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Fejrian Yazdajird Iwanebel
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Jurusan Al-Qur’an Hadis Fakultas Ushuluddin dan Filsafat Universitas Islam Negeri Sunan Ampel JL. A. Yani 117, Surabaya Jawa Timur, Indonesia 60237,
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Mutawatir : Jurnal Keilmuan Tafsir Hadith
Published by Universitas Islam Negeri Sunan Ampel
ISSN : 20887523     EISSN : 25026321     DOI : https://doi.org/10.15642/mutawatir
Core Subject : Religion, Humanities,
Religion Humanities
The Mutawatir: Jurnal Keilmuan Tafsir Hadith is published twice a year by the Department of Al-Quran and Hadith, Faculty of Ushuluddin and Philosophy, Sunan Ampel State Islamic University (UIN) Surabaya Indonesia. The journal aims at publishing an original academic research on the main topic of the Quran and Hadith studies. The subject covers all related issues on the Quran and Hadith such as the classical inquiry of the Quran, tafsir and Hadith, methodological examination of the classical and contemporary scholars to the Quran and Hadith, contemporary approaches to the Quran and Hadith, the oriental studies of the Quran and Hadith, the living phenomena which is so called as living Quran and Hadith, and all related issues to the interdisciplinary studies of the Quran and Hadith.
Arjuna Subject : Ilmu Sosial - Ilmu Sosial (Lain-Lain)
Articles 234 Documents
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Struktur Sintaksis Bahasa Madura dalam Al Qur'an Tarjamah Basa Madura Karya Jamaah Pengajian Surabaya Solehodin; Musyarrofah
Mutawatir : Jurnal Keilmuan Tafsir Hadith Vol. 13 No. 2 (2023): DECEMBER
Publisher : Department of Qur'an dan Hadith Faculty of Ushuluddin and Philosophy UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/mutawatir.2023.13.2.258-285

Abstract

One way to understand the Qur’an is through its translation. Therefore, the demand for translated version of the Qur’an within the Muslim community is quite significant. Jamaah Pengajian Surabaya (JPS) endeavors to meet this need by translating the Qur’an into Madurese. This article examines the characteristics, structure and syntax of the Al Qur’an Tarjamah Basa Madura by JPS. By employing a qualitative method and descriptive analysis, this study uncovers several findings. Notably, the Al Qur’an Tarjamah Basa Madura by JPS is translated interpretatively (tafsīrīyah) rather than literally (lafẓīyah), which could facilitate reader’ comprehension of the verses. Furthermore, the translations utilize Latin alphabet letters without diacritical marks to represent Madurese phonetics, with only a few instances marked with two letters. From a structural and syntactical perspective, the translation sometimes adheres to the spelling convention of the Madurese language, while at other times it follows the original structure of the Qur’anic language.
Interrelation of Coalescence Theory and Qur’anic Perspectives on Rain Phenomenon: A Linguistic and Scientific Analysis Sujiat Zubaidi; Aqdi Rofiq Asnawi; Muhamad Anwar Aditya
Mutawatir : Jurnal Keilmuan Tafsir Hadith Vol. 13 No. 2 (2023): DECEMBER
Publisher : Department of Qur'an dan Hadith Faculty of Ushuluddin and Philosophy UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/mutawatir.2023.13.2.286-311

Abstract

The study of the rain phenomenon continues to develop over time, leading to the emergence of coalescence theory, a theory and model that discusses the occurrence of precipitation. This study aimed to reveal the connection between the theory of coalescence and Qur’anic perspectives on rain through the literature research framework to strengthen that al Qur’an has mentioned clearly before this theory was discovered through Qur’anic language miracle (al-i‘jāz al-bayānī) and scientific miracle (al-i‘jāz al-‘ilmī) in rain verses. This research concludes that rain can occur when water vapour in the atmosphere condenses into water drops that are large enough to fall to the Earth’s surface, which is influenced by several factors, including air humidity, air temperature, air pressure, and the presence of freezing nuclei to help the formation of water droplets when all these factors are met then it is the right time for the rain to fall because of the fulfilment of coalescence between particles ideally following coalescence theory. The Qur’an has already signalled through language miracles and scientific miracles in surah al-Nūr verse 43 and al-Rūm verse 48 that there is a correlation between the words yuzjī, saḥāb, riyāḥ and cloud formation, while the words yu’allif, and kisaf correlate with the combination of cloud droplets, and the word rukām correlate with increasing the size of the raindrops.
Moderasi Beragama dalam Al-Qur’an: Kontekstualisasi Kisah Nabi Ibrahim dalam Perspektif Tafsir Maqāṣidī Ach. Maimun; Fathurrosyid; A. Tajib
Mutawatir : Jurnal Keilmuan Tafsir Hadith Vol. 14 No. 1 (2024): JUNE
Publisher : Department of Qur'an dan Hadith Faculty of Ushuluddin and Philosophy UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/mutawatir.2024.14.1.109-140

