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Makhyatul Fikriya
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Pondok Pesantren Hamalatul Qur’an Jogoroto Jombang Jl. Raya Jogoroto, Sumberbendo, Jogoroto, Kec. Jogoroto, Kabupaten Jombang, Jawa Timur 61485
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Hamalatul Qur'an : Jurnal Ilmu Ilmu Al-Qur'an
Published by Pondok Pesantren Hamalatul Qur'an Jogoroto Jombang
ISSN : 27228991     EISSN : 27228983     DOI : -
Core Subject : Religion, Social,
Religion Social Sciences
Hamalatul Quran : Jurnal Ilmu Ilmu Al-Quran is Journal the publishes scientific articles on research in fields related to the Quran sciences
Arjuna Subject : Ilmu Sosial - Kajian Budaya
Articles 228 Documents
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Makna dan Ragam Lafaz Qaḍā dalam Al-Qur’an: Analisis Semantik melalui Pendekatan Wujūh wa Naẓā’ir Izzi Munaya Putri; Farida Hanum Harahap; Fatimah Az Zahara; Agustiar; Ghina Adilah; Lilyed Putri Qomalisdy
Hamalatul Qur'an : Jurnal Ilmu Ilmu Alqur'an Vol. 7 No. 1 (2026): Juni 2026
Publisher : Pondok Pesantren Hamalatul Qur'an Jogoroto Jombang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37985/hq.v7i1.787

Abstract

Kajian terhadap lafaz qaḍā (قَضَى) dalam Al-Qur’an memiliki signifikansi teologis dan linguistik yang tinggi karena berkaitan langsung dengan konsep ketetapan Ilahi dan tanggung jawab manusia. Secara etimologis, qaḍā bermakna menetapkan, memutuskan, atau menyelesaikan, sementara secara terminologis mencakup dimensi kosmologis yang menggambarkan kehendak dan hukum Allah Swt. Penelitian ini bertujuan menganalisis makna dan variasi penggunaan lafaz qaḍā melalui pendekatan wujūh wa naẓā’ir, guna menyingkap relasi antara keputusan Ilahi dan realisasi kehendak Tuhan dalam tatanan semesta. Metode yang digunakan adalah kualitatif-deskriptif dengan integrasi analisis wacana dan korpus linguistik Al-Qur’an, disertai penelusuran tafsir klasik seperti Jāmi‘ al-Bayān karya al-Ṭabarī, Ma‘ālim al-Tanzīl karya al-Baghawī, dan al-Kasysyāf karya al-Zamakhsyarī. Hasil penelitian menunjukkan bahwa lafaz qaḍā muncul dalam berbagai bentuk morfologis dan konteks semantik, menggambarkan makna penetapan, pelaksanaan, penyelesaian, serta keputusan yang bersifat final. Perbandingan tafsir menegaskan adanya keseragaman makna dasar, namun dengan penekanan berbeda: al-Baghawī menyoroti aspek ketetapan Ilahi, al-Ṭabarī menekankan pelaksanaan kehendak Allah secara historis, sedangkan al-Zamakhsyarī menonjolkan aspek keadilan dan balāghah. Dengan demikian, studi ini memperlihatkan bahwa qaḍā dalam Al-Qur’an tidak hanya berfungsi sebagai konsep linguistik, tetapi juga sebagai prinsip teologis yang menegaskan kedaulatan Allah serta tanggung jawab manusia dalam menjalankan kehendak-Nya.
Kesabaran (Al-Ṣabr) dalam Al-Qur'an: Analisis Interpretasi Tematik, Semantik, dan Kontekstual Nurwahid Syam; Muhmmad Yusuf; Mardan Mardan
Hamalatul Qur'an : Jurnal Ilmu Ilmu Alqur'an Vol. 7 No. 1 (2026): Juni 2026
Publisher : Pondok Pesantren Hamalatul Qur'an Jogoroto Jombang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37985/hq.v7i1.850

