Journal of Islamic Communication and Counseling
Communication and Broadcasting: Islamic Communication and Broadcasting, Media of Islamic Communication, Management of Islamic Communication, School od Islamic Communication and Broadcasting, Broadcasting, Interpersonal Communication, Group and Individual Communication, Organizational Communication, New Media, Mass communication, Communication Management, Journalism, Media Content Analysis, Communication Technology, Studies in Islamic Dawah. Counseling: Islamic Guidance and Counseling, Spiritual Counseling, Communication Techniques of Counseling, Assessment in Islamic Guidance and Counseling, Group and Individual Counseling, Psychotherapy and Hypnotherapy, Family Counseling and Therapy, Crisis and Rehabilitation Counseling, Counseling of Disaster, Management of Islamic Guidance and Counseling, Indigineous Counseling, Media of Islamic communication, Information Technology in Counseling, Industrial and Organizational Counseling, School Counseling, Community Counseling, Multicultural Counseling, Parenting Counseling, Behavior Modification, Contemporary Issues in Islamic Guidance and Counseling.
Articles
48 Documents
<![CDATA[Da'wah Message on the YouTube Channel Hobby Makan: (Stuart Hall Theory Reception Analysis) ]]>
<![CDATA[Javier Ardyansyah, Alim]]>;
<![CDATA[Suprabowo, Imam]]>
<![CDATA[ Journal of Islamic Communication and Counseling Vol. 1 No. 2 (2022): July ]]>
Publisher : <![CDATA[Universitas Muhammadiyah Yogyakarta ]]>
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DOI: 10.18196/jicc.v1i2.19
<![CDATA[Dawah activities in the technological era are not only done conventionally but can also be done through various media. Currently, da'i or da'wah activists through the internet and social media. One of them is the Hobby Makan channel. This research aims to find out the message of da'wah and the meaning of da'wah messages carried out by the Hobby Makan YouTube channel. This research uses descriptive qualitative by using Stuart Hall's reception analysis approach through interviews, observations, and documentation of 6 informants consisting of students of the Universitas Muhammadiyah Yogyakarta, non-Muhammadiyah Islamic University, and public universities, both public and private. The results of this study can be concluded that this channel gives more of a message of da'wah in terms of charity, especially in sharing and giving. Stuart Hall’s 3 audience messages of reading positions consist of dominant position, negotiation position, and oppositional position, respectively.]]>
<![CDATA[Impact of Eloping on Household Life in the Community of Pota Village Sambi Rampas District, Manggarai Timur Regency ]]>
<![CDATA[Naitboho, Yanti Rosalina]]>
<![CDATA[ Journal of Islamic Communication and Counseling Vol. 1 No. 2 (2022): July ]]>
Publisher : <![CDATA[Universitas Muhammadiyah Yogyakarta ]]>
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DOI: 10.18196/jicc.v1i2.23
<![CDATA[This research focuses on two problem formulations concerning the practice of wa'a rai (elopement) carried out by the people of the Pota village and the factors that cause elopement, and the impact of elopement on domestic life. The research used descriptive and qualitative methods through field research. To facilitate the collection of data, facts, and information, the researcher will reveal and explain the problems in this study about how the impact of elopement on the household life of elopement actors after marriage in the Pota village community. Based on the analysis, it can be concluded that the practice of elopement in the Pota village community is allowed if it does not conflict with applicable law (Islamic Law and Law No. 4 of 1974). The elopement in the Pota village community is caused by internal and external factors. Internal factors include the absence of parental consent, mutual liking, and women having conceived out of wedlock. In contrast, external factors include Belis (dowry) and religious differences. The impacts of elopement in domestic life include economic or financial problems, triggering domestic violence, conflicts between daughter or son-in-law and parents-in-law, infidelity, and great opportunities for divorce.]]>
<![CDATA[TikTok, Digital Da’wa and Religious Authorities ]]>
<![CDATA[Muzayana]]>
<![CDATA[ Journal of Islamic Communication and Counseling Vol. 2 No. 1 (2023): January ]]>
Publisher : <![CDATA[Universitas Muhammadiyah Yogyakarta ]]>
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DOI: 10.18196/jicc.v2i1.24
<![CDATA[This study explains the presence of da’wa influencers on social media. To narrow the discussion, the author takes a case study on TikTok social media. This study aims to determine whether new figures of da’wa on social media shift the old religious authority or traditional figures. The author describes this discussion using Heidi Campbell's digital religion concept approach. The author's analysis shows that these da’wa influencers do not claim to be scholars or religious scholars. The delivery of their da’wa is relaxed and not patronizing. The existence of this new da’wa figure belongs to the logic of continuity and complementarity, which means that their legitimacy is a form of continuity or as a successor of the old figure's authority.]]>
