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Makhyatul Fikriya
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Pondok Pesantren Hamalatul Qur’an Jogoroto Jombang Jl. Raya Jogoroto, Sumberbendo, Jogoroto, Kec. Jogoroto, Kabupaten Jombang, Jawa Timur 61485
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Hamalatul Qur'an : Jurnal Ilmu Ilmu Al-Qur'an
Published by Pondok Pesantren Hamalatul Qur'an Jogoroto Jombang
ISSN : 27228991     EISSN : 27228983     DOI : -
Core Subject : Religion, Social,
Religion Social Sciences
Hamalatul Quran : Jurnal Ilmu Ilmu Al-Quran is Journal the publishes scientific articles on research in fields related to the Quran sciences
Arjuna Subject : Ilmu Sosial - Kajian Budaya
Articles 208 Documents
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Kelompok Surah Al-Qur’an dalam Susunan Mushafi dan Nuzuli: (Studi Komparatif Teori Farrin dan Noldeke) Tilawati, Anis; Kamala, Ananda Emiel; Hidayah, Choirul; Jazilah, Lia Maulidatul
Hamalatul Qur'an : Jurnal Ilmu Ilmu Alqur'an Vol. 5 No. 1 (2024): June 2024
Publisher : Pondok Pesantren Hamalatul Qur'an Jogoroto Jombang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37985/hq.v5i1.71

Abstract

Penelitian ini mengkaji tentang perbandingan antara kelompok surah yang berbasis pada susunan Qur’an mushafi dan susunan histori. Masing-masing dari kelompok surah merujuk pada perspektif ilmuwan Muslim Raymond Farrin dan ilmuwan Barat Theodore Noldeke. Pendekatan yang digunakan yakni pendekatan komparatif dan strukturalisme, sedangkan metodenya menerapkan penelitian kepustakaan. Kebaruan dari penelitian ini tidak lain adalah memberikan perspektif yang lebih kekinian mengenai susunan al-Qur’an. Urgensinya adalah untuk dapat membedakan al-Qur’an yang tersusun secara tauqifi dan tersusun menurut kronologi turunnya ayat. Di samping itu, penelitian ini juga dilakukan dengan tujuan agar mampu menjawab tanggapan miring dari para orientalis yang menganggap al-Qur’an tidak beraturan. Adapun luaran yang ditargetkan ialah arikel jurnal penelitian yang dipublikasi.
Perbandingan Rasm Uthmani dan Rasm Imla'i Menurut Perspektif Al-Qawa’id Al-Sittah
Hamalatul Qur'an : Jurnal Ilmu Ilmu Alqur'an Vol. 5 No. 1 (2024): June 2024
Publisher : Pondok Pesantren Hamalatul Qur'an Jogoroto Jombang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37985/hq.v5i1.87

Abstract

This paper will discuss how to distinguish mushafs written using the official and rasm ilma'i methods. although the difference between the two ways of writing the manuscripts seems simple, the fact is that many people are still confused about how to determine between the two types of ways of writing the manuscripts. Therefore, the aim of this study is to explain what the Ottoman rasm really is and how to recognize and differentiate between the Ottoman rasm and the Imla'i rasm mushaf. The differences in the two ways of writing manuscripts are collected in Al-Qawa'id Al-Sittah, namely al-hazf, al-ziyadah, al-hamzah, al-badal, al-fasl and al-wasl, as well as sentences that read more than one (ma fihi qiro'atani wakutiba ‘ala ihdahuma. Therefore, this article is an attempt by the reviewer to introduce to the public the importance of understanding the rules for writing the Koran according to Rasm Uthmani and rasm imlai. From the description above it can be concluded that between rasm usmani and rasm imlai have differences and similarities. Rasm usmani has specificities and rules which are sometimes written which necessitate differences with the readings. Even so, in rasm-usmani this difference is not a problem, because the recitation of the Koran is still maintained according to the talaqqi path. While rasm imlai is a treasure of conventional Arabic writing that has developed along with the development of Arabic. Rasm usmani is a history of the writing of the Koran which was copied and narrated from the authors of Usman's mushaf. While rasm imlai is pure ijtihad formulated by language experts, both from the Basrah, Kufa and Baghdad schools of thought. Rasm usmani is only specifically for writing verses of the Qur'an, while rasm imlai applies generally to all non-Qur'anic Arabic texts, including hadith qudsi.
Fenomena Gerhana dan Signifikansi Astronomi dalam Al-Qur’an Al Fatih, Muhammad Shalahuddin; Zulfis; Faizin
Hamalatul Qur'an : Jurnal Ilmu Ilmu Alqur'an Vol. 5 No. 1 (2024): June 2024
Publisher : Pondok Pesantren Hamalatul Qur'an Jogoroto Jombang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37985/hq.v5i1.92

