Al-Wardah: Jurnal Kajian Perempuan, Gender dan Agama
AL-WARDAH Jurnal kajian Perempuan, gender dan Agama (ISSN: 1907-2740, E-ISSN: 2613-9367) adalah jurnal yang menerbitkan hasil kajian, penelitian, review tentang tema-tema perempuan gender dan agama. Diterbitkan oleh Pusat Studi Gender dan Anak (PGSA) Institut Agama Islam Negeri (IAIN) Ternate. Al-wardah menerima berbagai tulisan/artikel yang sesuai dengan aim and scope jurnal ini.
Articles
144 Documents
<![CDATA[Problem Karir Perempuan Penyapu Jalanan di Kota Samarinda ]]>
<![CDATA[Randi Muhammad Gumilang]]>;
<![CDATA[Nadia Mirdayanti]]>
<![CDATA[ AL-WARDAH: Jurnal Kajian Perempuan, Gender dan Agama Vol 16, No 1 (2022): Edisi Juni 2022 ]]>
Publisher : <![CDATA[IAIN TERNATE ]]>
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DOI: 10.46339/al-wardah.v16i1.849
<![CDATA[Duties as women who work become more numerous. Women are required to fulfill their household obligations, they also have the burden of completing their duties and responsibilities in their work. The formulation of the problem in this study is (1) how is the dual role of women as street sweepers and housewives. (2) Problems faced by women as street sweepers and housewives and (3) solutions to problems faced by women street sweepers and housewives in Samarinda Kota District. The type of research used in this research is a case study with a qualitative approach. Data collection techniques used are observation, interviews and documentation. The results of this study conclude that (1) The dual role of women as street sweepers and housewives in Samarinda Kota District is the role of a wife, a role as a mother and a role as a working woman. (2) The strategy in dealing with the dual role conflict faced by women street sweepers and housewives is firstly problems that arise from within (internal) such as congenital diseases suffered, work permit problems and behavior when work fatigue. Second, problems that arise from the outside (external), namely the road when it rains, the speed of vehicles and disturbances from ignorant people. (3) The solutions to the problems faced by women street sweepers are physical health, emotional control (coping stress), when they cannot get off work, they can be replaced by their husbands, children or trusted people, and wear full attributes when working.]]>
<![CDATA[Meningkatkan Kecerdasan Naturalis Anak melalui Kegiatan Meronce Menggunakan Bahan Alam Pada Anak Usia 5-6 Tahun ]]>
<![CDATA[Fitriah Hayati]]>;
<![CDATA[Agustina Agustina]]>
<![CDATA[ AL-WARDAH: Jurnal Kajian Perempuan, Gender dan Agama Vol 16, No 1 (2022): Edisi Juni 2022 ]]>
Publisher : <![CDATA[IAIN TERNATE ]]>
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DOI: 10.46339/al-wardah.v16i1.855
<![CDATA[Naturalist intelligence is intelligence in understanding nature, which includes the ability to identify and classify differences and similarities in characteristics between species, both flora and fauna. Children's naturalist intelligence at the age of 5-6 years appears in the form of having started to have a sense of sensitivity to the surrounding environment, they already have an interest in nature. However, based on observations of group A children at Bungong Nanggroe Kindergarten, it shows that the naturalist intelligence of children is still very low. This can be seen from the children's lack of interest in nature, plants and animals. The purpose of this study was to improve children's naturalist intelligence through activities using natural materials media for children aged 5-6 years at Bungong Nanggroe Kindergarten, Padang Tiji sub-district. The type of research used is classroom action research (CAR), with 15 children as the subject. The instrument used was an observation sheet and the data were analyzed using the percentage formula. The