<![CDATA[Ecological Da’wa as an Alternative for Development Communication ]]>
<![CDATA[Prastyo, Dany Tantowi]]>
<![CDATA[ Journal of Islamic Communication and Counseling Vol. 2 No. 1 (2023): January ]]>
Publisher : <![CDATA[Universitas Muhammadiyah Yogyakarta ]]>
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DOI: 10.18196/jicc.v2i1.26
<![CDATA[Environmental issues occurred from the end of the 20th century until the second decade of the 21st century. Environmental issues such as the climate crisis, global warming, and exploitation of natural resources are separate problems in human development. The development required a public participatory process so that the development comes can run effectively and efficiently, especially development based on an ecological perspective. Indonesia, with the largest Muslim population in the world, has the potential to support a development process based on an environmental perspective. Islam, by the Al-Qur’an as the base of guiding, contains ecological values that need to be transformed for Muslims. The process of transforming the values of Islamic guidance, or da’wa, allows for the transformation of Islamic values, especially ecological values, which are then referred to as ecological da’wa. In ecological da’wa, the process and end goal can be an alternative development communication to create a sustainable living environment and make the community achieve sustainable and harmonious prosperity and welfare.]]>
<![CDATA[Analysis of Islamic Processing Messages in the Film of Nyai Ahmad Dahlan by Dyah Kalsitorini (Charles Sanders Peirce’s Semiotic Model) ]]>
<![CDATA[Trimurti, Asih Ananda]]>;
<![CDATA[Irfanudin, Fahmi]]>
<![CDATA[ Journal of Islamic Communication and Counseling Vol. 2 No. 1 (2023): January ]]>
Publisher : <![CDATA[Universitas Muhammadiyah Yogyakarta ]]>
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DOI: 10.18196/jicc.v2i1.32
<![CDATA[The film is a medium of communication as well as an effective medium of da’wah and can be well received by all levels of society, especially Muslims. Nyai Ahmad Dahlan film is a biopic film that tells the story of the life journey of Siti Walidah, who is often known as Nyai Ahmad Dahlan. This research aims to find out what da’wah messages are in the Nyai Ahmad Dahlan film. The researcher uses the semiotic analysis of Charles Sanders Peirce, using three stages: the sign, the use of the sign (interpretant), and the reference sign (object). This study uses a descriptive qualitative method using a data analysis approach to answer the problems formulated. The data is obtained from several scenes that refer to the message of da’wah and similar previous studies. From the research that has been conducted, it is concluded that the Nyai Ahmad Dahlan film contains several messages of Islamic da’wah, including messages of aqidah (belief), moral messages, and sharia messages in the form of muamalah (relations between humans).]]>
<![CDATA[Parenting Styles of Mothers in Shaping Independence of Children with Special Needs ]]>
<![CDATA[Musyaropah, Ulfah]]>;
<![CDATA[Kusuma, Nurhayati Adiratna]]>;
<![CDATA[Kurniawati]]>;
<![CDATA[Putri, Asti Iryanti]]>;
<![CDATA[Haibar, Rizky Allivia Larasati]]>
<![CDATA[ Journal of Islamic Communication and Counseling Vol. 2 No. 1 (2023): January ]]>
Publisher : <![CDATA[Universitas Muhammadiyah Yogyakarta ]]>
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DOI: 10.18196/jicc.v2i1.34
<![CDATA[Independence is the ability to control oneself to deal with situations around them without depending on others. Consequently, appropriate parenting styles are necessary to train independence in children, especially children with special needs. This research aims to describe the parenting style of mothers in shaping the independence of children with special needs. This qualitative research used a phenomenological approach. The object of this research was children with special needs aged 12-17 years. While the research subjects were four mothers with children with special needs in the categories of autism, mental retardation, deafness, and ADHD. Data collection methods used structured interviews conducted in-depth with the research subjects. Subsequently, the data analysis used content analysis techniques. The results showed that the mother's parenting pattern of the four subjects in the formation of independence in children with special needs was through democratic parenting. The democratic parenting pattern is characterized by the provision of direction and guidance from parents, especially mothers, in developing children's independence abilities.]]>
<![CDATA[Religious Elit’s Communication and Strategy in Building Attitude of Tolerance in Plural Society in the Gunungsari West Lombok ]]>
<![CDATA[Krisdiana, Putri]]>;
<![CDATA[Misbahuddin]]>
<![CDATA[ Journal of Islamic Communication and Counseling Vol. 2 No. 1 (2023): January ]]>
Publisher : <![CDATA[Universitas Muhammadiyah Yogyakarta ]]>
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DOI: 10.18196/jicc.v2i1.37
