Mimbar Agama Budaya
Mimbar Agama Budaya is a peer-reviewed journal published by the Center for Research and Publication (PUSLITPEN), Research and Service Institute (LP2M) UIN Syarif Hidayatullah Jakarta. The Journal disseminates religious and cultural studies based on the original research and current issues which are underlying the value of tolerance and moderation. Mimbar Agama Budaya journal is published twice a year and focuses on interdisciplinary research results, especially studies on religion and culture related to the seven elements of culture, including Language, Knowledge Systems, Social Organization Systems, Living Equipment Systems and Technology, Economic Systems/Livelihoods, Religion, and Art. Other issues which are socially, culturally, and politically correlate to the Islamic and Muslim community development. Hereby, this journal warmly welcomes contributions from scholars of related disciplines. MIMBAR was published first time in 1981 in a fully printing version. Since 2019, this journal published in two versions: printing and fully open system, using the Open Journal System (OJS) management. MIMBAR has become a CrossRef Member since the year 2019. Therefore, all articles published by MIMBAR will have a unique number (DOI). This journal was published bi-annually (January-June, July-December).
Articles
165 Documents
<![CDATA[POLITICAL TOLERANCE IN INDONESIAN-MUSLIM ]]>
<![CDATA[Rena latifa]]>;
<![CDATA[Melanie Nyhof]]>;
<![CDATA[Muthia Rahmah]]>;
<![CDATA[Abdul Rahman Saleh]]>
<![CDATA[ Mimbar Agama Budaya Vol 38, No 2 (2021): Mimbar Agama Budaya ]]>
Publisher : <![CDATA[UIN Syarif Hidayatullah Jakarta ]]>
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DOI: 10.15408/mimbar.v38i2.25145
<![CDATA[Abstract In the field of political behavior, tolerance is a crucial element to keep harmonious relationship. Studies should be able to measure a valid construct of tolerance in an effort to understand it further. Ferrar (1979) conducted a research focusing on the concept of political tolerance and theorized political tolerance to have three dimensions, namely flexible, approval, and allowance. This study aims to construct a political tolerance scale based on Ferrar’s concept and dimensions. Confirmatory Factor Analysis (CFA) is employed to test the construct validity and dimensionality of the Political Tolerance Scale. Participants were 300 Indonesian-Muslims. The results support the Political Tolerance Scale as a unidimensional scale consists of flexible, approval, and allowance dimensions. However, the limitation of the samples’ characteristic suggests future studies to conduct further researches on samples with different characteristics.AbstractDalam ilmu perilaku politik, toleransi adalah merupakan elemen penting untuk menjaga keharmonisan hubungan. Kajian saintifik harus mampu mengukur konstruk toleransi yang valid dalam upaya memahaminya lebih jauh. Ferrar (1979) melakukan penelitian yang berfokus pada konsep toleransi politik dimana toleransi politik diteorikan memiliki tiga dimensi, yaitu fleksibel, persetujuan, dan pengakomodiran. Penelitian ini bertujuan untuk mengkonstruksi alat ukur toleransi politik. Analisis faktor konfirmatori (CFA) digunakan untuk menguji validitas konstruk dan dimensi Skala Toleransi. Pesertanya adalah 300 orang Muslim Indonesia. Hasil yang didapat mendukung Skala Toleransi Politik sebagai skala unidimensional yang terdiri dari dimensi fleksibel, persetujuan, dan pengakomodiran. Namun, keterbatasan karakteristik sampel mendorong studi selanjutnya untuk melakukan penelitian lebih lanjut pada karakteristik sampel yang berbeda. ]]>
<![CDATA[The Role Of Pancasila In Growing The Soul Of Nationalism For The Millenial Generation ]]>
<![CDATA[Masruroh Masruroh]]>
<![CDATA[ Mimbar Agama Budaya Vol 39, No 2 (2022) ]]>
Publisher : <![CDATA[UIN Syarif Hidayatullah Jakarta ]]>
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DOI: 10.15408/mimbar.v39i2.27249