Abstract

The dissemination of religious moderation through various currents of thought continues to evolve, as evidenced by the increasing number of academic publications discussing religious moderation from diverse perspectives. However, while academic research has succeeded in enhancing public understanding, the literature often focuses more on verses pertaining to aḥkām, neglecting the study of religious moderation based on narrative verses in the Qur’an, which serve as a role models for expressing religion in a moderate manner. This research emphasizes the reasoning behind religious moderation based on the story of Abraham in the Qur’an, analyzed through the lens of the Islamic trilogy. Utilizing literature data and the theory of maqāṣidī interpretation, this paper identifies three models of religious moderation exemplified by Prophet Abraham according to the Islamic trilogy: First, the dimension of faith, which involves understanding and strengthening the prominence of monotheism through correct and proper religious comprehension. Second, the dimension of Sharia, which narrates values aimed at upholding humanity and welfare. Third, the dimension of morality, which emphasizes the importance of peaceful preaching to foster harmony in religious diversity and plurality.
Mediatisasi Hadis: Studi Analisis Hadis Bentuk Video Era New Media Wijayanti, Sherina; Muhammad
Mutawatir : Jurnal Keilmuan Tafsir Hadith Vol. 13 No. 2 (2023): DECEMBER
Publisher : Department of Qur'an dan Hadith Faculty of Ushuluddin and Philosophy UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/mutawatir.2023.13.2.312-333

Abstract

This article captures the variety of presenting hadiths in the form of videos and the functions of the generated content, both from a religious and economic perspective. The research method employed by the author is qualitative, involving direct observation of hadith video content on Facebook, Instagram, TikTok, and YouTube. This study focuses on videos that use hadith as content material on social media. The questions raised are how does the media influence the study of hadith in the new media era? Is there a shift in the function of hadith when hadith is packaged in the form of videos and disseminated through social media? The research findings indicate that media has provided an open opportunity for users to disseminate hadiths based on their understanding, granting people the freedom to think without limits when receiving presented hadith content. In the era of new media, hadiths are not only utilized for religious expression but have also entered the realm of economic functions. Nevertheless, the content of hadiths shared on social media often lacks in transforming the text into a more simplified form, leading to a reduction in religious understanding.
Ahmad Syafii Maarif dan Model Interpretasi al-Qur’an Kontekstual Faruq, Umar; Naufal Cholily
Mutawatir : Jurnal Keilmuan Tafsir Hadith Vol. 11 No. 2 (2021): DESEMBER
Publisher : Department of Qur'an dan Hadith Faculty of Ushuluddin and Philosophy UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/mutawatir.2021.11.2.404-430

Abstract

This paper aims to highlight the construction of Syafii Maarif’s Qur’anic thought and how he uses the Qur’an as an ideal foundation in the construction of religious and national thought. The paper argues that: first, the Qur’an in Syafii Maarif’s thought construction has become the epistemological foundation that underlies his entire philosophy of thought. This epistemological foundation brings Syafii to the paradigmatic framework, ethical framework and epistemological framework based on Qur’anic narratives. Second, although the Qur’an is used as an ideal foundation in the construction of his religious thought, Syafii’s interaction process with the Qur’an is not in a purely interpretative area. He did not get into the historical space of revelation, and only sufficed for ‘deductive’ meanings and then used it as the basis of his argument. It is in this area that Syafii then extracts Qur’anic values from verses that are clear (sarih) to be contextualized on religious and national issues he faces in the modern era.
In Defense of Rationality: Mahmud Yunus’ Interpretation of The Qur’an on Religious Tolerance MZ, Ahmad Murtaza; Aty Munshihah; M. Saiful Mujab; Nurul Aulia
Mutawatir : Jurnal Keilmuan Tafsir Hadith Vol. 14 No. 1 (2024): JUNE
Publisher : Department of Qur'an dan Hadith Faculty of Ushuluddin and Philosophy UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/mutawatir.2024.14.1.21-40

