Vox Dei : Jurnal Teologi dan Pastoral
Vox Dei: Jurnal Teologi dan Pastoral is a place for publication of research results in the realm of Christian and Pastoral theology, as well as issues related to the available scope. Has the ISSN number: 2657-0777 (print), 2723-2751 (online) published periodically twice a year (June and December) by Sekolah Tinggi Teologi Ekumene Jakarta. Vox Dei: Jurnal Teologi dan Pastoral research focus and scope are: Biblical Theology Practical Theology Systematic Theology Contemporary Theology Pastoral Christian Religious Education Christian Leadership and Church Management Study of Religions Vox Dei: Jurnal Teologi dan Pastoral receives articles from lecturers and practitioners of theology who are experts in their fields, from all existing theological institutions, both from within and outside the country. Articles that meet the requirements will be assessed for eligibility by reviewers who are experts in their fields through a double-blind review process.
Articles
86 Documents
<![CDATA[Membangun Toleransi Dalam Masyarakat Multiagama Dan Multikultural Di Indonesia Dari Perspektif Lukas 10:25-37 ]]>
<![CDATA[Jacob Songgono]]>
<![CDATA[ Vox Dei: Jurnal Teologi dan Pastoral Vol. 3 No. 1 (2022): Juni 2022 ]]>
Publisher : <![CDATA[Sekolah Tinggi Teologi Ekumene Jakarta. ]]>
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<![CDATA[In order to properly carry out the commands and teachings of the Lord Jesus, believers need to understand how to implement them. The article is intended to shed light on their implementation, as stated in the parable of the Good Samaritan in Luke 10:25-37. A narrative approach was used to explore the relevance of the text to the existing context, and then followed by a theological reflection based on the context of Indonesia’s diversity. The reflection on the benevolent attitudes and actions of the Samaritan was disclosed, namely tolerance, compassion and generosity in helping others without discerning religions or cultures. Theological study of the parable was expected to make believers model the Samaritan’s actions assisting neighbors in need. This practice may minimize intolerance occurring in multi-religious and multicultural societies in Indonesia. At the same time, it serves as the implementation of God’s commands, and an embodiment of believers as witnesses and light for Indonesia.]]>
<![CDATA[Pembebasan Rahel: Pembacaan Ulang Narasi Kejadian 29:31-30:24 Menurut Perspektif Hermeneutik Feminis ]]>
<![CDATA[Angelina Christabella Widjaja]]>
<![CDATA[ Vox Dei: Jurnal Teologi dan Pastoral Vol. 3 No. 1 (2022): Juni 2022 ]]>
Publisher : <![CDATA[Sekolah Tinggi Teologi Ekumene Jakarta. ]]>
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DOI: 10.46408/vxd.v3i1.135
<![CDATA[Diskriminasi terhadap perempuan infertil masih banyak terjadi di Indonesia. Salah satu penyebabnya adalah pemahaman patriarkis yang memandang melahirkan anak sebagai kodrat seorang perempuan. Sayangnya, gereja kurang memerhatikan penderitaan mereka yang selama ini terbungkam. Artikel ini hendak merefleksikan fenomena ini dengan kisah Rahel dalam Kejadian 29:31-30:24 untuk menemukan pemikiran teologis yang membela para perempuan infertil yang didiskriminasi. Penulis menawarkan pembacaan ulang teks tersebut dengan analisis naratif dan perspektif feminis melalui studi literatur terkait budaya yang berlaku pada zaman itu. Berdasarkan analisis penulis, Rahel mewakili para perempuan masa kini yang tidak memiliki kuasa untuk menentukan nasibnya dan harus menderita dalam diam. Selain itu, persaingan antara Rahel dan Lea pun menggambarkan konflik antar perempuan yang terjadi pada zaman ini. Kejadian 29:31-30:24 mengingatkan orang-orang Kristen akan adanya perempuan-perempuan yang didiskriminasi karena infertilitasnya, tetapi dibungkam oleh masyarakat dan budaya. Padahal, semua perempuan berharga terlepas dari kemampuan reproduksinya sehingga semua sikap represif terhadap pilihan atau keberadaan yang tidak sesuai dengan norma patriarki tak boleh diabaikan. Oleh sebab itu, teks ini berfungsi sebagai refleksi teologis yang mengajak orang-orang Kristen dan gereja untuk mengadvokasi para perempuan infertil yang selama ini tertindas.]]>
<![CDATA[Nilai Hospitalitas Dalam Budaya Raputallang: Upaya Gereja Mencegah Kasus Bunuh Diri ]]>
<![CDATA[Ayu Purnama Sari]]>;
<![CDATA[Kristiani Ela]]>
<![CDATA[ Vox Dei: Jurnal Teologi dan Pastoral Vol. 3 No. 1 (2022): Juni 2022 ]]>
Publisher : <![CDATA[Sekolah Tinggi Teologi Ekumene Jakarta. ]]>
