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LISANI : Jurnal Kelisanan Sastra dan Budaya
Published by Universitas Halu Oleo
ISSN : 26139006     EISSN : 26224909     DOI : https://doi.org/10.33772/lisani
Core Subject : Humanities, Art, Social,
Arts Humanities Social Sciences
Jurnal ini berisi tentang hasil penelitian, artikel ilmiah, makalah ilmiah dalam bidang kelisanan dalam bidang sastra dan budaya di Indonesia. Jurnal ini terbuka untuk para peneliti dan para penulis yang berminat dalam kajian tradisi lisan khususnya kelisanan dalam budaya dan sastra di Indonesia.
Arjuna Subject : Ilmu Sosial - Kajian Budaya
Articles 126 Documents
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Makna Tuturan Mowindahako (Pelamaran) Suku Moronene di Desa Tontonuhu Kecamatan Kontununu Kabupaten Bombana Wilda Wilda; La Niampe; Rahmat Sewa Suraya
LISANI: Jurnal Kelisanan, Sastra, dan Budaya Vol 7 No 1 (2024): Volume 7 No 1, Juni 2024
Publisher : Jurusan Tradisi Lisan, Fakultas Ilmu Budaya, Univeritas Halu Oleo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33772/lisani.v7i1.2812

Abstract

This study aims to determine and describe the meaning of speech in the Mowindahako (proposal) stages of Moronene tribal marriage in Tontonunu Village, Tontonunu District, Bombana Regency. This study uses a qualitative research type, namely research whose procedures produce descriptive data in the form of written or spoken words from traditional leaders (Tolea). Data collection techniques in the study used observation, interview, and documentation methods. The research analysis used a qualitative descriptive method. The results of the study show that the meaning of the Mowindahako (proposal) tradition speech of the Moronene tribe in Tontonunu Village can be seen in several stages, namely: the Kohala stage, the first Mowindahako (Proposal) stage, the second Mowindahako (Proposal) stage, the Moduduhi stage, and the Mompokontodo stage.
Tuturan Do’omba dalam Adat Perkawinan Masyarakat Muna di Desa Kombunga Kecamatan Lasalepa Kabupaten Muna Rizal Suprianti; Syahrun Syahrun; Nurtikawati Nurtikawati
LISANI: Jurnal Kelisanan, Sastra, dan Budaya Vol 7 No 1 (2024): Volume 7 No 1, Juni 2024
Publisher : Jurusan Tradisi Lisan, Fakultas Ilmu Budaya, Univeritas Halu Oleo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33772/lisani.v7i1.2821

Abstract

The purpose of this study is to describe the implementation process and meaning of the Do'omba Tradition in the marriage customs of the Muna Community in Kombungo Village, Lasalepa District, Muna Regency. The study used a qualitative research method. Data collection techniques were done by direct observation, interviews with 5 informants, and documentation. Data were analyzed in four stages, namely; (1) data collection, (2) data reduction, (3) data presentation, and (4) concluding. The results of this study are; (1) The Do'omba tradition procession in Kombungo Village begins at the Nopali stage, then Mpali-mpali (walking) the first visit of a boy with his parents, a discussion carried out by the man's family to determine the day before leaving for a girl's house, then at the Do'omba stage where the toko or traditional delegation that has been entrusted by the man's family goes to the woman's family house according to the promise referred to at the time of Kafoepe (news bearer/promise). (2) The tradition of Do'omba/Do'ombaghomo Patudhundo (stating intentions) means Defenagho Tungguno Karete (asking the guardian of the yard), which has the meaning of a traditional meeting where the man expresses his intentions with a sincere, honest heart and his seriousness in marrying a girl with a figurative question that is beautiful to hear for the woman, namely whether or not there is a guardian/companion for the girl who is going to be proposed to.
Tradisi Boke dalam Pesta Panen pada Masyarakat Kulisusu di Desa Lapandewa Kecamatan Kulisusu Barat Kabupaten Buton Utara Jusman Jusman; Rahmat Sewa Suraya; La Ode Marhini
LISANI: Jurnal Kelisanan, Sastra, dan Budaya Vol 6 No 2 (2023): Volume 6 No 2, Desember 2023
Publisher : Jurusan Tradisi Lisan, Fakultas Ilmu Budaya, Univeritas Halu Oleo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33772/lisani.v6i2.2833

