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Journal of Family Law and Islamic Court
Published by Universitas Muhammadiyah Makassar
ISSN : 29625963     EISSN : 29625327     DOI : https://doi.org/10.26618/jflic.v2i1.10480
Core Subject : Religion, Social,
Religion Law, Crime, Criminology & Criminal Justice
Journal of Family Law and Islamic Court (ISSN: 2962-5963 (Print) 2962-5327 (Online)) is an national peer-reviewed open access journal that aims to spread conceptual thinking or ideas, review and the research findings obtained in Family Law and Islamic Courts. Journal of Family Law and Islamic Court promotes scholarly, theoretical, pragmatic, and contemporary research, making a clear conceptual and methodological contribution to existing international literature. Its spesific aim is to enhance the broad scholarly understanding of Islamic Law, Family Law, Islamic Courts, Islamic Economics, Islamic Politics. Submissions that focus upon the Islamic Law or Islamic Courts of any of these levels or units of analysis in a way that interestingly and effectively brings together conceptual analysis and empirical findings are welcome. Journal of Family Law and Islamic Court is committed to disseminating rigorous, high-quality research and debate with a scientific influence on the international society. To that purpose, the Editorial team follows a meticulous editorial procedure, bringing the most sophisticated research on Islamic Law and Islamic Courts. The journal is online and has open access, and its internal publication procedure enables it to distribute its research findings internationally promptly.
Arjuna Subject : Ilmu Sosial - Hukum
Articles 92 Documents
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In accordance with Islamic law, Papuan Muslims in Kaimana City Village Apply Kafa'ah to Marriages Irsanti, Jasmi; Hamzah, Nur Asia; Hijaz, M. Chiar
Journal of Family Law and Islamic Court Vol 1, No 2 (2022): Journal of Family Law and Islamic Court
Publisher : Family Law Study Program (Ahwal Syakhshiyah), Universitas Muhammadiyah Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26618/jflic.v1i2.10107

Abstract

The growth of Islam in Papua has an impact on the people's customs and culture, particularly marriage practices. This research's central issue is subdivided into a number of substance-related issues, including: 1) What is the common description of Papuan Muslim marriage in Kaimana Kota Village? 2) According to Islamic law, how does kafa'ah apply to marriages between Papuan Muslims? Researchers employed descriptive qualitative research with field research methods, two research orientations, namely the social and theological-normative (syar'i) approaches. Al-Qur'an, hadith, and a number of indigenous Papuan Muslim communities in the Kaimana Kota Subdistrict serve as the data sources for this study. In addition, observation, interviews, documentation, and reference tracking were employed for data gathering. Then, the data is processed and examined in three steps, namely data reduction, data presentation, and conclusion. The findings of this study indicate that the description of Papuan Muslim marriages in Kaimana Kota Village is identical to that of Indonesian weddings in general, with the addition of a number of customary rules that bind the process, including mate selection, igiigree, nuhijna wafen, nobune muere, measuring noses for girls, consent and qabul, and nobune muere virnee naare. The valid kafa'ah consists of two major components: genealogy and religion. In terms of its application to Islamic law, the idea of kafa'ah is subject to two divergent perspectives. First, the situation in which nasab kafa'ah (huuree) is applied determines whether or not it is compatible with Islamic law. From the perspective of Islamic law, the prevalent religious kafa'ah appears harmonious.--Perkembangan Islam yang baik di tanah Papua turut mempengaruhi aspek adat dan budaya masyarakatnya, termasuk urusan pernikahan. Pokok permasalahan penelitian ini dibagi menjadi beberapa substansi permasalahan, yaitu: 1) Bagaimana gambaran umum pernikahan antara muslim Papua di Kelurahan Kaimana Kota? 2) Bagaimana penerapan kafa’ah dalam pernikahan antara muslim Papua ditinjau dari segi hukum Islam? Peneliti menggunakan jenis penelitian kualitatif deskriptif dengan metode field research (penelitian lapangan), dua pendekatan penelitian yaitu pendekatan sosial dan teologi-normatif (syar’i). Adapun sumber data penelitian ini adalah Al-Qur'an, hadis, beberapa masyarakat muslim Papua asli di Kelurahan Kaimana Kota. Selanjutnya, metode pengumpulan data yang digunakan adalah observasi, wawancara, dokumentasi serta penelusuran referensi. Kemudian, data diolah dan dianalisis dengan tiga tahapan, yaitu reduksi data, penyajian data dan penarikan kesimpulan. Hasil penelitian ini menunjukkan bahwa gambaran pernikahan muslim Papua di Kelurahan Kaimana Kota sama dengan pernikahan masyarakat Indonesia umumnya kemudian ditambah dengan beberapa aturan adat yang mengikat prosesinya, di antaranya pemilihan jodoh, igiigree, nuhijna wafen, nobune muere, ukur hidung bagi anak perempuan, ijab dan qabul, dan nobune muere virnee naare. Kafa’ah yang berlaku terdiri dari dua poin utama yaitu nasab dan agama. Konsep kafa’ah dalam penerapannya dalam perspektif hukum Islam terbagi menjadi dua pendapat. Pertama, kafa’ah nasab (huuree) bisa selaras dan kurang selaras dengan hukum Islam sesuai dengan situasi penerapannya. Kedua, kafa’ah agama yang berlaku tampak selaras menurut perspektif hukum Islam.
Mabbollo Tradition in Bugis Marriage in Bone Regency Urf Perspective Nuh, Ahmad; Saleh, Muhammad; Basri, St. Risnawati; Raziq, Abd
Journal of Family Law and Islamic Court Vol 2, No 1 (2023): Journal of Family Law and Islamic Court
Publisher : Family Law Study Program (Ahwal Syakhshiyah), Universitas Muhammadiyah Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26618/jflic.v2i1.13151