Abstract

This article examines the concept of al-ṣabr in the Qur'an using a qualitative approach based on literature studies with the method of thematic interpretation (tafsīr mawḍū'ī). The research data is in the form of 90 verses of the Qur'an that contain the word "ṣabr" and all its derivations, both lexically and semantically. The analysis was carried out through a thematic, semantic, and balāghah approach by paying attention to the context of asbāb al-nuzūl and the Makkiyah–Madaniyah period. The results of the study show that al-ṣabr is a multidimensional ethical concept that includes spiritual, psychological, and social dimensions. In the Makkiyah period, al-ṣabr functioned as the foundation of faith resilience and individual self-control, while in the Madaniyah period, it developed into the principles of collective ethics and the social resilience of the ummah. These findings confirm that al-ṣabr in the Qur'an is not a passive attitude but an active ethical value that plays an important role in the formation of a religious personality and a resilient Islamic society.  
Menyusuri Jejak Sanad Qira’at Sab’ah di Indonesia: Studi Historiografi atas Transmisi dan Pewarisan Ilmu Qira’at di Pondok Pesantren Hamalatul Qur’an Jombang Saputra, Aditya; Alfin Maulaya, Muhammad Dzikru; Yahya, Ahmad
Hamalatul Qur'an : Jurnal Ilmu Ilmu Alqur'an Vol. 7 No. 1 (2026): Juni 2026
Publisher : Pondok Pesantren Hamalatul Qur'an Jogoroto Jombang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37985/hq.v7i1.892

Abstract

Meskipun ilmu qira'at memiliki sejarah panjang di Indonesia, kajian spesifik mengenai transmisi dan pewarisan sanad Qira'at Sab'ah di lingkungan pondok pesantren masih relatif terbatas. Penelitian ini berupaya mengisi kekosongan tersebut dengan berfokus pada Pondok Pesantren Hamalatul Qur'an Jombang, yang dikenal signifikan dalam mencetak penghafal al-Qur'an yang menguasai berbagai qira'at. Dengan demikian, menelusuri jejak sanad menjadi krusial untuk memahami bagaimana kemurnian ilmu qira'at tetap terjaga dari generasi ke generasi serta menjamin otoritas periwayatan yang sah. Penelitian ini bertujuan untuk menjawab bagaimana sejarah masuknya Qira'at Sab'ah ke Pondok Pesantren Hamalatul Qur'an, siapa tokoh sentral yang berperan, dan bagaimana transmisi sanadnya diwariskan. Melalui pendekatan kualitatif-deskriptif dan metode historiografi, penelitian ini mengandalkan data primer dari wawancara serta data sekunder dari literatur relevan yang dianalisis menggunakan analisis konten. Hasil penelitian menunjukkan bahwa sanad Qira'at Sab'ah di pondok pesantren ini terhubung secara mutawatir hingga Rasulullah SAW melalui jalur KH. Muhammad Munawwir Krapyak, yang kemudian diwariskan melalui tokoh-tokoh kunci seperti KH. Arwani Amin Kudus dan KH. Marzuki Khoiruddin. Kajian ini memetakan silsilah keilmuan tersebut dan mengidentifikasi bahwa proses transmisi sanad di pesantren ini dilakukan melalui dua tahap utama: pembelajaran kaidah melalui sistem daurah dan setoran hafalan dengan metode al-ifrad, jama' sugra, dan jama' kubra. Kontribusi utama penelitian ini adalah menyajikan historiografi rinci mengenai pewarisan sanad Qira'at Sab'ah pada sebuah institusi pesantren, yang menegaskan peran sentral pesantren dalam menjaga otentisitas tradisi keilmuan Al-Qur'an di Indonesia.
From Revelation to Ideology An Epistemological Critique of Hizb ut-Tahrir’s Qur’anic Exegesis Moh. Alwy Amru Ghozali
Hamalatul Qur'an : Jurnal Ilmu Ilmu Alqur'an Vol. 7 No. 1 (2026): Juni 2026
Publisher : Pondok Pesantren Hamalatul Qur'an Jogoroto Jombang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37985/hq.v7i1.899

