Jurnal Penelitian Keislaman
JPK: Jurnal Penelitian Keislaman (p-ISSN 2580-9652, e-ISSN 1829-6491) adalah jurnal ilmiah peer-review dan open access yang dikelola dan diterbitkan Pusat Penelitian dan Publikasi Ilmuah Universitas Islam Negeri (UIN ) Mataram. Jurnal ini terbit secara berkala dua kali setahun, yakni pada bulan Juni dan Desember. Jurnal ini bertujuan untuk menjadi platform jurnal akses terbuka yang menerbitkan dan menyebarkan gagasan kajian dan penelitian Islam. Fokusnya adalah mempublikasikan kajian dan penelitian asli (penelitian kualitatif, penelitian tindakan kelas, penelitian pengembangan/desain), analisis perpustakaan, dan book review tentang kajian Islam. Ruang lingkup (scope) kajian JPK meliputi: Studi Doktrin Islam Pemikiran Islam Hukum Islam Pendidikan Islam Sosial Keislaman
Articles
115 Documents
<![CDATA[Pengaruh Fenomena Korean Wave (K-Pop dan K-Drama) Terhadap Perilaku Konsumtif Penggemarnya Perspektif Islam ]]>
<![CDATA[Banowati Azelia Putri Yuliawan]]>;
<![CDATA[Ganjar Eka Subakti]]>
<![CDATA[ JURNAL PENELITIAN KEISLAMAN Vol. 18 No. 1 (2022): Kajian Keislaman Kontemporer ]]>
Publisher : <![CDATA[Universitas Islam Negeri (UIN) Mataram ]]>
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<![CDATA[Nowadays, many young people like K-Pop and K-Drama, two types of South Korean culture that are included in the type of Korean wave. Motivating songs, good vocals and dance choreography, interesting and unique storylines, and talents of singers and actors are a few reasons why K-Pop and K-Drama are loved by many people. Idols also often release merchandise that is their trademark so that fans can buy them. This is what can make fans grow excessive consumptive behavior which is not recommended in Islam. The method used for this research is descriptive quantitative with the aim of research to discuss the consumptive behavior of K-Pop and K-Drama fans due to the Korean wave phenomenon. The results showed that most of the respondents admitted that their behavior which often buying their idol’s merchandise was included in consumptive behavior.]]>
<![CDATA[Potret Mahasiswi Berniqab di Universitas Islam Negeri Mataram : Kajian tentang Latar belakang dan Relasi Sosial ]]>
<![CDATA[Mustain Mustain]]>;
<![CDATA[Baehaqi]]>
<![CDATA[ JURNAL PENELITIAN KEISLAMAN Vol. 18 No. 1 (2022): Kajian Keislaman Kontemporer ]]>
Publisher : <![CDATA[Universitas Islam Negeri (UIN) Mataram ]]>
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<![CDATA[Stigmatic views on veiled women also appear in universities. Students with veiled are considered to have understanding and religious attitudes that are exclusive, radical, and intolerant. Especially after the National Counterterrorism Agency states that universities have been exposed to radicalism and terrorism, then a variety of responses have emerged, including a policy of prohibiting students from wearing the niqab which in turn has caused controversy among the people. With a non-statistical quantitative approach, where data is collected through an open questionnaire, this study aims to understand the background that drives some female students at UIN Mataram to use the niqab, and the social relations they build with other female students who do not use the niqab. The results of this study indicate that female students who wear the niqab have a diverse secondary educational background, both from general and religious secondary education, to educational institutions that are traditional or conservative]]>
<![CDATA[Kesulitan Siswa dan Penanggulangan Pembelajaran Jarak Jauh PAI di SMP pada Masa Pandemi Covid-19 ]]>
<![CDATA[emawati]]>;
<![CDATA[ihya ulumuddin]]>
<![CDATA[ JURNAL PENELITIAN KEISLAMAN Vol. 18 No. 1 (2022): Kajian Keislaman Kontemporer ]]>
Publisher : <![CDATA[Universitas Islam Negeri (UIN) Mataram ]]>
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<![CDATA[This study aims to explore various student difficulties and efforts to overcome them in Online Learning process of Islamic Religious Education subjects in junior high schools during the Covid-19 period. The research locus were Junior High School of 2 Mataram and Junior High School of 3 Taliwang, West Nusa Tenggara Province. This type of research is descriptive qualitative with data collection methods including observation, interviews, and documentation. The results showed: first, the learning difficulties of students in the two schools mainly came from learning materials, those are the Qur'an and Islamic history, the constraints of limited facilities and gadget media, and internet network barriers. Second, the attitude of teachers in dealing with student difficulties includes: increasing motivation and giving the data quotas. Besides that, they used various Online Learning platforms]]>
