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LISANI : Jurnal Kelisanan Sastra dan Budaya
Published by Universitas Halu Oleo
ISSN : 26139006     EISSN : 26224909     DOI : https://doi.org/10.33772/lisani
Core Subject : Humanities, Art, Social,
Arts Humanities Social Sciences
Jurnal ini berisi tentang hasil penelitian, artikel ilmiah, makalah ilmiah dalam bidang kelisanan dalam bidang sastra dan budaya di Indonesia. Jurnal ini terbuka untuk para peneliti dan para penulis yang berminat dalam kajian tradisi lisan khususnya kelisanan dalam budaya dan sastra di Indonesia.
Arjuna Subject : Ilmu Sosial - Kajian Budaya
Articles 145 Documents
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Ritual Pengobatan Tradisional Rawukeng (Tombak Setan) pada Suku Bugis di Desa Tumbudadio Kecamatan Tirawuta Kabupaten Kolaka Timur Andi Sinarwati; Rahmat Sewa Suraya; Syahrun Syahrun
LISANI: Jurnal Kelisanan, Sastra, dan Budaya Vol 5 No 2 (2022): Volume 5 Nomor 2, Desember 2022
Publisher : Jurusan Tradisi Lisan, Fakultas Ilmu Budaya, Univeritas Halu Oleo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33772/lisani.v5i2.1922

Abstract

Traditional healing is becoming increasingly concerning, yet it remains an alternative way to heal for the Bugis tribe in Tumbudadio Village. This study aims to understand the process, analyze the function, and uncover the inheritance pattern of rawukeng (demon's spear) healing in the Bugis tribe. This study is qualitative descriptive with data collection techniques including observation, in-depth interview, and documentation then analyzed using data collection techniques, data reduction, data presentation and conclusion/data verification. The results of the study show that rawukeng traditional healing is still maintained as a legacy from the ancestors of the Bugis tribe. The inheritance pattern is passed down through the family or genetics, participating in rawukeng traditional healing, learning healing techniques, and observing traditional rawukeng healing that is imitated during the implementation.
Tradisi Bada Kupat dalam Budaya Jawa di Kelurahan Penanggo Jaya Kecamatan Lambandia Kabupaten Kolaka Timur Febri Krinasnawati; Nurtikawati; Shinta Arjunita Saputri; Elmy Selfiana Malik
LISANI: Jurnal Kelisanan, Sastra, dan Budaya Vol 6 No 1 (2023): Volume 6 No 1, Juni 2023
Publisher : Jurusan Tradisi Lisan, Fakultas Ilmu Budaya, Univeritas Halu Oleo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33772/lisani.v6i1.2136

Abstract

The Bada Kupat tradition (eid ketupat) is a tradition carried out by the people of Banyuwangi, East Java, who live in the village of Penanggo Jaya. This tradition is held on the 7th of Shawwal after Eid al-Fitr every year. The purpose of this study is to describe the process of implementing the bada kupat tradition in Penanggo Jaya Village and the meaning contained in the implementation of the bada kupat tradition in Penanggo Jaya Village. In this study, data collection was carried out by means of observation, interviews and documentation. The technique of determining the informants in this study used a purposive sampling technique. The data were analyzed using the following techniques: data presentation, data reduction, data verification and drawing conclusions. The results of this study indicate that the process of carrying out the bada kupat tradition consists of (1) the preparation stage, at this stage consisting of preparing tools and materials to carry out the bada kupat tradition, the process of making diamonds, there are 2 types of ketupat made namely onion ketupat and sinto ketupat ( Java), the process of making lepet as a side dish for ketupat and the process of making young jackfruit vegetables (Don't be fussy). (2) The implementation stage of the ater - ater, where at this stage after the ketupat and its accompanying food are ready to be served, it will be delivered or distributed to the family and neighbors around. (3) The final stage, in the final stage, salvation is carried out as a closing activity in the implementation of the bada kupat tradition and carrying out prayer together and eating together. In the bada kupat tradition, it contains meaning in every stage of its implementation, namely expressing gratitude, giving alms and friendship
Tradisi Hepatirangga pada Orang Wanci di Kelurahan Pongo Kecamatan Wangi-Wangi Kabupaten Wakatobi Dessiria; La Niampe; Rahmat Sewa Suraya
LISANI: Jurnal Kelisanan, Sastra, dan Budaya Vol 6 No 1 (2023): Volume 6 No 1, Juni 2023
Publisher : Jurusan Tradisi Lisan, Fakultas Ilmu Budaya, Univeritas Halu Oleo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33772/lisani.v6i1.2141

