Jurnal Ilmiah Al-Hadi
Jurnal Ilmiah Al-Hadi is a scientific publication that efforts to facilitate academic articles and scholarly writings of a number studies in empirical research in the field of Islamic Studies. Jurnal Ilmiah Al-Hadi is open to academics, students, researchers, and practitioners who are interested in contributing their thoughts, especially in the field of Islamic Education and Humanities perspective. The main focus of Jurnal Ilmiah Al-hadi is on the exploration of dynamics propagation in Islamic proselytizing, studies of social science, and the development of contemporary media in theoretical realm as well as practical one, especially the scope of local, national, and global. Sub themes and scope in the scientific publications of Jurnal Ilmiah Al-Hadi include: 1. Islamic Education 2. Islamic Studies in Social Sciences perspective 3. Humanities studies
Articles
160 Documents
<![CDATA[WAKAF DAN PENDIDIKAN ISLAM KLASIK ]]>
<![CDATA[Harahap, Muhammad Yunan]]>
<![CDATA[ Jurnal Ilmiah Al-Hadi Vol 2 No 2 (2017): JURNAL Ilmiah AL-HADI ]]>
Publisher : <![CDATA[Lembaga Jurnal dan Seminar Universitas Pembangunan Panca Budi ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.54248/alhadi.v2i2.153
<![CDATA[This paper examines how the role of wakaf in the classical Islamic era plays an important role and great influence on the development of science at that time. The role of waqfs had a tremendous impact on the birth of scientists at the time. The purpose of this paper is to explore more deeply how the role of waqf in classical Islamic education, so that people in general are not focused on the traditional waqf who assume wakaf just a mosque, cemetery and other places of worship where the benefitsareverylimited but more than that The benefit of wakaf canbe moreextensive if managed more productively as exemplified by our previous scholars. The method in this paper is through literature study where the authors collect data from varioussources and then in the description to get the maximum results. The implication of this paper is the prospect of waqf in Islamic education is very positive, if the community especially in Indonesia supports with the change of mindset towards the function of waqf which has been limited to the matter of worship only.And must be professionally managed in the framework of the future progress of Islamic education.]]>
<![CDATA[HARTA, TAHTA, WANITA DALAM PANDANGAN ISLAM ]]>
<![CDATA[Abdurrasyid, Abdurrasyid]]>
<![CDATA[ Jurnal Ilmiah Al-Hadi Vol 4 No 1: Januari 2018 ]]>
Publisher : <![CDATA[Lembaga Jurnal dan Seminar Universitas Pembangunan Panca Budi ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.54248/alhadi.v4i1.387
<![CDATA[Three types of temptations in the world that often make people complacent, namely property, thrones, and women. The Qur'an also explains the danger of these three temptations. Her alluring appeal does not infrequently make people forget the Lord so they easily fall and fall into a hole of humiliation. All three are forms of tests and trials; dazzling mirages that make people forget their main task in this world. If humans consider all three as a measure of the success of life, then be prepared to regret it in the afterlife. All of that is essentially a facility and loan from Allah SWT to be used to worship Him, not the final target of life. Especially if humans love him more than his love for Allah and His Messenger, then wait for the time when he is humiliated by Allah SWT before His creatures.]]>
<![CDATA[PERSEPSI MAHASISWA TERHADAP MODEL PEMBELAJARAN DARING DI MASA PANDEMI COVID-19 PADA MATA KULIAH ILMU PENDIDIKAN ISLAM (Studi Kasus Sekolah Tinggi Agama Islam Jam’iyah Mahmudiyah) ]]>
<![CDATA[Hasibuan, Marhan]]>
<![CDATA[ Jurnal Ilmiah Al-Hadi Vol 6 No 1 (2020): Juli - Desember ]]>
Publisher : <![CDATA[Lembaga Jurnal dan Seminar Universitas Pembangunan Panca Budi ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.54248/alhadi.v6i1.1086