Abstract

This article describes the phenomenon of a lunar eclipse and a solar eclipse from the perspective of the Koran and astronomy. This phenomenon has attracted human attention since ancient times and also has meaning and significance in Islamic teachings. In this paper, we carry out a scientific interpretation analysis of verses from the Koran related to lunar eclipses and solar eclipses. We explain how a lunar eclipse occurs when the Earth is between the Sun and the Moon, and how a solar eclipse occurs when the Moon is between the Earth and the Sun. This research uses the library research method by presenting interpretations from Al-Quran exegetes and relate it to modern astronomical knowledge. Apart from that, we also discuss the significance of astronomy in the Koran and the importance of studying knowledge about the universe in Islam. This article aims to increase Muslims' understanding of the relationship between religion and science, as well as to appreciate the wonders of the universe which reflect the greatness of Allah SWT. The results of this research show that knowledge about eclipses in Islamic religious sources is an important factor that makes Muslims aware of the significance of astronomy.
Makna Al-‘Afwu dalam Tafsir Asy-Sya’rawi
Hamalatul Qur'an : Jurnal Ilmu Ilmu Alqur'an Vol. 5 No. 1 (2024): June 2024
Publisher : Pondok Pesantren Hamalatul Qur'an Jogoroto Jombang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37985/hq.v5i1.93

Abstract

The word al afwu is to erase a mistake or abort a sin once committed by a person. In the Qur'an al afwu has been mentioned 35 times with various different forms and meanings, each according to the context of the verse, therefore it is necessary to examine more deeply to find out these meanings in the tafsir ash-Sha'rawi, because it is a contemporary interpretation patterned al-adabi ijtima'I which is in accordance with the theme raised and cannot be separated from the current context. This research includes qualitative research that is library research, with the method of studying/researching figures with primary sources of tafsir ash-Sya'rawi and secondary are books that are relevant to the theme discussed. The results of research that the meaning of al afwu according to Tafsir ash-Sha'rawi means to erase traces/sins, forgiveness/forgiveness, sanctions/punishment, not punishing, increasing, hope and goodness. And the implementation of the meaning of Al afwu' in everyday life is by, Forgiving with sincerity, Being a forgiving person, Not being a vengeful person, Trying to restrain anger and Do good to people who do bad.
Analisis Nilai-Nilai Al-Qur’an terhadap Tradisi Assimellereng dalam Konteks Moderasi Beragama di Masyarakat Bugis
Hamalatul Qur'an : Jurnal Ilmu Ilmu Alqur'an Vol. 5 No. 1 (2024): June 2024
Publisher : Pondok Pesantren Hamalatul Qur'an Jogoroto Jombang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37985/hq.v5i1.94