Abstract

This study aims to exmine the oral history of haroaano laa, the implementation process and the meanings of Bhoke in the boke tradition in the harvest festival in the community in Lapandewa Village, West Kulisusu District, North Buton Regency. The study used a qualitative descriptive method. The location of the study chosen was in Lapandewa Village, West Kulisusu District, North Buton Regency. Data collection techniques were carried out by direct observation, interviews with informants and documentation. Determination of informants using purposive techniques. Data were analyzed in four stages, namely; (1) data collection stage, (2) data reduction, (3) data presentation stage (4) conclusion drawing stage. The informants in the study numbered 5 people, Data collection in this study was carried out using observation, interview and documentation techniques which were then analyzed descriptively qualitatively. The results of this study are; (1) the harvest festival (haroano laa) is an annual tradition that has been carried out from ancient times to the present. The history of the harvest festival (haroano laa) when two people Labalubi and Labaura came to a place now called Lapandewa village. In this place there is a big river and is inhabited by many crocodiles, these two people also marked the place with a red flag and this flag is symbolized as a sign of danger. (2) The process of implementing Boke (a) Boke Preparation Stage (i) Determining a Good Day (ii) Time and place (iii) Tools and materials (iv) (b) Implementation stage (i) Pecking (Pompapecucu) (ii) Installing spurs (iii) Cockfighting (perumpa) (3). The meaning of Chicken in the Boke tradition in the Lapandewa Village community compares chickens to land that will be wagered where the chicken that wins the fight is considered land that has fertility and is free from disease outbreaks and disturbances from wild animals. The meaning of the Surabi and Bana spurs symbolizes harmony between communities.
Tradisi Metirangga pada Masyarakat Suku Tolaki di Kelurahan Nambo Kecamatan Nambo Kota Kendari lala andriani lestari; Rahmat Sewa Suraya; La Ode Marhini
LISANI: Jurnal Kelisanan, Sastra, dan Budaya Vol 6 No 2 (2023): Volume 6 No 2, Desember 2023
Publisher : Jurusan Tradisi Lisan, Fakultas Ilmu Budaya, Univeritas Halu Oleo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33772/lisani.v6i2.2834

Abstract

The purpose of this study was to describe the implementation process and analyze the symbolic meaning of the tools and materials used in the implementation of the Metirangga tradition. The results of the study showed that the Metirangga tradition is still carried out now and the process of implementing the Metirangga tradition consists of (1) the preparation stage, the family first prepares the requirements for tools and materials such as pillows, seven sarongs, banana leaves, plates, henna leaves, powder, oil and water. and prepare the bride and groom by making them look beautiful and handsome. (2) the implementation stage, first; completing the Al-Quran, second; reciting the prophet Muhammad SAW, reciting the prophet's shalawat is also marked as the time when the Metirangga tradition ritual will be carried out, when the parents stand at that time the person appointed and trusted by the family will come forward to perform the Metirangga tradition ritual on the bride and groom. Fourth; the joint prayer that is combined after the reciting the bersanji is a form of joint prayer that is followed by the family and relatives. (3) the final stage is a joint meal and greetings to the bride and groom. The tools and materials used contain symbolic meanings: 1) pillows, in addition to functioning as a base in the first arrangement, also contain symbolic meanings, namely throne or honor. 2) seven sarongs) contain symbolic meanings, namely fortune. 3) banana leaves contain symbolic meanings, namely cold. 4) henna leaves contain symbolic meanings, namely harmony. 5) powder contains symbolic meanings, namely pure white. 6) oil contains symbolic meanings, namely slippery. 7) water contains symbolic meanings, namely cleansing. 8) plates contain symbolic meanings, namely respect.
Motif-Motif Tenun di Desa Mabolu Kecamataan Lohia Kabupaten Muna La Ode Kadir; La Ode Dirman; La Ode Marhini
LISANI: Jurnal Kelisanan, Sastra, dan Budaya Vol 6 No 1 (2023): Volume 6 No 1, Juni 2023
Publisher : Jurusan Tradisi Lisan, Fakultas Ilmu Budaya, Univeritas Halu Oleo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33772/lisani.v6i1.2835

