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Yuli Andriansyah
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Millah: Journal of Religious Studies
Published by Universitas Islam Indonesia
ISSN : 14120992     EISSN : 2527922X     DOI : 10.20885/millah
Core Subject : Religion,
Religion
Millah: Journal of Religious Studies (E-ISSN: 2527-922X) is an international double-blind peer-review journal focusing on original research articles related to religious studies. The journal welcomes contributions on the following topics: Religious studies Islamic studies Christian studies Hindu studies Buddhist studies other relevant religious studies.
Arjuna Subject : Seni dan Humaniora - Studi Agama
Articles 20 Documents
 1   2 
Search results for , issue "Vol. 23, No. 2, August 2024" : 20 Documents clear
Pesaguan Dayak Kanjan Serayong Custom: The Relationship between Catholic Faith and Culture Endi, Yohanes; Ranubaya, Fransesco Agnes; Watu, Christianus
Millah: Journal of Religious Studies Vol. 23, No. 2, August 2024
Publisher : Program Studi Ilmu Agama Islam Program Magister, Universitas Islam Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20885/millah.vol23.iss2.art1

Abstract

Integrating Catholicism and Kanjan Serayong culture within the Pesaguan Dayak community exemplifies the dynamic interplay between religious and cultural rituals, particularly in funeral ceremonies, fostering communal solidarity and cultural resilience through a seamless blend of traditional and Catholic practices. This research aims to elucidate how these cultural and religious elements coexist and reinforce each other within the community. Employing qualitative methods, the study includes interviews with three Pesaguan Dayak Indigenous Leaders and informants, participant observations, and literature analysis guided by Victor Turner's theory of ritual structure. The findings highlight that both Catholicism and Kanjan Serayong culture places a strong emphasis on rituals, particularly funeral ceremonies, which are central to honoring the deceased and fostering communal solidarity. The study reveals a profound respect for sacred traditions and cultural heritage, showing that rituals reflect a seamless blend of Catholic and indigenous practices, indicative of cultural adaptation and resilience. This research underscores the need for further studies on cultural inculturation within Indigenous communities, comparative analyses across different cultural contexts, and interdisciplinary collaborations to enhance the understanding of Indigenous spirituality and cultural heritage preservation. Additionally, this study recommends involving local communities in the research process to promote mutual learning and effective cultural preservation strategies.
Articulation of Hadith in Minangkabau Socio-Religious Contexts: A Study on the Collection of Speeches by Sheikh Abdul Lathif Syakur (1882-1963) Wendry, Novizal; Hidayat, Ahmad Taufik; Ananda, Yassinta; Azizah, Faras Puji; Hasan, Melati Amanah
Millah: Journal of Religious Studies Vol. 23, No. 2, August 2024
Publisher : Program Studi Ilmu Agama Islam Program Magister, Universitas Islam Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20885/millah.vol23.iss2.art2

Abstract

The collection of speeches (CoS) written by Sheikh Abdul Lathif Syakur (SALS), a scholar who experienced both the colonial and old-order eras, serves as a thematic compilation of hadith reflecting the mid-20th century Minangkabau writing tradition. Through this collection, SALS demonstrated his expertise as a hadith scholar by analyzing the context of his era and interpreting social realities based on hadiths pertinent to society. This article aims to delve into the socio-religious vision that SALS constructs through the themes articulated in his speeches. Using a descriptive-historical method and thematic analysis, this article reveals that SALS founded his socio-religious vision on four main pillars: renewal, community integrity, moderation, and the roles of women in public life. SALS's ability to adapt hadith to his time, combined with his inclusive and human-centered approach, portrays him as a progressive scholar, challenging the rigid stereotype of hadith scholars.
Cash Waqf Literacy in Indonesia and Malaysia: An Analysis of Journal Publications and Trends (2018-2023) Syibly, M. Roem
Millah: Journal of Religious Studies Vol. 23, No. 2, August 2024
Publisher : Program Studi Ilmu Agama Islam Program Magister, Universitas Islam Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20885/millah.vol23.iss2.art6

Abstract

This research aims to determine waqf literacy products in journals in Indonesia and Malaysia, especially cash waqf, which is expected to address the problem of low public understanding of cash waqf and may be due to not being supported by adequate literacy products. Research on waqf literacy products that focus on cash waqf is more due to the increasing trend of cash waqf, along with its great potential. The research method uses bibliometric mapping with metadata obtained from the Publish or Perish (PoP) application to access Google Scholar by filtering the titles Cash Waqf Indonesia and Malaysia and its publications in the form of journals. To visualize the bibliometric network, this study used the VOSViewer version 1.6.19. The accessed journals are limited to the last five years, 2018-2023. From the search results, Cash Waqf Indonesia had 106 journal articles, and Cash Waqf Malaysia had 40. Indonesian and Malaysian cash waqf literacy products published in journals are few. Likewise, cash waqf studies associated with productive waqf themes are still few in number, and the focus of productive waqf studies is still limited to sukuk and micro-enterprises. The low level of public understanding of cash waqfs in Indonesia and Malaysia may be partly due to the lack of literacy products.
Evaluation of the Claim that Islam Frightens People with Eternal Pain Saruhan, Müfit Selim
Millah: Journal of Religious Studies Vol. 23, No. 2, August 2024
Publisher : Program Studi Ilmu Agama Islam Program Magister, Universitas Islam Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20885/millah.vol23.iss2.art9

