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<![CDATA[Pengembangan Kecerdasan Emosi Untuk Meningkatkan Sikap Sosial Siswa Sekolah Dasar ]]>
<![CDATA[Sastradiharja, EE. Junaedi]]>;
<![CDATA[Sarnoto, Ahmad Zain]]>;
<![CDATA[Nurikasari, Neneng]]>
<![CDATA[ Ulumuddin: Jurnal Ilmu-ilmu Keislaman Vol 13 No 1 (2023): Ulumuddin: Jurnal Ilmu-ilmu Keislaman ]]>
Publisher : <![CDATA[Universitas Cokroaminoto Yogyakarta ]]>
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DOI: 10.47200/ulumuddin.v13i1.1424
<![CDATA[This study aims to know the improvement of emotional intelligence of students' social attitudes at elementary school of Al Azhar Syifa Budi Telaga Bestari Tangerang. This research used case study of qualitative research methods and the instruments were interviews, observations and document studies. Data analysis used reduction, display and verification. The sample were five teachers as main informants and five students as supporting informants. The results of this study were (1) the the improvoving step of emotional intelligence on the students’ social attitudes through giving advice, good examples, character building, and a high sense of solidarity to build a sense of sympathy and empathy for others. (2) Efforts of improving students’ emotional intelligence was by increasing students’ self-motivation, fostering relationships and cooperation, training students' empathy, controlling and expressing emotions. (3) Factors that effects students’ emotional intelligence on improving the students’ social attitudes were from the family environment, the family whose had not enough religion relatively difficult to control. Then, the community environment, can affect the student’s attitude with a good or bad relationship between students and teachers. They became more responssible for their behavior. They were also more careful in their actions.]]>
<![CDATA[Kompetensi Sosial Pendidik Dalam Perspektif Al-Quran ]]>
<![CDATA[Ahmad Zain Sarnoto]]>;
<![CDATA[Nur Fadhliyah]]>
<![CDATA[ Ulumuddin: Jurnal Ilmu-ilmu Keislaman Vol 12 No 2 (2022): Ulumuddin: Jurnal Ilmu-ilmu Keislaman ]]>
Publisher : <![CDATA[Universitas Cokroaminoto Yogyakarta ]]>
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DOI: 10.47200/ulumuddin.v12i2.1426
<![CDATA[This study examines the social competence of educators from the Al-Qur'an perspective, including the affective and psychomotor dimensions based on the values of the Al-Qur'an. This study uses a qualitative approach with data collection techniques through library research and interpretation methods using the maudhu'i interpretation method This research proves that the internalization of Al-Qur'an values in the implementation of educator social competencies will bring out the performance of moral teachers in learning communication according to the example of the Prophet, preventing the appearance of bad traits in students such as hatred, selfishness, unfriendlyness, intolerance. , grudges and other vices that lead to antipathy towards teachers and loss of respect. This research perfects the context of human relations with religious values as a manifestation of faith in Allah, so that from this understanding the theory developed is not only anthropocentric but also theo-anthropocentric.]]>
<![CDATA[Manuskrip Beraksara Jawi Pada Khazanah Pustaka EAP British Library ]]>
<![CDATA[Sulistiyo, Rozib]]>;
<![CDATA[Sani, Amilda]]>;
<![CDATA[Rusli, Risan]]>
<![CDATA[ Ulumuddin: Jurnal Ilmu-ilmu Keislaman Vol 13 No 1 (2023): Ulumuddin: Jurnal Ilmu-ilmu Keislaman ]]>
Publisher : <![CDATA[Universitas Cokroaminoto Yogyakarta ]]>
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DOI: 10.47200/ulumuddin.v13i1.1625
