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Akademika : Jurnal Pemikiran Islam
Published by Institut Agama Islam Negeri Metro Lampung
ISSN : 1693069X     EISSN : 23562420     DOI : https://doi.org/10.32332/akademika
Core Subject : Religion, Humanities, Education, Social,
Religion Humanities Education Law, Crime, Criminology & Criminal Justice Social Sciences
Akademika provides a means for sustained discussion of relevant issues that fall within the focus and scopes of the journal which can be examined empirically. Akademika welcome papers from academicians on theories, philosophy, conceptual paradigms, academic research, as well as religion practices
Arjuna Subject : Ilmu Sosial - Ilmu Sosial (Lain-Lain)
Articles 470 Documents
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KERUKUNAN UMAT BERAGAMA DALAM PERSPEKTIF ISLAM Juandi Juandi
Akademika : Jurnal Pemikiran Islam Vol 18 No 2 (2013): Islam dan Kerukunan Umat
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyarakat, Institut Agama Islam Negeri Metro

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (440.59 KB)

Abstract

Persoalan mendasar dalam kerukunan umat beragama adalah ketidaksamaan pandangan dalam memahami keyakinan agama lain. Tolak ukur kebenaran agama “orang lain” didasari pada agama kita bukan agama “orang lain” itu sendiri. Islam, dalam pengertian yang sesungguhnya, memberi peluang keselamatan bagi keyakinan lain, sehingga kerukunan beragama bisa direalisasikan. Namun, dalam pengertian khusus, Islam hanya membuka peluang dialog pada level sosial, tidak dalam level ritual. Dengan demikian, peluang menjalin kerukunan umat beragama dalam Islam masih sangat mungkin dilakukan.One of the fundamental issues in religious harmony is inequality in view of understanding the beliefs of other religions. These benchmarks religious truth "others" based on our religion is not a religion "others" itself. Islam, in a real sense, provide an opportunity for the safety of other faiths, so that religious harmony can be realized. However, in a special sense, Islam is only open opportunities of social dialogue at the level, not the level of ritual. Thus, the opportunity to establish religious harmony in Islam is still very possible
REVITALISASI KEPEMIMPINAN PROFETIK Arif Nuh Safri
Akademika : Jurnal Pemikiran Islam Vol 19 No 1 (2014): Agama dan Kepemimpinan
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyarakat, Institut Agama Islam Negeri Metro

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Abstract

Kepemimpinan profetik pada peradaban modern ini, masih menjadi sesuatu yang urgen dan signifikan untuk dikaji dan kemudian diaplikasikan kembali. Keberhasilan Nabi Muhammad saw. dalam membangun peradaban dan transformasi sosial di semenanjung Arabia menjadi sebuah kegemilangan luar biasa, tidak hanya di mata kalangan orang-orang Islam, namun juga di mata kalangan orang-orang non muslim. Dalam artikel ini, penulis melihat setidaknya ada dua hal besar yang dilakukan oleh Rasul dalam membangun peradaban, yaitu peradaban iqra yang dimulai sejak wahyu pertama turun, dan dialektika agama yang dilakukan sejak di Madinah yang termaktub dalam Piagam Madinah. Selanjutnya, kedudukan manusia sebagai khalifah secara nilai sudah saatnya kembali menghayati dua aspek yang dibangun oleh Rasul 14 abad yang lalu. Sehingga tercipta khalifah atau wakil Tuhan yang bebas dari taklid buta dan mistik, serta mampu menghadapi realitas perubahan sosial dengan menciptakan peradaban dialogis dan dialektis. Prophetic leadership in modern civilization, is still something urgent and significant to be studied and than to be contextualized. Prophet Muhammad’s success in building civilization and social transformation in the Arabian Peninsula into an extraordinary glories, not only in the eyes of the muslims, but also in the eyes of the non-muslims. In this article, the writer saw at least two of the great things done by the apostle in building a civilization namely that iqra civilization first which started since the very first revelation, and religious dialectic which was rooted in Charter of Medina. Furthermore, the position of caliph in humans as it was time to re-live the values of the two aspects introduced by the apostle 14 centuries ago. So as to create caliphs or representatives of God that are free from blind obedience and mystique, and able to face the reality of social change by creating a communicative and dialectical culture.
INCULCATION OF ISLAMIC VALUES THROUGH CHEMISTRY SHORT STORY (CERPEN) FOR SENIOR HIGH SCHOOL Jamil Suprihatiningrum; Nunung Andriati
Akademika : Jurnal Pemikiran Islam Vol 21 No 2 (2016): Islam dan Integrasi Sosial
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyarakat, Institut Agama Islam Negeri Metro