Abstract

The Hepatirangga tradition is a tradition on the night of lailatul qadar or the twenty-seventh night (27th) until the night of Eid where to produce a redder color. The implementation of hepatirangga is carried out at night so that the results are better. Location of Pongo Village, Wangi-Wangi District, Wakatobi Regency. Data collection techniques were carried out by direct observation, interviews with informants and documention. Determination of informants using purposive sampling. Data analysis used descriptive qualitative analysis by covering data collection, data reduction, data presentation, and drawing conclusions. The results of the study show that the process of implementing the hepatirangga tradition consists of several stages of implementation, namely equipment. The purpose of the equipment stage is to emphasize the equipment and materials related to the tradition being carried out. equipment, tools and materials referred to here are very important and must be met during implementation. hepatirangga so that this tradition is carried out. The tools and materials referred to here are knives or scissors, raffia rope, wheel leaves or plastic bags, blender or mortar, and patirangga leaves. The implementation stage, in the implementation of the hepatirangga tradition, is carried out at night. The final stage is after all the processes are complete, then leave it overnight and open it at dawn. The meaning contained in the hepatirangga tradition is the meaning of letting go of patirangga before dawn, tightening kinship ties, as a connecting medium with ancestors such as beauty/aesthetics, solidarity values (togetherness), and religious cultural values.
Makna Tradisi Pombaleana Bangka oleh Masyarakat Buton di Desa Labuan Beropa Kecamatan Laonti Kabupaten Konawe Selatan Meldawati; La Niampe; Rahmat Sewa Suraya; Samsul
LISANI: Jurnal Kelisanan, Sastra, dan Budaya Vol 6 No 1 (2023): Volume 6 No 1, Juni 2023
Publisher : Jurusan Tradisi Lisan, Fakultas Ilmu Budaya, Univeritas Halu Oleo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33772/lisani.v6i1.2142

Abstract

The Pombaleana Bangka tradition, is a tradition of lowering a ship that has just been made by builders and is ready to use. This tradition is an expression of gratitude from the Butonese people who are in Labuan Beropa Village for the sustenance given by the Almighty as well as a request for safety when using the ship. This research was conducted in Labuan Beropa Village, Laonti District, South Konawe Regency with the to describe the processes and meanings contained in the Pombaleana Bangka tradition. This study uses a type of qualitative research. Data collection through studies, documents, in-depth interviews and direct observation. Determination of informants using purposive sampling. The informants in this study were shipbuilders, village elders religious leaders and some people who know the Bombaleanan Bangka tradition. Data analysis techniques in this study consisted of four stages, namely data collection, data reduction, data presentation and conclusions. The results of this study indicate that (1) the process of carrying out the Bangka pombaleana tradition consists of several stages, namely, first patantuanan oeo malape or determining a good day, secondly bhatata pebahona Bangka or intention to bathe the boat, thirdly bubusina masina bathing the engine, fourth toloena loka, baana manu te aena manu or hanging bananas, chicken heads and feet, the five pasapona bangka or lowering the ship, the six haroa or praying and the seventh pekade-kande or eating together. (2) in the pombaleana tradition Bangka contains the meaning of material and the meaning of values of each process.
Tradisi Mapparola pada Masyarakat Bugis di Kelurahan Wawotobi Kabupaten Konawe Musfira; La Niampe; Nurtikawati; Wa Kuasa Baka
LISANI: Jurnal Kelisanan, Sastra, dan Budaya Vol 6 No 1 (2023): Volume 6 No 1, Juni 2023
Publisher : Jurusan Tradisi Lisan, Fakultas Ilmu Budaya, Univeritas Halu Oleo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33772/lisani.v6i1.2143

