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Jurnal Filsafat Indonesia
Published by Universitas Pendidikan Ganesha
ISSN : 26207990     EISSN : 26207982     DOI : http://dx.doi.org/10.23887/jfi.v3i3
Core Subject : Education,
Education
Jurnal Filsafat Indonesia is a scientific journal published by LPPM Ganesha Educational University, which publishes scientific articles on the development and research in philosophy. Journal of Philosophy is published three times a year, in April, June, and September. Editorial Team Journal of Philosophy accepts manuscripts in the field of philosophy which have never been published in other media. The Editorial Team has the right to edit the text to the extent that it does not change the substance of its contents.
Arjuna Subject : Ilmu Sosial - Pendidikan
Articles 290 Documents
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Percaturan Politik Geneologi Kekuasaan Dalam Sistem Pemilu ‘2024’ Di Indonesia Perspektif Etika Michel Foucault Yohanes Alfrid Aliano; Mathias Jebaru Adon
Jurnal Filsafat Indonesia Vol. 6 No. 3 (2023)
Publisher : Undiksha

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23887/jfi.v6i3.62767

Abstract

The focus of this research is to examine more deeply the meaning of Michel Foucault's Politics of Power in the democratic system of the '2024' general election in Indonesia. The author places the electoral system in its universal realm, while the 2024 election serves as a trigger to analyze more deeply the political genealogy of power in Indonesia, which in recent years has needed to be discussed in political-philosophical discourse. The purpose of this study is to analyze the philosophical ethical values ​​of the democratic system in Indonesia, which are starting to receive special attention ahead of the 2024 elections. Foucault's power ethics refers to the role of Indonesian democracy which remains on the constitutional basis of democracy which is sovereign from the people, by the people and for the people. By using a qualitative method of Foucault's ethical philosophy, the authors discuss it in a contextual comparative study with the political situation in Indonesia. The author finds through genealogy analysis of power politics is a democracy that will never be separated from power politics in any government system. Thus, a policy of philosophical critical thinking is needed to question the origins, construction, and effects of existing power practices in elections so that everyone who plays the political arena remains based on constitutional foundations, namely Pancasila and the 1945 Constitution.
Kemunculan Aliran-Aliran dalam Agama Menurut Teori Meme Richard Dawkins Wijarnarko, Andrean Ferry
Jurnal Filsafat Indonesia Vol. 6 No. 3 (2023)
Publisher : Undiksha

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23887/jfi.v6i3.62839

Abstract

This research aims to provide an overview of the development of religion in general according to Richard Dawkins' Meme Theory. The problem in this study is the unique phenomenon of the way religion maintains its existence and is accepted by humans along with the times. Meme theory sees the phenomenon of religious development in society beginning with changes in phenomena that appear and then embedded in the human mind. The pattern of change will affect the decisions taken by humans. The pattern of change that occurs in the cultural aspect also occurs in the religious aspect in order to maintain its existence. Allows the emergence of various new sects in the name of a particular religion. This research uses qualitative research methods with a descriptive approach in explaining the emergence of religious schools in self-adjustment with the development of human life in a review of Dawkins meme thinking. The results of research describe Dawkins' reductionist thinking on the development of religion and present Dawkins' thought in viewing the emergence of schools in religion as a result of religious selection and adaptation to problems over time.
Eksistensi Filsafat dan Mantiq (Logika) dalam Pengembangan Ilmu Keislaman Era 5.0 Firdaus, Muhammad; Sarah Dina
Jurnal Filsafat Indonesia Vol. 6 No. 3 (2023)
Publisher : Undiksha

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23887/jfi.v6i3.66027

Abstract

Evaluation of Islamic science in its future development is carried out by studying the influence of mantiq science in the formation of Islamic sciences. Modern thinking in the 5.0 era is synonymous with the existence of Mantiq (logic) and the structure and rules of rational thinking. This research focuses on examining how the impact of mantiq on Islamic sciences in the past can be used as an indicator in determining whether mantiq knowledge (logic) is still valid or not for the development of modern science and Islamic studies in the current 5.0 era. This study uses a qualitative method with library research or literature review. Sources of data in this study into two parts, namely primary data and secondary data. Data analysis techniques using data reduction, data presentation, and drawing conclusions. The results of this study indicate that mantiq or logic has a great influence on the development of Islamic studies in this era, especially in the study of aqidah, fiqh, and kalam. Many scientific works resulted from the implementation of mantiq, the development of mantiq science is inseparable from Islamic philosophy, the existence of mantiq or logic has developed very rapidly in the Islamic scientific world and has had an impact on human life since its emergence in the ancient Greek era.
Revolusi Sains dalam Kosmologi dan Implikasinya Terhadap Peradaban: The Scientific Revolution in Cosmology and Its Implications for Civilization Zulva, Rahmi; Firman, Firman; Nahadi, Nahadi
Jurnal Filsafat Indonesia Vol. 7 No. 2 (2024)
Publisher : Undiksha

