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INDONESIA
Al-Mutsla: Jurnal Ilmu-Ilmu Keislaman dan Kemasyarakatan
Published by Sekolah Tinggi Agama Islam Negeri Majene
ISSN : -     EISSN : 27155420     DOI : https://doi.org/10.46870/jstain.v3i1
Core Subject : Religion, Humanities, Education, Social,
Religion Humanities Languange, Linguistic, Communication & Media Social Sciences Other
Jurnal Al Mutsla The journal contains many variants of the field Research and many variants of Islamic studies, among others Islamic education, the Shariah, Islamic thought, Study Al Quran and Hadits, Islamic economi, Islamic studies, Sosial Islamic and other general sciences.
Arjuna Subject : Ilmu Sosial - Ilmu Sosial (Lain-Lain)
Articles 211 Documents
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Otoritas Hadis Riḍā‘ dan Dinamika Bank ASI: Menuju Formulasi Fikih Maḥram yang Responsif Zikri Darussamin
AL-MUTSLA Vol. 8 No. 1 (2026): Jurnal Al Mutsla
Publisher : STAIN MAJENE

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.46870/jstain.v8i1.2244

Abstract

'This article examines the authority of the riḍā‘ hadith in the construction of mahram law and its relevance to the practice of milk banks in a contemporary context. Starting from the problem of the increasing need for breast milk donors and the complexity of maḥram relationships that this creates, this study aims to reconstruct a contextual understanding of the riḍā‘ hadith in order to formulate maḥram jurisprudence that is responsive to modern socio-medical developments. This study employs a qualitative approach using the methods of takhrij al-hadith, criticism of the isnad and matn, as well as an analysis of the interpretations of classical and contemporary scholars. Textual analysis is conducted by examining the authenticity, wording, and substance of the hadith, while contextual analysis highlights the socio-historical background of the hadith’s emergence, breastfeeding practices during the time of the Prophet, and its legal implications in the context of modern society. Research findings indicate that the hadith of ar-riḍā‘ possesses strong validity within the chain of transmission and serves as the primary foundation for the laws of wet-nursing in Islamic jurisprudence, particularly regarding the limit on the number of wet-nursing sessions, the scope of mahram relationships, and the legal consequences of marriage. In the context of breast milk banks, there has been a shift in relational patterns that demands clarity regarding the identities of donors and recipients to avoid confusion regarding lineage and mahram status. Therefore, an adaptive fiqh formulation is required while upholding the principle of hifẓ al-nasl, through strict regulations and an approach based on maqāṣid al-syarī‘ah.
Code-Switching Practices in Formal Communication Among Members of Australia–Indonesia Youth Association (AIYA) South Sulawesi Wada'a Gaizhani; Mulyani
AL-MUTSLA Vol. 8 No. 1 (2026): Jurnal Al Mutsla
Publisher : STAIN MAJENE

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.46870/jstain.v8i1.2312

Abstract

Language is a fundamental aspect of communication within bilingual communities, including organizations where more than one language is used. In the Australia–Indonesia Youth Association (AIYA) South Sulawesi, members regularly use both Indonesian and English during formal meetings, making code-switching an integral part of their communication practices. This research aims to identify the types of code-switching used by AIYA South Sulawesi members and to examine the reasons underlying its use. This research employed a qualitative descriptive method, with data collected from two formal meetings of AIYA South Sulawesi. The data were analyzed using Poplack’s (1980) and Yassi’s (2001) frameworks to classify the types of code-switching, and Yassi’s (2016) framework to identify the motivations behind its use. The findings revealed three types of code-switching: intra-sentential, inter-sentential, and tag switching, occurring at the clausal, phrasal, and lexical levels. Intra-sentential switching was the most frequently used type, particularly within the same clause. Twelve motivations for code-switching were identified, with the most dominant being difficulty in finding an appropriate equivalent in Indonesian. These findings indicate that code-switching enables members to use both languages flexibly to support effective communication in formal organizational settings.
Pengaruh Experiential Marketing terhadap Kepercayaan Masyarakat melalui Kepuasan Layanan pada Program Bimbingan Perkawinan di KUA Sunggal Nur Fatiha Utami Nasution; Nanda Fitria Aulanda; Nina Annisa
AL-MUTSLA Vol. 8 No. 1 (2026): Jurnal Al Mutsla
Publisher : STAIN MAJENE