<![CDATA[Perkuliahan online atau yang biasa disebut daring merupakan salah satu bentuk pemanfaatan internet yang dapat meningkatkan peran mahasiswa dalam proses pembelajaran. Analisis deskriptif pada penelitian ini mengkaji persepsi mahasiswa jurusan Manajemen Pendidikan Islam Sekolah Tinggi Agama Islam Jam’iyah Mahmudiyah mengenai model pembelajaran daring terkait pemanfaatan media, gaya belajar, dan jenis komunikasi tertentu yang digemari mahasiswa untuk membantu mereka menghasilkan output yang lebih baik dari kegiatan belajar mengajar secara daring. Jumlah sampel dalam penelitian ini adalah 33 mahasiswa Jurusan Manajemen Pendidikan Islam yang mengambil mata kuliah ilmu pendidikan islam yang telah terlibat dalam pembelajaran daring masa pandemi Covid-19. Hasilnya didapatkan bahwa media pembelajaran daring yang paling digemari ialah whatsapp dan Google Classroom. Sebesar 61% dari mahasiswa Jurusan Manajemen Pendidikan Islam yang mengambil mata kuliah ilmu pendidikan islam sudah mengenal berbagai media pembelajaran daring tersebut sebelum perkuliahan daring dimulai. Selain itu, pola komunikasi yang paling diminati oleh mahasiswa ialah pola semi dua arah. Diperlukan adanya penelitian lebih lanjut terhadap penelitian pembelajaran daring dengan berbasis masalah, kolaboratif, dan model lainnya.]]>
<![CDATA[SIAPKAH KONSELOR KITA MELAKUKAN KONSELING/TERAPI KELUARGA? ]]>
<![CDATA[Siregar, Alfin]]>
<![CDATA[ Jurnal Ilmiah Al-Hadi Vol 5 No 2: Juli 2019 ]]>
Publisher : <![CDATA[Lembaga Jurnal dan Seminar Universitas Pembangunan Panca Budi ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.54248/alhadi.v5i2.921
<![CDATA[The growth of children from infants to adolescents, the development of children from unrealistic to realistic is an accumulation of children's life experiences. Therefore, the problems faced by children (school age / students) are basically inseparable from the realistic lives of students as part of family members. This paper aims to analyze the discipline of students in schools / madrasah. The methodology used in this study is based on the phenomenology approach, where data is obtained through in-depth interviews, so the presence of researchers to acquare information is a necessity. The results of this study indicate that the educational problems experienced by students (truancy, low interest in learning, and disrespectful attitude towards the teacher) have a strong relationship to students' family problems. Communication, problem solving skills, roles in the family to the parenting style used by the family, turned out to be the cause of problems in students at school. Parents' expectations for educational institutions are too excessive, such as schools that are responsible for children's lives. In contrast, counselors in schools often intervene with students without grasping at students' problems holistically. Tug of war between family and school (counselor) is one of the main issues that must be taken to create a socializing education.]]>
<![CDATA[AKAL MENURUT CENDEKIAWAN MUSLIM KLASIK DAN KONTEMPORER ]]>
<![CDATA[Lubis, Sakban]]>
<![CDATA[ Jurnal Ilmiah Al-Hadi Vol 4 No 1: Januari 2018 ]]>
Publisher : <![CDATA[Lembaga Jurnal dan Seminar Universitas Pembangunan Panca Budi ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.54248/alhadi.v4i1.378
<![CDATA[The word al-‘aql etimologically has various meanings, they are the persistence of something (al-tatsabbut fi al-umur), restraint and trying to hold back (al-imsāk wa al-imtisāk), or preventing (al-man'u) as in the saying: "I prevent the camel from running away ". This paper will reveal the nature of ‘aql according to classical, modern and contemporary Muslim scholars. From this, it can be concluded that the reason for Muslim scholars both classical and contemporary has a high position in religion. The only difference lies in the emphasis on meaning only in accordance with their respective scientific backgrounds. In this context, reason is not against religion, and vice versa. Like a person who walks in darkness, reason is an eye while religion functions as an illumination. Both are two things that cannot be separated in judging something.]]>
<![CDATA[REVITALISASI PENDIDIKAN KEAGAMAAN ISLAM DI MANDAILING NATAL ]]>
<![CDATA[Asrin, Ahmad]]>
<![CDATA[ Jurnal Ilmiah Al-Hadi Vol 5 No 1: Januari 2019 ]]>
Publisher : <![CDATA[Lembaga Jurnal dan Seminar Universitas Pembangunan Panca Budi ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.54248/alhadi.v5i1.776
