Kabanti : Jurnal Kerabat Antropologi
KABANTI: Jurnal Kerabat Antropologi, merupakan ruang bagi mahasiswa Strata 1 (S1) Jurusan Antropologi, Fakultas Ilmu Budaya (FIB), Universitas Halu Oleo (UHO) yang dikelola oleh Kerabat Antropologi FIB UHO sendiri. Kabanti adalah jurnal ilmiah antropologi yang mengajak kerabat antropologi untuk berpartisipasi menulis artikel ilmiah yang berkaitan dengan kajian-kajian antropologi dan etnografi. Kabanti diterbitkan dua kali setahun pada bulan Januari dan Juli. Nama Kabanti (Buton) atau Kabhanti (Muna), diambil dari tradisi berucap pantun dalam kedua suku tersebut. Kabanti membawa nilai-nilai moral, nilai-nilai keagamaan, petunjuk kehidupan atau petuah, sindiran, percintaan, serta nilai-nilai budaya dan adat istiadat. Tradisi Kabanti, yang bertujuan memperkokoh nilai dan norma dalam masyarakat, saat ini mendekati kepunahan.
Articles
274 Documents
<![CDATA[Ritual Mosebi pada masyarakat Tolaki ]]>
<![CDATA[Rilda Yanti]]>;
<![CDATA[Zainal Zainal]]>
<![CDATA[ JURNAL KABANTI: Kerabat Antropologi Vol 6 No 2 (2022): Volume 6, Nomor 2, Desember 2022 ]]>
Publisher : <![CDATA[Jurusan Antropologi Fakultas Ilmu Budaya Universitas Halu Oleo ]]>
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DOI: 10.33772/kabanti.v6i2.1630
<![CDATA[This study aims to determine and describe the community’s interpretation of Mosebi rituals and their social impact on the community in Wanggudu Village, Asera District, North Konawe Regency. In this study, Victor Turner’s ritual theory was used by using ethnographic methods. The result of the study show that mosebi is a ritual to resolve the case of a married wifw’s infidelit. Before the mosebi ritual is carried out, there are several rituals that must be perfomed first, including the mombesara ritual (handing over the traditional principal) and the mosehe ritual (purifying the din). The mosebi ritual only enforced for a womwn who is already married but dioes not apply to a man who already has a wife the process of carrying out. The mosebi ritual in wanggudu village, asera district, north konawe regency. Is carried out without presenting the perpetrator of the affair. But instead they are represented by each family to avoid chaos. For that key use a cow that is used as a sacrifice to replace the kasuworoko (the neck of the two partners who have had an affair or umoapi.]]>
<![CDATA[Konflik Kepemilikan Lahan Antara Masyarakat dengan Aparat Desa Torete Kecamatan Bungku Pesisir ]]>
<![CDATA[Suciana Abdul Rajab]]>;
<![CDATA[Ashmarita Ashmarita]]>
<![CDATA[ JURNAL KABANTI: Kerabat Antropologi Vol 6 No 2 (2022): Volume 6, Nomor 2, Desember 2022 ]]>
Publisher : <![CDATA[Jurusan Antropologi Fakultas Ilmu Budaya Universitas Halu Oleo ]]>
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DOI: 10.33772/kabanti.v6i2.1636
<![CDATA[Penelitian ini berjudul “Konflik Kepemilikan Lahan Pada Masyarakat Desa Torete Kecamatan Bungku Pesisir Kabupaten Morowaliâ€. Adapun tujuan dari penelitian ini yaitu untuk mengetahui dan mendeskripsikan penyebab dan bentuk konflik antar masyarakat dengan Aparat Desa. Teori yang digunakan dalam penelitian ini yaitu Teori James C. Scott (2000) tentang perlawanan (Senjatanya orang-orang yang kalah). Metode yang digunakan dalam penelitian ini yaitu deskriptif kualitatif dengan pendekatan etnografi. Hasil dari penelitian ini menunjukan bahwa lahan yang ada di Desa Torete dalam kepengurusan surat kepemilikan lahan sampai saat ini sertifikat tersebut belum terbit dikarenakan pemerintah (Aparat Desa yang bersangkutan) menyalahgunakan wewenang dengan menghasut masyarakat untuk mengklaim lahan yang masih berada di atas IUP Perusahaan PT. Raihan Catur Putra dan juga termasuk lahan HPT (Hutan Produksi Terbatas). Terkait hal ini masyarakat bertanya-tanya akan kelanjutan dari seluk beluk permasalahan yang dari tahun ke tahun tidak kunjung selesai. Oleh karena itu, masyarakat merasa dibohongi dan tidak terima atas tindakan aparat desa. Bentuk konflik yang ada merupakan konflik tertutup yang ditandai dengan adanya perbedaan pendapat dari kedua belah pihak terhadap penerbitan sertifikat menjadi masalah yang sangat serius di kalangan masyarakat Desa Torete sehingga membuat masyarakat kecewa dan melakukan perlawanan yang tergolong dalam konflik tertutup seperti menceritakan Aparat dan menyusun rencana sebagai persiapan untuk melawan Aparat desa. Adapun rencana yang hendak masyarakat Desa Torete lakukan yakni mendesak atau meminta pertanggungjawaban dengan ganti rugi selama kepengurusan penerbitan sertifikat lahan.]]>