results of the first cycle of research indicate that the naturalist intelligence of children still needs improvement with the following data: 6 children have not developed (BB), 6 children are at the stage of starting to develop (MB), 2 children are at the stage of developing as expected (BSH) and 1 child at very well developed stage. The results of the second cycle of research showed an increase with the following data: 3 children were in the stage of starting to develop (MB), 6 children at the stage of developing as expected (BSH) and 6 children at the stage of developing very well (BSB). Thus it can be concluded that meronce activities using natural materials can increase naturalist intelligence in children aged 5-6 years.]]>
<![CDATA[Gender Perspektif Teori feminisme, Teori Konflik dan Teori Sosiologi ]]>
<![CDATA[Nurjannah Nurjannah]]>
<![CDATA[ AL-WARDAH: Jurnal Kajian Perempuan, Gender dan Agama Vol 16, No 1 (2022): Edisi Juni 2022 ]]>
Publisher : <![CDATA[IAIN TERNATE ]]>
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DOI: 10.46339/al-wardah.v16i1.850
<![CDATA[Gender is an analysis used in placing equal positions between men and women to create a more egalitarian social order. So, gender can be categorized as an operational tool in measuring (measures) the problems of men and women, especially those related to the division of roles in society that is constructed by the community itself. Gender is not only addressed to women, but also to men. However, it is women who are considered to be experiencing a marginalized position now, so it is women who are more prominent in the discussion to pursue gender equality which has been achieved by men at several levels in social roles, especially in the field of education because this field is expected to encourage changes in the framework of thinking. , act, and play a role in various segments of social life.]]>
<![CDATA[Konsep Fitrah dan Implikasinya Terhadap Pendidikan Anak Usia Dini (PAUD) ]]>
<![CDATA[Nur Hasanah]]>
<![CDATA[ AL-WARDAH: Jurnal Kajian Perempuan, Gender dan Agama Vol 16, No 1 (2022): Edisi Juni 2022 ]]>
Publisher : <![CDATA[IAIN TERNATE ]]>
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DOI: 10.46339/al-wardah.v16i1.851
<![CDATA[Islam recognizes that every human being who is born has been equipped with nature in the form of basic potential and abilities. These basic potentials are still hidden in him. The introduction of human nature will have implications for Islamic education. Islamic education exists to develop the human nature that it already has and minimize the development of human negative potential. The development of this nature is a must because these potentials are still in a simple form that is always waiting for the help and touch of others to develop it. Natural development must continue to be pursued through the educational process, considering the existence of human nature which is still weak (especially at the age of infancy). If there is no adult intervention, it is certain that the baby will be disabled and lose his humanity.]]>
<![CDATA[Faktor dan Dampak Pemberian Vaksin Palsu bagi Anak Balita ]]>
<![CDATA[Nursabriani Umar]]>
<![CDATA[ AL-WARDAH: Jurnal Kajian Perempuan, Gender dan Agama Vol 16, No 1 (2022): Edisi Juni 2022 ]]>
Publisher : <![CDATA[IAIN TERNATE ]]>
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DOI: 10.46339/al-wardah.v16i1.845