<![CDATA[The command to teach prayer is actually a philosophy that is very meaningful, because it is from prayer that all goodness starts. The punch in question is tarbiyah (education), not a blow that is dangerous because ofemotional. Considering the importance of strengthening the foundations of Islamic creed and mental formation of morality for children, on the other hand the enormous challenges of the effects of globalization of technology and information are very massive, so there is no other choice that the revitalization of religious education must be echoed. This calls for the participation of all education holders, especially the local government and non-formal figures in the community because without the support of all lines, the big goal could not be realized. Mandailing Christmas is not only enough to have the jargon of the City of Santri, the foyer of the mecca of Sumatra etc. without making anticipatory efforts of the dangers of Drugs etc. that are in sight.]]>
<![CDATA[ILMU PENGETAHUAN DALAM AL-QUR’AN (Science in the Qur’an) ]]>
<![CDATA[Setiawan, Daryanto]]>
<![CDATA[ Jurnal Ilmiah Al-Hadi Vol 3 No 2 (2018): JURNAL Ilmiah AL-HADI ]]>
Publisher : <![CDATA[Lembaga Jurnal dan Seminar Universitas Pembangunan Panca Budi ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.54248/alhadi.v3i2.351
<![CDATA[Alquran adalah mukjizat Islam yang kekal dan mukjizatnya selalu diperkuat oleh kemajuan ilmu pengetahuan. Alquran merupakan pedoman hidup manusia, memiliki kandungan makna yang lengkap untuk mengatur semua yang berhubungan dengan manusia seperti masalah aqidah, ibadah, jihad, harta, jual beli, hukum, dan lain sebagainya. Diantaranya juga Alquran banyak membahas tentang masalah-masalah yang berhubungan dengan ilmu pengetahuan. Setidaknya terdapat 774 kali kata Ilmu terdapat dalam Alquran jika disertakan dengan sinonimnya. Bahkan jika kata ilmu beserta sinonimnya digabungkan lagi dengan ayat yang membahas tentang sains, maka akan lebihlah dari 774 kali kata ilmu dalam Alquran. Dalam sejarah turunnya Alquran disebutkan bahwa ayat yang pertama kali Allah turunkan kepada Nabi Muhammad adalah ayat yang berkaitan dengan ilmu pengetahuan. Dan Salah satupembeda kedudukan orang disisi Allah adalah dengan ilmu pengetahuan yang ia miliki. Karena pentingnya ilmu pengetahun ini makanya setiap orang diperintahkan agar mencari ilmunya dari buaian sampai ke liang lahat. Bahkan ada istilah yang mengatakan tuntutlah ilmu walaupun sampai ke Negeri Cina. Keutamaan orang yang memiliki ilmu pengetahuan bukan saja ketika ia hidup di dunia, bahkan ketika ia meninggal ilmu yang ia peroleh dapat memberikan manfaat baginya. Walaupun begitu banyak ayat Alquran yang membahas tentang ilmu pengetahuan akan tetapi khusus ilmu yang menyangkut perkara ghaib maka dalam hal ini hanya Allah sajalah yang mengetahui dalam permasalahan ini.]]>
<![CDATA[NAFKAH ANAK SETELAH TERJADI PERCERAIAN DALAM FIKIH MAZHAB SYAFI`I DAN HUKUM POSITIF ]]>
<![CDATA[Lubis, Sakban]]>
<![CDATA[ Jurnal Ilmiah Al-Hadi Vol 6 No 1 (2020): Juli - Desember ]]>
Publisher : <![CDATA[Lembaga Jurnal dan Seminar Universitas Pembangunan Panca Budi ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.54248/alhadi.v6i1.1106
<![CDATA[Syari`ah bermaksudamembentuk suatuaunit keluarga yangasejahtera amelalui perkawinan, namunakalau karena beberapaaalasan tujuan iniagagal, makaatidak aperlu lagiamemperpanjang harapanahampa tersebut sebagaimanaayang dipraktekkanadan diajarkanaoleh beberapa agamaalain bahwa perceraianaitu tidak adiperbolehkan. Islam menganjurkana perdamaiana di antara kedua suami istri dari pada memutuskanamereka. Namun jikaahubungan baikadiantara pasanganatak mungkin terusadilangsungkan, maka Islamapun tidak membelengguadengan suatu rantaiayang amemuakkan. Maka diizinkanlahaperceraian. Begituaantara suami istriaperbedaan gawatayangaakan membahayakana keutuhan kekeluargaana mereka, maka hendaklahaditunjukapenengah guna mempertemukan atau menghilangkan perbedaan-perbedaan tersebut mendamaikan mereka. Tidak diragukan lagi, bahwa Islam telah mengatur kehidupan keluarga. Rumahadipandang sebagaiatempat tinggal diadalamnya jiwa-jiwa manusia bertemu, berinteraksiadengan dasarakecintaan, kasih sayang, menutupakekurangan, keindahan, pemeliharaan, dan kesucian, tapi sering terbentur dengan perceraian suami istri yang akan melahirkan tanggung jawab baru yaitu nafkah terhadap pasangan juga terhadap anak yang dilahirkan dari pasangan itu. Tanggungajawab nafkahapada suami