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23887/jfi.v7i2.54869

Abstract

The universe is not only the main topic in cosmology. It acts as a factor that influences the development of paradigms. Circular changes in cosmology will trigger shifts in mindset and civilization development. This circularity of progress is found in the history of human development. The research method in this paper uses a literature review of previous articles on cosmology. This paper attempts to trace these developments in a descriptive-exploratory manner. It is found that the scientific and technological progress of the current generation is affected by the Cartesian-Newtonian cosmological theory. Although it has achieved tremendous success, modern cosmology is still positivistic and has internal flaws. This can be evidenced by the criticisms arising from the same disciplines, although there are different sources from traditional cosmology. Then the change in cosmology also has an impact on other aspects of human existence, the main one being religion. These changes require that a belief is not dependent on a pattern of teaching relying on sacred texts, taking into consideration other elements previously ignored.
Arti Baik Menurut George Edward Moore: Usaha Pemerintah Indonesia Mendukung Perdamaian Rusia-Ukraina: The Meaning of Good by George Edward Moore: The Indonesian Government's Business to Support Russia-Ukraine Peace Astageni, Empi Siloka
Jurnal Filsafat Indonesia Vol. 7 No. 2 (2024)
Publisher : Undiksha

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23887/jfi.v7i2.61052

Abstract

The focus of this article is to show the Indonesian government's efforts to support peace between Russia and Ukraine which are currently in conflict. The war between Russia and Ukraine had a serious impact on the lives of the global community. The efforts made by the Indonesian government contain good values in the diplomatic realm. These peace efforts are based on humanitarian grounds. The conflict between Russia and Ukraine has caused many casualties and damage here and there. The author wants to link the Indonesian government's support for peace with the concept of "good" according to George Edward Moore. "Good" itself was formulated by Moore as an abstract thing. Careful observation is needed to understand the meaning of "good". The "good" proposed by Moore in turn boils down to the actions produced by a person. Implicitly, "good" here refers to morality. The author finds that the steps taken by the Indonesian government are good. This decision is an awareness of the identity of the Indonesian nation as a collaborative entity. The Indonesian government also remembers its commitment to participate in implementing world order.
Kuasa Agama dalam Ruang Politik Indonesia Ditinjau dari Konsep Relasi Negara-Agama Machiavelli: The Power of Religion in Indonesian Political Space Seen from Machiavelli's Concept of State-Religion Relations Herianto, Hubertus; Wijanarko, Robertus
Jurnal Filsafat Indonesia Vol. 7 No. 1 (2024)
Publisher : Undiksha

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23887/jfi.v7i1.61892

Abstract

The focus of this paper is on the relationship between the state and religion in the Indonesian political space from the perspective of Machiavelli's state-religion relationship. The relationship between religion and the state in the Indonesian political space needs to be reviewed because in certain contexts religion appears to be more powerful than the state, which itself is more expansive. Machiavelli's concept of the relationship between the state and religion is the starting point for examining the relationship between the state and religion in Indonesia. This paper uses a qualitative approach accompanied by a critical analysis of Machiavelli's thoughts on the relationship between state and religion and the relationship between state and religion as it appears in the Indonesian political sphere. As a result, this paper shows that in Indonesia, religion seems to be bigger than the state in its politics. The power of religion over the state is evident in various facts that occur in society. This fact can only be overcome by curbing the influence of religion by following Machiavelli's thought. Religion is not removed from the political space of the Indonesian state, but is used as a tool that can achieve a better common life while strengthening the state.
Menelaah Konsep Emmanuel Levinas Tentang Home Sebagai Pusat Spasial dalam Proses Pemanusiaan: Examining Emmanuel Levinas' Concept of Home as a Spatial Center in The Humanization Process Kosat, Oktovianus
Jurnal Filsafat Indonesia Vol. 7 No. 1 (2024)
Publisher : Undiksha

