El-Faqih : Jurnal Pemikiran dan Hukum Islam
El-Faqih, Jurnal Pemikiran dan Hukum Islam, ISSN, 2503-314X ( Online) and 2443-3950 (Print) is a peer-reviewed journal published by the Faculty of Sharia, IAI Faqih Asyari Kediri. This scholarly periodical specializes in the study of Islamic law and seeks to present the various results of the latest research, both conceptual-doctrinal and empirical, in the field. The editors welcome contributions in the form of articles to be published after undergoing a manuscript selection mechanism, peer-review, and editing process. The journal is published twice a year in April and October. It is now a fully online journal, and it only accepts manuscript submissions written in Indonesia, English, and Arabic.
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<![CDATA[Analisis Tentang Perlindungan Hukum Pernikahan Dini Pada Usia di bawah 19 Tahun Menurut Hukum Islam ]]>
<![CDATA[Ahmad Muhammad Mustain Nasoha]]>;
<![CDATA[Hidayat, Ramdhan]]>;
<![CDATA[Ashfiya Nur Atqiya]]>
<![CDATA[ El-Faqih : Jurnal Pemikiran dan Hukum Islam Vol. 10 No. 1 (2024): EL FAQIH ]]>
Publisher : <![CDATA[Institut Agama Islam (IAI) Faqih Asy'ari Kediri ]]>
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DOI: 10.58401/faqih.v10i1.1126
<![CDATA[In maintaining the welfare of women and children involved in early marriage, legal protection has a very important role. This research uses doctrinal legal research which is a process to find rules, principles, and doctrines to answer the issues at hand. The characteristics of the research are prescriptive. The research method used is Normative / Doctrinal / Library Research Researchers concluded that to protect the Law of Early Marriage the age under 19 years according to Islamic law needs appropriate legal regulations, the need for women's empowerment and community education, inter-stakeholder cooperation in the context of the legal protection of early marriage from various parties, including government, non-governmental institutions, international organizations, and civil society. This collaboration is needed to formulate effective policies, provide adequate services, and raise public awareness. According to Islamic Fiqh itself, Marriage scholars differ on the minimum age of marriage. Most of the scholars of the Maliki madzhab argue that the age of menstruation for women and men is 17 years or 18 years, while Abu Hanifah argues that the age of puberty is 19 years or older. Shafi'i, Ahmad, Ibn Wahab, and the majority think that it is the perfect age of fifteen years.]]>
<![CDATA[Analisis Maslahah dalam Konsep Perwalian Pernikahan Anak Luar Nikah Berdasarkan Kompilasi Hukum Islam ]]>
<![CDATA[Ahmad Muhammad Mustain Nasoha]]>;
<![CDATA[Romdhoni, Arif]]>;
<![CDATA[Sadam Agustin Dwi Ardiyan]]>;
<![CDATA[Ashfiya Nur Atqiya]]>
<![CDATA[ El-Faqih : Jurnal Pemikiran dan Hukum Islam Vol. 10 No. 1 (2024): EL FAQIH ]]>
Publisher : <![CDATA[Institut Agama Islam (IAI) Faqih Asy'ari Kediri ]]>
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DOI: 10.58401/faqih.v10i1.1131
<![CDATA[This research examines Maslahah in the concept of Islamic law. In the context of guardianship of children out of wedlock in a marriage bond according to the compilation of Islamic law, the substance of this maslahah is very relevant. However, sometimes situations where a child is born outside of marriage can occur. The research method used is Normative/Doctrinal/Literature Research The findings of this study indicate that the concept of guardianship of children out of wedlock in the perspective of the Islamic compilation has been listed in Law No. 1 of 1974 concerning marriage, Article 19 of the Compilation of Islamic Law, Article 53 paragraph 3 of the Compilation of Islamic Law, and Article 75 letter (b) of the Compilation of Islamic Law. That maslahah plays an important role in determining the view of Islamic law on this issue. In this context, it