Abstract

The main point of this research is Urf's view of the Mabbollo tradition in Bugis marriage customs in Bone Regency. The main problem consists of two sub-problems, namely: How did the Mabbollo Tradition come about in Bone Regency? And what is the urf analysis of the Mabbollo Tradition in Bone Regency? The results of this research show that Mabbollo in Bugis marriage customs in Bone Regency, is 1). For those who are pro, they really believe that if an unmarried older sister should be stepped into marriage by her younger sister, they believe that the older sister's life in the future will not go smoothly. good, especially for marriage issues. Meanwhile, those who are against it do not agree with this custom because according to them it will only have bad effects, especially for the younger sibling's mental health. 2). Mabbolla, viewed from the results of the Urf Analysis, is not prohibited, but rather recommends marriage as long as a person is capable, both physically and spiritually, as long as the marriage has been fulfilled in harmony and conditions. The Mabbollo tradition can give mashlah to special families, it can strengthen the ties of friendship between older brothers and sisters. who overstepped his marriage. 
حكم قبول خطبة الفاسق في الفقه الإسلامي وأثره في الحياة الزوجية Rusdin, Rusdin; Miro, Abbas Baco; Erfandi, Erfandi
Journal of Family Law and Islamic Court Vol 1, No 3 (2023): Journal of Family Law and Islamic Court
Publisher : Family Law Study Program (Ahwal Syakhshiyah), Universitas Muhammadiyah Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26618/jflic.v1i3.10973

