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Jurnal Penelitian Agama Hindu
Published by Jayapangus Press
ISSN : -     EISSN : 25799843     DOI : -
Core Subject : Religion, Humanities, Education,
Religion Humanities Education
Jurnal Penelitian Agama Hindu (E-ISSN 2579-9843) is a peer-reviewed journal published Jayapangus Press. The aim of this journal publication is to disseminate the research results that have been achieved in the area of Hindu Science and Religious Studies. Jurnal Penelitian Agama Hindu, particularly focuses on the Hindu Science and Religious Studies areas as follows: 1. Hindu Education 2. Hindu Religious Letters 3. Education For Hindu Pre-School Teacher 4. Education For Hindu Elementary Teacher 5. Hindu Theology 6. Hindu Philosophy 7. Yoga 8. Hindu Law 9. Communication and Hindu Religion Illumination 10. Hindu Cultural Tourism 11. Hindu Religion Science
Arjuna Subject : Seni dan Humaniora - Studi Agama
Articles 25 Documents
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Search results for , issue "Vol 9 No 3 (2025)" : 25 Documents clear
Esensi Ajaran Bhujangga dalam Tradisi Ritual Masyarakat Batur: (Kajian Teologi Hindu) Gunawijaya, I Wayan Titra
Jurnal Penelitian Agama Hindu Vol 9 No 3 (2025)
Publisher : Jayapangus Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37329/jpah.v9i3.4223

Abstract

Batur is seen as one the centers of Balinese civilization, which a strategic position in the spread of Hinduism in Bali. Bhujangga teachings are one of the sources the implementation yajna for the Batur community, in the developing mythology Ida Bhujangga is a human who is diksa to become a sulinggih, which until now still exists with the name Ida Bhattara Bhujangga. This study aims to determine Bhujangga teachings in Batur in the implementation of rituals and to determine the concept of Hindu Theology from these teachings. The study uses a qualitative descriptive approach with data collection techniques through participatory observation, semi-structured interviews with Batur traditional figures, temple caretakers Pura Tuluk biyu, and text documentation studies. The results of the study explain that Bhujangga teachings emphasize the implementation yajna ceremonies as an implementation of maintaining balance between humans and nature through the application of dharma teachings, one of which is the Madewasraya ceremony at Pura Tuluk Biyu Batur. Ida Pandita Bhujangga achieved an increase in status from human to bhattara who is worshipped by the Batur community through the Ida Bhattara Bhujangga shrine, reflecting the concept of Hindu Theology. The existence of the Ida Bhattara Bhujangga Shrine and Pratima in the Tuluk Biyu Batur Temple is the embodiment Saguna Brahman. This study confirms that the Bhujangga teachings in Batur are not only in the order mythology but also in the material order both in the form Pratima, Pelinggih, and the implementation yajna as the embodiment of the Hindu Theology in the Batur.
Dekolonialisasi dalam Geguritan Kebo Tarunāntaka: Representasi Kebo Taruna dalam Rekonstruksi Egalitarianisme Paramita, Ida Bagus Gede
Jurnal Penelitian Agama Hindu Vol 9 No 3 (2025)
Publisher : Jayapangus Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37329/jpah.v9i3.4224

Abstract

Kebo Taruna, within the discursive construction of centrality in shaping various aspects of Balinese society, possesses an inherent connection to the concept of representation. The ideational conception of this character is specifically conveyed in the Geguritan Kebo Tarunāntaka. The manuscript contains discourse mechanisms, metaphorical language, and distinctive constructions of meaning. Textually, the geguritan illustrates Kebo Taruna’s role in de-hegemonizing the dominance of the Majapahit Kingdom over the Balinese Kingdom. This study aims to identify the emancipatory dimensions of the Kebo Taruna character in selected stanzas of the Geguritan Kebo Tarunāntaka, to analyze his representation as a symbol of resistance against Majapahit’s hegemonic power, and to reinterpret the geguritan as a medium of decolonial discourse. The approach employed combines Norman Fairclough’s model of Critical Discourse Analysis (CDA) with speech act theory. The findings indicate that Kebo Taruna is represented as a symbolic agent who articulates resistance to the coloniality of power and constructs a sovereign and autonomous Balinese identity. The gegugitan reveals emancipatory dimensions through its rejection of hegemonic narratives, glorification of sovereignty, and transformation of language into a decolonial instrument. The conclusion affirms that Geguritan Kebo Tarunāntaka is not merely a literary heritage, but a discursive medium that embodies symbolic resistance, articulates a liberated cultural identity, and enacts decolonial strategies through language making it highly relevant for critical readings of power discourse within the Balinese local context.
The Concept of Tri Guna in Strengthening Character Education Based on Hindu Sacred Teachings in the Modernization Era Putera, Gusti Ngurah Ketut; Handoko, Handoko; Dharmawan, I Gusti Agung; Sana, I Nyoman Lingga; Gunada, I Wayan Agus
Jurnal Penelitian Agama Hindu Vol 9 No 3 (2025)
Publisher : Jayapangus Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37329/jpah.v9i3.4226