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Abstract

xAbstrakPenerapan nilai keislaman melalui pembelajaran kimia harus didukung oleh kegiatan guru. Penelitian ini bertujuan untuk menanamkan dan mengintegrasikan nilai-nilai keislaman melalui cerpen sebagai media pembelajaran kimia. Penelitian ini diprakarsai oleh perkembangan cerpen kimia dan dilanjutkan dengan proses validasi oleh para ahli materi, ahli media, ahli bahasa, dan peer-reviewer. Tiga guru kimia dan 10 siswa SMA dinilai dengan menggunakan cerpen yang telah divalidasi. Instrumen yang digunakan dalam penelitian ini adalah pedoman wawancara dan lembar observasi untuk penelitian awal dan lembar validasi, 5 lembar skala penilaian (terdiri dari 11 aspek), dan lembar jawaban siswa untuk menentukan kualitas cerpen. Pembuatan cerpen kimia mengikuti model 4D yang terdiri dari 4 tingkatan: Define (definisi), Design (pembuatan), Development (pengembangan), and Disseminate (diseminasi), tapi dibatasi pada tingkat Development (pengembangan). Hasilpenilaian dan jawaban/respon siswa sebagai data kualitatif dikonversikan menjadi kuantitatif, kemudian dianalisa menggunakan statistik deskriptif untuk menentukan kualitas media tersebut. Penelitian ini berhasil mengembangkan sebuah cerpen kimia untuk pelajaran unsur-unsur kimia. Cerpen tersebut berhasil mengintegrasikan dan menerapkan nilai-nilai keislaman yang agamis, bertanggung jawab, bekerja keras, rasa ingin tahu, persahabatan, dan komunikatif. Cerpen kimia ini disusun dengan alur cerita yang disertai ilustrasi. Integrasi nilai-nilai keislaman ditunjukkan melalui presentasi dan alur dalam cerita. Untuk aspek integrasi nilai-nilai keislaman khususnya, media ini mencapai skor 66/75 (sangat baik). Hasil analisis dari keseluruhan data menunjukkan bahwa cerpen kimia memiliki kualitas yang sangat baik menurut 3 guru SMA di Yogyakarta dan Kertosono, Nganjuk, Jawa timur. Rata-rata total skor yang dicapai adalah 450/510. Cerpen kimia ini menerima respon positif dari siswa dan mencapai skor 151/160 (94,37% persentase ideal). Hal ini dapat disimpulkan bahwa nilai-nilai keislaman dapat diintegrasikan kedalam pelajaran kimia melalui cerpen. Selanjutnya, cerpen dapat digunakan sebagai sumber belajar yang independen. Inculcation of Islamic values through chemistry learning should be supported by teacher’s creativity. This research aims at inculcating and integrating Islamic values through a short story as a chemistry learning media. The study initiated by developing the chemistry short story and proceeded with the validation process by materials experts, media specialists, linguists, and peer reviewers. Three chemistry teachers and 10 high school students assessed the validated-short story. The instruments used in this study were interview’s guidance and observation sheets to preliminary study and validation sheets, 5 scale assessment sheets (consists of 11 aspects), and students' response sheets to determine the quality of short story. The production of chemistry short story followed the four-D model, which consists of four stages: Define, Design, Development, and Disseminate, but limited to the stage of Development. Results of assessment and response as a qualitative data was converted to quantitative, then analyzed using descriptive statistics to determine the quality of those media. This study succeeded in developing a chemistry short story for the subject matter of Chemistry of Elements. This short story successfully integrate and inculcate Islamic values, which were religious, responsibility, hard work, curiosity, friendship, and communicative. Chemistry short story was structured with a storyline that accompanied illustration. The integration of Islamic values demonstrated through the presentation and storyline in the stories. Especially for the aspect of integration of Islamic values, this media score obtained at 66/75 (Very Good). Results of the analysis of the overall data showed that the chemistry short story has a Very Good quality according to 3 high school chemistry teachers in Yogyakarta and Kertosono, Nganjuk, East Java. The average total score obtained at 450/510. This chemistry short story received a positive response from students and reached a score 151/160 (94.37% ideal percentage). It can be concluded Islamic values can be integrated into chemistry subjects through short story. In addition, the short story can be used as a source of independent learning.
RELIGIOUS MOBILITY AND IDENTITY IN THE LIVES OF URBAN MUSLIM SOCIETY IN AUSTRALIA: AN ANATOMY OF RELIGIOUS PRACTICE Wildani Hefni; Rizqa Ahmadi; Maslathif Dwi Purnomo
Akademika : Jurnal Pemikiran Islam Vol 27 No 2 (2022)
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyarakat, Institut Agama Islam Negeri Metro