<![CDATA[Vaccines are antigens in the form of microorganisms that are dead, still alive but attenuated, still intact or parts thereof, which have been processed, in the form of toxin microorganisms that have been processed into toxoids, recombinant proteins given to a person will cause active specific immunity against certain infectious diseases. Management of Vaccine Production is often of quality and storage according to the standards set by Health Number 42 of 2013 concerning implementation, ultimately it is difficult for consumers to get a proper picture of the products circulating in the market and hospitals. The results of the research on the factors of giving fake vaccines to babies are the lack of vaccine production in Indonesia with the demand for hospitals, clinics and pharmacies for cheap vaccines also being a factor in giving fake vaccines to toddlers. Manufacturers and distributors of fake vaccines take advantage of opportunities when there is a shortage of stock from authorized distributors. The impact of giving fake vaccines is the inappropriateness of the process and ingredients of fake vaccines can have a bad impact on children under five in the short term and are susceptible to disease and in the long term.]]>
<![CDATA[Kritik Rancangan Perda Poligami di Pamekasan Perspektif Feminisme Islam ]]>
<![CDATA[Sadan, Masthuriyah]]>
<![CDATA[ AL-WARDAH: Jurnal Kajian Perempuan, Gender dan Agama Vol 16, No 2 (2022): Edisi Desember ]]>
Publisher : <![CDATA[IAIN TERNATE ]]>
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DOI: 10.46339/al-wardah.v16i2.952
<![CDATA[Di akhir tahun 2016, komisi IV DPRD Pamekasan mengeluarkan rencanaperaturan daerah tentang poligami. Salah satu alasan rancangan Perdaadalah poligami tidak dilarang dalam agama, dan para ulama’ mudasepakat dengan rancangan Perda tersebut. Fokus kajian ini adalahmembahas tentang alasan rancangan Perda poligami. Kajian inimerupakan kajian pustaka dengan menggunakan kritik feminisme Islamdan pendekatan feminis. Hasil kajian ini antara lain; (1) cara pandangulama’ yang bercorak maskulinisasi epistemologi karena mengikuti(taqlid) pendapat ulama’ klasik yang tertuang dalam kitab kuning. (2)rancangan Perda membawa label agama dan atas nama agama, padahal“agama” hanya di jadikan alat dan kendaraan untuk kepentingan elitpolitik. (3) poligami hakikatnya adalah modus, yakni modus egoisme lakilaki untuk pemenuhan hasrat seksual. (4) jika poligami di legalkan, makaakan terjadi pelanggaran hak perempuan dan anak. (5) poligamimerupakan bentuk kejahatan dalam perkawinan, karena poligami saat inisangat jauh berbeda dengan pola poligami yang dilakukan oleh NabiMuhammad.]]>
<![CDATA[Kawin Beda Agama Dan Nasab Anak Perspektif Kompilasi Hukum Islam ]]>
<![CDATA[Abbas, Abdul Haris]]>;
<![CDATA[Djalal, Marini abdul]]>
<![CDATA[ AL-WARDAH: Jurnal Kajian Perempuan, Gender dan Agama Vol 16, No 2 (2022): Edisi Desember ]]>
Publisher : <![CDATA[IAIN TERNATE ]]>
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DOI: 10.46339/al-wardah.v16i2.956
<![CDATA[Perkawinan beda agama sebagai fakta sosial, menjadi persoalan yang tak pernahberujung pada satu kesepakatan, kehadirannya senantiasa menempati duapolemik, yaitu pendapat yang membolehkan dan pendapat yang tidakmembolehkan. Menyikapi hal tersebut, Kompilasi Hukum Islam (KHI) sebagaihukum terapan Pengadilan Agama, juga tidak luput membahas perkawinan bedaagama dalam pasal-pasalnya serta memberi batasan yang cukup jelas terkaitdengan perkawinan tersebut dalam konteks kemaslahatan kehidupan kaumMuslim di Indonesia.]]>
<![CDATA[Implikasi Teori Batas Terhadap Penafsiran Ayat Poligami QS. An-Nisa Ayat 3 ]]>
<![CDATA[Arpaja, Habib]]>;
<![CDATA[Andi, Azhari]]>
<![CDATA[ AL-WARDAH: Jurnal Kajian Perempuan, Gender dan Agama Vol 17, No 1 (2023): Edisi Juni ]]>
Publisher : <![CDATA[IAIN TERNATE ]]>
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DOI: 10.46339/al-wardah.v17i1.1048