Abstract

This research analyzes the values of the Qur'an in the assimellereng tradition in the Bugis community in relation to Religious Moderation. Assimellereng is a concept of love, togetherness, and unity in the Bugis community to overcome tensions and inter-religious conflicts. This research uses a qualitative method with a review of the Qur'an approach. The main findings show that assimellereng and the teachings of the Qur'an are closely related in building a harmonious and tolerant society. The values of assimellereng, such as sipakatau, sipakalebbi, and sipakainge', align with the principles of religious moderation in the Qur'an. Assimellereng serves as a bridge to build understanding and cooperation among religious communities, as well as to maintain harmony and brotherhood amidst diversity. This research provides a significant contribution to strengthening religious moderation in the Bugis community.
Melacak Sejarah Perkembangan Ilmu Qirā’at dan Klasifikasinya
Hamalatul Qur'an : Jurnal Ilmu Ilmu Alqur'an Vol. 5 No. 1 (2024): June 2024
Publisher : Pondok Pesantren Hamalatul Qur'an Jogoroto Jombang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37985/hq.v5i1.96

Abstract

The history of qirā’at development represents a long journey in shaping the recitation of the Qur’an, reflecting the intellectual richness within the Islamic tradition. In the early period, qirā’at emerged as a response to the challenges of preserving the purity and authenticity of the sacred text. Prophet Muhammad, as the recipient of revelation, implored Allah for the Qur’an to be revealed in seven different dialects, giving rise to the term “nuzila al-Qur’an ‘ala sab’ati ahrūf.” This event subsequently led to the diversity of qirāat present in society, including the existence of the seven, ten, and fourteen imams. The process of qirā’at diversity development was also influenced by geographical, social, and cultural factors, resulting in variations in pronunciation and intonation when reciting the Qur’an. In later periods, efforts towards standardization were made to avoid potential differences that could lead to conflicts. The significance of qirā’at history is evident in the preservation of this tradition through the sanad system, connecting generations of Qur’an reciters. Today, the evolution of qirā’at continues to progress, facilitated by technology that supports learning and research in this field. Therefore, a profound understanding of the history of qirā’at development not only enriches religious insights but also remains an integral part of the intellectual and cultural heritage of Islam.
Implementasi Metode Ummi dalam Meningkatkan Kemampuan Membaca Al-Qur’an Santri di Pondok Pesantren Al-Khoirot Malang Rokim; Muhlis, Nur Khozim; Fathih, Muhammad Amin
Hamalatul Qur'an : Jurnal Ilmu Ilmu Alqur'an Vol. 5 No. 1 (2024): June 2024
Publisher : Pondok Pesantren Hamalatul Qur'an Jogoroto Jombang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37985/hq.v5i1.99

Abstract

The Ummi method is a method that teaches the Al-Quran in a tartil manner that is in accordance with the science of tajwid. This method is a new method that was founded in 2011 even though it is relatively new. This method has been widely used in institutions throughout Indonesia. including the al-khoirot Islamic boarding school, the alkhoirot Islamic boarding school is an institution that chooses and uses the ummi method in learning the Koran in order to improve the ability to read the Koran in students. The aim of this research is to describe how the Ummi method is used to improve students' reading of the Quran and what obstacles arise when using this method. The method used in this research uses a descriptive qualitative approach, taking the research location at the Al-Khoirot Islamic Boarding School, Malang. Data collection uses interviews, observation and documentation of teachers and students. The research results show: the use of the Ummi method at the Al-Khoirot Islamic boarding school is considered an effective method in improving the ability to read the Qur'an with the existence of Quality Control which is not only applied to santi, but also to Qur'an teachers. The obstacles that arise when using the Ummi method are: 1) students pay less attention to what the teacher says. 2) there are students who sleep. 3) their ability to understand.
Konsep Al-Birr Menurut Tafsir An-Nur Karya Hasbi Ash-Shiddieqy Nugraha, Aliffian Cahya; Amrulloh, Muhamad; Wirastho, Edy
Hamalatul Qur'an : Jurnal Ilmu Ilmu Alqur'an Vol. 5 No. 1 (2024): June 2024
Publisher : Pondok Pesantren Hamalatul Qur'an Jogoroto Jombang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37985/hq.v5i1.106