Abstract

إن هذا البحث يتكلم في مسألة الزواج وهي عن حكم قبول خطبة الفاسق في الفقه الإسلامي وأثره في الحياة الزوجية وهو يدور على المشكلتين الرئيسيتين، وهما:1) ما حكم قبول خطبة الفاسق؟، و 2) ما أثر قبول خطبة الفاسق في الحياة الزوجية؟ وقد سلك الباحث في كتابة هذا البحث مسلك الدراسة المكتبية على مرحلتين في إعداده. أما المرحلة الأولى فهي جمع المواد المتعلقة به من كتب العلماء والمقالات والأوراق العلمية التي تكلمت في الموضوع. وأما المرحلة الثانية فهي تنظيم المواد بطريقة نقل الكلام وترتيبه بعد المطالعة والاستقراء في مناسبته بموضوع البحث.ونتيجة البحث هي: 1) أن حكم قبول خطبة الفاسق متعلق بمدى فسق الخاطب؛ الأول: جواز قبول خطبة الفاسق إذا كان فسقه لا يخرجه عن دائرة الإسلام، والثاني: تحريم قبول خطبة الفاسق إذا كان فسقه يخرجه عن دائرة الإسلام. 2) أن الفسق له أثر سيئ في الحياة الزوجية وأنه قد يسبب شقاء الحياة بين الزوجين بل قد يؤدي إلى تفريق الزوجين.الكلمة الأساسية: القبول، الخطبة، الفاسق، الحياة الزوجية. Penelitian ini berbicara tentang masalah perkawinan, yaitu tentang putusan tentang menerima pertunangan pernikahan dalam yurisprudensi Islam dan dampaknya terhadap kehidupan pernikahan, yang berkisar pada dua masalah utama, yaitu: 1) Apa hukum tentang menerima pinangan seorang fasiq, dan 2) Apa dampak dari menerima pinangan seorang fasiq dalam kehidupan berumahtangga. Dalam penelitian ini, peneliti mengambil jalur penelitian pustaka dalam dua tahap pada penyusunannya. Tahap pertama adalah mengumpulkan data-data terkait dari buku-buku karya para ulama, artikel dan makalah ilmiah yang berbicara tentang masalah ini. Tahap kedua adalah menyusun data-data yang ada dengan cara menyalin dan mengaturnya setelah membaca dan meneliti kesesuaiannya dengan subjek penelitian. Hasil penelitian adalah: 1) Hukum tentang menerima pinangan seorang fasiq tergantung pada sejauh mana kefasiqan sang peminang; yang pertama: diperbolehkannya menerima pinangan seorang fasiq jika kefasiqannya tidak membawanya keluar dari lingkaran Islam, dan yang kedua: Diharamkan menerima pinangan seorang fasiq jika kefasiqannya membawanya keluar dari lingkaran Islam. 2) Kefasiqan memiliki dampak buruk pada kehidupan berumahtangga dan dapat menyebabkan kesengsaraan dalam hidup di antara pasangan suami-istri dan bahkan dapat menyebabkan perceraian antara pasangan suami-istri.Kata Kunci: Penerimaan, Pinangan, Fasiq, Kehidupan Berumahtangga.
The Office of Religious Affairs' Role in Combating Siri Marriage in Sambi Rampas District, East Manggarai Regency Ahmad Muntazhar; Ramadhan Saha
Journal of Family Law and Islamic Court Vol 1, No 1 (2022): Journal of Family Law and Islamic Court
Publisher : Family Law Study Program (Ahwal Syakhshiyah), Universitas Muhammadiyah Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26618/jflic.v1i1.8465