Abstract

This article aims to explore the concept of religious tolerance according to Mahmud Yunus as presented in his work, Tafsir Qur’an Karim. This research is crucial for examining how Yunus rationalizes the concept of religious tolerance in his interpretation of Qur’anic verses. Mahmud Yunus’s interpretation in Tafsir Qur’an Karim is significance for understanding religious tolerance by integrating theological values with a rational approach, which is particularly relevant in a pluralistic society. Based on this premise, the article addresses two research questions: first, how does Mahmud Yunus interpret verses related to religious tolerance in Tafsir Qur’an Karim? Second, what form of rationality does Mahmud Yunus employ in his understanding of religious tolerance in Tafsir Qur’an Karim? This research employs a qualitative methodology, utilizing both primary and secondary sources. Content analysis is used to examine these sources. The findings of this study reveal that Mahmud Yunus considers religious tolerance to be integral part of Islamic teachings as explained in the Qur’an. Additionally, Yunus asserts that the practice of religious teachings by Muslims should be based on critical values and religious texts. Undoubtedly, Mahmud Yunus’s interpretation is influenced by his educational and socio-historical background, particularly the Islamic revival movement in Minangkabau.
The Discourse on Counter-Narratives to Extremism in The Qur’an: A Study of Tafsīr al-Fātiḥah by Abu Nur Jazuli Amaith Hanik Rosyida; Mohammad Abdul Aziz; Asfaq Danial; Yusuph Dauda Gambari
Mutawatir : Jurnal Keilmuan Tafsir Hadith Vol. 14 No. 1 (2024): JUNE
Publisher : Department of Qur'an dan Hadith Faculty of Ushuluddin and Philosophy UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/mutawatir.2024.14.1.64-83

Abstract

The popular interpretation of Qs. al-Fātiḥah [1]: 6-7 is that al-maghḍūb and al-ḍāllīn refer to Jews and Christians. In the extremist view, this interpretation is used to justify jihād against perceived enemies of Islam. This study, using the content analysis method, explores the counter-narrative to extremism in Tafsīr al-Fātiḥah by Abu Nur Jazuli Amaith. The primary source of this study is Jazuli’s Tafsīr al-Fātiḥah. The results of this study are twofold: Firstly, the main idea of Qs. al-Fātiḥah is that guidance is God’s prerogative. Therefore, it is wrong to be intolerant and fanatical towards other religious communities simply because they do not align with Islamic values and teachings. Secondly, the counter-narrative to extremism in Tafsīr al-Fātiḥah is an effort to reframe the understanding that those who are astray and incur wrath are not only Jews and Christians, but also Muslims who deviate from truth and act extremely. These findings contribute to the understanding that Islam does not belittle other religious communities but criticizes their acts and traits. This idea can encourage Muslims to be more moderate and tolerant towards outsiders while remaining critical of insiders.
Exegeting The Qur’an in Friday Sermons: Characteristics of Oral Interpretation by Preachers at Taqwa Mosque, Langsa, Aceh Ramadhani, Wali; bin Mohd Saad, Mohd Faizulamri; Humaira, Dara
Mutawatir : Jurnal Keilmuan Tafsir Hadith Vol. 14 No. 1 (2024): JUNE
Publisher : Department of Qur'an dan Hadith Faculty of Ushuluddin and Philosophy UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/mutawatir.2024.14.1.84-108