<![CDATA[Ritual Ziarah Masyarakat Kapota di Makam (Koburu) La Bapa Kapota ]]>
<![CDATA[Arisludin Arisludin]]>;
<![CDATA[Wa Ode Winesty Sofyani]]>
<![CDATA[ JURNAL KABANTI: Kerabat Antropologi Vol 6 No 2 (2022): Volume 6, Nomor 2, Desember 2022 ]]>
Publisher : <![CDATA[Jurusan Antropologi Fakultas Ilmu Budaya Universitas Halu Oleo ]]>
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DOI: 10.33772/kabanti.v6i2.1637
<![CDATA[This study aims to determine the Pilgrimage Ritual of the Kapota Community in KoburuLa Ayah: Study in Kapota Village, South Wangi-wangi District, Wakatobi Regency. The theory used refers to the theory of Victor Turner. The author uses a qualitative descriptive method by carrying out several stages namely, observation, regular interviews, in-depth interviews, and involved observations which then the data obtained are analyzed using the ethnographic method.The results showed that the Kapota community believed and used to eat La Ayah at the Togo Molengo Fort as a means for mystical rituals such as traditional and religious ceremonies, such as making pilgrimages or vows, praying for safety and healing from all diseases, by means of intermediary blessings and the holiness of La Father or Mr. Barakati who is considered a sacred person and an ancestor. Through this intermediary Mr. Barakati, it is believed that he is able to eliminate and restore sick people.]]>
<![CDATA[Merokok dikalangan Siswa Sekolah Menengah Pertama Negeri 5 Raha ]]>
<![CDATA[Muhammad Zaid Asidin]]>
<![CDATA[ JURNAL KABANTI: Kerabat Antropologi Vol 6 No 2 (2022): Volume 6, Nomor 2, Desember 2022 ]]>
Publisher : <![CDATA[Jurusan Antropologi Fakultas Ilmu Budaya Universitas Halu Oleo ]]>
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DOI: 10.33772/kabanti.v6i2.1638
<![CDATA[This study aims to determine the behavior of smokers among students and to explain the actions of the school towards students who smoke at the State Junior High School 5 Raha. This study uses social action theory by Talcott Parsons, using an ethnographic-based qualitative descriptive approach. This shows that some students at the State Junior High School 5 Raha engage in smoking behavior, where they smoke secretly, namely in the school canteen and in damaged buildings. They smoke in their spare time, especially when the teacher is not in class and during recess. Where they smoke together with their peers while playing gadgets/smartphones. They do this to fill their spare time at school and relieve fatigue and boredom that exists in them. Therefore, the school has given an appeal to students who smoke in the form of providing education about the dangers of smoking to students and installing educational posters about smoking, not only that the school has also imposed sanctions for students who do smoking behavior. Where the sanctions are in the form of a table of 100, so if students violate school rules repeatedly, they will be given 100 points, which is expelled from school.]]>
<![CDATA[Tarian Padhoge dalam Ritual Adat Ngkadhe di Desa Biwinapada ]]>
<![CDATA[Mahmudin Mahmudin]]>;
<![CDATA[Ahmat Keke]]>
<![CDATA[ JURNAL KABANTI: Kerabat Antropologi Vol 6 No 2 (2022): Volume 6, Nomor 2, Desember 2022 ]]>
Publisher : <![CDATA[Jurusan Antropologi Fakultas Ilmu Budaya Universitas Halu Oleo ]]>
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DOI: 10.33772/kabanti.v6i2.1640