Abstract

This article examines Hizbut Tahrir’s political interpretation of the Qur’an as an epistemological problem, rather than merely a theological or political disagreement within Islam. Existing studies on Hizbut Tahrir predominantly adopt descriptive or normative approaches, thereby paying insufficient attention to the structures of knowledge that underlie its interpretive practices. By employing a epistemological analysis of Qur’anic exegesis framework, this study situates Hizbut Tahrir’s tafsīr within broader debates in Qur’anic studies, particularly those concerning the relationship between discourse, power, and knowledge. The analysis focuses on key political verses frequently invoked by Hizbut Tahrir to justify the ideology of the caliphate, demonstrating how meaning is stabilized through literalist and absolutist readings that foreclose interpretive plurality. This process results in a systematic closure of meaning, whereby revelation is transformed from an open ethical horizon into an instrument of ideological legitimation. The findings reveal an epistemic shift from wahy (revelation) as a dynamic source of moral guidance to ideology as a rigid interpretive framework that precedes and governs the text. By foregrounding the discursive and power-laden nature of Qur’anic interpretation, this article contributes to the development of a critical epistemology of tafsīr and underscores the necessity of hermeneutical reflexivity and scholarly accountability in contemporary readings of the Qur’an.
Keberadaan Teori al-Sarfah dalam Al-Qur'an Muhammad, Dermawan; Miswar, Andi Miswar; Irham, Muhammad
Hamalatul Qur'an : Jurnal Ilmu Ilmu Alqur'an Vol. 7 No. 1 (2026): Juni 2026
Publisher : Pondok Pesantren Hamalatul Qur'an Jogoroto Jombang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37985/hq.v7i1.928

Abstract

The aim of this research is to review the understanding of Qur'anic miracles through al-ṣarfah theory by solving the problem of stagnation of traditional metaphysical interpretations, while offering the main argument that miracles operate as complex mental phenomena. The approach used is conceptual research with qualitative-descriptive analysis methods and interdisciplinary studies that integrate classical Arabic linguistics with cognitive load theory and modern psycholinguistics. The results showed that al-ṣarfah technically works through three main mechanisms: retrieval disruption with long-term memory access barriers reaching saturation point, erosion of self-efficacy that triggers creative paralysis in the subject, and the phenomenon of cognitive blinding to the deep structure of the text. In conclusion, this study interprets al-ṣarfah not as a physical silencing, but as a logical conclusion of the human brain being aware of its intellectual inferiority, thus providing new value in the dialogue between cognitive science and theology. Future research is suggested to explore specific neurological mapping of how the brain processes the structure of the Qur'anic nazm to empirically validate these findings.
Bumi sebagai Kampung Sejati Manusia: Telaah QS. Nuh [71]: 17–20 dalam Pespektif Tafsir Sains Tri Ridho Andani; Rizky Ma'ruf Habibie; Cecep Zakarias El Bilad
Hamalatul Qur'an : Jurnal Ilmu Ilmu Alqur'an Vol. 7 No. 1 (2026): Juni 2026
Publisher : Pondok Pesantren Hamalatul Qur'an Jogoroto Jombang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37985/hq.v7i1.937

Abstract

This study examines the relationship between humans and the earth in Surah Nuh [71]: 17–20 through the perspective of scientific exegesis. The focus of this study is to understand the connection between humans and the earth as the source of creation, a place of life, and a place of return after death. The novelty of this study lies in the integration of Qur’anic exegesis with modern science regarding the elements that compose the human body, which originate from the earth. This study employs a literature review (library research) using a descriptive-analytical approach. The results indicate that humans have a close relationship with the earth, both theologically and scientifically. The human body is composed of elements such as oxygen, carbon, minerals, and water that originate from the earth. Furthermore, the concept of the earth as a “spread-out expanse” in the Qur’an does not contradict the scientific fact that the earth is spherical. This study concludes that the earth is humanity’s “true homeland,” and thus humans bear the responsibility to preserve its sustainability.
Tabayyun dalam Al-Qur'an sebagai Penanggulangan Disinformasi Data Nabila, Qoriatun; Halim, Abdul
Hamalatul Qur'an : Jurnal Ilmu Ilmu Alqur'an Vol. 7 No. 1 (2026): Juni 2026
Publisher : Pondok Pesantren Hamalatul Qur'an Jogoroto Jombang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37985/hq.v7i1.941

