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Isna Mutia
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Jurnal Ilmiah Al-Mu'ashirah: Media Kajian Al-Qur'an dan Al-Hadits Multi Perspektif
Published by Forum Intelektual Qur'an dan Hadits Asia Tenggara Kota Banda Aceh
ISSN : 16937562     EISSN : 25992619     DOI : 10.22373/jim
Core Subject : Religion, Humanities, Education, Social,
Religion Humanities Languange, Linguistic, Communication & Media Social Sciences
Publisher media for Koran and Hadis with multy perspective. Research with social perspective, psikological perspective, lingusistic perspective, antropology perspective
Arjuna Subject : Ilmu Sosial - Ilmu Sosial (Lain-Lain)
Articles 241 Documents
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Hadith Critics Categories in The Selection of Hadith Narrators: A Comparative Analysis Ridho Ilahi, Muhammad Barnaba; Razi, Fahrur; Maulana, Afif; Najib, Babun
Jurnal Ilmiah Al-Mu'ashirah: Media Kajian Al-Qur'an dan Al-Hadits Multi Perspektif Vol 20, No 2 (2023)
Publisher : South East Asia Regional Intellectual Forum of Qoran Hadith (SEARFIQH)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jim.v20i2.16787

Abstract

The abundance of scholarly approaches within the field of hadith studies, particularly disciplines like the science of criticism and verification (jarh wa ta’dil), utilized for classifying the authenticity of a hadith, underscores the significance of discerning between the soundness of the content (matn) and the reliability of the chain of narrators (sanad). In response to this phenomenon, hadith scholars have undertaken comprehensive critical examinations encompassing both the matn and sanad without neglecting their interrelationship. Within the realm of hadith scholarship, the evaluation of the sanad serves as a yardstick for assessing the validity of a hadith, whereby the authenticity of the sanad, untainted by disparagement (jarh), plays a pivotal role in determining the reliability of the hadith. In this study, a quantitative methodology has been employed as supplementary data for a library-based research approach. This choice is justified by the existence of disparate viewpoints among categories of hadith critics, which contribute to the determination of hadith authenticity. Each category of hadith critic adheres to specific criteria when ascertaining the soundness of a hadith. Accordingly, this article delves into an in-depth exploration of the different groups of critics of hadith narrators. The aim is to caution against hastily passing judgments on potentially weak hadiths, preventing their outright dismissal or preclusion as sources of legal evidence (dalil syari). 
Manifestation of Hadiths in Environmental Preservation Nuraini, Nuraini
Jurnal Ilmiah Al-Mu'ashirah: Media Kajian Al-Qur'an dan Al-Hadits Multi Perspektif Vol 20, No 2 (2023)
Publisher : South East Asia Regional Intellectual Forum of Qoran Hadith (SEARFIQH)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jim.v20i2.19528

Abstract

Humans and the environment are inseparable partners. The environment is our home, where we live and interact with everything around us, both living and non-living. Allah SWT has created this environment to meet our needs, as we depend on it for our survival. This shows how crucial it is for us to treat our environment wisely, ensuring it can continue supporting us. However, not everyone treats the environment wisely. Sometimes people prioritize their own interests without considering the long-term health of nature. This can lead to resources running out or becoming damaged. This article explores how the teachings of Prophet Muhammad SAW guide us in preserving the environment, both through what he said and what he did. Prophet Muhammad SAW’s guidance encourages us to act responsibly when using the environment. These teachings also highlight that we are responsible for taking care of the environment, as Allah SWT has chosen us to look after it. Allah SWT knows that humans can be greedy and harm nature. So, Allah SWT has rewards and consequences based on how we treat the environment. When we follow Islamic teachings, we are rewarded, and when we disregard them, there are consequences. Following these teachings means thinking about the environment’s long-term well-being. It means taking positive care of nature so that all of Allah SWT’s creations—living things and the environment—can thrive. Ultimately, this approach benefits us, leading to a complete, beautiful, peaceful, healthy, and refreshing environment
Wealth in the Perspectives of the Quran Suhaimi, Suhaimi
Jurnal Ilmiah Al-Mu'ashirah: Media Kajian Al-Qur'an dan Al-Hadits Multi Perspektif Vol 20, No 2 (2023)
Publisher : South East Asia Regional Intellectual Forum of Qoran Hadith (SEARFIQH)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jim.v20i2.18725