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DOI: 10.46408/vxd.v3i1.139
<![CDATA[Masyarakat Toraja dikenal sebagai masyarakat yang kaya akan kebudayaan dan tingkat toleransi yang tinggi, baik dalam keluarga maupun dalam kehidupan sosialnya. Namun, fakta yang ditemui ada begitu banyak kasus yang menarik perhatian yaitu kasus bunuh diri yang beberapa waktu yang lalu sangat marak terjadi di daerah Toraja. Salah satu penyebab terjadinya bunuh diri adalah karena tidak adanya perhatian dari orang disekitar individu tersebut dalam menghadapi persoalan kehidupannya, dalam hal ini tidak adanya nilai hospitalitas yang diterapkan dalam menjalin hubungan sosial. Kurangnya cinta kasih yang terjalin dalam sebuah hubungan dapat mengakibatkan seseorang memilih tindakan bunuh diri sebagai jalan untuk terlepas dari persoalan tersebut. Salah satu budaya atau filosofi yang masih dipegang oleh masyarakat Toraja sampai saat ini adalah raputallang. Di dalam raputallang terdapat nilai-nilai hospitalitas Kristen yang dapat dijadikan sebagai pedoman masyarakat Toraja secara khusus Gereja dalam membangun hubungan dengan sesamanya. Karena itu penulis ingin menjelaskan nilai-nilai hospitalitas Kristen yang terdapat dalam raputallang sebagai dasar bagi Gereja dalam mencegah kasus bunuh diri. Untuk mencapai tujuan tersebut, penulis menggunakan metode studi pustaka serta model sintesis dari Stephen B. Bevans. Hasilnya, nilai kepedulian dalam budaya raputallang seyogyanya mampu mencegah seseorang melakukan bunuh diri.]]>
<![CDATA[Kesatuan Perikoretik Pada Frasa Ut Omnes Unum Sint ]]>
<![CDATA[Harls Evan R. Siahaan]]>;
<![CDATA[Vera Herawati Siahaan]]>;
<![CDATA[Vitaurus Hendra]]>
<![CDATA[ Vox Dei: Jurnal Teologi dan Pastoral Vol. 3 No. 1 (2022): Juni 2022 ]]>
Publisher : <![CDATA[Sekolah Tinggi Teologi Ekumene Jakarta. ]]>
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DOI: 10.46408/vxd.v3i1.136
<![CDATA[Kesatuan gereja telah menjadi proyek ekumenis Persekutuan Gereja-Gereja di Indonesia dengan produk Dokumen Keesaan Gereja. Narasi kesatuan tidak hanya sebatas pergumulan PGI, karena kegerakan ekumenis ini memotivasi banyak kelompok gereja terbentuk, berakar pada doa, yang sekaligus harapan Yesus, melalui narasi Yohanes 17:21 pada frasa Ut Omnes Unum Sint. Tesis dalam penelitian ini adalah, narasi Yohanes 17:21 mengadopsi sebuah konsep kesatuan perikoretik, sehingga frasa ut omnes unum sint harus dimaknai dalam bingkai relasi perikoresis trinitaris. Artikel ini bertujuan untuk menunjukkan bahwa kesatuan yang dinarasikan dalam frasa tersebut merupakan kesatuan yang bersifat perikoretik. Dengan menggunakan metode analisis deskriptif dan interpretatif, frasa ut omnes unum sint juga berimplikasi pada narasi kesetaraan, selain diskursus kesatuan gereja. Kesimpulannya, narasi kesatuan gereja dalam frasa ut omnes unum sint haruslah berproyeksi juga pada semangat kesetaraan.]]>
<![CDATA[Faktor-faktor yang Memengaruhi Persepsi Umat Kristen terhadap Islam Terkait Tindakan Terorisme ]]>
<![CDATA[Eliasaputra, Mark Phillips]]>;
<![CDATA[Hutabarat, Tonni]]>;
<![CDATA[Manurung, Anam Prayer]]>;
<![CDATA[Koswanto, Alvin]]>
<![CDATA[ Vox Dei: Jurnal Teologi dan Pastoral Vol 3 No 2 (2022): Desember 2022 ]]>
Publisher : <![CDATA[Sekolah Tinggi Teologi Ekumene Jakarta. ]]>
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DOI: 10.46408/vxd.v3i2.19
<![CDATA[Acts of terrorism are often associated with Islam; even though Islam itself teaches its adherents as a religion of sowing love for the whole world. But in reality, the terrorists justify their actions by reason of jihad or holy war. This can lead to negative perceptions among people of other religions towards Islam, so that it can interfere with inter-religious harmony. This study aims to determine whether there is a negative perception among Christians towards Islam regarding acts of terrorism and what factors influence it. This explanatory research uses a cross-sectional approach. In collecting data, researchers used a questionnaire or questionnaire. Data analysis was performed using the Stepwise multiple linear regression test. From the research that has been done, the results show that even though there are acts of terrorism, the majority of Christians still have a positive perspective on Islam. Negative perceptions of Christians regarding terrorism are influenced by negative attitudes from external parties towards Islam and a lack of knowledge about Islam.]]>