<![CDATA[Jawi script is Arabic/hijaiyah letters with 6 additional letters as local modifications which -when read or pronounced- form Malay words/sentences. This Jawi script is proof of the influence of Islam in the archipelago. This study is historical research employing literature analysis examining the Jawi script collection within the digital library provided by the Endangered Archives Program (EAP) Riau manuscripts: The Gateway to The Malay Intellectual World (EAP153). The data obtained was then analyzed qualitatively through historiography descriptive analysis. The data was then discussed by comparing with other literacy sources such as journals, books and internet sources. Malay manuscripts stored in the British Library EAP library & Linggam Cahaya Library consist of 454 manuscripts including 65 (14%) written in Dutch, 30 (6.6%) written in Indonesian, 3 (0.7%) written in Arabic, 2 (2) 0.4%) written in English and 353 Jawi manuscripts (78%) and 118 bi-lingual literature collections. Based on the Jawi manuscripts provided in the EAP British Library collection and that of Linggam Cahaya Library, it can be understood that the use of Jawi writing provides an overview of the socio-cultural conditions of Malay at the time. It is also revealed that there had been ups and downs in the use of Jawi script. In the 19th century Jawi writing was the government official script, the most mastered script by the community, a sign of identity and a resistance symbol against colonialism. The prestige of Jawi script began to decline since school system spread and the use of Latin script in the schooling world started as the impact of the ethical politics of 1901.]]>
<![CDATA[Pencatatan Harta Wakaf Dalam Perspektif Kemaslahatan Abu Ishaq Syatibi ]]>
<![CDATA[Islami, Azka]]>;
<![CDATA[Syarifuddin, Efi]]>;
<![CDATA[Jajuli, M. Sulaeman]]>
<![CDATA[ Ulumuddin: Jurnal Ilmu-ilmu Keislaman Vol 13 No 1 (2023): Ulumuddin: Jurnal Ilmu-ilmu Keislaman ]]>
Publisher : <![CDATA[Universitas Cokroaminoto Yogyakarta ]]>
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DOI: 10.47200/ulumuddin.v13i1.1678
<![CDATA[Syatibi, a prominent scholar of the Maliki school of thought, is considered a scholar who is very detailed and complete in discussing the concept of maslahat in Islamic law in his very popular book al-Muwafaqat. This normative juridical research examines the literature on the benefit of Syatibi as the core of this article, then tests it in its use on contemporary waqf issues, especially the regulations for registering waqf assets. He has clarified the benefits into two parts, the benefits from his existence in the world and from the aspect of his relationship with the shari'ah statements (kkitab shari'ah). In relation to its existence in the world, maslahat means something that talks about the upholding of human life and the achievement of everything that is held by its intellectual and emotional qualities. Therefore, in a practical sense, maslahat is closely related to something that is common in society, which is called adat. Meanwhile, from the second aspect, everything returns to the provisions of the shari'ah provisions. Through his views, he then analyzed the regulations for registering waqf assets in Indonesia. This normative research is then analyzed from the philosophy of Islamic law so that it is known that the registration of waqf assets remains consistent with the objectives of Islamic law to be enforced in Indonesia.]]>
<![CDATA[Keteladanan Guru Dalam Pembiasaan Karakter Sosial Siswa Taman Kanak-Kanak Berciri Islam ]]>
<![CDATA[Ngaisah, Siti]]>;
<![CDATA[imroatun, Imroatun]]>;
<![CDATA[Ramadani, Dede Riska]]>;
<![CDATA[Muthmainnah, Muthmainnah]]>
<![CDATA[ Ulumuddin: Jurnal Ilmu-ilmu Keislaman Vol 13 No 1 (2023): Ulumuddin: Jurnal Ilmu-ilmu Keislaman ]]>
Publisher : <![CDATA[Universitas Cokroaminoto Yogyakarta ]]>
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DOI: 10.47200/ulumuddin.v13i1.1679