Abstract

This study aims to answer the formulation of the problem, namely how the process and function of the Mapparola tradition in the Bugis community in the Wawotobi Village, Konawe Regency by analyzing and describing the data on these traditions. The mapparola tradition is one of a series of processions in Bugis wedding customs which are carried out after the ceremony. The method used in this research is a qualitative research method. Data collection was carried out using observation techniques, in-depth interviews and document studies. The informant determination technique in this study was carried out by purposive sampling. The data analysis technique uses three stages, namely (1) data reduction; (2) data display (data display); (3) drawing conclusions/verification (conclusion drawing/verifwing). The results of this study indicate that the Mapparola procession of carrying out the Mapparola tradition is still carried out with stages of implementation that have been passed down from generation to generation. While the functions contained in the tradition include; The Whole Functioning (stating the function of mapparola as the integration of the entire tribe community), Function of the System (functioning of the unity of political, cultural, economic systems, etc.), and Sociological and biological functions (cultural preservation not only on biological heritage, but Mapparola's sociological heritage as well very influential).
Komodifikasi Pakaian Adat Kabhantapi dalam Tradisi Pernikahan di Kecamatan Tikep Kabupaten Muna Barat Titin Hartini; Rahmat Sewa Suraya; La Ode Marhini
LISANI: Jurnal Kelisanan, Sastra, dan Budaya Vol 6 No 1 (2023): Volume 6 No 1, Juni 2023
Publisher : Jurusan Tradisi Lisan, Fakultas Ilmu Budaya, Univeritas Halu Oleo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33772/lisani.v6i1.2144

Abstract

This study aims to describe the form of using Kabhantapi in the wedding tradition in Tikep District, West Muna Regency and to describe the commodification of Kabhantapi in the wedding tradition of Tikep District, West Muna Regency. The theory used in this research is the theory of cultural change using descriptive qualitative research methods. The results show that 1) the use of Kabhantapi in the wedding tradition consists of three layers, the first layer is called hamamu, the second layer is bheta wuna, and the third layer is salenda. 2) the use of Kabhantapi is commodified in terms of model and in terms of the use of sarongs. The commodification of Kabhantapi is also a source of community income
Peran Tradisi Peambo bagi Kehidupan Anak di Desa Pebaoa Kecamatan Kulisusu Utara Kabupaten Buton Utara Veni Gusniar; La Niampe; Wahyu Rustiani Komang
LISANI: Jurnal Kelisanan, Sastra, dan Budaya Vol 6 No 1 (2023): Volume 6 No 1, Juni 2023
Publisher : Jurusan Tradisi Lisan, Fakultas Ilmu Budaya, Univeritas Halu Oleo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33772/lisani.v6i1.2164

Abstract

This study aims to find out the role, function, and meaning of the implementation of the Peambo tradition for babies in Pebaoa Village, North Kulisusu District, North Buton Regency, using a qualitative descriptive research type. The results of this study indicate that the Peambo Tradition is still trusted by the local community, in shaving babies' hair and is still adhered by the local community it’s meaning as a body and soul cleanser for newborns eight or forty days old. In the past, during the Peambo ritual, the baby's hair was shaved clean during the Peambo ritual. The role of the Peambo tradition are: (1) As a form of cleansing the child's soul, (2) Acting as a Cure for Congenital Diseases, (3) Acting as an Introduction to Culture to Children in Pebaoa Village (4) Acting as an Introduction to Islam to children in Pebao Village. The function is to serve as a bonding agent for a sense of kinship and a sense of brotherhood as well as a sense of mutual assistance among fellow communities. The meaning of the Peambo tradition for the community is as a form of gratitude to God Almighty who has blessed offspring to the organizers of Peambo, providing safety for the baby and the mother of the baby, so that the community carries out this tradition. The process consists of (1) Collecting tools, materials, and deliberations (2) Pobaca'a Dho'a, Haroa Dhulano Ana, Pompaheia Karuno Ana, Molawa Ana , Haroa Dho'a Salama (3) Closing stage.
Pengobatan Tradisional Kapuntori di Desa Labone Kecamatan Lasalepa Kabupaten Muna Boymin; Syahrun; Rahmat Sewa Suraya
LISANI: Jurnal Kelisanan, Sastra, dan Budaya Vol 6 No 1 (2023): Volume 6 No 1, Juni 2023
Publisher : Jurusan Tradisi Lisan, Fakultas Ilmu Budaya, Univeritas Halu Oleo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33772/lisani.v6i1.2205