Abstract

The era of modernization presents significant challenges to ethical values and character, emphasizing the urgency of strengthening character education. Hindu philosophy, particularly the concept of Tri Guna, offers a relevant framework to address these challenges. This research aims to thoroughly analyze the relevance and potential application of the Tri Guna values (Sattwa, Rajas, Tamas) as a philosophical foundation for strengthening Hindu character education in the midst of modernization. The research method employed is library research with a qualitative approach, analyzing various primary and secondary literature sources descriptively and interpretatively. Research findings indicate that Tri Guna effectively maps the dynamics of basic human nature and provides guidance for character development. A balanced management of Sattwa (goodness/purity), Rajas (activity/passion), and Tamas (darkness/inertia) is identified as key to building integrity, moral resilience, and individual adaptability in facing the complexities of modern life. It is concluded that the Tri Guna concept holds strong relevance and strategic value as a basis for strengthening character education in the modern era, contributing to the formation of a generation with superior, balanced character capable of making positive contributions to society.
Pembentukan Peradilan Agama Hindu di Indonesia: Landasan Filosofis, Yuridis, dan Sosiologis Hadriani, Ni Luh Gede; Gelgel, I Putu; Wibawa, Putu Sastra
Jurnal Penelitian Agama Hindu Vol 9 No 3 (2025)
Publisher : Jayapangus Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37329/jpah.v9i3.4228

Abstract

Hindus really need Religious Courts, because so far the District Courts have not been able to handle legal issues for Hindus, especially issues related to family law such as divorce, marriage and inheritance law. So far the formation of religious courts for Hindus has not been recognized because it does not have a clear basis. Therefore, it is necessary to conduct research on the basis for the formation of religious courts for Hindus, both the legal, philosophical and sociological basis of the formation of Hindu Religious Courts in Indonesia. The purpose of this study is to analyze the basis for the establishment of Hindu Religious Courts in Indonesia. The approach used is legal-sociological. This study found the basis for Religious Courts, namely philosophical, legal and sociological foundations. By finding the basis for the formation of Religious Courts for Hindus, it is hoped that Religious Courts for Hindus can be realized
Integrasi Nilai-Nilai Dharma Agama dan Dharma Negara Dalam Tradisi Upacara Hindu di Bali Hartaka, I Made
Jurnal Penelitian Agama Hindu Vol 9 No 3 (2025)
Publisher : Jayapangus Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37329/jpah.v9i3.4234

Abstract

The application of religious dharma in Bali is evident in religious rituals and also in the implementation of public policies that prioritize local cultural values. If we look at it, dharma in Hinduism is a good action based on Hindu teachings performed by Hindus for the development and interests of Hinduism. This aligns with the dharma of the state, which serves as a guideline regulating societal activities, including religious activities, to ensure they comply with regulations set by the state, such as regional regulations and public order. The purpose of this research is to analyze the intersection or connection between religious dharma and state dharma in the context of traditions or ceremonies in Bali. This research uses a qualitative method with a phenomenological approach. The results of this study are the dharma of religion and the dharma of the state in Hinduism, the manifestation of the values of the dharma of religion and the dharma of the state in religious ceremonies, the potential for conflict and resolution in the implementation of the dharma of religion and the dharma of the state, and the implications of integrating the values of the dharma of religion and the dharma of the state. The conclusion of this research shows that the integration of religious dharma and state dharma not only preserves the continuity of Balinese Hindu traditions but also strengthens the role of indigenous communities within the framework of the Indonesian rule of law. This integration can be strengthened through the development of regulations.
Spiritualitas Tubuh sebagai Ekspresi Teologi Lokal melalui Pemujaan Dewa-Dewi dan Praktik Kebugaran dalam Rukmini Tattwa Ni Made, Yunitha Asri Diantary
Jurnal Penelitian Agama Hindu Vol 9 No 3 (2025)
Publisher : Jayapangus Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37329/jpah.v9i3.4235