Abstract

There are various prejudices in society regarding the Islamic concepts of faith. These prejudices are easily eliminated when faced with true knowledge and basic religious sources. Allegations often represent uninformed judgment. The main goal of this article is to clarify a frequently asked question about Islamic beliefs regarding the afterlife. According to some, this question has recently caused young people to break away from faith. To what extent can we embrace a religion that predicts eternal torment? In this article, we draw attention to these prejudices and encourage readers to investigate the intellectual depth of Islam based on knowledge. Humans have great potential. However, a person can achieve happiness in both the world and the hereafter by revealing the potential given to him from birth through his/her choices and behaviors. A person can reveal his existing talent in the best and most accurate way by reflecting on the meanings of the names of his Lord, who created him, in his life and living in accordance with them. Prejudices regarding Islamic religion’s understanding of the afterlife have come to the fore on social media and books. In this article, we discuss the claim about Islam that "it scares us with eternal torment.” Does Islam really scare people with punishments? Are people attached to Islam out of fear, as claimed? Does the Holy Quran suppress questioning? Or does this encourage it? It is possible to find many pros and consensuses in the history of commentary and theology regarding whether punishment is eternal. While evaluating these views, we must be responsible for ensuring and filtering whether they conform to the spirit and basic goals of the Holy Quran and Hadiths. The fact that the names of forgiving, merciful, and merciful are among the beautiful Names of Allah (Al-Asma Al-Husna), but the names of the one who punishes, the one who is angry, and the one who torments are excluded, should be accepted as evidence that the punishment will not be eternal. Mercy is an ancient attribute that cannot be separated from the essence of Allah.
Habitus of Interreligious Harmony in a Central Java Village Muhsin, Ilyya; Achmad Maimun; Sukron Ma’mun
Millah: Journal of Religious Studies Vol. 23, No. 2, August 2024
Publisher : Program Studi Ilmu Agama Islam Program Magister, Universitas Islam Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20885/millah.vol23.iss2.art3

Abstract

The diversity present in Nalen is a blessing, as it fosters cohesion in social, cultural, and religious ties, in contrast to the various conflicts that often arise from such differences. This cohesion resulted from the formation of a habitus of peace. This study aimed to answer the question of how the habitus of peace is cultivated in Nalen, a small village in Central Java. Data were systematically collected through in-depth interviews with prominent figures and community members in Nalen, complemented by observations. The subsequent analysis of the data employed Bourdieu’s theoretical framework, which delves into the intricacies of habitus development within the Nalen community. This analysis scrutinizes various forms of capital, with a particular emphasis on social and cultural capital, substantively contributing to the fortification of the habitus. This study finds that the habitus of interreligious harmony can manifest organically, devoid of external coercion, showcasing the community’s robust autonomy in the formative process. Additionally, the objective and subjective structures of society, alongside historical factors, emerge as foundational elements that influence the trajectory of habitus formation. Ultimately, habitus is cultivated within the collective consciousness of the community and is sustained by the diverse capital resources at their disposal.
Who Let the Dog and Cat Out? The Emergence of Stray Animal Care Non-Governmental Organisations in Brunei Darussalam Alikhan, Nurul Farhanah; Alam, Meredian
Millah: Journal of Religious Studies Vol. 23, No. 2, August 2024
Publisher : Program Studi Ilmu Agama Islam Program Magister, Universitas Islam Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20885/millah.vol23.iss2.art10

Abstract

Until today, the existence of stray animals remains a source of contention between the public and the authorities. Public policy seems to be elusive in regulating this phenomenon, as it presents sociocultural conundrums. While there is a continued unclarity in the government regulations, cultures, and normative values; non-government organisations emerged with autonomous resources to take care of stray animals. The present study examines the efforts of several Non-Governmental Organisations (NGOs) in Brunei that are committed to the rescue and treatment of stray animals via the rising phenomenon of stray animals. Despite receiving no financial support from the Government, these stray animal care organisations consistently forge informal co-operative networks with members of the public and non-governmental organisations; in order to sustain their resources, maintain daily operations, and manage finances and other stray animal-related health issues.
Unity in Diversity of Religions in Bumi Flobamora, Indonesia: From Traditional to Modern Pluralism Jegalus, Norbertus; Atang, Ahmad; Binsasi, Norbertus Antoin
Millah: Journal of Religious Studies Vol. 23, No. 2, August 2024
Publisher : Program Studi Ilmu Agama Islam Program Magister, Universitas Islam Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20885/millah.vol23.iss2.art7