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32332/akademika.v27i2.5411

Abstract

This article discusses religious mobility in the lives of urban Muslim society in Australia by investigating organizational projects and religious practices. This paper uses ethnographic fieldwork consisting of in-depth interviews and hang-out in the organization meeting and gatherings among urban Muslim society in Australia. This paper argues that although urban Muslim society in Australia is associated with a Muslim minority, they contribute significantly to the development of Islamic education, Islamic altruism, and spirituality performance. Urban Muslim society in Australia demonstrates social sensitivity by establishing social institutions to show their embodied Muslim identity, such as Islamic Society of Melbourne Eastern Region (ISOMER) in Melbourne, Islamic Science and Research (ISRA) in Sydney, and Australian Sufi Association (ASA). They show their religious mobility as well as their religious practices as part of an agent of social change by promoting community engagement as an embodiment of social solidarity.
WAQF, SHARIA VENTURE CAPITAL, AND INSTITUTIONAL PROBLEMS: SOCIO-LEGAL CASES IN INDONESIA JM Muslimin; Bahrul Qamar; Hasbi Sen
Akademika : Jurnal Pemikiran Islam Vol 27 No 1 (2022)
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyarakat, Institut Agama Islam Negeri Metro

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32332/akademika.v27i1.4524

Abstract

The purpose of this article is to indicate that the development of venture waqf so far in Indonesia is still not optimal. It is due to several obstacles, mainly socio-legal and managerial problems. Hence efforts are needed to continue to develop the concept of sharia venture waqf to more accelerate and overcome those obstacles. One of the efforts is by integrating and collaborating with commercial financial institutions, including through Sharia venture financing which is one of the tools in the Islamic economic concept to solve investment problems. In turn, the paper provides and prescribes a reconstruction and innovation of a comprehensive understanding and workable frame of agenda to be implemented in order to revitalize sharia venture waqf as a feasible financial instrument. The result of this research is sharia venture capital company is a form of financial institution that can act as a legal entity that adopt the concept of cash waqf. It is hoped that the optimization of the development of venture waqf can be easily realized. Likewise, several obstacles such as legal protection of cash waqf, issues of socialization, human resources, management systems, and accountability will also be easier to solve with the concept of integration.
THE URBAN MUSLIM THOUGHT IN THE AGE OF INFORMATION: THE MUHAMMADIYAH’S DIGITAL QUR’ANIC INTERPRETATION Siar Ni'mah; Amir Hamzah; Hawirah Hawirah; Umar Umar; Saifuddin Amin
Akademika : Jurnal Pemikiran Islam Vol 27 No 2 (2022)
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyarakat, Institut Agama Islam Negeri Metro