<![CDATA[This study aims to determine the symbolic meaning and function of the Padhoge dance in the traditional Ngkadhe ritual in the village of Biwinapada. The theory used refers to the functional theory proposed by Radcliffe-Brown, which describes the functional unity of a social system as a certain assumption, where antagonism between groups in society is an important feature of every social system. The author uses a qualitative descriptive method by carrying out several stages, namely, observation, regular interviews, in-depth interviews and involved observations, the data obtained from which is then analyzed using the ethnographic method. As for the results of the study, it can be concluded that the traditional procession of the ngkadhe ceremony begins with planning by the families who will isolate their daughters. The traditional ceremony was opened by a parable (traditional chief). During this time, those who lead the girls in the ka'ombo are called bhisa. The girls will be in ombo for 4 days 4 nights. The music player that accompanies the isolation ceremony is called pande rambi. Pande rambi only came to play music at the opening ceremony on the morning of the third day and on the fourth day when the traditional ngkadhe ceremony ended. In ka'ombo, the girls will use cold powder and must follow the rules during the procession of the traditional ceremony. On the third day, the kaombo girls will use the patirangga and learn to dance the Padhoge dance.]]>
<![CDATA[Dinamika Sosial Ekonomi Masyarakat yang Tinggal di Sekitar Kawasan Pertambangan ]]>
<![CDATA[Dian Putri]]>;
<![CDATA[Raemon Raemon]]>;
<![CDATA[Laxmi Laxmi]]>
<![CDATA[ JURNAL KABANTI: Kerabat Antropologi Vol 6 No 2 (2022): Volume 6, Nomor 2, Desember 2022 ]]>
Publisher : <![CDATA[Jurusan Antropologi Fakultas Ilmu Budaya Universitas Halu Oleo ]]>
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DOI: 10.33772/kabanti.v6i2.1641
<![CDATA[This study uses Kingsley Davis Social Dynamics theory to solve problems in the field with the Ethnographic Method, data collection using observation techniques and in-depth interviews and purposive sampling informant selection techniques. Data were analyzed descriptively. This Nickel mining activity by PT NPM took experts on agricultural land belonging to the people of Matarape Village without the consent of the local community, the acquisition of agricultural land that reached 300 hectares made the farmers in Matarape Village suffer huge losses, not only losses, their economy also became paralyzed. In total, this is because the farmers can no longer produce cashew nuts as their source of income. The damage to agricultural land carried out by PT NMP triggered a conflict between the community and the PT NPM company, where the majority of people who work as farmers demanded compensation for the destruction and use of agricultural land which reached up to 300 hectares was used for road construction and mining activities of PT. This NPM also resulted in changes in the livelihoods of the people of Matarape Village]]>
<![CDATA[Sompa dalam Perkawinan Orang Bugis Bone di Desa Marga Jaya Kecamatan Rarowatu Utara Kabupaten Bombana ]]>
<![CDATA[Wahyu Indah Permatasari]]>;
<![CDATA[Hasniah Hasniah]]>;
<![CDATA[Hartini Hartini]]>
<![CDATA[ JURNAL KABANTI: Kerabat Antropologi Vol 6 No 2 (2022): Volume 6, Nomor 2, Desember 2022 ]]>
Publisher : <![CDATA[Jurusan Antropologi Fakultas Ilmu Budaya Universitas Halu Oleo ]]>
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DOI: 10.33772/kabanti.v6i2.1644
<![CDATA[This study aims to determine and determine and describe the determination of giving sompa and the meaning of sompa in Bugis marrianges in marga Jaya villace, North Rarowatu District, Bombana Regency, ethnographic method. The result showed trat the tradition of determining ompa in the marriage of the Bugis Bone in Marga Jaya Village still sees the equality of social status for the bride to be. In addition, this tradition must be carried out by the Bugis Bone as a sign that there are conditions that must be carried out before marriage. Thus, the high demand for sompa and panai money is in accordance with the request from the woman’s family through a spokesperson who was sent to participate in the application or asaessment program. The simbols in the sompa mean that in the future their domestic life will remain safe, harmonious and full of love.]]>
<![CDATA[Strategi Petani di Sekitar Tambang Emas ]]>
<![CDATA[Gusti Putu Sawantara]]>;
<![CDATA[Sarlan Adijaya]]>
<![CDATA[ JURNAL KABANTI: Kerabat Antropologi Vol 6 No 2 (2022): Volume 6, Nomor 2, Desember 2022 ]]>
Publisher : <![CDATA[Jurusan Antropologi Fakultas Ilmu Budaya Universitas Halu Oleo ]]>
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DOI: 10.33772/kabanti.v6i2.1645