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.46870/jstain.v8i1.2313

Abstract

This study analyzed the empirical influence of experiential marketing assessed through sense (X1), feel (X2), think (X3), act (X4), and relate (X5) on public trust (Y) mediated by service satisfaction (Z) among participants of the Marriage Guidance Program (Bimwin) at the Office of Religious Affairs (KUA) in Sunggal District. The population in this study comprises participants who completed the program, yielding a valid primary sample size of 185 respondents obtained through purposive sampling, complemented by secondary data from semi-structured interviews with KUA management. The research was conducted from January to March 2026. This study uses quantitative data processed by the Partial Least Squares Structural Equation Modeling (PLS-SEM) analysis method using SmartPLS software. The results of the study show that experiential marketing, which consists of sense, feel, think, act, and relate dimensions, has a positive and significant effect on both service satisfaction and public trust. Furthermore, service satisfaction is also found to have a positive and significant effect on public trust. Concurrently, the mediation analysis verified that service satisfaction successfully acts as a potent intervening bridge that mediates the influence of experiential marketing on public trust. The managerial implication of this study is the need for KUA Sunggal to continue to improve the experiential marketing strategy, especially by transforming rigid administrative procedures into humanistic, active-learning experiences, optimizing interaction quality, and maintaining a comfortable environment. This is important to build service satisfaction and ultimately improve the public trust in religious public dawah institutions
ANALISIS SEMANTIK TERHADAP LAFADZ AT-TAWWĀBĪN DAN AL-MUTATHAHHIRĪN DALAM QS. AL-BAQARAH AYAT 222 PERSPEKTIF Toshihiko Izutsu Agung Priyanto
AL-MUTSLA Vol. 8 No. 1 (2026): Jurnal Al Mutsla
Publisher : STAIN MAJENE

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.46870/jstain.v8i1.2344

Abstract

Abstract This study aims to analyze the meanings of the terms at-tawwābīn and al-mutathahhirīn in Qur'an Surah Al-Baqarah verse 222 using Toshihiko Izutsu’s semantic theory. The research is motivated by the need to understand the concepts of repentance and purification in the Qur'an through the semantic relationships that shape the Qur'anic worldview. This research employs a qualitative library research method. Primary data were obtained from the Qur'an, Qur'anic commentaries, and Toshihiko Izutsu’s works, while secondary data were collected from books, journals, and related studies. The analysis focuses on the basic meaning, relational meaning, and semantic field of the two key terms. The findings reveal that at-tawwābīn refers to those who continually return to Allah through repentance, while al-mutathahhirīn refers to those who continuously strive to purify themselves physically and spiritually. According to Izutsu’s semantic perspective, both terms form an integrated concept of spiritual transformation. Therefore, Al-Baqarah verse 222 not only discusses the legal aspects of menstruation but also emphasizes that Allah loves those who constantly repent and maintain purity in their lives. Abstrak Penelitian ini bertujuan menganalisis makna lafadz at-tawwābīn dan al-mutathahhirīn dalam QS. Al-Baqarah ayat 222 menggunakan teori semantik Toshihiko Izutsu. Penelitian ini dilatarbelakangi oleh pentingnya memahami konsep taubat dan kesucian dalam Al-Qur’an secara lebih mendalam melalui analisis makna dan hubungan antarkonsep dalam sistem bahasa Al-Qur’an. Penelitian ini merupakan penelitian kualitatif dengan metode kepustakaan (library research). Data primer berupa Al-Qur’an, kitab tafsir, dan karya-karya Toshihiko Izutsu, sedangkan data sekunder berasal dari buku, jurnal, dan penelitian terkait. Analisis data dilakukan melalui pendekatan semantik dengan menelusuri makna dasar (basic meaning), makna relasional (relational meaning), serta medan semantik kedua lafadz tersebut. Hasil penelitian menunjukkan bahwa at-tawwābīn bermakna orang-orang yang senantiasa kembali kepada Allah melalui taubat, sedangkan al-mutathahhirīn bermakna orang-orang yang terus berupaya menyucikan diri secara lahir dan batin. Dalam perspektif Izutsu, kedua lafadz tersebut membentuk satu kesatuan konsep yang menggambarkan proses transformasi spiritual manusia. QS. Al-Baqarah ayat 222 tidak hanya berbicara tentang hukum haid, tetapi juga menegaskan bahwa Allah mencintai hamba yang selalu memperbaiki diri melalui taubat dan menjaga kesucian hidupnya.
Analisis Semiotika dalam Ritual Mattulaq Bala Relevansinya dengan Pembelajaran Pendidikan Agama Islam di Desa Pambusuang Rustan; M. Dalif; Hamzah S. Fathani; Muhammad Rais
AL-MUTSLA Vol. 8 No. 1 (2026): Jurnal Al Mutsla
Publisher : STAIN MAJENE