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32332/akademika.v27i2.5296

Abstract

The advances in information technology change human movement in all aspects, especially urban Muslim communities. The urban Muslim communities such as the Muhammadiyah respond to the technological movements by doing the digital interpretation. This research analyzes the interpretation of the Muhammadiyah which focuses on Tafsir at-Tanwir through the Tarjih Channel of Majelis Tarjih and Tajdid PP. Muhammadiyah. The research addresses two points, namely: the method and the character of digital interpretation by Muhammadiyah presented in Tarjih Channel YouTube. This research uses the descriptive analytical Qualitative in analysing the data. The Data were collected by data condensation, reduction, presentation, and data conclusion. The results of the research show that: 1) a new form or a new media of interaction with the Qur’an in digital era, 2) the tahlily and the maudhu’i methods which are contained in presenting Tafsir at-Tanwir, and 3) the Tafsir at-Tanwir takes part in the development of contemporary interpretations, especially in the dissemination of interpretations digitally. in addition, another contribution is Muslims are now closer and easier in accessing in Qur’anic interpretation than before. These findings indicate that the urban Muslims, especially the Muhammadiyah, contribute to da'wah through the interpretation of Qur'anic verses in digital media on the tarjih channel.
SYED MUHAMMAD NAQUIB AL-ATTAS’ CRITICS TOWARD SECULARISM Nabila Huringiin
Akademika : Jurnal Pemikiran Islam Vol 27 No 1 (2022)
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyarakat, Institut Agama Islam Negeri Metro

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32332/akademika.v27i1.4801

Abstract

The issue of modernity that is crucial today is the development of secularism in various fields. One of the main things to highlight is the popularity of secularism, which has a worldview that is contrary to Muslims. It was Syed Muhammad Naquib Al-Attas who was the most vocal in voicing his criticism and proposing the solutions he offered in the form of the concept of Islamization of Present Day Knowledge. The research method used by the author is descriptive analysis in analyzing the views of Syed Muhammad Naquib Al-Attas on Secularism. And the author uses the philosophical approach for this research. There are many confusions in Secularism thought, one of which is the opinion about the separation of Secularization and Secularism which in the end will also lead to Secularizationism. And the Islamization of contemporary Science is the most vocal form of Al-Attas' criticism of Secularism. Because with Islamization, the elements of secular Western culture, spirit, character, and personality contained in science can be cleaned.
THE TRANSFORMATION OF THE BEUT DARÔH AND KENDURI KHATAM TRADITIONS IN THE URBAN COMMUNITY OF BANDA ACEH CITY Muhajir Al-Fairusy; M. Ikhwan; Darlis Aziz; Muji Mulia
Akademika : Jurnal Pemikiran Islam Vol 27 No 2 (2022)
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyarakat, Institut Agama Islam Negeri Metro

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32332/akademika.v27i2.4831

Abstract

This research examined the issue of religious traditions in Aceh from the perspective of understanding and interpreting the Quran. The research focuses on the beut darôh tradition, which culminates with the ceremony of kenduri khatam. In essence, this indigenous Acehnese ritual has been practiced for a long time in Acehnese culture and is exclusively celebrated during the month of Ramadan. The aim of beut darôh is to color the night during Ramadan after the tarawih prayer is done in every mosque and meunasah (Muslim house of worship), frequently in the midst of rural communities. This ritual culminated at the end of Ramadan with the commemoration of the kenduri khatam. This closing ritual encompasses the entire community. Aceh Besar and Banda Aceh were the primary locations to observe this practice evolving and changing. This research begins with the question, "Why are the beut darôh and kenduri khatam traditions able to develop in the middle of urban Acehnese society?" This study employed qualitative methodologies, incorporating grounded research. The findings of the study indicate that the beut darôh and kenduri khatam traditions are perceived as part of the Acehnese people's religious identity and culture. Beut darôh is not only a custom of reading the Quran together, but it is also an educational space for learning the Quran. Meanwhile, the people of Aceh view kenduri khatam as a sign of thankfulness as well as a social space including religious relationships and local traditions. Nonetheless, the beut darôh tradition, which was originally prevalent in Aceh's village communities, gradually expanded and persisted in Aceh's urban communities. In practice, however, there are some distinctions between the beut darôh tradition in rural and urban Acehnese societies.
INTERNATIONALIZATION OF AHLUSSUNNAH WAL-JAMA’AH IN SOUTHEAST ASIA: ANALYSIS OF THE DA’WAH MOVEMENT KH ALI TUNGKAL Saidina Usman; Ris'an Rusli; Masyhur Masyhur; Makmur Harun
Akademika : Jurnal Pemikiran Islam Vol 27 No 2 (2022)
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyarakat, Institut Agama Islam Negeri Metro