is found that a proper understanding of maslahah, which includes the protection of individual rights and the welfare of society, is essential in dealing with the guardianship of out-of-wedlock children. In this scientific work, several important aspects related to the concept of guardianship of extra-marital children have been discussed. Firstly, there are differences of opinion among scholars regarding the halal or haram guardianship of out-of-wedlock children, Secondly, the importance of paying attention to the values and principles of Islamic law underlying the concept of guardianship of out-of-wedlock children. Third, the a need for a clear and effective regulatory framework to regulate the practice of guardianship of out-of-wedlock children.]]>
<![CDATA[Hak Nafkah Madhiyah Istri dalam Konsep Hukum Islam dan Implikasinya pada Putusan Pengadilan Agama ]]>
<![CDATA[Muhammad Zhilal Haq]]>;
<![CDATA[Muchlis Bahar]]>;
<![CDATA[Zainal Azwar]]>
<![CDATA[ El-Faqih : Jurnal Pemikiran dan Hukum Islam Vol. 10 No. 1 (2024): EL FAQIH ]]>
Publisher : <![CDATA[Institut Agama Islam (IAI) Faqih Asy'ari Kediri ]]>
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DOI: 10.58401/faqih.v10i1.1133
<![CDATA[The Compilation of Islamic Law has stipulated that all forms of income obtained by a married couple will become joint property regardless of who made the effort to obtain the income. On the other hand, the Compilation of Islamic Law has also stipulated that the husband is obliged to bear the wife's maintenance. So the question arises from which assets the husband takes to fulfill this maintenance. From these two rules, it seems that there is a normative contradiction. This has implications for the decision of the Religious Court in the case of Nafkah Madhiyah. This qualitative research is conducted by studying the primary data sources of the decision documents of the Talu Religious Court Number 440/Pdt.G/2020/PA. Talu and the Padang Religious High Court Number 6/Pdt.G/2021/PTA.Pdg and the Compilation of Islamic Law (KHI). The focus of this research examines the judge's legal logic towards the fulfilment of the wife's right to nafkah madhiyah in a divorce case in the decision of the Talu Religious Court (PA) which was then appealed to the Padang Religious High Court (PTA). The results of this study indicate that the decision of the PTA Padang judge who rejected and cancelled the PA Talu judge's decision regarding nafkah madhiyah was more appropriate because the husband left the house with only the clothes he was wearing, while the wife could still fulfil her minimum living needs with the joint property left by her husband.]]>
<![CDATA[Putusnya Perkawinan dan Akibatnya dalam Hukum Islam dan Hukum Positif di Indonesia ]]>
<![CDATA[Ahmad Muhammad Mustain Nasoha]]>;
<![CDATA[Ashfiya Nur Atqiya]]>;
<![CDATA[Ailsa Damara Putri]]>;
<![CDATA[Novita Lailatul Ni’ma]]>
<![CDATA[ El-Faqih : Jurnal Pemikiran dan Hukum Islam Vol. 10 No. 1 (2024): EL FAQIH ]]>
Publisher : <![CDATA[Institut Agama Islam (IAI) Faqih Asy'ari Kediri ]]>
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DOI: 10.58401/faqih.v10i1.1134
<![CDATA[This study discusses the termination of marriage and its consequences in Fiqh Munakahat. The aim of this research is to examine and understand Fiqh Munakahat which discusses the termination of marriage and its consequences. The method used in this research is a qualitative method of literature review. Essentially, marriage is intended for lifelong happiness between a man and a woman. Divorce is granted if one party fails to fulfill its obligations adequately and the other party is unable to fulfill its obligations, leaving no option but to divorce. The results of this research conclude that the termination of marriage in Islamic law is that the divorce process such as talak, fasakh, or khul' must be regulated with full justice, decency, and caution. Both parties must