<![CDATA[The entry of the era of globalization makes the world's nations almost have no boundaries. The good and bad impact of globalization, of course, let's examine it together by basing Pancasila as a way of life for the Indonesian people in facing all problems along with the times. The research methodology that we use in this study is quantitative. The number of samples taken were 32 students of chemistry education at UIN Syarif Hidayatullah Jakarta. The data collection technique that researchers used in this observation was a questionnaire. The results of the questionnaire distributed to students resulted in several steps that could be taken from the role of Pancasila in fostering the spirit of nationalism of the millennial generation, including by applying the role of Pancasila values which can foster the spirit of nationalism in general, namely by applying the values of Pancasila in everyday life, respecting differences, use the good and correct Indonesian language, participate responsibly in maintaining independence according to ability, love domestic products, put the interests of the state above personal interests, preserve the nation's culture, love the diversity of Indonesia.]]>
<![CDATA[Rebranding Ubud as a Healing Holy Village ]]>
<![CDATA[I Gede Sutarya]]>
<![CDATA[ Mimbar Agama Budaya Vol 39, No 2 (2022) ]]>
Publisher : <![CDATA[UIN Syarif Hidayatullah Jakarta ]]>
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DOI: 10.15408/mimbar.v39i2.27759
<![CDATA[As a center for dance and painting, Ubud village in Bali is a sought-after cultural destination for tourists. Cultural village destinations compete with other attraction centers in the global tourism market. In the 2000s, Ubud presented various healing activities, which have grown rapidly until 2022. Therefore, this study aims to analyze the rebranding of Ubud into a healing holy village. Cultural circuit and branding theories explain this based on qualitative research from 2016 to 2022. Data were collected through literature study, observation, and interviews. This has given Ubud its mythical status as a holy village for healing. Myths and meanings support the rebranding of a holy village. It was developed because of the therapeutic tourism actors that continue to investigate the uniqueness and diversity of Ubud. Furthermore, it has received support from various spiritual and healing activities. As a means of healing, Ubud’s holy village becomes a powerful brand.]]>
<![CDATA[Contribution of Law and Religious Principles to Eliminating Corruption Culture ]]>
<![CDATA[Asep Syarifuddin Hidayat]]>;
<![CDATA[Nur Rohim Yunus]]>;
<![CDATA[Muhammad Ishar Helmi]]>
<![CDATA[ Mimbar Agama Budaya Vol 39, No 1 (2022) ]]>
Publisher : <![CDATA[UIN Syarif Hidayatullah Jakarta ]]>
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DOI: 10.15408/mimbar.v39i1.31805
<![CDATA[Damage will hit the people of a country when corruption has become a culture. However, religion as a way of life for the people is able to contribute to dampening this culture of corruption, so that it can save people from the destruction of their culture of life. The method used in this study is a qualitative method with a literate approach. The results of the study stated that religion greatly contributed to reducing the culture of corruption. However, there are still challenges for religion to be able to contribute to reducing the culture of corruption, including the limited involvement of religious leaders in political issues, religious differences, lack of coordination between religious institutions and the government, cultural and social environmental factors, lack of supervision and strict law enforcement. In addition, there are limitations of religious leaders in their mastery of general science and technology.Keywords: Corruption Culture; Religion; Contribution]]>
<![CDATA[Analysis Of Ali Yafie's Thought In Social Fiqh On The Development Of Islamic Law In Indonesia ]]>
<![CDATA[Amrin Amrin]]>
<![CDATA[ Mimbar Agama Budaya Vol 39, No 1 (2022) ]]>
Publisher : <![CDATA[UIN Syarif Hidayatullah Jakarta ]]>
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DOI: 10.15408/mimbar.v39i1.26622
<![CDATA[This study aims to multiply Ali Yafie's thoughts on the development of Islamic law in Indonesia. This research uses qualitative research with a literature study approach. The data collection techniques use library research, namely: trying to collect data from books or literature related to the researcher's discussion. The data analysis uses deductive analysis with interpretative. The results of the study show that Ali Yafie's thoughts in the field of social fiqh try to understand Islamic teachings, at least with several approaches, namely: Combining Text/nash with Reason, Blending Text with reality, and combining text with Maslahah makes fiqh more contextual and directs it more towards issues of a more social nature. in the dynamic development of Islamic law in Indonesia.]]>