Abstract

The purpose of this research is to find out: 1) how unregistered marriages are implemented in Sambi Rampas District, East Manggarai Regency; and 2) what the role of the Office of Religious Affairs is in dealing with unregistered marriages in Sambi Rampas District, East Manggarai Regency. This study is a qualitative descriptive one. Primary data were obtained by going directly to the field for interviews and observations, and secondary data were obtained by reviewing several literatures related to the title of the thesis. Following the collection of data, the next step is to process, analyze, and draw conclusions. The findings revealed that: 1) the implementation of unregistered marriages in Sambi Rampas District, East Manggarai Regency was caused by a number of factors, including: a lack of community economic factors, a low level of education, and a lack of legal knowledge and understanding of the importance of registering marriages. 2) The role of the Office of Religious Affairs in dealing with unregistered marriages in Sambi Rampas District, East Manggarai Regency, including: counseling prospective brides and guardians on marriage registration and happy families, as well as socializing the importance of marriage registration and its negative impact on families, mothers, and children through seminars and recitations held by the ministry of religion through representatives in the sub-district.--Penelitian ini bertujuan untuk mengetahui: 1) Bagaimana pelaksanaan nikah siri di Kecamatan Sambi Rampas Kabupaten Manggarai Timur; 2) Bagaimana peran Kantor Urusan Agama dalam mengatasi nikah siri di Kecamatan Sambi Rampas Kabupaten Manggarai Timur. Penelitian ini merupakan penelitian deskriptif kualitatif. Data yang diperoleh yaitu data primer yang didapat melalui terjun langsung ke lapangan untuk wawancara dan observasi, serta data sekunder yang diperoleh dengan pengkajian beberapa literatur yang berhubungan dengan judul skripsi. Setelah data terkumpul, Langkah selanjutnya adalah mengolah, menganalisis serta mengambil kesimpulan. Hasil penelitian menunjukan bahwa: 1) pelaksanaan nikah siri yang terjadi di Kecamatan Sambi Rampas Kabupaten Manggarai Timur disebabkan karna beberapa faktor, diantaranya: faktor ekonomi masyarakat yang minim, rendahnya tingkat pendidikan dan kurangnya pengetahuan dan pemahaman hukum tentang pentingnya pencatatan nikah. 2) peran Kantor Urusan Agama dalam mengatasi nikah siri di Kecamatan Sambi Rampas Kabupaten Manggarai Timur, diantaranya: melakukan penyuluhan-penyuluhan tentang pencatatan nikah dan keluarga bahagia kepada calon pengantin dan wali, serta melakukan sosialisasi tentang pentingnya pencatatan nikah dan dampak buruknya terhadap keluarga, ibu dan anak melalui seminar-seminar dan pengajian yang diadakan oleh departemen agama melalui perwakilan di Kecamatan yang diselenggarakan di masyarakat.
القتل المعتبر المانع من الميراث في الفقه الإسلامي Firdasari, Nanda Jumria; Juhanis, Hasan Bin; Rapung, Rapung
Journal of Family Law and Islamic Court Vol 1, No 3 (2023): Journal of Family Law and Islamic Court
Publisher : Family Law Study Program (Ahwal Syakhshiyah), Universitas Muhammadiyah Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26618/jflic.v1i3.10975

