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Majalah Ilmu Pengetahuan dan Pemikiran Keagamaan Tajdid
Published by Universitas Islam Negeri Imam Bonjol Padang
ISSN : 14102617     EISSN : 2685466X     DOI : -
Core Subject : Religion, Humanities,
Religion Humanities
Majalah Ilmu Pengetahuan dan Pemikiran Keagamaan Tajdid diterbitkan oleh Fakultas Ushuluddin dan Studi Agama UIN Imam Bonjol Padang, sebagai media informasi dan forum pembahasan kajian tentang ilmu ushuluddin yang terkait dalam empat aspek bidang keilmuan yakni, Aqidah dan Filsafat Islam, Studi Agama-Agama, Ilmu Al-quran dan Tafsir (Tafsir Hadis), Psikologi Islam. Majalah ini berisi kumpulan tulisan ringkas hasil penelitian, hipotesa, survey dan karya akademik lainnya.
Arjuna Subject : -
Articles 178 Documents
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The Legal Consequences and The Psychological Divorce Impact Against Women in Padang City Bakhtiar Bakhtiar; Rahmadianti Aulia
Majalah Ilmu Pengetahuan dan Pemikiran Keagamaan Tajdid Vol 25, No 2 (2022)
Publisher : Universitas Islam Negeri Imam Bonjol Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15548/tajdid.v25i2.4145

Abstract

This research is motivated by the rise of divorce cases in the Padang City Religious Court. When the divorce case is decided by the Religious Courts, there will be legal consequences from the decision of course this decision has an impact on individual psychology, and interestingly the psychological impact is more common among women. This study aims to find out the factors behind the occurrence of lawsuits in the Padang Religious Court and to identify and reveal the psychological impact caused by divorce lawsuits on women in the Padang Religious Courts. The research was conducted using qualitative methods with interview and observation techniques. The results showed that the factors behind the occurrence of divorce were jealousy, cheating, domestic violence (domestic violence), dishonesty and unclear finances, unmeeting economic needs, drug users and dealers, disobedience, and harassing religion. The legal consequences caused by a lawsuit at the Padang Religious Court are not being allowed to reconcile during the iddah period, paying court fees, dividing assets, and the rights of the child's guardian. While the psychological impact of divorce on women is that subjects R, YM, and S did not see any post-divorce psychological disorders, while in NT, they felt traumatized by their marriage and NL showed feelings of shame and inadequacy with their new status
Hudhuri’s Epistemology in The Perspective of Mulla Shadra’s Philosophy of Knowledge Efendi Efendi; Gazali Gazali; Endrika Widdia Putri; Salsa Hamidah Efendi
Majalah Ilmu Pengetahuan dan Pemikiran Keagamaan Tajdid Vol 25, No 2 (2022)
Publisher : Universitas Islam Negeri Imam Bonjol Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15548/tajdid.v25i2.5065

Abstract

This article aims to explore the thought of the Muslim philosopher Mulla Shadra (1572-1641 AD) regarding the philosophy of knowledge. The philosophical construction of this philosopher's knowledge is based on the teachings of al-Hikmah al-Muta'aliyyah which is the magnum opus of his philosophy. The main characteristic of the teachings of al-Hikmah al-Muta'aliyyah is the recognition of its characters about the source of knowledge, namely the combination of truth that comes from the revelation which is integrated with the ratio of vision and intuition or what is called hudhuri knowledge. This article is qualitative research using description and idealization methods. The results of this study are that Mulla Sadra's construction of hudhuri knowledge is different from the hudhuri knowledge put forward by Suhrawardi (1154-1191 AD)—a philosophy that also talks about hudhuri knowledge. Hudhuri Mulla Sadra's pattern of knowledge, namely; first, the distinctive feature of Mulla Sadra's hudhuri epistemology lies in the ability of hudhuri knowledge which is not only limited to personal experience/self-knowledge or cannot touch the realm of rationality, but can be applied to intellect and other knowledge. The method of acquiring hudhuri knowledge in Mulla Shadra's view is by making four journeys: the first journey leads the seeker to control his desires and leads to cleansing the heart. On the second and third trips, the salik will be able to feel ma'rifah and at the end of the third journey the salik is in the guardianship area, then the salik gets hudhuri knowledge
Interreligious Education: Development of Religious Moderation in The Education Sector Daimah Daimah Daimah
Majalah Ilmu Pengetahuan dan Pemikiran Keagamaan Tajdid Vol 25, No 2 (2022)
Publisher : Universitas Islam Negeri Imam Bonjol Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15548/tajdid.v25i2.4938