Abstract

                The objectives of this study were (1) to find out what knowledge is known by the community about woven cloth motifs ini mabolu Village. Lohia District, Muna Regenci. (2) To describe the function of Woven fabric of Motifs in Mabolu Village, Lohia District, Regenci. This research uses a qualitative descriptive method. The research location chosen was in mabolu Village. Lohia District, Muna Regency. Data collection techniques were carried out by direct  observation  (observation), interviewsto purposive. Data were analyzed in three stages, namely; (1) data editing, (2) data review, (3) drawing conclusions. Informants in this study amounted to 5 people, data collection in this study was carried out using observation techniques, interviews and documentation which were then analyzed descriptively qualitatively. The resultsof this study are; (1) knowledge the community regarding motives there are 12 motifs along with the groups that use them, namely the bhia-bhia motif for walaka, the samasili motif for kaomu, the lante-lante motif for maradika or small people, the kambeano bhontu motif for walaka, the bhotu motif for kaomu, the kambeano sirikaea motif for kaomu, bharalu motif for walaka, kambeano kuni motif for kaomu, manggo-manggopa motif for kaomu, mosituli motif for kaomu, ledha motif for walaka, kambeano bhanggai motif for kaomu, (20 There are 3 functions of the wuna woven sarong, namely for prayer, sleeping and for sacred events.
Ritual Pengobatan Maduai Kaka’ pada Suku Bajo di Desa Langara Bajo Kecamatan Wawonii Barat Kabupaten Konawe Kepulauan Firmayanti Firmayanti; Syahrun Syahrun; Rahmat Sewa Suraya
LISANI: Jurnal Kelisanan, Sastra, dan Budaya Vol 7 No 1 (2024): Volume 7 No 1, Juni 2024
Publisher : Jurusan Tradisi Lisan, Fakultas Ilmu Budaya, Univeritas Halu Oleo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33772/lisani.v7i1.2836

Abstract

The Maduai Kaka' Treatment Ritual is a ritual performed by the Bajo Tribe Community in Langara Bajo Village, West Wawonii District, Konawe Islands Regency. Inheritance pattern of the Maduai Kaka' Medicine Ritual in Langara Bajo Village, West Wawonii District, Konawe Islands Regency. The research method used in this research is descriptive qualitative. Data collection was carried out by observation, interview and documentation techniques. The technique of determining informants used purposive techniques, the data were analyzed using data collection techniques, data reduction, data presentation, and drawing conclusions.The results showed that the process of carrying out the Maduai Kaka' Treatment Ritual consisted of several stages, (1) the stage of disease diagnosis, this stage was the stage of examining the disease, (2) the stage of preparing tools and materials, (3) the stage of preparing the preparation of tools and materials this is the stage of preparing the offerings, (4) the stage of carrying out the treatment ritual, finally (5) the final stage of the treatment process. The function of the Maduai Kaka Treatment Ritual for the Bajo tribe in Langara Bajo Village, West Wawonii District, Konawe Islands Regency, namely (1) to maintain traditional ritual patterns (2) for treatment and (3) to reduce expenses. The pattern of inheritance in the Madua Kaka's Treatment Ritual is obtained through traditional leaders, namely sandro/shaman who leads the maduai kaka' treatment ritual, the type of inheritance of Madua Kaka' is enculturation and socialization.
Mantra Berkebun pada Masyarakat Muna Desa Kotano Wuna Kecamatan Tongkuno Kabupaten Muna La Ode Tarsani; Rahmat Sewa Suraya; Shinta Arjunita Saputri
LISANI: Jurnal Kelisanan, Sastra, dan Budaya Vol 7 No 1 (2024): Volume 7 No 1, Juni 2024
Publisher : Jurusan Tradisi Lisan, Fakultas Ilmu Budaya, Univeritas Halu Oleo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33772/lisani.v7i1.2837