Abstract

هذا البحث يتحدث عن القتل المعتبر المانع من الميراث، وهو على مشكلتين: وما الآثار المرتبة من قتل الوارث مورثه في الفقه الإسلامي؟، ما أقوال العلماء حول القتل الذي يمنع من الميراث ؟.المنهج في كتابة هذا البحث هي الدراسة المكتبية بطريقة جمع المواد والمعلومات من المكتبية كالكتب، والمقالات العلمية وغيرها مما يتعلق بالقتل وآثاره على الميراث، والمعلومات المحصولة من هذا البحث وتحليلها وترتيبها ثم تنظيمها بعد الدراسة الدقيق.والنتيجة منها: 1) الآثار المرتبة على قتل الوارث مورثه منها: القصاص، والكفارة، الدية، والحرمان من وصيته وميراث والإثم إذا كان القتل العمد، والدية والكفرة والحرمان من الإرث إذا كان القتل شبه العمد، ووجوب الدية والكفارة وحرمان من وصيته وميراثه إذا كان القتل الخطأ، وإذا كان القتل بسبب إنما حسب الحالات منها الإكراه والشهادة بالقتل وحكم الحاكم بقتل رجل، والقتل ما أجري مجرى الخطأ يكون حكمه حكم خطأ، بخلاف القتل بحق فإنه لم يمنع من الميراث ولا يأثم بقتله، ولا يجب عليه ضمان.2)  أن العلماء اتفقوا على أن القتل العمد مانع من الميراث واختلفوا في القتل شبه العمد والخطأ وما يجري مجرى الخطأ وبسبب، فذهب الحنفية والشافعية والحنابلة إلى أن كل منها مانع من الميراث وأما المالكية فذهبوا إلى أنها لا يمنع من الميراث.  Skripsi ini bertujuan untuk mengetahui pembunuhan yang dianggap menahan dari mendapatkan warisan dalam perspektif fikih Islam berdasarkan dua persoalan utama yaitu: Apa dampak yang ditimbulkan dari pembunuhan ahlul waris terhadap pewarisnya dalam perspektif fikih Islam dan Pendapat para Ulama terkait pembunuhan yang dapat menahan dari mendapatkan warisan.Dalam skripsi ini, metode yang digunakan adalah metode penelitian kepustakaan yaitu penelitian dengan mengkaji dan menelaah data yang diperoleh dari sumber kepustakaan seperti buku-buku, makalah-makalah, artikel dan lain sebagainya yang berhubungan dengan masalah Pembunuhan dan pengaruhnya terhadap warisan, sehingga akan didapatkan data yang tepat dan jela syang kemudian data-data tersebut disusun dalam skripsi setelah melalui penelitian secara mendalam. Hasil penelitian ini menunjukan: 1) Dampak dari pembunuhan seoranng ahli waris terhadap pewarisnya diantaranya adalah Qishas, Kafarah, Diyah, Dosa, tidak mendapatkan warisan dan juga wasiat jika pembunuhan yang disengaja, Diyah dan Kafarah, tidak mendapatkan warisan jika pembunuhan yang merepuai sengaja, Kafarah, Diyah, Dosa, tidak mendapatkan warisan dan juga wasiat jika pembunuhan yang salah sasaran, Dan jika pembunuhan itu karena suatu alasan, maka menurut kasusnya, termasuk pemaksaan, kesaksian pembunuhan, dan keputusan penguasa untuk membunuh seorang laki-laki, dan pembuhan yang salah maka hukumnya menjadi hukum pembunuhan salah sasaran, berbeda pada kasus pembunuhan yang disyariatkan maka dia tidak terhalang dari warisan dan tidak berdosa dengan pembunuhannya dan tidak wajib baginya tanggungan.2) bahawa ulama sepakat bahwa  pembunuhan yang dilakukan dengan sengaja akan menahan seseorang dari mendapatkan warisan, adapun pembunuhan yang menyerupai sengaja, pembunuhan karna suatu sebab lain, pembunuhan yang salah sasaran, Ulama Hanafiyah, Syafi’iyah dan Hanabilah sepakat bahwa itu tidak menahan dari mendapatkan warisan berbeda dengan Ulama dari Maliki maka itu dinyatakan sebagi Penahan dari mendapatkan warisan.
Perspectives of Islamic Fiqh in the Divorce of Pregnant Women Hidayah, Nur; Hamzah, Nur Asia; Basri, St Risnawati
Journal of Family Law and Islamic Court Vol 3, No 1 (2024): Journal of Family Law and Islamic Court
Publisher : Family Law Study Program (Ahwal Syakhshiyah), Universitas Muhammadiyah Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26618/jflic.v3i1.16918

Abstract

This study aims to find out the Law and Impact of divorce for pregnant women according to the perspective of Islamic jurisprudence and what will be described in this study based on two formulations of the problem, namely: 1) How the law divorces pregnant women in the perspective of Islamic jurisprudence. 2) What is the impact of divorcing a pregnant woman in the perspective of Islamic jurisprudence. In this study, the method used is the library research method, namely research by reviewing and examining data obtained from literature sources such as books, papers, articles and so on related to legal issues and the impact of divorce for pregnant women, so that precise and clear data will be obtained which then the data is compiled after going through in-depth research. The results of this study show: 1) Divorcing a wife while pregnant is permissible. The majority of scholars agree with this view, including the four imams of the madhhab namely, Imam Hanafi, Maliki, Shafi'i and Hanbali. Referring to the hadith of Ibn Umar. When he rejected his menstruating wife. Then the Prophet (peace be upon him) ordered to refer to her and then divorce when she was chaste or when pregnant and who was not allowed to divorce a pregnant woman was during menstruation, not during pregnancy. 2) The impact caused by the law, pregnant women still get a living when divorced and the iddah period is over when giving birth. As for the psychology of pregnant women losing a sense of security and comfort, discomfort is a form of guilt for leaving a partner who has been coloring her life. After divorce they tend to feel feelings such as uncertainty and loss of identity. From a social perspective, some societies consider divorce as a violation of existing moral norms, so pregnant women may experience social isolation. And from an economic point of view, pregnant women experience changes in economic status, if pregnant women depend financially on their ex-husbands.
حكم العلاقة الزوجية حين ارتد أحد الزوجين عند الفقهاء المعاصرين Naziihah, A; Abbas, Abbas; Muntadzar, Ahmad
Journal of Family Law and Islamic Court Vol 2, No 2 (2023): Journal of Family Law and Islamic Court
Publisher : Family Law Study Program (Ahwal Syakhshiyah), Universitas Muhammadiyah Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26618/jflic.v2i2.16916