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23887/jfi.v7i1.62036

Abstract

This article discusses the concept of home in the philosophical thought of Emmanuel Levinas. Levinas has a rich background in philosophical thought, especially in the field of ethics. The purpose of this article is to examine and analyze Levinas’ concept to gain an understanding of the home as an ethical space that encourages relationships and responsibility between people. The philosophical analysis in this article uses the literature study method and concentrates on Levinas’s concepts found in the book ’Totality and Infinity’. Levinas reveals that home is a spatial center that inspires the process of humanization because it is a place for humans to get answers to all their hopes. According to Levinas, home is a space that has a close relationship with human existence. Home is not only a place to live or a place for ordinary activities, but also a special space with philosophical and ethical meanings. Home is a representation of life; a place to start and sustain life; a place to enjoy life; a place to determine the true existence of human beings. Levinas’ concept allows humans to work and shape everything they have in order to give birth to hospitality, openness to accept the ’Other’ in every encounter with the world outside their home. Levinas emphasizes that the concept of home forms the basis of ethical interaction that encourages the development of true humanity. Through in-depth analysis of the concept of home, it is found that home is not only a material object or physical place, but also refers to the process of forming ethical awareness of each individual in building relationships and responsibilities towards fellow humans and the environment. This concept can be used as a reference to understand humans and their ownership, and can be studied and examined in various contexts.
Filsafat Ekologi dan Pengetahuan Lokal untuk Mencapai Konservasi Keanekaragaman Hayati yang Holistik: Filsafat Ekologi dan Pengetahuan Lokal untuk Mencapai Konservasi Keanekaragaman Hayati yang Holistik Sulistiyowati, Eka
Jurnal Filsafat Indonesia Vol. 7 No. 1 (2024)
Publisher : Undiksha

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23887/jfi.v7i1.62046

Abstract

This study examines the approach of two main conservation movements, namely ecological conservation and social conservation. The purpose of this study is to reflect on the philosophical basis of ontology, epistemology, and axiology to achieve holistic conservation work. The method used is a reflective qualitative method using narrative literature review. This study found that to end the debate on ecological and social conservation is to integrate components of local knowledge based on local philosophy that are rooted in local knowledge and are holistic.
Pendidikan Holistik: Perspektif Filsafat Sufisme dalam Pengembangan Kurikulum: Holistic Education: Sufism Philosophical Perspective in Curriculum Development Maghfiroh, Ana Minniswatil; Akhyak, Akhyak
Jurnal Filsafat Indonesia Vol. 7 No. 1 (2024)
Publisher : Undiksha

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23887/jfi.v7i1.62248

Abstract

Holisitic Education is an approach to learning that encompasses social, emotional, spiritual, and moral (character) aspects. Holistic Education is considered capable of addressing the challenges in the world of education where some institutions focus solely on academics. By combining Holistic Education with Sufism, it is believed that more efficient and innovative learning can be created. This can be implemented in Islamic educational institutions in curriculum development, which is also important to be done continuously according to needs. The purpose of this research is to determine that Holistic Education can be created with a Sufism approach through curriculum development. The method used is library research, which does not require researchers to directly engage in fieldwork but rather find data through scientific writings such as journals, books, and articles. The results of this study show that Holistic Education with a Sufism approach in curriculum development can have a positive impact on students themselves, particularly in spiritual, social, and moral aspects
Totalitarianisme, Banalitas Kejahatan dan Kebebasan Berpikir: Refleksi Bersama Hannah Arendt: Totalitarianism, the Banality of Evil and Freedom of Thought: Reflections with Hannah Arendt Tan, Petrus
Jurnal Filsafat Indonesia Vol. 7 No. 1 (2024)
Publisher : Undiksha

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23887/jfi.v7i1.62413

Abstract

This article aims to analyze further Hannah Arendt’s idea on the banality of evil and freedom to think by placing it back in its specific context namely the problem of totalitarianism. The main argument of this article is that the concept of the banality of evil can only be understood in terms of individual existence in totalitarian regime, or in a social and political atmosphere where freedom to think and creative imagination are hindered by totalitarian power. The method of this study is library research and critical analysis of primary literatures namely Arendt’s works, especially Eichmann in Jerusalem, and secondary literatures that discuss Arendt’s thought on the banality of evil. This study indicates that the banality of evil is a different type of evil that rises in a totalitarian regime when the moral status of evil is exceeded by the claims of normality or normativity. Therefore, thinking as dialogue with conscience can prevent someone to commit the banality of evil. Thus, overcoming the banality of evil requires both critical thinking capacity and a friendly political system to freedom of thought.

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