<![CDATA[Contribution of Islamic Sharia to Eliminating Corruption Culture ]]>
<![CDATA[ Mimbar Agama Budaya Vol 40, No 1 (2023) ]]>
Publisher : <![CDATA[UIN Syarif Hidayatullah Jakarta ]]>
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DOI: 10.15408/mimbar.v40i1.31875
<![CDATA[Islamic Sharia contains principles that help overcome and minimize a culture of corruption, especially in a Muslim-majority country like Indonesia. Given that corruption can directly or indirectly have a negative impact on all aspects of life, it is essential to eliminate and reduce the culture of corruption in society. The method used in this study is a qualitative research method with a literature approach. The results of the study state that Sharia law has made a significant contribution to eradicating the culture of corruption that is rampant in society. Honesty, integrity and accountability are just a few of the anti-corruption concepts in Islamic law that can form the basis of government or business initiatives to eradicate corrupt practices. In addition, alms, zakat, and pilgrimage can also help increase public awareness of good deeds and positively impact eradicating corruption. Keywords: Islamic Sharia; Contribution; Corruption Culture]]>
<![CDATA[Participation of Fatayat Nahdlatul Ulama South Tangerang in Handling the Impact of the Covid-19 Pandemic ]]>
<![CDATA[Iffaty Zamimah]]>
<![CDATA[ Mimbar Agama Budaya Vol 39, No 1 (2022) ]]>
Publisher : <![CDATA[UIN Syarif Hidayatullah Jakarta ]]>
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DOI: 10.15408/mimbar.v39i1.31242
<![CDATA[Penelitian ini membahas tentang partisipasi Fatayat Nahdlatul Ulama yang berbasis perempuan di Tangerang Selatan dalam menangani dampak pandemi Corona virus Disease 2019 (Covid-19), karena masyarakat membutuhkan kolaborasi pemangku kepentingan khususnya kepemimpinan nasional dan daerah yang seyogyanya bersinergi dengan organisasi kemasyarakatan dalam menghadapi perang dengan wabah tersebut. Tujuan penelitian ini adalah mengetahui penyebab serta strategi yang dilakukan Fatayata NU untuk ikut berpartisipasi dalam menangani dampak pendemi Covid-19. Penelitian ini fokus membedah aktivisme dan partisipasi aktif organisasi perempuan Fatayat NU Tangerang Selatan dari berbagai bidang yang bersentuhan langsung dengan kebutuhan masyarakat dalam menangani dampak pandemi covid-19. Penelitian ini menggunakan pendekatan kualitatif dengan metode observasi partisipatif dan wawancara, yaitu peneliti terlibat langsung dalam beberapa kegiatan yang dilakukan Fatayat NU. Penelitian ini menggunakan data primer yang diperoleh dari wawancara bersama Ketua Pimpinan Cabang, panitia pelaksana kegiatan, kader Fatayat NU dan masyarakat NU serta data media sosial Fatayat NU Tangerang Selatan. Data sekunder bersumber dari studi literatur yaitu jurnal ilmiah, buku, dan berita online yang berhubungan dengan tema penelitian ini. Metode analisis deskriptif dan analisis konten digunakan untuk membedah, mengamati secara saksama, dan menelaah aktivitas sosial Fatayat NU Tangerang Selatan yang merupakan salah satu organisasi perempuan yang berpengaruh di wilayah Tangerang Selatan dalam menangani dampak pandemi covid-19. Penelitian ini membuktikan bahwa aktivisme Fatayat NU Tangerang Selatan di masa pandemi covid-19 sangat masif pada empat bidang, yaitu; (1) edukasi kesehatan, (2) bakti sosial, (3) keagamaan, dan (4) kebangkitan ekonomi. Hal ini berperan penting dalam menyebarkan informasi yang bermanfaat bagi masyarakat sehingga dapat membantu memutus mata rantai penyebaran dan membantu masyarakat untuk tetap bertahan dalam situasi pandemi. ]]>
<![CDATA[Inclusive Islamic Politics: The Debate of Islam and Pancasila Among the Academic Communities of Islamic Religious Colleges ]]>
<![CDATA[Khamami Zada]]>
<![CDATA[ Mimbar Agama Budaya Vol 39, No 2 (2022) ]]>
Publisher : <![CDATA[UIN Syarif Hidayatullah Jakarta ]]>
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DOI: 10.15408/mimbar.v39i2.31899