Abstract

This study aims to analyze the concept of tabayyun in the Quran as a countermeasure against data disinformation amidst the rapid development of information technology and social media which has made it easier to disseminate information. Data disinformation is the spread of false information intentionally created to mislead the public. This phenomenon requires an ethical foundation and norms in responding to information circulating in society. The main objective of this study is to examine the Quranic perspective on the importance of information validation and the application of the tabayyun concept in social interaction. By directly referring to the Quran in Q.S. An-Nisa verse ninety-four and Q.S. Al-Hujurat verse six, as well as referring to three cross-era Quranic commentaries, namely Tafsir Jami' al-Bayan by Ath-Thabari, Tafsir Fathul Qadir by Asy-Syaukani, and Tafsir Fi Zhilalil Qur'an by Sayyid Quthb, this research is expected to provide an alternative solution for society in filtering information amidst the rampant flow of disinformation. The method used in this research is library research with a thematic exegesis approach (maudhu'i). Data were analyzed using descriptive-analytical methods. The results show that the concept of tabayyun in the Quran not only carries the meaning of clarity and truth but also contains commands to verify, clarify, and exercise caution in receiving and disseminating information. The principles of tabayyun explained by these commentators are relevant to be used as a foundation for countering data disinformation, particularly in the context of communication and interaction in the digital era.
Otoritas Epistemik Tafsir Sahabat dalam Studi Ulūm al-Qur’ān: Analisis Sumber dan Kehujahan Mursalin Mursalin; Halimah Basri; Amir Hamzah
Hamalatul Qur'an : Jurnal Ilmu Ilmu Alqur'an Vol. 7 No. 1 (2026): Juni 2026
Publisher : Pondok Pesantren Hamalatul Qur'an Jogoroto Jombang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37985/hq.v7i1.944

Abstract

Perdebatan mengenai keabsahan penafsiran sahabat tetap menjadi isu sentral dalam kajian ‘Ulūm al-Qur’an, khususnya pada titik temu antara perspektif tradisional yang mutlak dengan metode analitis kontemporer. Situasi ini memerlukan konstruksi epistemik yang tegas agar tafsir sahabat dapat diposisikan secara seimbang. Metodologi penelitian ini menggunakan kualitatif berbasis kajian literatur dengan kerangka ilmiah yang runtut, melalui penelusuran sumber pokok berupa kitab ‘Ulūm al-Qur’an dan bahan sekunder yang berkaitan. Penelitian ini bertujuan untuk merumuskan definisi tafsir sahabat, mengidentifikasi sumber-sumber epistemiknya, serta menganalisis legalitas dan tingkat kehujahannya dalam tradisi tafsir. Hasil riset menunjukkan bahwa tafsir sahabat tergolong tafsīr bi al-ma’tsūr yang bersumber dari Al-Qur’an, hadis, ijtihad, serta dalam kadar tertentu riwayat ahli kitab. Dari segi kehujahan, tafsir sahabat terbagi menjadi marfū‘ yang bersifat otoritatif dan wajib diterima, serta mauqūf yang bersifat ijtihādī dan menjadi objek perbedaan pendapat. Otoritas tafsir sahabat dengan demikian tidak bersifat mutlak, melainkan kontekstual. Implikasi penelitian ini menegaskan pentingnya pendekatan kritis-proporsional dalam penggunaan tafsir sahabat, sekaligus menawarkan kerangka epistemologis yang lebih sistematis sebagai jembatan antara pendekatan tradisional dan modern dalam studi tafsir.

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