obtain their rights fairly, including rights to property, maintenance, and child custody. The importance of maintaining family integrity and avoiding divorce except when absolutely necessary is emphasized in Islamic teachings. Furthermore, Islamic law emphasizes peaceful conflict resolution and settlement that respects the rights of all parties involved. By understanding the relevant principles of Islamic law and seeking guidance from qualified scholars and jurists, Muslims can handle the termination of marriage wisely, prioritizing mutual welfare, and upholding the moral values and ethics taught by Islam.]]>
<![CDATA[Perspektif Islam terhadap Program Bayi Tabung: Etika, Hukum, dan Hak Waris ]]>
<![CDATA[Ahmad Sofyan Fauzi]]>;
<![CDATA[Dinda Difia Madina]]>;
<![CDATA[M. Rosyid Irfan Alfani]]>
<![CDATA[ El-Faqih : Jurnal Pemikiran dan Hukum Islam Vol. 10 No. 1 (2024): EL FAQIH ]]>
Publisher : <![CDATA[Institut Agama Islam (IAI) Faqih Asy'ari Kediri ]]>
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DOI: 10.58401/faqih.v10i1.1151
<![CDATA[Fertilization (IVF) program, especially in the context of ethics, law and inheritance rights. By exploring religious texts and the views of ulama, this research discusses ethical considerations related to the use of artificial reproductive technology in Islam as well as legal interpretations related to its implementation. Apart from that, this research also reviews how Islamic inheritance law regulates the position of children born through IVF. The research method used is the qualitative descriptive method which allows researchers to describe phenomena or research topics in depth, without requiring quantitative measurements. The results of this research show that several ulama' consider the IVF program to be controversial because it is considered to violate natural law or Sunnatullah and is associated with the practice of adultery. However, fatwas from the MUI and NU guide the halalness of the IVF procedure by taking into account religious values and the needs of married couples. In Indonesia, the implementation of this program is regulated by Undang-Undang Nomor 36 Tahun 2009 concerning Health and the MUI fatwa which allows the use of sperm and ovum from legal husband and wife couples. The legal status of children resulting from IVF refers to the Civil Code and Law Number 1 of 1974, with legal recognition depending on the use of donor sperm and surrogate mother. Children born through IVF using the husband's sperm are considered legitimate children with inheritance rights, while inheritance laws for children using donor sperm and surrogate mothers require further consideration.]]>
<![CDATA[Prospek Penerapan Blockchain dalam Pengelolaan Zakat sebagai Upaya Mewujudkan Sustainable Development Goals (SDGs): Sebuah Harapan dan Tantangan ]]>
<![CDATA[Nur Sulistiyaningsih]]>;
<![CDATA[Alisha Vinia Alethea Majid]]>;
<![CDATA[Putri Melati Nur Hidayah]]>;
<![CDATA[Laksito Adhi Priwegga]]>;
<![CDATA[Muhammad Daffa Manggala Budhi Kusumo]]>
<![CDATA[ El-Faqih : Jurnal Pemikiran dan Hukum Islam Vol. 10 No. 1 (2024): EL FAQIH ]]>
Publisher : <![CDATA[Institut Agama Islam (IAI) Faqih Asy'ari Kediri ]]>
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DOI: 10.58401/faqih.v10i1.1187
<![CDATA[This article discusses the prospects for implementing blockchain in zakat as an effort to realize Sustainable Development Goals. Blockchain technology has great potential to change the way zakat collection, management and distribution is carried out. Zakat fund management often faces complex challenges, including lack of transparency, low accountability, and uncertainty in the distribution of funds. This can result in misuse of funds, inability to achieve set targets, and low public trust in institutions that manage zakat. The application of blockchain can help zakat institutions increase accountability and effectiveness in distributing zakat to the