Abstract

The body in the Hindu Balinese tradition is not only understood as a biological entity, but also as a sacred space that reflects the relationship between humans and divine power. Rukmini Tattwa as one of the important texts contains teachings about the sanctity of the body, worship of Gods and Goddesses, and fitness practices combined with spiritual discipline as a path to union with God. This study aims to reveal how the spirituality of the body and fitness practices are expressed as part of local Hindu Balinese theology through a study of rukmini tattwa and the accompanying ritual practices. The method used is qualitative with an approach of religious text study, symbolic analysis, and theological interpretation. Data were obtained through literature study, participatory observation, visual documentation, and in-depth interviews with religious figures and spiritual practitioners who were selected purposively. The results of the study show four main findings, namely 1) the body is seen as a sacred vessel (sarira) that must be cared for, 2) local Gods and Goddesses play a role in guiding religious awareness, 3) fitness practices in the form of yoga and body care are part of spiritual teachings, 4) interpretation of local theology that interprets the body as a medium of devotion. In conclusion, body spirituality is a real expression of local theology that is manifested through the care and purification of the body as a spiritual path.
Danau Toba sebagai Ruang Moderasi Beragama dan Teologi Pariwisata dalam Perspektif Hermeneutika Biblika Limbong, Sukanto; Suprabowo, Gunawan Yuli Agung; Panjaitan, Daniel Razsekar
Jurnal Penelitian Agama Hindu Vol 9 No 3 (2025)
Publisher : Jayapangus Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37329/jpah.v9i3.4258

Abstract

Over the past decade, tourism development in the Lake Toba region has surged significantly. However, this growth often overlooks local wisdom, ecological sustainability, and the spiritual foundations of the local community. Lake Toba is not merely a natural tourist destination but a living space rich in cultural and religious significance. Its majestic landscape holds great potential as a site for interreligious and intercultural dialogue, and can even be interpreted as a cosmic scripture that resonates with harmony and spiritual openness. This study aims to explore and describe how Lake Toba can be strengthened as a space for interfaith and intercultural dialogue, and to analyze how the HKBP Church, as the majority Christian community in the region, can develop a contextual theology of tourism and religious moderation. A qualitative research method was employed, using a historical-critical and contextual hermeneutical approach to Psalm 19:2–5. This was complemented by in-depth interviews with informants representing subjective readers and interpretive communities. The theoretical framework is based on Stephen Bevans’ contextual theology, particularly his three models: translation, anthropological, and praxis. The findings indicate that: (1) nature, as viewed through the lens of the Psalm, is not merely an aesthetic backdrop but a divine revelation that invites spiritual encounter; and (2) spiritual tourism can serve as a means of social transformation, creating space for religious tolerance and moderation that strengthens social cohesion. In conclusion, religion should play an active role in tourism development, particularly by: (1) establishing nature-based liturgical programs and ecological spiritual education within the church; and (2) positioning itself as a cultural and environmental steward by promoting sustainable spiritual tourism in which spirituality, nature conservation, and respect for local traditions are harmoniously integrated.
Astrologi Hindu dalam Dinamika Budaya Pertanian Subak: Studi Etnografi di Kabupaten Tabanan Wartayasa, I Ketut
Jurnal Penelitian Agama Hindu Vol 9 No 3 (2025)
Publisher : Jayapangus Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37329/jpah.v9i3.4304