Abstract

The religiously diverse society of NTT (Bumi Flobamora) has received national title as the most tolerant province in Indonesia. However, reality shows that there are religious conflicts, such as the rejection of the establishment of Islamic places of worship and the emergence of various forms of violence with religious nuances. This study attempts to provide a new contemporary social philosophy explanation for the development of religious social conditions. With the help of philosophical methods, the results show that the ideology of pluralism has long lived in Bumi Flobamora. However, this model of "traditional pluralism,” which is based on local wisdom and supported by the government's policy of harmony, is currently no longer in line with demands for universal human rights, because "traditional pluralism" shows the unequal treatment of people of different religions. Therefore, contemporary social philosophy develops a "modern pluralism,” which is built on the principle of equality. To strengthen this new model of pluralism, efforts are needed to overcome the weaknesses of communitarianism. The main weakness of communitarianism is that it opens up a space for religious appreciation that only emphasizes the togetherness and unity of a spiritual community and views those outside the community as other people who may or should even be excluded. The study concludes that the unity of religions in Bumi Flobamora will only survive if traditional pluralism is replaced with modern pluralism, which is in line with the Political Ethics of the Indonesian nation, Bhinneka Tunggal Ika, and the basic philosophy of Pancasila.
Personhood in Biblical and Patristic Thought: A Journey from Natural to Spiritual Man Hendi, Hendi; Nagoya, Rocky; Harefa, Yaaro; Santosa, Monica; Angelina, Claudia; Sugianto, Sugianto
Millah: Journal of Religious Studies Vol. 23, No. 2, August 2024
Publisher : Program Studi Ilmu Agama Islam Program Magister, Universitas Islam Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20885/millah.vol23.iss2.art4

Abstract

This research challenges the materialistic view of humanity by offering a biblical and orthodox anthropological counter-narrative. It posits that human existence transcends mere matter, encompassing the body, soul, and spirit created in God's image and destined for divine communion (theosis). By examining key New Testament terms, such as natural, carnal, and spiritual man, through the lens of Patristic thought, particularly Gregory Palamas and Philokalia, this study reveals a dynamic transformation process from the natural to the spiritual man. This contrasts with the reductionist approach to materialism, demonstrating the richness and depth of the biblical and Orthodox understanding of human nature. This study contributes to a more comprehensive understanding of human identity and purpose by bridging the gap between biblical theology and contemporary philosophy, offering a fresh perspective on the complex interplay between the physical, spiritual, and divine aspects of humanity.
The Third-Person Effect and Islamic Religiosity: Perceptions of Moral and Non-Moral Issues on Social Networking Sites among IIUM Students Bawazir, Ala; Same'e, Somia Abdul; Mansoor, Hasan M.
Millah: Journal of Religious Studies Vol. 23, No. 2, August 2024
Publisher : Program Studi Ilmu Agama Islam Program Magister, Universitas Islam Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20885/millah.vol23.iss2.art11

Abstract

Third-Person Effect theory (TPE) postulates that audiences deny the media's direct impact on themselves but perceive the same media as having a larger impact on others. This study examines TPE and its relationship with Islamic religiosity in shaping perceptions of moral and non-moral issues on social networking sites (SNS) among students at the International Islamic University Malaysia (IIUM). Another objective of this study is to determine how students perceive the effect of moral and non-moral issues in SNS on themselves compared to others. This study employed a quantitative design, with 357 students from the IIUM serving as respondents. The findings indicate that participants perceive moral issues as affecting others more than themselves, which is consistent with TPE. However, non-moral issues are perceived as influencing both the self and others. The results also indicate that Islamic religiosity positively affects the perceived impact of moral issues on others and non-moral issues on oneself in SNS. The data were analyzed using SPSS, with paired t-tests comparing self versus others' perceptions of moral and non-moral issues on SNS. The findings confirm that students perceive moral issues as having a greater impact on others than on themselves, aligning with TPE. Conversely, non-moral issues are perceived as influencing both the self and others, demonstrating SPE. The study also reveals that Islamic religiosity positively influences the perceived effect of moral issues on others and non-moral issues on oneself in SNS.
Strengthening Islamic Education Leadership: An Analysis of School-Based Management Training Follow-up Programs Fahrurrozi, Fahrurrozi
Millah: Journal of Religious Studies Vol. 23, No. 2, August 2024
Publisher : Program Studi Ilmu Agama Islam Program Magister, Universitas Islam Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20885/millah.vol23.iss2.art5

Abstract

This study explains the approaches used by the Institute for Research and Community Development Studies in School-Based Management (SBM) training for Islamic elementary schools in Magelang Regency. The data in this qualitative study were collected through observation techniques, interviews, and document studies obtained from training facilitators, principals, supervisors, school boards, and training organizing committees. Furthermore, the data were analyzed using qualitative techniques. The results of the study show that the leadership enculturation approach was used in training to strengthen the leadership of Islamic elementary schools. The leadership enculturation approach was adjusted to the stages of SBM training as follows: 1) Partnership leadership enculturation was used to strengthen school leadership in preparing follow-up plans after SBM training. 2) Mentoring collaborative leadership enculturation was used to strengthen school leadership in schools’ action implementation. 3) Evaluative leadership enculturation was used to strengthen school leadership in measuring and assessing the training process, training outcomes, and the impact of change on schools. The school leadership enculturation approach adjusted to the training stages can be used to ensure the implementation of SBM in schools after training.

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