<![CDATA[Diskursus poligami merupakan isu menarik sejak dahulu hingga sekarang. Berbagai penafsiran menjelaskan isu poligami justru menuai banyak polemik, mulai tafsir klasik, feminisme hingga tafsir kontekstual. Artikel ini berusaha memberikan penafsiran terhadap ayat poligami (QS. An-Nisa: 3) dengan pendekatan hermeneutika Muhammad Syharur atau Limit Theory. Maka penelitian ini menggunakan metode kualitatif (library research) dengan pendekatan Teori Batas, merupakan salah satu pendekatan dalam ijtihad, dengan mempelajari ayat-ayat al-Qur’an, khususnya berkaitan dengan ayat-ayat hukum. Artikel ini memperlihatkan bahwa berdasarkan Q.4/3, Muhammad Syahrur merekontruksi konsep praktik poligami dengan menggunakan analisis linguistik dan teori hudud menjadi fokus metodologinya. Hasil penelitian ini adalah bahwa praktek poligami menurut Syahrur bisa dilakukan dengan ketentuan dua batasan, yaitu batasan kuantitatif dan batasan kualitatif. Kedua batasan tersebut harus diterapkan secara bersamaan. Pemahaman umum poligami dari segi batasan kuantitatif adalah bahwa seseorang menikahi minimal satu wanita tanpa ada persyaratan janda atau perawan, dan batas maksimal adalah empat wanita. Pemahaman poligami dalam teori batas dari segi batasan kualitatif dan kuantitatif adalah bahwa seorang menikahi satu perempuan sebagai batas minimal dengan tanpa adanya persyaratan apakah janda atau perawan. Menikahi 2 atau 3 orang perempuan adalah termasuk dalam wilayah ijtihad dengan persyaratan harus memiliki anak yatim. Batas maksimal adalah empat orang wanita dengan persyaratan janda yang memiliki anak yatim.]]>
<![CDATA[Peran Pasangan Suami Istri dalam Kesehatan Keluarga ]]>
<![CDATA[Hayati, Ria]]>
<![CDATA[ AL-WARDAH: Jurnal Kajian Perempuan, Gender dan Agama Vol 17, No 1 (2023): Edisi Juni ]]>
Publisher : <![CDATA[IAIN TERNATE ]]>
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DOI: 10.46339/al-wardah.v17i1.1040
<![CDATA[Studi ini mengkaji tentang betapa pentingnya peran suami dan isteri dalam menjagakesehatan keluarga. Kesehatan keluarga menjadi perhatian fundamental untuk keberlangsungan hidup selama di dunia. Tujuan dari studi ini adalah mempelajari peran sebagai suami dan isteri. Proses pengumpulan data dilakukan dengan studi literatur, dalam hal ini menelusuri literatur buku, jurnal ilmiah, maupun hasil-hasil penelitian yang bereputasi lainnya. Hasil yang ditemukan dalam menjaga kesehatan keluarga pasangan suami dan istri yaitu menjaga ketahanan fisik, pola konsumsi makanan yang sehat dan bergizi, berolahraga secara rutin, serta pengetahuan atau informasi yang berkaitan tentang kesehatan. Selain itu peran suami dalam menjaga kesehatan istri dan anak menurut Al quran, yaitu: (1) Pentingnya pengetahuan reproduksi terhadap suami dan istri; (2) Peran suami ketika mendampingi istri dalam surat Luqman ayat 14; (3) Posisi istimewa perempuan dalam surat Al-Ahqaf ayat 15. Dengan mengetahui tugas dan tanggungjawab dalam rumah tangga untuk menjaga kesehatan keluarga setiap pasangan suami istri akan menciptakan keluarga yang sehat dan kuat.]]>
<![CDATA[Peran Wanita Dalam Sains Dan Technology ]]>
<![CDATA[Wati, Rifki Elinda]]>;
<![CDATA[Adam, Adiyana]]>
<![CDATA[ AL-WARDAH: Jurnal Kajian Perempuan, Gender dan Agama Vol 16, No 2 (2022): Edisi Desember ]]>
Publisher : <![CDATA[IAIN TERNATE ]]>
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DOI: 10.46339/al-wardah.v16i2.1025
<![CDATA[There is a connection in social life regarding the use of science and technology and this of course involves both women and men.In social life, it is often the roles of women and men.When we talk about the problems of science and technology.This of course will trigger a gap.Women's access to science and technology is still constrained by gender inequality.This is due to the role of many women as users of science and technology products, not as creators.This is especially the case for women in developing countries.Developing countries are fields that foster inequality between men and women in access to science and technology.This is due to the lower education level of women than men.]]>