<![CDATA[Since the beginning of independence, Pancasila as the state ideology has been becoming a debate along with the increasing Islamic political awareness among Muslims. This study aims to analyze the debate among college students, lecturers and directors of the Islamic Religious Colleges (STAIs) about Pancasila as the state ideology. It used a quantitative research method with a total sample of 222 students at semester 5 disproportionately allocated to each selected college. The sampling in this survey was conducted by means of Stratified Multistage Sampling with the confidence level of 95%. This research was also strengthened by qualitative data that were extracted by interviewing the directors and lecturers of Islamic Religious Colleges (STAI) in Semarang, Denpasar, Jambi, Kupang and Banjarbaru. From this research, it can be concluded that the college students, lecturers and directors of STAIN have supported Pancasila as the state ideology that is not contradicting to Islam and will defend Pancasila as the state ideology. They also do not expect Pancasila to be replaced with Islam. This tendency then has shown the face of inclusive and moderate Islamic politics among college students, lecturers and directors of STAI. Keyword: Islamic Politics, Pancasila, Academic Communities.]]>
<![CDATA[Hajj and Social Mobility of Bugis Women ]]>
<![CDATA[Hilmi Muhammadiyah]]>
<![CDATA[ Mimbar Agama Budaya Vol 39, No 1 (2022) ]]>
Publisher : <![CDATA[UIN Syarif Hidayatullah Jakarta ]]>
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DOI: 10.15408/mimbar.v39i1.31393
<![CDATA[The lifestyle of the Bugis people has shifted since the presence of Islam. The Bugis people no longer refer to local traditions and customs but are starting to pay attention to Islamic values. So that the movement of the Bugis community cannot be separated from Bugis traditions or customs and Islamic teachings. The well-known Bugis culture is Panngaderreng, the five values of life resulting from joint deliberations on trades and Islamic studies. The panngaderreng formulation requires that Islam be placed as a teaching that must be side by side with the customs and culture of the Bugis community in any sector. It is different from the pilgrimage ritual. In the Bugis tribe, women get a more significant opportunities than men. This is based on the level of interest of Bugis women in the pilgrimage ritual. They place Hajj as a religious status that has a delay because Islamic teachings have only been echoed in this new era compared to their traditions or customs. The method used in this paper is to use a qualitative approach with a literature review (literature review). A literature study was conducted through written data using content analysis. This technique helps obtain a theoretical basis by reviewing and studying books, documents, and research results related to the social mobility of Bugis women.]]>
<![CDATA[Radicalism of Islamic Politics: Metamorphosis of DI/TII (Darul Islam/Indonesia Islamic Army) in Olan Hamlet, Garut? ]]>
<![CDATA[Khamami Zada]]>
<![CDATA[ Mimbar Agama Budaya Vol 40, No 1 (2023) ]]>
Publisher : <![CDATA[UIN Syarif Hidayatullah Jakarta ]]>
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DOI: 10.15408/mimbar.v40i1.31932
<![CDATA[Radicalism of Islamic politics in Indonesia has been characterized with violence. In the context of DI/TII (Darul Islam/Indonesia Islamic Army), Islamic politics refers to the rebel movements against the Indonesian government in view of both political disappointment and radical religious understanding. This study aims to analyze the adaptation of DI/TII in Islamic education in Olan Hamlet, Garut as the basis of the DI/TII movement. It used a qualitative method based upon primary data obtained from interviews with the Head of Islamic Boarding School Nurul Falah in Olan Hamlet, Garut, community figures, religious figures nearby and government. This study found that the radical Islamic political movement of DI/TII did not undergo any metamorphosis to the Islamic education movements through the Madrasah and Islamic boarding school of Nurul Falah in Olan Hamlet, Garut. In fact, the Islamic boarding school and Madrasah have had some efforts to campaign for moderate religious understanding through the programs and curricula. Hence, there are no worries of government about the emergence of the radical movements in Olan Hamlet. The religious figures, however, still suspect the metamorphosis of DI/TII in this hamlet. Keyword: Radicalism, DI/TII, Islamic Politics]]>