Abstract

Recently there have been many cases of intolerance in educational institutions, such as the state school policy that requires all students to wear Muslim uniforms including non-Muslim students, there have been cases of terror experienced by non-Muslim students by Rohis organizations, and several other cases that have occurred in educational institutions. This in turn will damage the harmony between religions, and eliminate attitudes of respect for the truth of other religions and conflict with the principle of diversity which is the motto of the pluralistic Indonesian state. This research is qualitative literature research with a socio-cultural approach. The results of the study show that interfaith education is part of intercultural education which aims to build understanding, tolerance an,d social attachment to actively form relations between people of different religions. Interfaith education is positioned as an additional supplement to support and enrich the teaching practice of Religious Education in educational settings. This is in line with the new policy of implementing the Pancasila Student Profile in the Independent Curriculum. The existence of Pancasila Student Profile policy in an independent curriculum is expected to instill tolerance values in the life of diversity in the world of education.
Analysis of Conservative Thinking Characteristics of Islamic Faith and Philosophy Students in West Sumatra Amril Amril; Ermagusti Ermagusti; Dewi Derita Hayati
Majalah Ilmu Pengetahuan dan Pemikiran Keagamaan Tajdid Vol 25, No 2 (2022)
Publisher : Universitas Islam Negeri Imam Bonjol Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15548/tajdid.v25i2.4704

Abstract

It is common for students of the Islamic Faith and Philosophy (IFP) Study Program to have a philosophical character because they are formed with a rational, systematic, universal, critical, and radical mindset. However, some students of the IFP Study Program have conservative reasoning. This study analyzes IFP Study Program students in West Sumatra who have conservative thinking characteristics. This research is qualitative with the methods of description, interpretation, and analysis. This study found data that 27% of IFP Study Program students in West Sumatra had conservative thinking characteristics; 2% of them are in the very conservative category and 25% of them are in the conservative category. IFP Study Program students with conservative thinking characteristics believe that the Salafis shalihin generation is the best generation and imitates the attitudes, behaviors, and actions of the Prophet Muhammad SAW. both as a prophet and as a human being. The factors that cause IFP Study Program students to have conservative thinking characteristics are education history, reading books, and the environment
Social Media Fiqh: A Study of Religious Moderation Muhammad Torieq Abdillah; Sulaiman Kurdi
Majalah Ilmu Pengetahuan dan Pemikiran Keagamaan Tajdid Vol 25, No 2 (2022)
Publisher : Universitas Islam Negeri Imam Bonjol Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15548/tajdid.v25i2.4829

Abstract

This study examines the phenomenon of social media in Indonesia by looking at the existing limits. The limitation in question is the existence of social media fiqh from the perspective of religious moderation. Social media fiqh is at least present to be a sign of the negative issues and trends that exist in social media. The research method used is a qualitative descriptive literature study. The theory used is the theory of religious moderation analysis. The results showed that the social media phenomenon in Indonesia found a lot of freedom that leads to cyberbullying, intolerance, radicalism, and others. In addition, quite often, the occurrence of hoaxes scattered on social media is the cause of extremist ideas that make a clash in socio-religious in Indonesia. Religious moderation is present in limiting people's behavior to maintain harmony. These restrictions also cannot be separated from the messages in the Qur'an and Hadith so that activities on social media are controlled. Then, this step supports the issue of religious moderation echoed by the government through the Ministry of Religious Affairs. Therefore, the creation of social media fiqh is worth religious moderation. However, it is also necessary to know the characteristics of religious moderation to be applied in social media, such as tawassuth (taking the middle way), tasamuh (tolerance), musawah (egalitarian or equality), and tahadhdhur (civility). Social media fiqh became the answer to limit people's behavior on social media by linking it with religious moderation as an answer to social change on social media
The Meaning of Symbols in The Sedekah Bumi Tradition Holina Holina; Dwi Wahyuni
Majalah Ilmu Pengetahuan dan Pemikiran Keagamaan Tajdid Vol 26, No 1 (2023)
Publisher : Universitas Islam Negeri Imam Bonjol Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15548/tajdid.v26i1.6230