Abstract

Wealth is a matter of great urgency in human life, and it is not surprising that everyone needs it. Many people are even preoccupied with accumulating wealth without caring whether it is rightfully obtained or not. The Quran itself, as the guidance for Muslims, extensively discusses the concept of wealth. Therefore, this article aims to uncover the Quran's perspective on the essence of wealth, its acquisition, and its utilization by examining and analyzing the writings of Quranic scholars through a qualitative descriptive approach. The expected outcome is to enhance our comprehensive understanding of wealth and enable us to implement it correctly and responsibly in real life. In general, wealth in the Quranic view is inherently linked to two aspects: a gift and trust from Allah that should be appreciated, and a trial that must be approached with caution. This is because wealth not only has the potential to positively impact the owner's future (afterlife), but can also have negative consequences. Hence, it requires high knowledge and awareness regarding its acquisition and utilization.
TK BQSR Strategies in Overcoming Challenges of Quranic Online Learning Nurullah, Nurullah
Jurnal Ilmiah Al-Mu'ashirah: Media Kajian Al-Qur'an dan Al-Hadits Multi Perspektif Vol 20, No 2 (2023)
Publisher : South East Asia Regional Intellectual Forum of Qoran Hadith (SEARFIQH)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jim.v20i2.19591

Abstract

Online learning has become a solution for education during the COVID-19 pandemic. Some existing studies consider online learning to provide quality education amidst the pandemic. However, its implementation has caused several problems and challenges for educational institutions, teachers, students, and parents, particularly in early childhood education. This study aims to describe TK BQSR's experience in using the jarimatika quran method for Quran memorization through online learning, identify the challenges, and demonstrate the school's strategies in addressing these challenges. This research adopts a qualitative approach. Data are collected through interviews and documentation and analyzed descriptively. The results indicated that Quran memorization using the jarimatika Quran method at TK BQSR is conducted through WhatsApp, video calls, and YouTube. The challenges encountered in implementing online learning are related to achieving learning targets, teacher proficiency, student interest and motivation, parental support, internet connectivity and data limitations, as well as school facilities and infrastructure. To overcome these challenges, TK BQSR has employed several strategies, including implementing regular evaluation systems, holding focus group discussions among teachers for lesson preparation, conducting weekly tahsin (Quran recitation) sessions for parents, organizing monthly parenting training, providing teacher capacity-building training, availing the services of a learning consultant for the school, and continuous support from the central foundation.
Study on The Nurul Quran Method at The Syakirin Center of Al-Qur’an Education Wahid, Abd.; Mahmud, Nursyahindah Binti; Asnawiyah, Asnawiyah; Nazaryani, Nazaryani
Jurnal Ilmiah Al-Mu'ashirah: Media Kajian Al-Qur'an dan Al-Hadits Multi Perspektif Vol 20, No 2 (2023)
Publisher : South East Asia Regional Intellectual Forum of Qoran Hadith (SEARFIQH)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jim.v20i2.19861

Abstract

Every believer is obligated to possess the ability to read the Quran proficiently. This obligation extends not only to adults but is also encouraged from a young age, ensuring that children learn the sacred verses of the Quran. The significance of this mandate is earnestly acknowledged by the Youth Department of the Pan-Malaysian Islamic Party (PAS), which has established several renowned Quranic Education Centers throughout Malaysia. These educational centers have received widespread recognition and are considered pioneers in the establishment of Quranic Education Centers (TPA). Over the past half-century since its inception, TPA has continued to evolve, employing a teaching methodology known as the "Nurul Quran Method." This article aims to assess the effectiveness of the Nurul Quran Method in the Quranic learning process at TPA Syakirin. Additionally, the article explores the challenges faced by teachers and administrators at TPA Syakirin in their efforts to enhance students' abilities within the institution. This study adopts a qualitative approach, utilizing methods such as observation, interviews, and documentation for data collection. The research findings indicate that the learning process using the Nurul Quran Method proceeds smoothly. This method incorporates elements of "learning through play" and various other creative techniques. One of the key strengths of TPA Syakirin lies in its utilization of a distinctive teaching methodology, not only in Malaysia but also from Quranic education institutions in other countries across Southeast Asia.
The Meaning of the Word “Wazir” in the Qur’an: A Semantic Analysis Nur Rochim, Mohammad Rizal; Nugroho, Kharis; Nirwana, Andri
Jurnal Ilmiah Al-Mu'ashirah: Media Kajian Al-Qur'an dan Al-Hadits Multi Perspektif Vol 20, No 2 (2023)
Publisher : South East Asia Regional Intellectual Forum of Qoran Hadith (SEARFIQH)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jim.v20i2.20205