Abstract

هذا البحث يهدف إلى كشف حكم العلاقة الزوجية حين ارتد أحد الزوجين عند الفقهاء المعاصرين ، وهو يدور على المشكلتين رئيستين، وهما: 1) كيف حكم العلاقة الزوجية حين ارتد أحد الزوجين عند الفقهاء المعاصرين ، 2) ما هي الآثر المترتبة حين ارتد أحد الزوجين. كتابة هذا البحث تعتمد على منحج دراسة مكتبية على مرحلتين في إعداده. أما المرحلة الأولى فهي جمع المواد المتعلقة به من كتب الملعاء والمقالات والأوراق العلمية التي تكلمت في الموضوع. وأما المرحلة الثانية فهي تنظيم المواد بطريق نقل الكلام وترتيبه بعد المطالعة والاستقراء في مناسبته في معضوع البحث.ونتيجة البحث هي: 1) أن لا تحل لمسلمة أن تتزوج كافرًا، وإذا ارتد الزوج قبل الدخول، يُبطل النكاح. كما أن الارتداد بعد الدخول، فينتظر حتى انقضاء العدة، وإذا عاد الزوج إلى الإسلام بعد ذلك، يمكن استئناف الحياة الزوجية، وجواز تزويج المسلمة من غير المسلمين الذين ينتمون إلى الكتاب، وأن ارتداد أحد الزوجين سببا للفرقة بينهما، لأن ردة الزوج تُعتبر طلاقا بائنا، وعند عودته إلى الإسلام، يتعين عليه عقد زواج جديد، ويمنع عن تزويجه من امرأة أخرى  إذا لم يكن مسلمًا.2) أن الآثار المترتبة في ارتدد أحد الزوجين منها : أثر اختلاف الدين في نفقة الزوجية، أثر اختلاف الدين في عقيدة الأولاد، وأثر اختلاف الدين في الميراث بينهما
Artificial Intelligence and Islamic Law: Ethical Implications and Fiqh Fatwas in the Digital Age Malik, Ridwan; Malik, Abdul; Mustika, Mega
Journal of Family Law and Islamic Court Vol 3, No 2 (2024): Journal of Family Law and Islamic Court
Publisher : Family Law Study Program (Ahwal Syakhshiyah), Universitas Muhammadiyah Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26618/jflic.v3i2.16546

Abstract

The advancement of Artificial Intelligence (AI) in the digital era has significantly influenced various fields, including health, education, and the legal system. However, alongside its potential benefits, AI also presents complex ethical and legal challenges, particularly within the framework of Islamic law, which is grounded in the Qur'an, Hadith, and fiqh traditions. This study examines how core principles of Islamic law—maslahah mursalah (public good), qiyas (analogy), and dhaman (accountability)—can address these challenges. Additionally, it evaluates the role of fatwas in offering adaptive and relevant legal guidance for modern technological developments. Using a document analysis approach, the research reveals that Islamic law possesses the flexibility to tackle issues such as algorithmic bias, data privacy, and accountability in autonomous decision-making. The principle of maslahah supports the ethical use of AI for the greater public good, while qiyas facilitates the legal adaptation of emerging technologies through analogy with established precedents. Meanwhile, dhaman underscores the necessity of human responsibility in the deployment of AI. However, existing fatwas are often too general and lack detailed guidance on addressing the specific complexities of AI, highlighting the need for a holistic approach that integrates classical Islamic principles with contemporary technological contexts. This research contributes by proposing a more comprehensive ethical and legal framework that aligns AI development and application with Islamic values. Recommendations include producing more detailed fatwas and conducting empirical research involving scholars, policymakers, and technology developers to ensure AI's responsible and beneficial utilization in the digital age.
Analysis of the Impact of Parents Leaving Children for Family Harmony in Islamic Law Padhil, Muhammad; Muchtar, M. Ilham; Muntadzar, Ahmad
Journal of Family Law and Islamic Court Vol 2, No 3 (2024): Journal of Family Law and Islamic Court
Publisher : Family Law Study Program (Ahwal Syakhshiyah), Universitas Muhammadiyah Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26618/jflic.v2i3.16907