<![CDATA[Sejarah Gerakan Sosial Islam Syekh Ahmad Rifa’i di Indonesia Adab Ke-19 ]]>
<![CDATA[Erwin Padli]]>;
<![CDATA[Zaenudin Amrulloh]]>
<![CDATA[ JURNAL PENELITIAN KEISLAMAN Vol. 18 No. 2 (2022): Kajian Keislaman Kontemporer ]]>
Publisher : <![CDATA[Universitas Islam Negeri (UIN) Mataram ]]>
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DOI: 10.20414/jpk.v18i2.4232
<![CDATA[The displacement of the royal elite from political affairs to be replaced by the colonial government automatically meant the loss of royal patronage of its people in the 19th century. Therefore it is only natural that the people then seek protection from charismatic figures outside the royal elite, among them are kyai and clerics, one of whom is Sheikh Ahmad Rifa'i. To explore the history data, researchers used a literature review approach. This movement started as a purely religious movement, but due to the increasing number of members, it is considered as a movement that is against the government. In its journey as a social-religious movement, the movement driven by Sheikh Ahmad Rifa'i received various upheavals, both from indigenous figures to the Dutch colonial government. However, in general, this movement was considered to be against the government, so it was isolated in the Kalisalak area]]>
<![CDATA[Era Digital dalam Perspektif Islam: Urgensi Etika Komunikasi Umat Beragama di Indonesia ]]>
<![CDATA[Wida Fitria]]>;
<![CDATA[Ganjar Eka Subakti]]>
<![CDATA[ JURNAL PENELITIAN KEISLAMAN Vol. 18 No. 2 (2022): Kajian Keislaman Kontemporer ]]>
Publisher : <![CDATA[Universitas Islam Negeri (UIN) Mataram ]]>
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DOI: 10.20414/jpk.v18i2.5196
<![CDATA[The development of technology, information and communication has grown rapidly marked by the Industrial Revolution 4.0 and the Social Revolution 5.0 in various digital platforms. The role of Islam in responding to the digital era is used as a solution to the problems studied. This study aims to describe and analyze the problems and solutions in maintaining communication on digital media from an Islamic perspective. The research method used is qualitative with a descriptive approach through a literature review from several scientific sources related to Islam and technology. The research focuses on analyzing communication problems on social media and their solutions through communication ethics based on an Islamic perspective. The results show that Islam emphasizes religious people to maintain and build good inter-religious communication. This research study is expected to be useful for religious leaders in adapting to technological developments in the digital era.]]>
<![CDATA[Tingkat Literasi Islam Pelaku Penyalahgunaan Narkoba di Kota Bima dan Kabupaten Bima ]]>
<![CDATA[Syarifatul Mubarak]]>
<![CDATA[ JURNAL PENELITIAN KEISLAMAN Vol. 18 No. 2 (2022): Kajian Keislaman Kontemporer ]]>
Publisher : <![CDATA[Universitas Islam Negeri (UIN) Mataram ]]>
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DOI: 10.20414/jpk.v18i2.5481
<![CDATA[The development of various technological in the era 4.0 does not only have a positive impact on people's lives. It will cause negative things, one of which is drug abuse. One of the areas where cases of drug abuse are rampant is Bima. Data on drug abuse by the age of 15-25 years even reached 63 percent. So that researchers are interested in choosing a theme related to the level of Islamic literacy of drug abusers. This study is a quantitative study with a sample of 25 people and using Islamic literacy instruments to collect related data. The results of the study then showed that the level of Islamic literacy had an average achievement of 29.75 which was in the low category. Where for each aspect, namely the belief aspect by 16% (very low), the ritual and surrender aspect respectively by 34% (low) and the knowledge aspect by 35% (low).]]>
<![CDATA[Nilai-Nilai Sosial di Balik “Konflik dan Kekerasan”: Kearifan Suku Sasak dalam Tradisi Mbait dan Peresean ]]>
<![CDATA[Akhmad Asyari]]>;
<![CDATA[Kadri]]>
<![CDATA[ JURNAL PENELITIAN KEISLAMAN Vol. 18 No. 2 (2022): Kajian Keislaman Kontemporer ]]>
Publisher : <![CDATA[Universitas Islam Negeri (UIN) Mataram ]]>
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DOI: 10.20414/jpk.v18i2.6112