Abstract

This research examines the concept of al-Birr according to Tafsir An-Nur by Hasbi Ash-Shiddieqy and its implementation in contemporary life. The Qur'an describes humans as creatures created with the best forms and abilities, and in their social interactions, humans are ordered to help each other in virtue and piety as stated in Surah Al-Maidah verse 2. This research uses a descriptive qualitative method with a literature approach, where the main data comes from Tafsir An-Nur and other supporting sources from books, journals, and related documents. The results show that al-Birr in Hasbi Ash-Shiddieqy's view includes two main aspects: aspects of faith and belief, as well as aspects of charity and deeds. The aspect of faith includes belief in Allah, the last day, angels, books, and prophets, while the aspect of charity includes the implementation of worship such as prayer and zakat, as well as social virtues such as providing assistance to the needy and being kind to others. The implementation of the concept of al-Birr in modern life emphasises the consistency of faith, the implementation of worship with solemnity, and sincere intentions in charity. True virtue according to the Qur'an and Hasbi Ash-Shiddieqy's interpretation is done without seeking popularity or human praise. This research reveals that the relevance of al-Birr in today's life is as a practical guide to living a better and meaningful life, and avoiding phenomena that eliminate the values of piety such as riya' and showing off.
Eksistensi Ruh Perspektif Syekh Nawawi Al Bantani (Analisis Penafsiran Syekh Nawawi Al Bantani Dalam Tafsir Marah Labid Likasyfi Ma’na Al-Qur’an Al Majid)
Hamalatul Qur'an : Jurnal Ilmu Ilmu Alqur'an Vol. 5 No. 1 (2024): June 2024
Publisher : Pondok Pesantren Hamalatul Qur'an Jogoroto Jombang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37985/hq.v5i1.110

Abstract

Mining knowledge from Sheikh Nawawi Al Bantani's monumental work in the interpretation of Marah Labid will never cease, including the theme of the soul as discussed in this article. This writing aims to present Sheikh Nawawi's perspective on the meaning of the soul in his interpretative work, which is characterized by mystical elements with a distinctive Nusantara flavor. The approach taken involves analytical descriptions of the meaning of the soul, followed by a critical analysis and comparison with other interpreters. From Sheikh Nawawi Al Bantani's interpretation of the eloquence of the meaning of the "Rûh" in the Qur'an, it can be generally understood that the term "ruh" encompasses the concept of something that gives creatures the ability to live (soul). Additionally, it can mean the angel Gabriel or even the Qur'an, signifying mercy and assistance from Allah. As the soul is abstract and holds implicit meanings, the deeper it is explored, the richer its significance becomes. Therefore, this research is conducted to contribute to the world of interpretation, providing insights into the existence of the soul.
Perbandingan Penafsiran tentang Pesan Moral Kisah Nabi Yusuf dalam Tafsir Al-Misbah dan Tafsir An-Nur
Hamalatul Qur'an : Jurnal Ilmu Ilmu Alqur'an Vol. 5 No. 1 (2024): June 2024
Publisher : Pondok Pesantren Hamalatul Qur'an Jogoroto Jombang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37985/hq.v5i1.111

Abstract

The main problem in this research is formulated as a comparison of the interpretation of the moral message of the story of the prophet Yusuf in tafsir al-Misbah and tafsir an-Nur. This research is based on a literature review that uses various books found in libraries and digital that can be accessed easily. The results of this study are Moral Messages of the Story of the Prophet Yusuf in Tafsir Al-Misbah and Tafsir An-Nur focusing on Justice and Wisdom, Patience and Trust in Allah, Integrity and Piety, and Competence and Courage. The story of Prophet Yusuf Alaihi Salam is an interesting story to discuss because it has moral messages. This story is synonymous with his patience, determination, faith, morals and sincerity in controlling himself, educating those around him, nurturing the people of Egypt and teaching how to behave when he was a persecuted ordinary person to become a palace dignitary.

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