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.46870/jstain.v8i1.2379

Abstract

Abstrak Penelitian ini bertujuan untuk mengidentifikasi makna semiotik dalam ritual mattulaq bala serta menganalisis relevansinya dengan pembelajaran PAI. Penelitian ini menggunakan pendekatan kualitatif dengan metode deskriptif-analitis dan analisis semiotika berdasarkan teori Charles Sanders Peirce. Data dikumpulkan melalui observasi, wawancara, dan dokumentasi, dengan sumber data utama meliputi tokoh agama, tokoh masyarakat, budayawan, dan masyarakat pesisir. Teknik analisis data dilakukan melalui reduksi data, penyajian data, dan penarikan kesimpulan dengan uji keabsahan melalui triangulasi. Hasil penelitian menunjukkan bahwa ritual mattulaq bala mengandung makna simbolik yang kuat, meliputi nilai tauhid, taqarrub (pendekatan diri kepada Tuhan), dan keselamatan sosial-spiritual. Simbol-simbol seperti pisang, bannoq, dan kue tradisional merepresentasikan harapan akan keberlanjutan hidup, rezeki, dan perlindungan dari marabahaya. Nilai-nilai tersebut memiliki relevansi yang signifikan dengan materi PAI, terutama dalam aspek akidah, ibadah, dan akhlak. Kesimpulannya, ritual mattulaq bala tidak hanya berfungsi sebagai tradisi budaya, tetapi juga sebagai media edukatif yang efektif dalam menanamkan nilai-nilai Islam berbasis kearifan lokal. Implikasinya, hasil penelitian ini dapat menjadi dasar pengembangan pembelajaran PAI yang kontekstual dan berbasis budaya lokal, serta berkontribusi dalam pelestarian tradisi dan penguatan identitas keislaman masyarakat Mandar.
Tradisi Mangupa dalam Perspektif Hadis tentang Doa dan Keberkahan di Kecamatan Hutabargot Roisul Hamdi Lubis; Munandar
AL-MUTSLA Vol. 8 No. 1 (2026): Jurnal Al Mutsla
Publisher : STAIN MAJENE

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.46870/jstain.v8i1.2427

Abstract

The Mangupa tradition is a preserved cultural heritage of the Mandailing community, particularly in Hutabargot District, Mandailing Natal Regency. This tradition serves as a form of prayer, blessing, and request for divine grace for individuals entering or experiencing important phases of life such as marriage, birth, circumcision, or migration. This study discusses the implementation of the Mangupa tradition, the values of prayer and blessing contained within it, and its harmony with the Prophetic traditions (hadith) of the Prophet Muhammad ﷺ. The practice of Mangupa reflects a harmonious integration between customary values and Islamic teachings, in which Islamic prayers are recited alongside Mandailing traditional expressions rich in moral and spiritual meaning. Each symbol used—such as white rice, a rooster, and eggs—bears deep philosophical significance representing sincerity, responsibility, and family unity. The people of Hutabargot understand barakah (blessing) not only as material prosperity but also as peace, safety, and life harmony attained through prayer and social cohesion. Moreover, this tradition aligns with the teachings of the Prophet’s hadiths, which emphasize gratitude, communal prayer, and maintaining social ties. Thus, Mangupa is not merely a cultural ritual but also a form of living hadith—a living embodiment of Islamic values expressed through social and cultural practices. Through Mangupa, it becomes evident that Islam and local culture coexist harmoniously, reflecting the religious, social, and cultural character of the Mandailing community.
Analisis Pembentukan Persentase Ambang Batas Parlemen Berdasarkan Putusan Mahkamah Konstitusi Nomor 116/PUU-XXI/2023 Perspektif Siyasah Dusturiyah Wijdan Daurut Tazakka; Ending Solehudin; Syahrul Anwar
AL-MUTSLA Vol. 7 No. 2 (2025): Jurnal Al Mutsla
Publisher : STAIN MAJENE