Abstract

This article provides an explanation of the meaning of symbols in the Sedekah Bumi tradition in the village of Air Putih Ilir, Musi Banyuasin Regency, South Sumatra Province. The research method used in this study is case-study qualitative research. The data were obtained through observation, interview, and documentation techniques, then analyzed by dialogue on Barthes's semiology theory and empirical data obtained at the research location. This article shows that Sedekah Bumi has been carried out continuously from one generation to the next. Sedekah Bumi is also called Sedekah Puyang Tumamia or Puyang Burung Jauh, which is a sacred figure to the villagers of Air Putih Ilir. Sedekah Bumi is a tradition that is carried out after harvesting rice as a form of gratitude to God Almighty. Apart from that, Sedekah Bumi is also meant to ward off disaster and become a medium to strengthen ties between the residents of Air Putih Ilir village. The meaning of symbols in the equipment for the Sedekah Bumi tradition is: first, incense is used because it is thought to speed up the answering of prayers because the spirits of the dead are pleased with the fragrance of incense. Second, heirlooms that are sacred to the residents are sacred objects that have a symbol of struggle from their ancestors. Third, lemang gives a symbol of the life of a society that is so palpable but has a white and sincere heart in it. Fourth, Padi Arang symbolizes the bad nature of humans that must be abandoned.
CORRECT AND CAREFUL AS ONE OF THE REQUIREMENTS OF AN MUFASSIR rika summalia
Majalah Ilmu Pengetahuan dan Pemikiran Keagamaan Tajdid Vol 26, No 1 (2023)
Publisher : Universitas Islam Negeri Imam Bonjol Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15548/tajdid.v26i1.6264

Abstract

The classical period (650M-1250M) was the peak period of the glory of Muslims. This period is divided into periods of expansion, integration and the peak of progress (650-1000 AD). Under the leadership of the caliphs, Islam experienced a very broad expansion of influence, towards the West through North Africa Islam reached Spain and towards the East through Persia, Islam reached India. This period was also marked by the development of science in the fields of religion and culture, the field of law, theology, Sufism, philosophy and science. The disintegration phase (1000-1250 AD) was marked by divisions and political setbacks of Muslims until it culminated in the taking of Baghdad by Hulagu's army in 1258 AD. The history of determining the conditions for mufassir cannot be separated from the history of the codification of Ulum Al-Qur'an, along with the expansion of areas influenced by Islam. In interpreting the Qur'an, of course, there are several conditions that must be fulfilled by a mufassir, some of which are physical and psychological, as well as those that are diniyyah (religious) and especially academic requirements. These conditions are intended so that the mufassir can produce correct interpretations and avoid mistakes and the products of his interpretation can be accepted. Non-Muslims whose interpretation is unacceptable because they are afraid it will cause confusion or distortion of Islamic religious teachings through their interpretation. Then psychologically, a mufassir must also have ethics in interpreting the Qur'an. In interpreting the Qur'an, of course, there are several conditions that must be fulfilled by a mufassir, some of which are physical and psychological, as well as those that are diniyyah (religious) and especially academic requirements. These conditions are intended so that the mufassir can produce correct interpretations and avoid mistakes and the products of his interpretation can be accepted. Non-Muslims whose interpretation is unacceptable because they are afraid it will cause confusion or distortion of Islamic religious teachings through their interpretation. Then psychologically, a mufassir must also have ethics in interpreting the Qur'an. In interpreting the Qur'an, of course, there are several conditions that must be fulfilled by a mufassir, some of which are physical and psychological, as well as those that are diniyyah (religious) and especially academic requirements. These conditions are intended so that the mufassir can produce correct interpretations and avoid mistakes and the products of his interpretation can be accepted. Non-Muslims whose interpretation is unacceptable because they are afraid it will cause confusion or distortion of Islamic religious teachings through their interpretation. Then psychologically, a mufassir must also have ethics in interpreting the Qur'an. These conditions are intended so that the mufassir can produce correct interpretations and avoid mistakes and the products of his interpretation can be accepted. Non-Muslims whose interpretation is unacceptable because they are afraid it will cause confusion or distortion of Islamic religious teachings through their interpretation. Then psychologically, a mufassir must also have ethics in interpreting the Qur'an. These conditions are intended so that the mufassir can produce correct interpretations and avoid mistakes and the products of his interpretation can be accepted. Non-Muslims whose interpretation is unacceptable because they are afraid it will cause confusion or distortion of Islamic religious teachings through their interpretation. Then psychologically, a mufassir must also have ethics in interpreting the Qur'an.
The Resilience of Sufi Spiritual Behavior in Society in the 5.0 Era Increases Subjective Well-Being saliyo sali liyo
Majalah Ilmu Pengetahuan dan Pemikiran Keagamaan Tajdid Vol 26, No 1 (2023)
Publisher : Universitas Islam Negeri Imam Bonjol Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15548/tajdid.v26i1.6199