Abstract

The Subak agricultural system in Bali functions not only as a traditional irrigation structure but also as an integration of ecological knowledge and Hindu spirituality, particularly through the use of the Wariga astrological system. In the context of modernization and social transformation, this astrological practice is increasingly challenged, raising concerns over the sustainability of local cultural knowledge. This study aims to explore the role and transformation of Hindu astrology in the agricultural culture of Subak communities in Tabanan Regency, as well as to examine community-driven efforts to revitalize such traditional knowledge. Using an ethnographic approach, data were collected through participant observation, in-depth interviews, document analysis, and focus group discussions with local farmers and customary leaders. The findings reveal that Wariga remains a significant epistemological framework for determining planting schedules and agricultural rituals, despite the ongoing hybridization with modern calendrical systems. Adaptation strategies such as the digitalization of Balinese calendars, the involvement of customary institutions, and cultural education initiatives have become essential in maintaining the relevance of Wariga. This research highlights the importance of recognizing local epistemologies in sustainable development and the need to integrate spirituality, traditional knowledge, and agricultural policy. This research confirms the importance of integrating local epistemologies in sustainable agricultural policy, while enriching non-Western scientific discourse.
Simbolisme Busana Sulinggih dan Transformasi Nilai dalam Pendidikan Seni Keagamaan Hindu: Sebuah Studi Etnopedagogis di Bali Abdhi Yasa, I Kadek
Jurnal Penelitian Agama Hindu Vol 9 No 3 (2025)
Publisher : Jayapangus Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37329/jpah.v9i3.4389

Abstract

The Sulinggih attire in Balinese Hindu tradition embodies symbolic manifestations that integrate philosophical, spiritual, and pedagogical values, yet faces threats of meaning degradation due to globalization and the younger generation’s shift toward materialistic aesthetics. This study aims to explore the symbolic-aesthetic dimensions of Sulinggih attire, analyze the phenomenon of value shifts, and formulate relevant religious art education strategies. A qualitative ethnopedagogical method with an ethnographic design was employed through in-depth interviews, participatory observation, and document analysis (lontar manuscripts, curricula) of 16 attire components, involving Sulinggih priests, literary experts, and youth. The results reveal three key findings: (1) the semiotic system of Sulinggihattire represents spiritual hierarchy, cosmic balance, and self-transformation; (2) a value shift from philosophical simplicity to aesthetic extravagance occurs, driven by commercialization and meaning reduction in digital media; (3) integrative educational strategies—textual-practical curriculum, philosophical training for Sulinggih, and technology integration (AR/VR)—prove effective in enhancing youth understanding. Theoretically, this study enriches ethnopedagogy by integrating local culture with educational innovation. Practically, a curriculum model based on Tri Hita Karana (Balinese philosophy of harmony) and collaborative workshops with traditional artisans (undagi) are recommended to restore the attire’s sacred meaning while maintaining relevance in the digital era. The implications emphasize balancing traditional value preservation and methodological adaptation in religious art education.
Komodifikasi Spiritual dan Ketahanan Budaya Hindu: Studi Makanan Satwika dan Praktik Usadha dalam Pariwisata Bali Sutana, I Gede
Jurnal Penelitian Agama Hindu Vol 9 No 3 (2025)
Publisher : Jayapangus Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37329/jpah.v9i3.4392

Abstract

Bali faces an existential dilemma in maintaining its Hindu cultural identity amid transformation into a global tourism destination, where spiritual commodification threatens the sacred values of traditional practices such as Satwika food and Usadha. This research analyzes the representation of Hindu cultural identity through these two practices and their interaction with cultural tourism dynamics. A qualitative-ethnographic method was applied with case studies in Ubud and Penglipuran villages, involving participant observation, in-depth interviews with 15 informants, and analysis of lontar manuscripts. The results show that 72% of restaurants and Usadha clinics in tourist areas ignore sacred rituals and dana punia principles, replacing them with profit-oriented business models. This commodification transforms spiritual essence into exotic consumption products, risking the disruption of authentic value transmission to younger generations. However, the Penglipuran community has developed cultural resilience strategies through ritual integration in participatory homestays and hybrid Usadha models that combine dana punia with commercial rates. The research affirms that the preservation of Balinese Hindu cultural identity depends on creative adaptation that maintains harmony between spirituality, ecology, and economy. Theoretically, this research contributes to cultural tourism theory by presenting the concept of adaptive cultural resilience and enriching Hindu cultural resilience studies by proving that ritual flexibility based on Tri Hita Karana is more effective than traditional rigidity. These findings enrich glocalization discourse by demonstrating the capacity of local wisdom to create cultural sustainability amid globalization pressures. 

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