tidakahanya sewaktuadia masihamenjadi sahnyaadan terhadapaanak-anak yang dilahirkanasi istri, tetapiasuami punatetapawajib menafkahinyaabahkan padaasaat perceraian. Adaabeberapa orangayang egoisayang mungkinasalah memperlakukan istrinya dan amenyengsarakan hidupnyaaselama masa `iddah-nya. Implementasi Pemberian NafkahaAnak Dalam FikihaSyāfi`ī danaJaminan KepastianaHukum Terlaksana Dengan baik Dalamafikih Syāfi`ī aapabila seorangaperempuan ditalak suaminya bada` ad-dukhūladengan talak raj`īamaka adia berhak (wajib) amendapatkan suknāa (nafkah maskan) dananafkah `iddah, karena pada dasarnya statusnya sebagai istri (baqiyah) dan tamkīn minalaistimtā` (kemungkinan untuk bersenang-senangaatau satu rumah) masih berlanjut.]]>
<![CDATA[POLA KOMUNIKASI JURNALISTIK DALAM PERSPEKTIF ISLAM ]]>
<![CDATA[Susanto, Agus]]>
<![CDATA[ Jurnal Ilmiah Al-Hadi Vol 4 No 2: Juli 2018 ]]>
Publisher : <![CDATA[Lembaga Jurnal dan Seminar Universitas Pembangunan Panca Budi ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.54248/alhadi.v4i2.742
<![CDATA[The development of information technology today has experienced very rapid progress. Various communication media compete in providing information without limits. The world is now and is changing, rolling in the process of information and communication revolution that gave birth to a new civilization, making it easier for humans to interact and increase social mobility. Inevitably, today's society has turned into a society that is very dependent on information technology today, both for the sake of knowledge, academics, entertainment, commerce and the spread of certain religions and so on. The development of information technology does not always have a positive impact on human life, even some academics and experts actually worry about the negative impacts brought by the flow of information technology advancements at this time. On the other hand, this can be an effective medium for human improvement or improvement in a better and advanced direction. Including being an effective medium in the development of religion (Islam) or specifically for the benefit and development of future da'wah. One of the da'wah media used is the da'wah bil qolam or da'wah with a pen which is currently synonymous with the world of journalism that is very attached to the utilization of the development of information technology. Therefore journalism as an instrument of da'wah communication must really be utilized to the maximum extent possible for the development and effectiveness of Da'wah itself. Therefore, the fundamental principles and ethics in journalistic communication according to the Islamic view by utilizing the information technology must be a moral foundation held firmly by journalists/actors so as to bring the benefit of the people and theattainment of the objectives of Islamic da'wah effectively and comprehensively.]]>
<![CDATA[PEMIKIRAN MU’TAZILAH ]]>
<![CDATA[Pakpahan, Elpianti Sahara]]>
<![CDATA[ Jurnal Ilmiah Al-Hadi Vol 2 No 2 (2017): JURNAL Ilmiah AL-HADI ]]>
Publisher : <![CDATA[Lembaga Jurnal dan Seminar Universitas Pembangunan Panca Budi ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.54248/alhadi.v2i2.149
<![CDATA[Literally the word Mu'tazilah comes from I'tazalah which means separating or separating oneself which means also away or distancing themselves. Technically the term Mu'tazilah refers to two classes, namely: Thefirst group emerged as a pure political responses, this group grew as political neutrals, especially in the sense of being soft in dealing with the opposition between Ali bin Abi Talib and his opponents, especially Mu'awiyah, Aisyah, Thalhah and Abdullah bin Zubeir. It was this group that was originally called the Mu'tazilites because they distanced themselves from the issue of khilafah dispute. This group is neutral without the stigma of theology. The second group emerged as a response to the theological problems that developed among the Kharijites and Murji'ahs due to the events of Tahkim. This group emerged because they differed with the Khawarij and Murji'ah groups about giving the pagan status to the big sinner. This discussion topic is about: The perpetrator of the great sin, faith and kufr, the deeds and deeds of man, the nature of God, the absolute will of God and the justice of God.]]>
