which is performed in a special room within a mosquito net and performed for 27 times at each time of the five-day prayer. The core activity of the lebe performing the Ratibu ritual in the mosquito net is to read the sentence "Laa Ilaaha Illa Allah" 210 thousand times and read from the first night of the thousand to the fifth night after the morning prayer, (c) Kasongkono ratibu, the closing of the thousand rituals performed on the fifth night and held after the dawn prayer. The closing of the Ratibu was coupled with the slaughter of a goat as aqiqoh for the deceased/ deceased. (2) The symbolic meaning in the implementation of the Ratibu rituals of the Muna tribe society, from Kalengkano to the Ratibu, the poratibu, up to the kasibu kasibu, is generally a symbol of the limbs of the human body so arranged as a sequence of human body shape. Keywords: procession, ritual, ratibu, death, Muna Tribe
Analisis Nilai Penting dalam Upaya Pelestarian Sumberdaya Arkeologi di Kawasan Pangkalan Militer TNI AU Haluoleo Desa Ranomeeto Kabupaten Konawe Selatan Sunarto .; Abd. Rauf Suleiman; Syahrun .
ETNOREFLIKA: Jurnal Sosial dan Budaya Vol 6 No 2 (2017): Volume 6 Nomor 2, Juni 2017
Publisher : Laboratorium Jurusan Antropologi, Fakultas Ilmu Budaya, Universitas Halu Oleo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33772/etnoreflika.v6i2.144

Abstract

Archaeological resources in the Military Base Area of the Haluoleo Air Force have a diversity of Japanese residents' defense buildings in Kendari. But the threat of damage to archaeological resources is very potential caused by natural factors and human factors. Therefore, Archaeological resources should be carried out as soon as possible to avoid more serious damage. The problem in this research is that any archaeological resources are left behind, what important values are in the archaeological resources, and what preservation efforts should be done. The purpose of this research is to know the archaeological resources, the importance, and the preservation effort. Methods of research through collecting library data and field data (descriptions, photographs and interviews), then followed by analysis of important values of history, culture, science, education, and economics. The remains of archaeological resources in the TNI AU Haluoleo Military Base Area are bunker, revetment, ammunition warehouse, and archaeological resource structure in TNI AU Haluoleo Military Base has important historical, scientific, cultural, educational and economic value. Efforts to conserve archaeological resources in the region include physical and legal preservation. Physical preservation in the form of adaptation, restoration, reconstruction, rehabilitation, and consolidation. While from the law side is to provide legality of archaeological resources in the region. Keywords: archaeological resources, important values, the preservation effort
Pembangunan yang Responsif Gender melalui Musrenbang di Kabupaten Konawe Sartiah Yusran
ETNOREFLIKA: Jurnal Sosial dan Budaya Vol 4 No 2 (2015): Volume 4 Nomor 2, Juni 2015
Publisher : Laboratorium Jurusan Antropologi, Fakultas Ilmu Budaya, Universitas Halu Oleo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33772/etnoreflika.v4i2.148

Abstract

This survey aims to determine the extent of understanding and knowledge of the women and the poor people about the importance of their involvement in the development and their understanding of their rights to participate in development through Musrenbang, as well as their expectations about the next steps. This survey focused on women and the poor in Konawe as the sample and population who have been determined from several representative that representing several districts of UNDP work areas (5 districts). The survey results indicate several things, namely: a) the term "musrenbang" (development planning) is popular among women and the poor. They often follow it; b) less than half of women and poor people who know the importance of musrenbang; c) the majority of women and poor people approve musrenbang but not all of them to assess the programs that have been planned and implemented able to address the problems of women and the poor; d) mostly women and poor people are not satisfied with their participation in development. Therefore, they consider it important to be involved optimally. Keywords: participation, responsive, gender, musrenbang
Konflik dan Klaim Pengelolaan Kawasan Hutan Jati di Muna La Ode Topo Jers
ETNOREFLIKA: Jurnal Sosial dan Budaya Vol 4 No 2 (2015): Volume 4 Nomor 2, Juni 2015
Publisher : Laboratorium Jurusan Antropologi, Fakultas Ilmu Budaya, Universitas Halu Oleo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33772/etnoreflika.v4i2.149