right targets. This article uses a qualitative descriptive research approach to explore the prospects for applying blockchain technology in zakat management as part of efforts to achieve Sustainable Development Goals (SDGs). In the research results, we found that the application of blockchain technology in zakat management can increase transparency, accountability, efficiency, improve the economy in the aspects of poverty, hunger, health services and education. In conclusion, the application of blockchain in zakat has bright prospects for increasing efficiency and transparency, as well as supporting efforts to realize Sustainable Development Goals (SDGs).]]>
<![CDATA[Peradilan Agama Islam di Negara Syiah: Republik Islam Iran Pasca Revolusi ]]>
<![CDATA[Rahmawati]]>;
<![CDATA[Asasriwarni]]>;
<![CDATA[Zulfan]]>
<![CDATA[ El-Faqih : Jurnal Pemikiran dan Hukum Islam Vol. 10 No. 1 (2024): EL FAQIH ]]>
Publisher : <![CDATA[Institut Agama Islam (IAI) Faqih Asy'ari Kediri ]]>
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DOI: 10.58401/faqih.v10i1.1195
<![CDATA[Ayatollah Imam Khomeini became an important figure in the independence of the Islamic Republic of Iran as a Shia state, using Wilayat al-Faqih as its legal concept with the Imamate principle. The principle of Imamate explains that as long as the Twelfth Imam (Imam Mahdi) is still unseen, the government is led by an Imam whose qualifications are close to the Imam in terms of knowledge and spirituality. Consequently, the way the law is administered and the way the law is adjudicated in the State of Iran is up to the Wali Faqih, and when the Wali Faqih agrees, the rules can be implemented. This paper aims to examine the history, legal system, and judiciary of the Islamic Republic of Iran. The research data is obtained from literature studies (library research) and is descriptive and analytical. The result of the discussion is that Iran has gone through a long history starting from the first Persian empire, namely Akhameniyah, to the occurrence of post-Revolution until now. Iran is a country that adheres to Shi'a Islam and uses the legal concept of Wilayat al-Faqih where high power is in the hands of Wali Faqih. The judicial council is the holder of judicial power, whose head of the judiciary is directly elected by the Wali Faqih. Some of the courts in Iran include the Revolutionary Court, the General Court, and the Supreme Court of Cassation. In Iran, there is also a Clerical Court/SCC that tries clerics or Muslim scholars and this court is very secretive]]>
<![CDATA[Harmoni Dalam Kewarisan: Solusi Damai Untuk Mencegah Konflik Keluarga ]]>
<![CDATA[Ritonga, Raja]]>;
<![CDATA[Harahap, Amhar Maulana]]>
<![CDATA[ El-Faqih : Jurnal Pemikiran dan Hukum Islam Vol. 10 No. 1 (2024): EL FAQIH ]]>
Publisher : <![CDATA[Institut Agama Islam (IAI) Faqih Asy'ari Kediri ]]>
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DOI: 10.58401/faqih.v10i1.1282
<![CDATA[This research delineates the complex dynamics of inheritance distribution in Indonesia, with a focus on preserving harmony and justice values within the local and Islamic contexts. Aimed at delving deeper into broader perspectives and practices of inheritance, the research utilizes a literature review methodology. Data is gathered through the exploration of relevant literature related to the research theme. The literature analysis encompasses aspects of inheritance law, religious values, and social norms, with the goal of formulating effective peaceful solutions to prevent family conflicts. The research findings elucidate that peaceful solutions can be attained through approaches such as consultation, open communication, and recognition of the rights and responsibilities of each heir. Furthermore, this study provides profound insights into the influence of specific factors on the inheritance distribution process and formulates practical recommendations to maintain