Abstract

This article examines the characteristics of oral interpretation of the Qur’an by Friday preachers at Taqwa Mosque in Langsa Aceh. The oral interpretation in Friday sermons is compelling subject for study because the preachers elucidated Qur’anic verses during their discourse. These preachers convey religious messages grounded in the hadith and Qur’anic texts, which were interpreted contextually. This study employs qualitative methodology, incorporating phenomenological and hermeneutical approaches. The collected data were analyzed using Gadamer’s hermeneutic theory and Walter J. Ong’s theory of orality. The findings of this research, grounded in these theoretical frameworks, reveal two primary results. First, the Friday preachers’ interpretations of the Qur’an are deeply influenced by their preexisting understandings. Second, the oral interpretation in their Friday sermons exibit characteristics that are additive, aggregative, redundant, conservative, closely tied to human lifeworld, agonistic, empathic-participative, homeostatic, and situational.
Spektrum Tafsir Humanistik Abdurrahman Wahid: Analisis Penafsiran Ayat-ayat Al-Qur’an dalam Wacana Kebangsaan Wildah Nurul Islami; Abd. Kholid; Nor Syamimi Mohd
Mutawatir : Jurnal Keilmuan Tafsir Hadith Vol. 13 No. 2 (2023): DECEMBER
Publisher : Department of Qur'an dan Hadith Faculty of Ushuluddin and Philosophy UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/mutawatir.2023.13.2.334-363

Abstract

This article examines the humanistic interpretation of the Qur’an by Abdurrahman Wahid in relation to social issues in Indonesia. Utilizing a sociological approach, the article analyzes six spectra of Wahid’s humanistic interpretations that provide solutions to various discourses surrounding these national challenges. First, it addresses the issue of religious exclusivism as presented in Surah Al-Baqarah [2:256], where Wahid emphasizes the necessity of fostering awareness of religious pluralism. Second, in the discourse on education and moral decadence, Wahid advocates for character education through Surah al-‘Aṣr [103:1-3] and Surah al-Shūrā [42:30]. Third, regarding gender discrimination in the social realm, Wahid interprets Surah al-Nisā’ [4:34] and Surah al-Ḥujurāt [49:13], proposing role equality as a solution. Fourth, in the context of state politics, Wahid discusses the challenges posed by the capitalist system, drawing from Surah al-Nisā’ [4:135] and Surah al-Baqarah [2:282], while advocating for leadership oriented towards social welfare. Fifth, concerning the issue of poverty, Wahid references Surah al-Ḥashr [59:7] to emphasize the importance of community empowerment. Lastly, in addressing the cultural crisis, Wahid refers to Surah al-Ḥajj [22:40] to promote awareness of multiculturalism. Overall, this article argues that in the discourse of Qur’anic interpretation, Abdurrahman Wahid has enriched the contextual reading of the Qur’an by employing a humanistic paradigm tailored to the socio-religious and national contexts he faced.
Political Resistance in Qur’anic Legal Exegesis: Al-Jaṣṣās’s Opposition to The Umayyads in Aḥkām al-Qur’ān Abdullah Khidhir
Mutawatir : Jurnal Keilmuan Tafsir Hadith Vol. 14 No. 2 (2024): DECEMBER
Publisher : Department of Qur'an dan Hadith Faculty of Ushuluddin and Philosophy UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/mutawatir.2024.14.2.295-320

Abstract

This paper examines political tendencies in the interpretation of the Qur’an during the early medieval Islamic period. It investigates the Aḥkām al-Qur’ān, an exegetical text based on jurisprudential genre, written by al-Jaṣṣās (305-370 AH) and elaborates on his critical stance towards the Umayyad leadership. A socio-political analysis is used to trace the author’s political situation, ideology, and school of thought, which illuminates his tendencies. This study shows that even though Aḥkām al-Qur’ān has a jurisprudential basis, it also conveys a political message intended to oppose the Umayyads. Several verses (9:29, 1:1, 22:41, 24:45 and 49:9) were introduced to demonstrate his critical standpoint against the Umayyads, who were portrayed as an imperfect government. This finding, therefore, supports the claim that schools of fiqh are not always independent, but often align with particular political tendencies. I argue that the Hanafi school invested considerably in al-Jaṣṣās, not only in terms of his jurisprudential reasoning (ijtihād), but also in his critical and hostile attitude towards the Umayyad leaders. 

Page 22 of 24 | Total Record : 234

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