Abstract

The purpose of this study is to explore and understand the meaning of the word "wazir" in the Quran. This study employs a library research method, which requires the researcher to conduct a thorough examination of various textual sources and literature related to the word. The approach used in this research is Toshihiko Izutsu's Quranic semantic approach. The research findings indicate that the meaning of the word "wazir" in the Quran is complex, with strong connotations related to the concepts of sin and heavy or significant accountability. Understanding the word "wazir" is crucial, as it not only reflects linguistic understanding but also has profound moral and ethical implications in Islam. Semantic analysis of the word "wazir" provides insights for a deeper understanding of the moral and ethical values embedded in the Quran, as well as how this vocabulary reflects and portrays the fundamental principles of the religion in the sacred text.
Acculturation of Religion and Local Culture in the Ashura Mandoa Tradition among the Jorong Lubuk Alung Community: A Study of Living Hadith Saputra, Edriagus; Eramahi, Eka; Gustianda, Nana; Arwansyah, Arwansyah; Itrayuni, Itrayuni; Hidayat, Rahmat
Jurnal Ilmiah Al-Mu'ashirah: Media Kajian Al-Qur'an dan Al-Hadits Multi Perspektif Vol 21, No 2 (2024)
Publisher : South East Asia Regional Intellectual Forum of Qoran Hadith (SEARFIQH)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jim.v21i2.24606

Abstract

Mandoa Asyura is a tradition practiced by the community, passed down from generation to generation on the 10th of Muharram. This tradition is considered obligatory as a form of respect for the month of Muharram, especially on the day of Ashura. The community also believes that this tradition is directly based on the Prophet's hadith, which commands fasting. However, the implementation of this tradition is not limited to the Sunnah fast; the community also carries out various traditional rituals. This research is a study of Living Hadith using qualitative methods and a phenomenological approach. The findings indicate that Mandoa Asyura originated from the teachings of Syaikh Burhanuddin, a scholar who spread Islam in West Sumatra, and is practiced as a form of respect for the month of Muharram, which is rich in historical significance, religious values, and social aspects. The community also believes that this tradition holds spiritual wisdom for Muslims, such as the Apam cake, which is interpreted as the umbrella of Siti Fatimah and a protector for those who perform Mandoa Asyura on the Day of Judgment. The two boiled eggs symbolize the acceptance of the repentance of Prophet Adam and Hawa, and the stir-fried fern symbolizes simplicity. Other findings show that the practice of Mandoa Asyura by the community serves as a means of drawing closer to Allah SWT, reflecting on the events of Ashura, and as a form of self-introspection in leading a righteous life.
RAḌĀ’AH IN THE QUR’AN: THE RELATIONSHIP OF UNDERSTANDING AND PRACTICE OF BREASTFEEDING AMONG MOTHERS IN ULEE KARENG, BANDA ACEH, INDONESIA Nurullah, Nurullah; Zaini, Muhammad; Jamila, Cut Nurul
Jurnal Ilmiah Al-Mu'ashirah: Media Kajian Al-Qur'an dan Al-Hadits Multi Perspektif Vol 21, No 1 (2024)
Publisher : South East Asia Regional Intellectual Forum of Qoran Hadith (SEARFIQH)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jim.v21i1.20928