<![CDATA[This study aims to determine and describe the condition of the farming community in Kalaero Village, Lantari Jaya District, Bombana Regency. To analyze the data in this study, the adaptation theory of John William Benneet was used. The data collection technique used is a field research technique using two methods, namely observation and indepth interviews. This research is a qualitative research and uses ethnographic methods. The environmental changes caused by mining include (1) changes in the landscape (2) reduced water discharge (3) silting of rivers and dams (4) silting of agricultural irrigation (5) changes in agricultural soil fertility. Then the ways for the community to deal with the problems caused by mining activities include (1) planting other commodities other than lowland rice (2) changing the planting chart (3) increasing the use of fertilizers (4) blinding drilled wells for irrigating rice fields (5) conducting loans for capital (6) expand arable land. All of that is a form of farmers' efforts to maintain their agriculture.]]>
<![CDATA[Pasar Sentral LaIno bagi Masyarakat Muna di Kota Raha ]]>
<![CDATA[Rasmin Rasmin]]>;
<![CDATA[Akhmad Marhadi]]>
<![CDATA[ JURNAL KABANTI: Kerabat Antropologi Vol 6 No 2 (2022): Volume 6, Nomor 2, Desember 2022 ]]>
Publisher : <![CDATA[Jurusan Antropologi Fakultas Ilmu Budaya Universitas Halu Oleo ]]>
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DOI: 10.33772/kabanti.v6i2.1923
<![CDATA[This study aims to identify and describe the Laino Central Market for the people of Muna in the city of Raha, in the arrangement of traders selling in Laino Market there are negotiations that are not known by the local government and the government's efforts to improve the quality of Laino Market. The research method used in this study is a qualitative descriptive method. Primary data was obtained through involved observations and in-depth interviews with the parties who had been determined using purposive sumpling techniques and direct observation in the field. Secondary data were obtained from the collection and through documents from the literature related to the research topic. The results of this study are: UPTD Pasar has an important role in building a better market. However, if the market UPTD does not carry out its role properly, the situation in the market will be bad. Future plans for the Laino Market do not exist, but in order to be realized they must be adjusted to the funds that will be used later. In addition, there must be participation from the traders themselves and the community around the Laino Market, so that market development is more focused in the future]]>
<![CDATA[Gaya Hidup Konsumen Barberpop Premium di Kota Kendari ]]>
<![CDATA[Apriadi Mayoro]]>;
<![CDATA[Ashmarita Ashmarita]]>
<![CDATA[ JURNAL KABANTI: Kerabat Antropologi Vol 7 No 1 (2023): Volume 7, Nomor 1, Juni 2023 ]]>
Publisher : <![CDATA[Jurusan Antropologi Fakultas Ilmu Budaya Universitas Halu Oleo ]]>
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DOI: 10.33772/kabanti.v7i1.1961
<![CDATA[Barberpop Premium is a barbershop/barber shop with a premium concept that affects service rates which tend to be expensive, however, Barberpop Premium has even become a popular barbershop. This study aims to describe how the lifestyle of Barberpop Premium consumers. The research method was carried out using field research techniques including the use of direct observation and interviews in data collection and analysis by qualitative descriptive method. The results of the study show that three lifestyles are carried out by every Barberpop Premium consumer. The three lifestyles are; (1) a lifestyle that shows the level of consumer social class, where consumers are more concerned with quality, comfort, and compatibility between themselves and Barberpop Premium so that consumers no longer care about high prices. (2) following fashion trends, namely consumers following fashion developments such as using skincare, choosing outfits, and visiting barbershops. (3) Hangout and shopping places for Premium Barberpop consumers, they usually hang out at premium places such as cafes and coffee shops and shop at distribution stores with brands such as Eiger, Joven, Chomenk, and Starcross.]]>