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.46870/jstain.v7i2.2099

Abstract

Penelitian ini bertujuan untuk menganalisis pembentukan persentase ambang batas parlemen dalam sistem pemilu proporsional di Indonesia berdasarkan Putusan MK Nomor 116/PUU-XXI/2023 dengan perspektif siyasah dusturiyah. Metode yang digunakan adalah pendekatan yuridis normatif dengan analisis terhadap peraturan perundang-undangan yang mengatur penerapan ambang batas di Indonesia, serta kajian atas putusan Mahkamah Konstitusi yang mengonfirmasi ambang batas 4%. Penelitian ini menggunakan data sekunder, yang meliputi dokumen resmi, literatur hukum, jurnal, dan hasil penelitian terdahulu. Analisis difokuskan pada evaluasi dampak dari ambang batas 4% terhadap representasi politik dan keterwakilan suara rakyat di parlemen. Hasil penelitian menunjukkan bahwa meskipun ambang batas ini bertujuan untuk menyederhanakan sistem partai dan meningkatkan efisiensi legislatif, hal tersebut berisiko menimbulkan ketidakadilan representasi bagi partai kecil yang memiliki dukungan lokal yang signifikan. Penelitian ini juga mengusulkan alternatif penggunaan Single Transferable Vote (STV) untuk meningkatkan keadilan representasi dan mengurangi suara terbuang. Evaluasi ambang batas oleh DPR dengan metode yang transparan dan berbasis kajian ilmiah diperlukan untuk menciptakan sistem pemilu yang lebih inklusif dan proporsional. Penelitian ini menyimpulkan bahwa meskipun ambang batas 4% sah, perlu ada penyesuaian agar sistem pemilu tetap mencerminkan keadilan distributif dan pluralitas politik di Indonesia
Between Fiqh and Falak: Legal Authority and Scientific Evidence in the Formulation of MUI Fatwas on Qibla Direction in Indonesia Darlius Darlius; Ridhokimura Soderi
AL-MUTSLA Vol. 8 No. 1 (2026): Jurnal Al Mutsla
Publisher : STAIN MAJENE

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.46870/jstain.v8i1.2434

Abstract

This research aims to provide a critical legal analysis of the epistemic tensions, methodological gaps and negotiations of authority within two fatwas issued by the Indonesian Ulema Council (MUI) No. 3/2010 and its subsequent correction and rapid amendment in Fatwa No. 5/2010 concerning the determination of the direction of the qibla in Indonesia. Employing a normative legal research method with a critical legal studies approach, this study deconstructs the textual formulation of these fatwas by applying the ushul fiqh theory of tahqiq al-manat (verification of the locus of law) alongside a framework of epistemic authority to evaluate the integration of scientific evidence in the formulation of modern Islamic law. The results of this analysis show that Fatwa No. 3/2010 suffers from an epistemological flaw due to the use of rigid legal formalism, which isolates the text from spatial-empirical reality. The emergence of Fatwa No. 5/2010 reveals an institutional defence mechanism that synthetically re-justifies classical texts under scientific pressure. This study demonstrates that modern astronomy has shifted the locus of the qibla from the realm of speculation (zanni) to that of absolute empirical certainty (qath’i), thereby redefining the operational boundaries of tahqiq al-manat. Consequently, this study proposes an integrative and inclusive model for contemporary ifta’ methodology. This study recommends the structural institutionalisation of scientific expertise within fatwa commissions, shifting the approach from a reactive-comparative model to an interdisciplinary-organisational framework capable of responding to the scientific disruptions of the 21st century.
Implementasi Pengelolaan Dana Pensiun Lembaga Keuangan (DPLK) Pada Bank Muamalat Cabang Pembantu Wonomulyo Ita Adriani Sari; Rahmi Tria; Miftahurrahman Hafid
AL-MUTSLA Vol. 8 No. 1 (2026): Jurnal Al Mutsla
Publisher : STAIN MAJENE