Abstract

Kapuntori is an alternative method that is believed by the Muna people as a treatment to achieve one's desires. This treatment spread among the Muna people through a process of inheritance from generation to generation by their ancestors. This research aims to find out the form and function of Kapuntori traditional medicine in the Muna community in Labone Village, Lasalepa District. This is a qualitative descriptive research with data collected through observation and interviews. Data analysis was carried out by listening to interview results, writing interview transcripts, sorting the data, and looking for relationships between functions based on the functionalism theory put forward by Malinowski. The traditional form of Kapuntori treatment carried out by Bhisa in Labone Village, Lasalepa District has a sspecific form, such as the use of water as a medium which has a cooling function and is easily absorbed by the body and is believed to be able to enter between the skin and bones in the body. Thus, a prayer that is blown into the water can be absorbed by the body immediately so that it quickly brings healing. This treatment also uses some leaves of herbal plants, namely Karuku. Kapuntori treatment has a suggestion function that aims to provide influence or views from one party (the shaman) to another party (the patient), as a result, the party being influenced will be moved to follow this influence or view and accept it directly, either consciously or unconsciously. This treatment also intends to hope for healing from Allah SWT through an intermediary of people who can cure diseases (Bhisa).
Ritual Motasu (Penanaman Padi) pada Masyarakat Tolaki di Desa Buke Kecamatan Buke Kabupaten Konawe Selatan Putri Yani; Rahmat Sewa Suraya; La Ode Marhini
LISANI: Jurnal Kelisanan, Sastra, dan Budaya Vol 6 No 2 (2023): Volume 6 No 2, Desember 2023
Publisher : Jurusan Tradisi Lisan, Fakultas Ilmu Budaya, Univeritas Halu Oleo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33772/lisani.v6i2.2474

Abstract

The purpose of this research is to describe the implementation process, utterances and functions contained in the Motasu ritual. This research was conducted in Buke Village, Buke District, Konawe Selatan Regency from February to March 2023 using a qualitative approach. The results of this research show that the Motasu ritual process goes through three stages, namely the preparation stage, the implementation stage and the final stage. In every process carried out in the Motasu ritual, there are utterances and functions that contain certain meanings. The function contained in the Motasu ritual is a form of interpretation in asking for protection from the ruler of the forest (the Unseen realm). As seen until now, the Motasu ritual still survives and continues to be carried out in the life of the Tolaki people.
Eksistensi Makanan Tradisional Kabuto pada Etnik Muna (Studi di Desa Lamaeo Kecamatan Kabawo Kabupaten Muna) lisna yani; Rahmat Sewa Suraya; Shinta Arjunita Saputri
LISANI: Jurnal Kelisanan, Sastra, dan Budaya Vol 6 No 2 (2023): Volume 6 No 2, Desember 2023
Publisher : Jurusan Tradisi Lisan, Fakultas Ilmu Budaya, Univeritas Halu Oleo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33772/lisani.v6i2.2475

Abstract

The purpose of this study is to describe the process of making Kabuto for the Muna ethnic in Lamaeo Village, Kabawo District, Muna Regency, and to find out what types of preparations are made from Kabuto for the Muna ethnic in Lamaeo Village, Kabawo District. The form of this research is descriptive qualitative research using data collection techniques, conducting observations and interviews with the perpetrators of the creation of Kabuto and documentation. The informant determination technique used in this study was purposive sampling and used data analysis, data reduction, data presentation and conclusion drawing techniques. Based on the results of the research, it shows that: First, the process of extracting cassava (cassava), second, the process of peeling cassava (cassava), third, the drying process of cassava (sigkong), which has been peeled, for four days in a certain season. Fourth, the Kaghombo process, Cassava (Cassava) which has been dried in the sun for four days ago, is stored in a basket or sack along with Cassava (cassava) leaves as a cover on a certain side then stored above the attic as a fermentation process or for preservation of Kabuto, which is carried out in the morning. There are several ways of processing Kabuto, traditional food types in Lamaeo Village, Kabawo District, Muna Regency, such as Kantinibhera, Kaloli and Kantofi.

Page 10 of 15 | Total Record : 145

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