Abstract

Abstract: From time to time, the pattern of human life continues to change. These changes started from the Stone Age until now, in the era of society 5.0. These changes have a purpose for the welfare of humanity. Changes in lifestyle from time to time cannot be separated from challenges and problems. Someone who is not able to adapt will be evicted separately. Conversely, someone who is able to survive in his life through every change will find satisfaction in his life. Sufi spiritual behavior is a safe choice of behavior to live life in the era of society 5.0 as resilience. There are several ways of building resilience in Sufi spiritual behavior to increase psychological well-being, also known as subjective well-being. The resilience of Sufi spiritual behavior includes training the ego (self-emotion) to resist the demands of the id (lust), strengthening faith, living as a blessing, and always surrendering to God. Such resilience is integrated into his personality so that his life is calm and his mind is not toying with him. Someone who chooses the resilience of Sufi spiritual behavior has a strong power to live life. The person is happy despite all difficulties and grateful for the abundance of God's grace. In the end, the person's subjective well-being increases
Psychology in Hadith Perspective Rahima Sikumbang Sarmadi
Majalah Ilmu Pengetahuan dan Pemikiran Keagamaan Tajdid Vol 26, No 1 (2023)
Publisher : Universitas Islam Negeri Imam Bonjol Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15548/tajdid.v26i1.6608

Abstract

Abstract : Allah Subhanahu Wata'ala created man from clay, Adam a.s and He created a wife for him from his body too, as stated in the Qur’anulkarim surah Annisa Verse 1. Then Allah Ta'ala gave pleasure to Adam and Hawa alaihimassalam. Unfortunately, behind the pleasure given by Allah Ta'ala, there are always eyes and souls that are jealous. He is the Devil Laknatullah, has an evil soul and always destroys good creatures by changing their behavior to evil. Since being expelled from heaven for their jealousy which becomes arrogance leads the devil swearing for being a seducer of the prophet Adam, his wife and their offspring until the doomsday. The enmity of good and bad souls has indeed existed since the time when humans were first created, even the children of Prophet Adam and Siti Hawa experienced the same thing. Habil and Qabil, with their jealousy of an arranged marriage, created the first bloodshed in the form of murder. This happens because of the demands of lust that come from the whispers of the devil to pollute the soul. The origin of the existence of good and bad souls, as stated in the Koran, that humans are always inspired by two things: good and evil, is the background of this research, more specifically how the soul is in the perspective of Nabawi's traditions. Finally, the writer can draw the conclusion that according to the hadith, the soul is the same thing as stated in the Koran. There is always a soul that tells its owner to do good and bad. It's just that, depending on the owner, want to follow the good or bad. It all depends on each other's faith.
From Feeling Threatened to Conservative Turn: Challanges toward Promoting Moderate Islam through New Media Yahya Fathur Rozy
Majalah Ilmu Pengetahuan dan Pemikiran Keagamaan Tajdid Vol 26, No 1 (2023)
Publisher : Universitas Islam Negeri Imam Bonjol Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15548/tajdid.v26i1.6207

Abstract

Abstract : The notion that Islam in Indonesia is “Islam with a smiling face” seems to have started to be reviewed. That nickname was popular in Indonesia in the 1700s to 1800s. However, since the collapse of the New Order (Orde Baru), the face of Islam in Indonesia has rapidly changed. It has turned gloomy and full of anger marked by the growth of discourses of religious conservatism and fundamentalism. This phenomenon is called a “conservative turn”. All this has resulted in the eroding of moderate Islamic discourse. Two of the largest Islamic organizations in Indonesia, NU and Muhammadiyah, to stem the conservative turn trend, still continue trying to spread the idea of moderate Islam in various ways despite challenges, criticism, and obstacles. Using the feeling threatened theoretical framework and virtual ethnographic method, this research wants to focus on IBTimes.ID's (online media affiliated to Muhammadiyah) efforts to moderate and reconcile conflicts and tensions between Sunnis and Shia in Indonesia. This research seeks to answer questions about: (1) What obstacles did IBTimes.ID experience when conducting a moderate Islam campaign? (2) How can feeling threatened that led to conservative turn become the big challenges for campaign of religious moderation by IBTimes.ID?

Page 17 of 18 | Total Record : 178

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