family harmony through a peaceful approach in handling inheritance disputes. Penelitian ini merinci dinamika kompleks pembagian warisan di Indonesia dengan fokus pada penjagaan harmoni dan nilai-nilai keadilan dalam konteks lokal dan Islam. Bertujuan untuk menggali lebih dalam pandangan dan praktik kewarisan yang lebih umum, penelitian menggunakan metode penelitian pustaka. Data-data dikumpulkan melalui penelusuran sejumlah literatur yang mempunyai relevansi dengan tema penelitian. Analisis literatur mencakup aspek hukum waris, nilai agama, dan norma sosial, dengan tujuan menyusun solusi damai yang efektif guna mencegah timbulnya konflik keluarga. Hasil penelitian menjelaskan bahwa solusi damai dapat ditemukan melalui pendekatan musyawarah, komunikasi terbuka, dan penghargaan terhadap hak dan kewajiban setiap ahli waris. Selain itu penelitian ini dapat memberikan wawasan mendalam terhadap pengaruh faktor-faktor tertentu terhadap proses pembagian warisan dan merumuskan rekomendasi praktis untuk menjaga harmoni keluarga melalui pendekatan damai dala]]>
<![CDATA[Kekerasan Dalam Rumah Tangga Sebagai Alasan Perceraiaan (Analisis Putusan Nomor 737/Pdt.G/2021/PA.TPI Perspektif Saddu Adz-Dzari’ah) ]]>
<![CDATA[Rizki Amar]]>;
<![CDATA[Isyaq Maulidan]]>;
<![CDATA[M. Rafli Kurniawan]]>
<![CDATA[ El-Faqih : Jurnal Pemikiran dan Hukum Islam Vol. 10 No. 1 (2024): EL FAQIH ]]>
Publisher : <![CDATA[Institut Agama Islam (IAI) Faqih Asy'ari Kediri ]]>
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DOI: 10.58401/faqih.v10i1.1287
<![CDATA[This paper aims to examine the decision of the Religious Court No. 737/Pdt.G/2021/Pa.Tpi regarding the case of divorce due to domestic violence from the perspective of saddu adz-dzari'ah. This paper focuses on the reasoning of the panel of judges who directed their consideration to article 19 letter (f) of PP No. 9 of 1975 'jo article 116 (f) KHI and saw the relevance of the decision to the saddu adz-dzari'ah theory. This research uses a juridical-empirical approach and makes saddu adz-dzari'ah as an analytical. From this study, it is known that the panel of judges interpreted the act of domestic violence as a result of disputes and quarrels, therefore the Panel of Judges in its legal considerations applied Article 19 letter (f) PP No. 9 of 1975 jo. Article 116 letter (f) KHI. The granting of the divorce suit follows the theory of saddu adz-dzari'ah where marriage which should be a wasilah to happiness, the benefit of husband and wife does not materialise. On the contrary, the marriage becomes a wasilah to kemafsadatan (disputes and quarrels) and prohibited behaviour (domestic violence).]]>
<![CDATA[Integrasi Tarjih dan Maqasid asy-Syari’ah : Sebuah Analisis Pemikiran Maqasid Sayf al-Din al-Amidi ]]>
<![CDATA[Rahman, Muhammad Minan]]>;
<![CDATA[Moh. Mufid]]>
<![CDATA[ El-Faqih : Jurnal Pemikiran dan Hukum Islam Vol. 10 No. 1 (2024): EL FAQIH ]]>
Publisher : <![CDATA[Institut Agama Islam (IAI) Faqih Asy'ari Kediri ]]>
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DOI: 10.58401/faqih.v10i1.1289
<![CDATA[في هذا المقال دراسة لفهم مفهوم الترجيح ومقاصد الشريعة في فكر سيف الدين الأميدي. تعتمد هذه الدراسة على منهج تاريخي واقعي، مع التركيز على فكر الشخصية كموضوع البحث. وتعتبر هذه الدراسة نموذجاً للبحث المكتبي. وتشمل البيانات الأساسية التي اعتمدها الباحث كتاب "الإحكام في أصول الأحكام" لسيف الدين الأميدي. وتتألف البيانات الثانوية من المراجع الببليوغرافية التي تناولت سيف الدين الأميدي وفكره والنقاشات المتعلقة بالبحث. وقد توصلت الدراسة إلى أن الأميدي قدم إسهاماً مهماً في تطور مفهوم القانون الإسلامي، حيث عبّر عنه من خلال مفهوم الترجيح الذي يُقدم كأداة لفهم وتحقيق أهداف المقاصد. ويُظهر هذا أن القرارات القانونية يجب أن تتفق مع المصلحة العامة. ويعكس الأولويات التي أعطاها الأميدي للمقاصد تحليلًا حادًا للترابط بين القانون والمقاصد. فالتكامل بين الترجيح والمقاصد لا يقتصر فقط على تقديم نهج جديد للإجتهاد، بل يعمق فهم المفاهيم الكلاسيكية في أصول الفقه أيضًا.]]>