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.46870/jstain.v8i1.2460

Abstract

This study aims to analyze the implementation of the Financial Institution Pension Fund (Dana Pensiun Lembaga Keuangan/DPLK) management at Bank Muamalat Wonomulyo Sub-Branch Office, identify the challenges encountered, and examine community understanding and participation in Islamic pension fund programs. This research employed a qualitative approach with a case study design. Data were collected through observations, in-depth interviews, and documentation involving branch management, DPLK officers, and participants. Data were analyzed using the interactive model of Miles, Huberman, and Saldaña, consisting of data condensation, data display, and conclusion drawing. The findings indicate that the implementation of DPLK management has been carried out in accordance with Islamic principles through the application of sharia contracts, investment in sharia-compliant financial instruments, supervision by the Sharia Supervisory Board, and the implementation of transparent and accountable governance. Nevertheless, several challenges remain, including limited human resource competence, suboptimal digital system integration, low public literacy regarding Islamic pension funds, and competition with conventional pension products. To address these challenges, Bank Muamalat has implemented continuous staff training, expanded public financial education, strengthened digital services, and collaborated with community and religious leaders. The study concludes that public participation in Islamic pension funds is influenced by Islamic financial literacy, service quality, religiosity, and trust in the institution. These findings contribute to the development of Islamic pension fund management practices and provide recommendations for strengthening public financial literacy and improving institutional governance.
ANALISIS PENAFSIRAN IBNU KATSIR DAN MUHAMMAD RASYID RIDHA TERHADAP AYAT YAS'ALŪNAKA Muhammad Zu Tsaqif HSB, Muzakkir
AL-MUTSLA Vol. 8 No. 1 (2026): Jurnal Al Mutsla
Publisher : STAIN MAJENE

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.46870/jstain.v8i1.2476

Abstract

Penelitian ini menganalisis penafsiran ayat-ayat yas'alūnaka dalam Al-Qur'an menurut Ibnu Katsir dan Muhammad Rasyid Ridha. Ayat-ayat yas'alūnaka merupakan ayat yang diawali dengan pertanyaan para sahabat kepada Nabi Muhammad SAW mengenai persoalan akidah, ibadah, sosial, dan kehidupan manusia. Penelitian ini bertujuan untuk mengetahui persamaan dan perbedaan metode penafsiran kedua mufasir dalam memahami ayat-ayat tersebut, serta melihat relevansi penafsirannya terhadap perkembangan pemikiran Islam. Metode penelitian yang digunakan adalah penelitian kualitatif dengan pendekatan studi kepustakaan (library research). Sumber data utama berasal dari kitab tafsir Tafsir Al-Qur'an Al-'Azhim karya Ibnu Katsir dan Tafsir Al-Manar karya Muhammad Rasyid Ridha. Data dikumpulkan melalui studi kepustakaan dan dianalisis dengan metode analisis isi (content analysis). Hasil penelitian menunjukkan bahwa Ibnu Katsir cenderung menggunakan pendekatan bi al-ma'tsūr, yaitu menafsirkan ayat dengan Al-Qur'an, hadis, dan riwayat para sahabat serta tabi'in. Penafsirannya lebih menekankan aspek riwayat dan penjelasan hukum berdasarkan sumber klasik. Sementara itu, Muhammad Rasyid Ridha menggunakan pendekatan rasional dan kontekstual dengan menyesuaikan penafsiran terhadap kondisi sosial masyarakat modern. Persamaan keduanya terletak pada usaha menjelaskan makna ayat secara komprehensif, sedangkan perbedaannya tampak pada metode, corak, dan pendekatan penafsiran yang digunakan. Penelitian ini diharapkan dapat memberikan kontribusi dalam kajian tafsir Al-Qur'an, khususnya mengenai perkembangan metode penafsiran dari masa klasik hingga modern.

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