<![CDATA[This study aims to find out how the implementation of the teacher's example in the formation of the character of social care and discipline in children aged 5-6 years in TKIB, Pandeglang Regency, to find out the various characteristics of children in TKIB, Pandeglang Regency, and to find out the teacher's obstacles in forming character social care and child discipline. The method used in this research is descriptive qualitative with data collection tools namely observation, interviews, documentation and triangulation, in this study the subjects of the research were children aged 5-6 years. The results of the study show that the implementation of the teacher's example in shaping the character of social care and discipline in children is urgently needed. This can be seen from the way the teacher sets a good example by implementing the character values of social care and discipline in daily learning activities at school. However, there are several obstacles faced by teachers regarding the formation of social care and child discipline characters such as time constraints where teachers do not have much time at school to continue implementing these things. In addition to the time factor, the child's personal circumstances are also one of the obstacles in forming the socially caring and disciplined character of children through the implementation of the teacher's example. So it can be concluded that the implementation of the teacher's example is very influential in shaping the social care and discipline character of children aged 5-6 years in TKIB, Pandeglang Regency, Banten.]]>
<![CDATA[Relevansi Konsep Kafa'ah Menurut Zainuddin Bin Abdul Aziz Al-Malibary Dengan Konteks Kekinian ]]>
<![CDATA[Asrori, Khozinatul]]>;
<![CDATA[Mahfudz, Ahmad]]>
<![CDATA[ Ulumuddin: Jurnal Ilmu-ilmu Keislaman Vol 13 No 2 (2023): Ulumuddin: Jurnal Ilmu-Ilmu Keislaman ]]>
Publisher : <![CDATA[Universitas Cokroaminoto Yogyakarta ]]>
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DOI: 10.47200/ulumuddin.v13i1.1674
<![CDATA[In marriage, kafa’ah is often the subject of hot discussion. Jurisprudence studies in Indonesia are also inseparable from the influence of Al-Malibary whose works are studied in almost all Islamic boarding schools. This article aims to state its relation to the concept of kafa’ah offered by Zainuddin bin Abdul Aziz Al-Malibary in the context of today's society. This research is a library research with an analytical descriptive approach. The results of the study show that there are still criteria in kafa’ah which are no longer relevant, namely the hurriyah criteria. At least the criteria offered by Zainuddin bin Abdul Aziz Al-Malibary are religion and wealth. Apart from that, looking at the socio-cultural nature of today's society, it is necessary to have other criteria that must be considered in order to create a happy family, including criteria for education, health and maturity or mutual understanding of one another.]]>
<![CDATA[Relasi Agama Dan Budaya Bangsa Dalam Gagasan Abdurahman Wahid Tentang Pribumisasi Islam ]]>
<![CDATA[Islami, Faza]]>;
<![CDATA[Ibrohim, Busthomi]]>;
<![CDATA[Islami, Azmi]]>
<![CDATA[ Ulumuddin: Jurnal Ilmu-ilmu Keislaman Vol 13 No 2 (2023): Ulumuddin: Jurnal Ilmu-Ilmu Keislaman ]]>
Publisher : <![CDATA[Universitas Cokroaminoto Yogyakarta ]]>
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DOI: 10.47200/ulumuddin.v13i2.1771
<![CDATA[The purpose of this study relates to the identification of Islamic relations and national culture from Abdurrahman Wahid, a national figure who has extraordinary education and experience in the plurality of the Indonesian nation, to then analyze democracy as an important way of religion along with Indonesia's plural culture in the perspective of Maqashid Syariah. A qualitative descriptive character study relies on a basic literature review of Abdurrahman Wahid's various works, including relevant secondary sources. Everything is analyzed for its content so that it can be concluded that Islamization is a model that is not needed in the relations of Islam and national culture in Indonesia. Appreciation for the diversity of the nation is a safe gate so that the religion of Islam becomes a staple color in the nation's culture. This would not have been possible unless they put forward a just democratic life in their society. Options that do not deviate from maqashid Sharia]]>
<![CDATA[Kecakapan Nazhir Dalam Pengelolaan Wakaf Produktif Di Indonesia ]]>
<![CDATA[Sylvianie, Lulu]]>
<![CDATA[ Ulumuddin: Jurnal Ilmu-ilmu Keislaman Vol 13 No 2 (2023): Ulumuddin: Jurnal Ilmu-Ilmu Keislaman ]]>
Publisher : <![CDATA[Universitas Cokroaminoto Yogyakarta ]]>