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32332/akademika.v27i2.5455

Abstract

The internationalization of Ahlussunnah Waljama'ah Islam in Southeast Asia in particular is growing rapidly. The spirit of maintaining the scientific sanad and teachings of Ahlussunnah Waljama'ah is one of the efforts to internationalize the role of KH Ali Tungkal's da'wah. With qualitative-descriptive and pure field research using bibliographical data methods, documentation, and interview results through a historical approach, this study explores: (1) The characteristics of the Islamic da'wah of Ahlussunnah Waljama'ah KH Ali Tungkal. (2) The Urgency of Internationalization of Ahlussunnah Waljama'ah Islam in Southeast Asia in a contemporary context with. The results of this study show that: (1) the characteristics of KH Ali Tungkal's missionary strategy movement, namely by establishing the Qadiriyah wa Naqsabandiyah (TQN) Tarekat. KH Ali Tungkal also founded the Al Baqiatus Shalihat Islamic boarding school. The characteristics of KH Ali Tungkal's da'wah material generally follow the Ahlussunnah Waljama'ah school. KH Ali Tungkal's da'wah material was planned as much as possible by referring to the books of Kifâyat al-Awwâm, Tuhfat al-Murȋd 'alâ Syarh Jauharat al-Tawhȋd, Syarh Hikam li 'Abdullâh al-Syarqâwȋ, Kifâyat al-Mubtadi'ȋn, Aqâ'id al -Faith and 'Charity Ma'rifah. The method of preaching KH Ali Tungkal both in the Al-Baqiyat Islamic Boarding School environment and in the community with Bil Lisan and Bil Qalam da'wah. (2) The internationalization of Ahlussunnah Waljama'ah Islam with tolerance, moderation, balance, and friendliness to all mankind is the most important thing in the context of Muslims in the contemporary era. So that KH Ali Tungkal's students are in Indonesia, Malaysia, Singapore, and Thailand. Internationalization and universalization of Islam Ahlussunnah Waljama'ah are increasingly unavoidable.
SOCIALISM AND NATIONALISM: A COMPARISON BETWEEN THE THOUGHT OF H.O.S. TJOKROAMINOTO AND ALIMIN PRAWIRODIRJO Sarah Nuraini Siregar; Firman Noor; Lili Romli
Akademika : Jurnal Pemikiran Islam Vol 27 No 1 (2022)
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyarakat, Institut Agama Islam Negeri Metro

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32332/akademika.v27i1.4797

Abstract

Oemar Said Tjokroaminoto and Alimin bin Prawirodirdjo were Indonesian founding fathers who played a salient role in the national movement and represented two influential groups and ideas of their time, Islamism, and communism. Due to their significant roles in the Indonesia independent movement and the broader Indonesian political thought, exploring their ideas is important. Hence, this article aims to analyze their thoughts on nationalism and socialism. By using a qualitative approach, this study traces two sources of data. First, references that contain the statements of these two figures and other scientific references. Second, confirming them based on analysis of two key informants' interviews. The study has demonstrated that Tjokroaminoto and Alimin's views on socialism and nationalism overlap in some regards and diverge in other aspects.

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