<![CDATA[Studi Eksplanatori-Konfirmatori Tanggung Jawab Guru Kristen Sebagai Pelayan Tuhan Berdasarkan 1 Timotius 4:1-16 ]]>
<![CDATA[Triyanto, Yoel]]>;
<![CDATA[Suparti, Hana]]>;
<![CDATA[Wahyuni, Sri]]>;
<![CDATA[Fernando, Andreas]]>
<![CDATA[ Vox Dei: Jurnal Teologi dan Pastoral Vol 3 No 2 (2022): Desember 2022 ]]>
Publisher : <![CDATA[Sekolah Tinggi Teologi Ekumene Jakarta. ]]>
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<![CDATA[Believers as servants of God have a responsibility to properly instill the teachings of Scripture as a filter of the teachings that develop around them. Being a true and exemplary servant of Christ is the advocate of every believer. The ability to carry out the responsibilities of God's servants became a necessity for Christian teachers. This study aims to examine the implementation of the responsibility of Christian teachers as ministers of God based on 1 Timothy 4:1-16. The research was conducted quantitatively using explanatory-affirmative analysis on Christian teachers in Tangerang. The results showed: 1. The degree of implementation of responsibility in the moderate category, 2. The most dominant dimension in the implementation of responsibility is to be exemplary, 3. The length of the teacher's teaching period affects the level of implementation of responsibilities. From the results of this study, Christian teachers in Tangerang need to improve the implementation of the responsibility of God's servants and develop quality so that they can be exemplary and increase activities that develop teaching skills.]]>
<![CDATA[Orang Tua Sebagai Supporting System: Penanganan Anak Remaja Yang Mengalami Depresi ]]>
<![CDATA[Soumokil-Mailoa, Eva Oktavia]]>;
<![CDATA[Yanto Paulus Hermanto]]>;
<![CDATA[Juliana Hindradjat]]>
<![CDATA[ Vox Dei: Jurnal Teologi dan Pastoral Vol 3 No 2 (2022): Desember 2022 ]]>
Publisher : <![CDATA[Sekolah Tinggi Teologi Ekumene Jakarta. ]]>
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DOI: 10.46408/vxd.v3i2.154
<![CDATA[Adolescence is a period of searching for identity in a life process. Not a few teenagers who do exploratory actions in this phase. These actions can affect changes physically, psychologically and psychosocially. Not infrequently the actions taken or obtained by a teenager lead the teenager to psychiatric and mental disorders such as depression. It is known that no less than one third of teenagers in Indonesia are teenagers with depressive disorders. In such conditions, parents as the first environment of a teenager have an important role to improve the mental health and psyche of a teenager. This study aims to look at the role of parents as a supporting system in dealing with depressed adolescents. The method used in this research is descriptive qualitative with a literature study approach. The data used is secondary data obtained by observing the literature. The results showed that (1) depression is a psychiatric disorder that is prone to occur in adolescents. Depression is also related to the lifestyle of adolescents, age, gender, socio-economic conditions, and the existence of acts of bullying that have been received by these adolescents; (2) depression can affect the psychological and social well-being of a teenager. Therefore, parents must have an understanding of the indications and causes of depression so that parents are able to take appropriate action and can become a support system for a teenager who is experiencing depression; (3) high support from parents can provide a greater opportunity for adolescents to get out of depression.]]>
<![CDATA[Ber Tik-Tok: Sejauh Mana Bentuk Mengekspresikan Diri Dilakukan Dalam Perspektif Etika Kristiani ]]>
<![CDATA[Simon Simon]]>;
<![CDATA[Panggarra, Robi]]>;
<![CDATA[Berhitu, Reinhard]]>
<![CDATA[ Vox Dei: Jurnal Teologi dan Pastoral Vol 3 No 2 (2022): Desember 2022 ]]>
Publisher : <![CDATA[Sekolah Tinggi Teologi Ekumene Jakarta. ]]>
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DOI: 10.46408/vxd.v3i2.155