Abstract

One of the obligations of parents to their children is to be an educator to grow and develop their children. The problem is, both parents who work and are busy to take care of and educate children, then take steps to entrust their children. The main problems of this study are divided into 2 main problems, namely: 1. How is the law to entrust children according to Islamic law? 2. What is the impact of entrusting children on harmony in the family? This research uses a type of library research (Library Research) with analysis of juridical-normative method research methods. The sources of this research data are the Qur'an, hadith, books of salaf (former) and khalaf (contemporary) scholars, and journals related to the subject matter. Furthermore, the method of data collection by reading books and scientific papers, studying, translating, and analyzing data related to the subject matter. Then draw conclusions. The results of this study show that the law delegates care by entrusting it to daycare, or babysitter, or to the child's grandparents, depending on the reason for the busy life of parents (especially the mother). If the reason is because of looking for wealth to help the family economy, it is permissible with the conditions that have been prepared by Fukaha. As for if the reason is because of pursuing a career, then in terms of benefit, it is not allowed especially if there is no time with family. There are several positive and negative impacts of entrusting children to family harmony. The negative effects are; Children who are less close to their parents, children will become closed, parents also miss important moments with their children, children's mindsets will be different, lack of religious education, and not awakened akhlak karimah (good ethics). The positive effects are; The task of parents will be helped in the midst of their busy lives, socialization and communication of children increases, and parenting is more experienced.
The Validity of Interfaith Marriages According to MA No. 1400K/Pdt/1986 Perspectives on Islamic Jurisprudence Makdura, Siti Kurniawati; Juhanis, Hasan Bin; Rapung, Rapung
Journal of Family Law and Islamic Court Vol 2, No 3 (2024): Journal of Family Law and Islamic Court
Publisher : Family Law Study Program (Ahwal Syakhshiyah), Universitas Muhammadiyah Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26618/jflic.v2i3.16880

Abstract

This research discusses the law on interfaith marriage according to the Supreme Court No. 1400K/Pdt/1986 and the perspective of Islamic jurisprudence. The method used in this research is the library research method, namely research by studying and analyzing data obtained from library sources such as books, papers, articles, journals and so on which relate to the law of interfaith marriage, so that you will get exact data. Then the data was copied and compiled into a thesis after careful research. The results of this research can be concluded that, the first: There is not a single regulation, be it religious regulations or legislation that allows or requires marriages of different religions. Because the Supreme Court decision No. 1400K/Pdt/1986, does not have strong legal legality as a legal source for interfaith marriages. The second: The law on interfaith marriage is divided into several parts from the perspective of Islamic jurisprudence, namely:  The law is for Muslim men to marry women from people of the book, that is, most scholars tend to allow such marriages and some of them only consider it a harbinger.  The law on marriage between Muslim men and polytheist women is that the scholars agree that it is forbidden for a Muslim man to marry a polytheist woman. The law for Muslim women marrying non-Muslim men is that Islamic legal experts consider this marriage to be prohibited by Islam, whether the prospective husband is from people of the book (Jews and Christians) or adherents of other religions who have holy books such as Hinduism and Buddhism or adherents of other religions. beliefs that do not have a holy book. Muslim women cannot marry men other than those of their religion, whether from the people of the book or others under any circumstances.

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