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DOI: 10.47200/ulumuddin.v13i2.1773
<![CDATA[The potential of waqf in Indonesia for strengthening the recipient's economy is still very large if nazhir manages it productively. Although many regulations related to his existence have been made, the quality of nazhir in Indonesia is far from what has been expected. This research aimed to answer the question of why nazhir still faces a low level of professionalism. The methode used was a library research analyzing 29 data. This research found that there were six most influential factors related to the low quality of nazhir performance in Indonesia: lack of managerial skills, lack of education or training, unprofessional recruitment of nazhir, the traditional paradigm of nazhir, legal status of nazhir, and minimum number of nazhir. In order to strengthen waqf governance, it is suggested that a managerial requirement clause be added in addition to integrative and continuous training for nazirs.]]>
<![CDATA[Systematic Literature Review, The Impact Of The Sholawat Nariyah Tradition In Indonesia On Changes In Community Social Behavior ]]>
<![CDATA[Ismail, Ismail]]>;
<![CDATA[Musyafa, Muhammad Hilmi]]>;
<![CDATA[Choslan, Faizah]]>
<![CDATA[ Ulumuddin: Jurnal Ilmu-ilmu Keislaman Vol 13 No 2 (2023): Ulumuddin: Jurnal Ilmu-Ilmu Keislaman ]]>
Publisher : <![CDATA[Universitas Cokroaminoto Yogyakarta ]]>
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DOI: 10.47200/ulumuddin.v13i2.1836
<![CDATA[Praying to the Prophet Muhammad (peace and blessings be upon him) is a recommendation from Allah to the believers. People who read a lot of Sholawat will get a great reward from Allah Swt. In fact, the Prophet said that even one Sholawat that is read will be rewarded tenfold by Allah. In addition to rewards, Sholawat also has many virtues. One of them is that Sholawat can be the cause of the descent of guidance to a servant. This virtue then makes Sholawat widely used as a means of proselytizing by da'i in guiding the community. They established assemblies and routines whose core activity was the recitation of Sholawat. One of the widely used Sholawat is Sholawat Nariyah. This article aims to see the extent of the impact of Sholawat Nariyah activities on changes in community social behavior. The method used is a Systematic Literature Review of previous studies contained in the Google Scholar data base with several keywords determined. The results obtained from the review are that Sholawat Nariyah activities have a huge impact on changes in people's social behavior. Many things are experienced by Sholawat Nariyah worshipers after participating in this activity which then gradually converts their social behavior from bad to better.]]>
<![CDATA[Systematic Literature Review Tentang Loyalitas Nasabah Bank Syariah Di Indonesia ]]>
<![CDATA[Lubis, Muhammad Arif Fadhillah]]>;
<![CDATA[Muthmainnah, Muthmainnah]]>
<![CDATA[ Ulumuddin: Jurnal Ilmu-ilmu Keislaman Vol 13 No 2 (2023): Ulumuddin: Jurnal Ilmu-Ilmu Keislaman ]]>
Publisher : <![CDATA[Universitas Cokroaminoto Yogyakarta ]]>
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DOI: 10.47200/ulumuddin.v13i2.1856
<![CDATA[In the current era of competition in the banking industry, customer loyalty is a key factor in the existence of Islamic banks. Not a few research results show that customer loyalty among Islamic banks simultaneously influences the increase in profits of Islamic banks so that they can gain a wider market share. This article aims to examine journal papers that discuss customer loyalty in Islamic banks. This study used the systematic literature review (SLR) method with samples in the form of secondary data from journals that were searched through the Google Scholar database. The research results from the Systematic Literature Review show that the Islamic bank that has been studied the most by researchers is Bank Syariah Indonesia (BSI). The most widely used data collection technique was a questionnaire. The factor that most influences customer loyalty is service quality, followed by customer satisfaction.]]>