<![CDATA[This study focuses to express the good social values of Sasak in two traditions that look strongly and conflict namely the tradition of mbait abducting female bride and the playing game peresean performed by striking and fending each other in the Sasak culture. The results of this qualitative study indicate that the mbait tradition which contains conflict elements which is the values of independence, seriousness, struggle, and responsibility shown by a bridegroom. The mbait tradition is followed by other customary processions such as besejati which indicate communication and reconciliation efforts as well as social harmony between two families who will marry their children. A game that looks hard also contains good social values such as courage, accuracy, honesty, sportsmanship, and brotherhood which has marked by post-battle peace. This article explicitly says that cultural rituals that contain elements of violence and conflict and do not always have negative connotations.]]>
<![CDATA[Pemikiran Hukum Tuan Guru Nahdatul Wathan Tentang Kepemimpinan Perempuan dalam Islam ]]>
<![CDATA[Irwan Sasmita Muhammad]]>
<![CDATA[ JURNAL PENELITIAN KEISLAMAN Vol. 18 No. 2 (2022): Kajian Keislaman Kontemporer ]]>
Publisher : <![CDATA[Universitas Islam Negeri (UIN) Mataram ]]>
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DOI: 10.20414/jpk.v18i2.6541
<![CDATA[This study explains the thoughts of Tuan Guru Nahdatul Wathan regarding women's leadership in Islam, where the female figure herself is always an interesting object to discuss. Whether or not women are allowed to become leaders is still a pro and cons among society in general, including scholars, politicians, especially from an Islamic point of view. Juridically, women's leadership is often cornered by gender perceptions that are unfavorable to women. Theologically, women's leadership is more of a dilemma because there are verses and hadiths that are understood as a form of rejection of women's leadership in Islam. Then can women become leaders in Islam and what are the patterns of thought and the relevance of Tuan Nahdatul Wathan's thoughts about women's leadership in Islam in the context of Indonesian Islam.]]>
<![CDATA[Akulturasi Psikologis dan Inovasi Pemuka Agama: Relasi dan Harmonisasi Beragama di Kecamatan Medan Timur ]]>
<![CDATA[Silva Ardiyanti Ardiyanti]]>;
<![CDATA[Sepma Pulthinka Nur Hanip]]>
<![CDATA[ JURNAL PENELITIAN KEISLAMAN Vol. 18 No. 2 (2022): Kajian Keislaman Kontemporer ]]>
Publisher : <![CDATA[Universitas Islam Negeri (UIN) Mataram ]]>
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DOI: 10.20414/jpk.v18i2.6542
<![CDATA[Indonesia as a multicultural country supports and respects differences between religions, ethnicities and cultures. Behind this, conflicts between religions have often occurred in recent years, especially in Medan. Therefore, the central role of religious leaders who have understood the psychological community, one of which is by presenting togetherness innovation aims to overcome religious conflict. By using qualitative research with a case study approach that uses the technique of determining the subject of research used by the author is purposive sampling technique that is the process of selecting respondents as subjects based on certain criteria. The results of this study indicate, the role of religious leaders to be central to provide an example to the religious community how to behave and behave in practicing the values of goodness. In addition, innovations such as watching together, respecting traditions, and social assistance to give to each other are important to maintain social harmony.]]>
<![CDATA[Controversy Over Sound System Rules in Places of Worship: a Fiqh Review ]]>
<![CDATA[Abdul Hakim]]>
<![CDATA[ JURNAL PENELITIAN KEISLAMAN Vol. 19 No. 1 (2023): Contemporary Islamic Studies ]]>
Publisher : <![CDATA[Universitas Islam Negeri (UIN) Mataram ]]>
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DOI: 10.20414/jpk.v19i1.5407
<![CDATA[Pengeras suara merupakan perlengkapan yang sangat penting keberadaannya dalam tempat ibadah. Hanya saja, Sebagian masyarakat merasa terganggu dengan penggunaan pengeras suara yang berlebihan dan dengan volume yang terlalu keras. Penelitian dalam artikel ini bertujuan untuk mengetahui butir-butir aturan mengenai pengeras suara di masjid dan musala, mengetahui posisi fikih terhadap butir-butir aturan tersebut dan mengetahui relevansi aturan tersebut untuk diaplikasikan dalam kehidupan masyarakat di Indonesia. Penelitian dalam artikel ini merupakan penelitian kualitatif menggunakan metode studi pustaka. Pendekatan yang digunakan adalah analisis konten. Sumber data dalam penelitian ini adalah Surat Edaran Menteri Agama dan jurnalilmiah yang relevan. Penelitian dalam artikel ini menemukan bahwa aturan penggunaan pengeras suara yang dikeluarkan oleh Menteri Agama tidak bertentangan dengan fikih. Untuk memberlakukan aturan tentang penggunan pengeras suara di masjid perlu adanya sosialisasi antara pihak pemerintah dengan masyarakat. MUI menghimbau agar implementasi aturan pengeras suara masjid tidak digeneralisir dan memperhatikan kearifan lokal serta tidak kaku dalam penerapannya.]]>