Abstract

This research studies the conflict between the society and government about the mastery and claim over the teak forest in forest areas of Kontu, Patu-Patu, Lasukara, and surrounding areas. This research was conducted in the Regency of Muna Southeast Sulawesi by using a qualitative approach with the ethnographic method. The finding of the research revealed that the the presence of conflict because of the attraction between the two interests with the society about the government's lack of clarity of the status of forest area. There were two interpretations that attract each other which about protected forest areas between the government and the society on behalf of indigenous groups. The government claimed that the mastery over Kontu forest area, Patu-Patu and its surroundings as a state based on formal law. While the communities that living around the forest claimed that forest areas were their heritage that based on unwritten customary law. Government in claiming an area utilized a wide variety of state power and equipment, while the indigenous groups rely solely on the strength of arguments that were historical, so there was no force that supports people to defend their rights. Keywords: teak forest, area claim, conflict, society, government
PERANAN KEPALA DESA DALAM PELAKSANAAN BADAN USAHA MILIK DESA (BUMDES) DI DESA LABBO KECAMATAN TOMPOBULU KABUPATEN BANTAENG Rabina Yunus
ETNOREFLIKA: Jurnal Sosial dan Budaya Vol 4 No 3 (2015): Volume 4 Nomor 3, Oktober 2015
Publisher : Laboratorium Jurusan Antropologi, Fakultas Ilmu Budaya, Universitas Halu Oleo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33772/etnoreflika.v4i3.229

Abstract

This study aims at knowing the role of the head of village and the factors which influence the implementation of village-owned enterprises in Labbo Village Tompobulu Subdistrict Bantaeng Regency. The type of study was descriptive research. Data was collected by using observation, interview, library and documentation techniques. The data collection was obtained in some sources and the informant was determined by selecting informant who has a role and technically involved in the implementation of village-owned enterprises. The data was analyzed qualitatively and explained to draw a conclusion. This study explains that the head of village who held as ex-officio commissioner (run two position in one system) has very good roles in the implementation of village-owned enterprises in Labbo village especially in the planning, organizing, implementing and controlling. The influential factors in the management of village-owned enterprises in Labbo village are consisting of supporting and inhibiting factors. The supporting factor includes the potential of resources such as natural resources and human resources, grant from the local government, operational facilities of village-owned enterprises. Then, the inhibiting factor includes the lack of proper policies by the head of village, socio-political condition in Labbo village, the lack of coordination between commissioner and director. Keywords: the role of the village head, the management BUMDes
NILAI-NILAI KEARIFAN LOKAL TRADISI KATOBA DALAM BUDAYA MASYARAKAT MUNA DI KOTA KENDARI Ashmarita Ashmarita; Hasniah Hasniah
ETNOREFLIKA: Jurnal Sosial dan Budaya Vol 5 No 2 (2016): Volume 5 Nomor 2, Juni 2016
Publisher : Laboratorium Jurusan Antropologi, Fakultas Ilmu Budaya, Universitas Halu Oleo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33772/etnoreflika.v5i2.384

Abstract

This study aims at describing the values of local wisdom in society and can be a way out to overcome the moral problems. This research is important because today there is a phenomenon of attitudes and behaviors that are less virtuous among pupils, youth, and young generation, while character education in schools has not gone well. The research method used is descriptive qualitative, by selecting informant by purposive sampling. The results showed that: first, Muna society in Kendari city has a model of character education based on local wisdom, katoba tradition of the society. Second, the katoba-based character education model aims at introducing religious values early on children in 7-12 years old, inculcating basic moral teachings in children by introducing things that contain goodness and badness in muna mimotehi be nimokodo (things banned and allowed), teaching children values to respect social life, and avoiding things that do not belong to them (hakunasi).
Komodifikasi Wayang Suket Puspasarira di Kota Malang sebagai Upaya Pelestarian Wayang Venia Ranita Sari; Luhung Achmad Perguna
ETNOREFLIKA: Jurnal Sosial dan Budaya Vol 9 No 1 (2020): Volume 9 Nomor 1, Februari 2020
Publisher : Laboratorium Jurusan Antropologi, Fakultas Ilmu Budaya, Universitas Halu Oleo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33772/etnoreflika.v9i1.712

Abstract

Artikel ini bertujuan untuk mengetahui gambaran perkembangan wayang suket dan strateginya di tengah arus globalisasi melalui upaya modifikasi dan komodifikasi agar dapat dipahami dan dinikmati oleh generasi milenial. Generasi milenial menjadi sasaran paling utama dalam mempertahankan wayang suket di Kota Malang. Penelitian ini dilakukan di Kota Malang dengan metode penelitian kualitatif dengan teknik pengumpulan data yaitu observasi, wawancara serta ditambahkan dokumentasi untuk memperkuat data-data yang sudah ada. Hasil dari penelitian ini yaitu wayang suket mengalami perkembangan dari tahun ke tahun hingga menjadi wayang suket sampai saat ini yang bisa dinikmati oleh generasi milenial. Upaya melalui modifikasi alur cerita yang relevan bagi kalangan milenial dan modifikasi wayang suket lewat souvenir dilakukan salah satunya melalui media sosial.
Maskawin sebagai Pertahanan Strata Sosial Samagat Etnik Dayak Tamambaloh Efriani Efriani; Jagad Aditya Dewantara; Donatianus BSE Praptantya; Diaz Restu Darmawan; Pawennari Hijjang
ETNOREFLIKA: Jurnal Sosial dan Budaya Vol 9 No 1 (2020): Volume 9 Nomor 1, Februari 2020
Publisher : Laboratorium Jurusan Antropologi, Fakultas Ilmu Budaya, Universitas Halu Oleo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33772/etnoreflika.v9i1.719