<![CDATA[The main focus of the discussion to be examined in this article is how the level of decency or reasonableness that Christians should do, when they express themselves in Tik Tok. This topic needs to be discussed, considering that the Tik Tok application is one of the social media that is favored by Indonesian people from various groups and religions. In working on this paper, the researcher uses a literature study and phenomenological approach to answer the research questions to be discussed. As for the question, what are the advantages and disadvantages of this media? What is the concrete form of self-expression that users do in Tik Tok? And what is the perspective of Christian ethics in Tik Tok? The result obtained is that the Tik Tok social media makes it easier for all content actors to go viral, both positive and negative, because the Tik Tok For You Page algorithm gives everyone equal opportunities. The dominant forms of self-expression in Tik Tok by users are dancing, dancing and lip syncing. As a result, elements of eroticism, sensuality by showing body curves and mocking are often carried out. The principle of Christian ethics strictly prohibits Christians from displaying a bad lifestyle, let alone being impolite. Because Christians are labeled as the epistle of Christ to be able to be an example in words and deeds as the light of the world.]]>
<![CDATA[Rancang Bangun Media Konseling Pastoral Berbasis Facebook Fanpage ]]>
<![CDATA[Manufuri, Jerson]]>
<![CDATA[ Vox Dei: Jurnal Teologi dan Pastoral Vol 3 No 2 (2022): Desember 2022 ]]>
Publisher : <![CDATA[Sekolah Tinggi Teologi Ekumene Jakarta. ]]>
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DOI: 10.46408/vxd.v3i2.160
<![CDATA[The phenomenon of the COVID-19 pandemic which has an impact on social change in society is increasingly being felt by all groups in various aspects of life. During the new normal period, people are required to continue to implement physical distancing to suppress the spread of COVID-19. This social impact provides space for every community, especially counselors, to continue to think creatively and innovatively in utilizing digital in this modern civilization, for the sake of continuity of pastoral counseling services which creates a tendency for an open society paradigm, namely there are no barriers that prevent counselors and clients from mutually interact. This research aims to design and design as much as possible a facebook fanpage-based pastoral counseling media to be utilized for the continuity of counseling in the present. The research method used is narrative qualitative with the following steps: describing the basic concepts of online pastoral counseling, introducing the stages of creating a Facebook fanpage, and providing an overview of how to design Christian-based content for the benefit of counselors and counselees. The result of this research is to produce a pastoral counseling media product based on Facebook fanpage which can be used for the online pastoral counseling process by working on the features in it.]]>
<![CDATA[Keadilan Pada Orang-Orang Kudus: Pendekatan Non-Litigasi Dalam Menyelesaikan Sengketa Berdasarkan 1 Korintus 6:1-11 ]]>
<![CDATA[Jatmiko, Bakhoh]]>;
<![CDATA[Ester Elaine Kawengian, Sherly]]>;
<![CDATA[Novita]]>
<![CDATA[ Vox Dei: Jurnal Teologi dan Pastoral Vol 3 No 2 (2022): Desember 2022 ]]>
Publisher : <![CDATA[Sekolah Tinggi Teologi Ekumene Jakarta. ]]>
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DOI: 10.46408/vxd.v3i2.162
<![CDATA[This research is motivated by various legal cases (criminal or civil) involving Christians or clergy as individuals, as well as churches or Christian foundations as a Christian institution which chooses litigation as the settlement process. Even though the legal approach is guaranteed by the constitution, the emergence of legal cases that were prosecuted by Christians has become public consumption, causing problems with the effectiveness of the marturia of God's church. Meanwhile, in the light of the Bible, litigation is not the only solution to dispute resolution. Alternative efforts that are based on Christian values should be put forward as a preventive as well as a solution to the presence of problems among Christians. Therefore, this research was conducted to find alternative approaches to legal proceedings when a dispute occurs between Christians based on 1 Corinthians 6:1-11. The study uses descriptive qualitative research methods with a literature review approach to related issues, as well as the application of the principles of exegesis and hermeneutics in exploring the selected texts. The discussion presents findings that non-litigation steps can be put forward when disputes occur with a certain intensity through normative-ecclesiological, mediative and restorative approaches where dispute resolution among Christians should prioritize Bible values for the glory of Christ as the head of the church.]]>