<![CDATA[This article discusses the strategy of the religious elite in building tolerance for a plural society in Gunungsari, West Lombok. The main problem studied is the strategy of Islamic and Hindu religious elites in internalizing and externalizing the value of religious tolerance in a plural society in Gunungsari. The writer uses three methods to get data about the main problem: observation, interview, and documentation. After conducting an analysis using qualitative methods, the authors found that religious elites had three strategies for instilling an attitude of tolerance: (1) Islamic religious elites instilled tolerance values in Muslim communities at religious events such as recitations at mosques. Likewise, the Hindu religious elite, their religious elite instills a value of tolerance at Piodalan events at temples, (2) The religious elite of Islam and Hinduism are the example, and role models for their followers and congregations, (3) In the event of a conflict, the Muslim and Hindu religious elites look for problem points by establishing communication to obtain a fair solution for both parties.]]>
<![CDATA[Humanizing Patients with a Holistic Care Approach to Improve their Psycho-Social-Spiritual Conditions ]]>
<![CDATA[Mumtahanah, Silma]]>;
<![CDATA[Khisoli, Alfis Khoirul]]>
<![CDATA[ Journal of Islamic Communication and Counseling Vol. 2 No. 1 (2023): January ]]>
Publisher : <![CDATA[Universitas Muhammadiyah Yogyakarta ]]>
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DOI: 10.18196/jicc.v2i1.40
<![CDATA[The purpose of this study is to describe the process of spiritual guidance by implementing Holistic Health Care services performed by Bina Rohani officers in improving the patient's psycho-social-spiritual health. This qualitative research applied a descriptive analysis approach. Data collection techniques in this study were carried out by observation, in-depth interviews, and document review. The results of this study show that Bina Rohani plays a role in improving the psycho-social-spiritual health of patients side by side with nursing assessments using Holistic Health Care services. This is evidenced by positive changes in patients who experience problems in the psycho-social-spiritual aspect so that patients can worship, pray and read verses, have a feeling of peace, accept illness, and be ready to return to society without feeling inferior. The process of implementing spiritual guidance with Holistic Health Care services is carried out by spiritual development officers based on established Standard Operating Procedures (SOP).]]>
<![CDATA[Public Relations Strategy for Saka FM Community Radio in Maintaining Existence as a Da’wa Media ]]>
<![CDATA[Saada, Siti]]>
<![CDATA[ Journal of Islamic Communication and Counseling Vol. 2 No. 2 (2023): July ]]>
Publisher : <![CDATA[Universitas Muhammadiyah Yogyakarta ]]>
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DOI: 10.18196/jicc.v2i2.20
<![CDATA[The existence of the public relations function eases an institution to establish good relations with the community. The role of public relations in an institution is needed to maintain its existence, both in government and private institutions. Therefore, this study aims to determine the role of private-public relations in maintaining its existence. In particular, this study describes the strategy the Saka FM community radio public relations carried out to maintain its existence as a da’wa media. This research used a qualitative approach and was carried out on the Saka FM community radio under the auspices of the Gedhe Kauman Mosque. The determination of informants was designated through the purposive technique, while the data collection was through observation, in-depth interviews, and documentation. This research uses the Niche theory, which states that a media’s founding pillar is divided into capital, content, and audience types. The results showed that Saka radio could stand on its own based on the Niche theory. The Saka FM radio public relations strategy has not fulfilled its ideal function as a community radio. Nevertheless, Saka FM radio has maintained its existence as a da’wa media through its marketing department.]]>
<![CDATA[The Ethics of Social Media Communication in the Perspective of the Al-Qur’an ]]>
<![CDATA[Wati, Desy Rahma]]>
<![CDATA[ Journal of Islamic Communication and Counseling Vol. 2 No. 2 (2023): July ]]>
Publisher : <![CDATA[Universitas Muhammadiyah Yogyakarta ]]>
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DOI: 10.18196/jicc.v2i2.28
<![CDATA[This article will discuss the ethics of social media communication which is becoming a concern in the world. There is much negative news that is raised both in groups and individually. Reporting or account accounts on social media that are used not to attack each other in the form of provocation, forming opinions that cause defamation, sending pornographic content, and so on. This writing method uses Library Research by referring to several primary and secondary sources, namely the Qur'an, books, and journals. From this research, it is said that being a Muslim when communicating on social media is very dangerous if it is not accompanied by the right communication ethics, especially on social media. The rules in the Qur'an become a guide for Muslims to implement the correct and beneficial application.]]>