Abstract

Dayak Tamambaloh terbagi dalam 4 kelas sosial; Samagat, Pabiring, Ulun/Banua dan Pangkam. Samagat merupakan strata tertinggi dan memiliki hak sebagai pemimpin yang disebut Tamanggung. Tamanggung merupakan seorang Samagat dengan darah yang murni tidak tercampur dengan strata dibawahnya. Karena itu, Samagat wajib menikah sesama Samagat dengan tujuan melestarikan keturunan bagi lahirnya calon Tamanggung. Namun kewajiban ini berbenturan dengan sistem perkawinan eksogami keluarga inti Dayak Tamambaloh. Dengan demikian, penelitian ini bertujuan mengkaji cara Samagat mempertahankan strata sosialnya. Penelitian ini menggunakan metode kualitatif. Data dikumpulkan dengan wawancara dan observasi. Unit analisis kajian ini adalah Samagat Dayak Tamambaloh. Penelitian ini menunjukkan, terdapat adat panyonyok yang menjadi simbol untuk mempertahankan strata sosial Samagat. Panyonyok merupakan pemberian maskawin berupa meriam api atau gong atau tempayan oleh mempelai laki-laki kepada mempelai perempuan. Secara simbolik Panyonyok memiliki empat fungsi. Pertama, untuk mempertahankan, menaikkan strata sosial keturunan atau anak. Kedua, simbol penyatuan keluarga luas laki-laki dengan perempuan. Ketiga, simbol jaminan kesetiaan suami-istri. Keempat sebagai media “pamer”, atau suatu wujud prestise. Dalam sistem perkawinan Dayak Tamambaloh, adat panyonyok dapat dilakukan oleh strata Pabiring dan Ulun/Banua. Namun, Fungsi untuk mempertahan dan atau mengangkat strata keturunan, merupakan fungsi utama Panyonyok bagi Samagat. Fungsi ini tidak menjadi tujuan utama panyonyok pada strata pabiring dan Ulun/Banua. Sebagai upaya mempertahankan status sosial ke-samagat-an, adat panyonyok dilakukan dengan cara mambiti dan dambitang. Mambiti apabila seorang laki-laki dari strata pabiring atau ulun/banua menikahi perempuan Samagat. Dambitang apabila seorang laki-laki dari strata Samagat menikahi perempuan Pabiring atau Ulun/Banua.
Konsep Sehat dan Sakit pada Budaya Etnis Dayak Kebahan Herlan Herlan; Donatianus BSE Praptantya; Viza Juliansyah; Efriani Efriani; Jagad Aditya Dewantara
ETNOREFLIKA: Jurnal Sosial dan Budaya Vol 9 No 1 (2020): Volume 9 Nomor 1, Februari 2020
Publisher : Laboratorium Jurusan Antropologi, Fakultas Ilmu Budaya, Universitas Halu Oleo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33772/etnoreflika.v9i1.720

Abstract

Tidak setiap masyarakat menghubungkan kondisi sehat ataupun sakit hanya dengan kondisi tubuh seseorang, namun nilai, kepercayaan dan budaya juga memainkan peran penting di dalam pendefinisian kondisi kesehatan seseorang. Oleh karena itu, kajian ini penting untuk dilakukan. Kajian ini dimaksudkan untuk mengungkapkan konsep sehat dan sakit pada masyarakat lokal dan menemukan teknik-teknik pengobatan berdasarkan falsafah lokal. Kajian ini dilakukan dengan metode kualitatif dan etnografi (emic) dengan objek kajian pada komunitas Dayak Kebahan di Kabupaten Sintang, Kalimantan Barat. Adapun temuan dalam kajian ini ialah: (1) sehat adalah seseorang yang memiliki badan yang sehat, mental yang kuat dan mampu beraktivitas dengan lancar tanpa mengalami gangguan; (2) Penyakit didefinisikan sebagai suatu yang tidak terlihat secara langsung, tidak berbentuk dan tidak terasa, tiba-tiba saja bisa menyerang, dan berbentuk suatu wabah atau kumpulan penyakit; (3) Sakit didefinisikan sebagai sakit pada umumnya, sakit ingatan atau garing panas (sakit jiwa), garing pulasit (kemasukan roh jahat), sakit kuning dan kapidaraan; (4) Teknik pengobatan yang dilakukan ialah dengan pengobatan menggunakan tanaman, mantra, dan ritual balian/batra.

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