Abstract

The Qur’an in Surah al-Baqarah verse 233 emphasizes that the breastfeeding (raḍā’ah) period is two full years for those who want to perfect it; however, raḍā’ah up to two full years is not yet popular among Indonesian people and its prevalence is unknown. This study aims to explore the level of understanding, level of practice and relationship between understanding and practice of raḍā’ah among breastfeeding mothers in Ulee Kareng Subdistrict, Banda Aceh, Aceh Province. This field study used an analytical survey with a cross-sectional design. Data were collected by distributing questionnaires to 54 respondents, and the sample was determined using the Frank Lynch formula. The data were then analyzed using SPSS 20. The data for the first and second research questions were analyzed descriptively and quantitatively by calculating the average scores and percentages. The data for the third question were analyzed using the Crosstab facility using the Spearman Rank Correlation Test inferential statistics. The results showed that the level of understanding of breastfeeding mothers in Ulee Kareng regarding raḍā’ah was high with an average value of 3.29 and the level of practice was also high with an average value of 3.37. The relationship between the understanding of and the practice of raḍā’ah among breastfeeding mothers in Ulee Kareng indicates a significant relationship with a significance value of 0.000 (<0.05), in which Ha was accepted and H0 was rejected. The correlation coefficient value of 0.844 signifies a very strong relationship between mothers’ understanding and breastfeeding practice in Ulee Kareng Subdistrict, Banda Aceh.
THE RULING ON WISHING MERRY CHRISTMAS TO NON-MUSLIMS: AN ANALYSIS OF M. QURAISH SHIHAB'S INTERPRETATIONS Andiko, Toha; Mutia, Isna; Nazaryani, Nazaryani
Jurnal Ilmiah Al-Mu'ashirah: Media Kajian Al-Qur'an dan Al-Hadits Multi Perspektif Vol 21, No 1 (2024)
Publisher : South East Asia Regional Intellectual Forum of Qoran Hadith (SEARFIQH)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jim.v21i1.20040

Abstract

The debate on wishing Merry Christmas to non-Muslims has become a major focus in discussions among Muslims in Indonesia. The diverse perspectives on this issue reflect the tension between religious principles and the complex socio-cultural demands of a multicultural society. This study examines M. Quraish Shihab's views on the ruling of wishing Merry Christmas to non-Muslims, focusing on his inclusive interpretation, tolerance, and respect for religious diversity. This research employs a qualitative approach and uses hermeneutical analysis to explore the Qur'anic texts that form the basis of Quraish Shihab's views. The findings show that Quraish Shihab supports the practice of wishing Merry Christmas, considering it permissible in the context of strengthening social relationships, provided it is done with a clear intention and without acknowledging theological aspects that contradict Islam. A comparison with the views of other scholars, such as Ibn Taymiyyah, Yusuf al-Qaradawi, and Ahmed Kutty reveals a variety of opinions on this issue. The study concludes that Quraish Shihab's inclusive approach in his interpretation has made a valuable and positive contribution to understanding and applying Islamic values in a pluralistic society like Indonesia, while also emphasizing the importance of interfaith dialogue and maintaining harmonious social relationships.
THE SYMBOLIC MEANING OF SEURUMBEK RECITATION IN THE KEUNDURI BLANG TRADITION: STUDY OF LIVING QUR'AN IN PIDIE, ACEH, INDONESIA Bahri, Samsul; Simangunsong, Ali Abdurahman; Abraar, Muhammad Nuzul; Shaleh, Abdul Rahman
Jurnal Ilmiah Al-Mu'ashirah: Media Kajian Al-Qur'an dan Al-Hadits Multi Perspektif Vol 21, No 1 (2024)
Publisher : South East Asia Regional Intellectual Forum of Qoran Hadith (SEARFIQH)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jim.v21i1.13521

Abstract

The seurumbek, a mushaf manuscript by Tgk. Chik Dipasi, is highly revered and considered sacred by the community of Waido. The presence and recitation of seurumbek hold great significance in the keunduri blang tradition in Waido, setting it apart from other regions in Aceh. This research aims to explore the description of the implementation of seurumbek recitation and delve deeper into the symbolic meanings created within this tradition. The study employs a qualitative approach as part of field research, utilizing observation, interviews, and direct documentation techniques presented descriptively. The research is conducted in Waido, Pidie Regency, Aceh. The findings reveal that the seurumbek recitation occupies a central position in the keunduri blang tradition, evident from the special treatment it receives, both in storage and during the recitation process. Seurumbek recitation also creates complex symbols reflecting the relationship between humans and God, ancestors, others, and oneself. This practice serves as a mediator to draw closer to Allah, with symbolic actions such as shading, kissing, and showing respect for seurumbek reflecting reverence for Tgk. Chik Dipasi. Seurumbek recitation also symbolizes social relationships by strengthening Islamic brotherhood in the community. Additionally, it brings tranquility, patience, and sincerity as symbols of an individual's relationship with oneself.

Page 15 of 25 | Total Record : 241

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