Abstract

Mantra is one of the local knowledge by the Muna community of Kotano WunaVillage which still exists today and is still often practiced by the muan community for the plantation process. This study aims to 1) find out what spells are used in the gardening process in the Muna community, Kotano WunaVillage, Tongkuno District, Muna Regency; 2) find out the functions contained in the gardening spell in the Muna community, Kotano WunaVillage, Tongkuno District, Muna Regency. In this study, Bronislaw Malinowski's Functionalism theory was used. The type of research was descriptive qualitative, with data collection techniques carried out by observation, interviews and documentation and then analyzed by data reduction, data presentation, and data verification. The results of this study show that there are 7 spells for gardening in the Muna community, namely the Kaebhelaiha Karumbu mantra, the Tughori Mantra, the Kaebelaiha Ghala Mantra, the Kaefemataiha Mantra, the Deala Pasele Mantra, the Deala Kahitela Moghuri Mantra, and the Kasaraka Mantra. The function of the gardening spell in the Muna community is to repel pests and repel supernatural creatures (demons).
Makna Simbolik Tradisi Were Baru Setelah Panen Suku Bugis di Desa Puu Waeya Kecamatan Mata Oleo Kabupaten Bombana Jalil, Abdul; Suraya, Rahmat Sewa; Nurtikawati, Nurtikawati
LISANI: Jurnal Kelisanan, Sastra, dan Budaya Vol 7 No 2 (2024): Volume 7 No 2, Desember 2024
Publisher : Jurusan Tradisi Lisan, Fakultas Ilmu Budaya, Univeritas Halu Oleo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33772/lisani.v7i2.2973

Abstract

Tradisi Were Baru adalah tradisi pascapanen padi yang dilaksanakan oleh Suku Bugis di Desa Puu Waeya, Kecamatan Mata Oleo, Kabupaten Bombana. Tradisi ini memiliki peran penting dalam kehidupan masyarakat, namun sebagian warga mulai meninggalkannya akibat kurangnya pemahaman terhadap maknanya. Penelitian ini bertujuan mendeskripsikan proses pelaksanaan tradisi Were Baru serta menganalisis makna simbolik alat dan bahan yang digunakan. Penelitian ini menggunakan teori semiotika Charles Sanders Peirce dan metode deskriptif kualitatif. Hasil penelitian menunjukkan bahwa pelaksanaan tradisi Were Baru melibatkan tiga tahapan utama: persiapan, pelaksanaan, dan penutupan. Selain itu, setiap benda yang digunakan, seperti bangkung (parang), uring (periuk), penne (piring), dupa, beras, telur, kemenyan, bumbu dapur, dan lauk pauk, memiliki makna simbolik yang merefleksikan nilai-nilai budaya dan spiritual masyarakat Bugis. Penelitian ini diharapkan dapat memberikan kontribusi dalam pelestarian tradisi Were Baru sebagai bagian dari warisan budaya lokal.
Tradisi Pengobatan Katampu (Patah Tulang) pada Masyarakat Muna di Desa Kembar Maminasa Kecamatan Maginti Kabupaten Muna Barat ulmi, ulmi; Syahrun, Syahrun; Samsul, Samsul
LISANI: Jurnal Kelisanan, Sastra, dan Budaya Vol 7 No 2 (2024): Volume 7 No 2, Desember 2024
Publisher : Jurusan Tradisi Lisan, Fakultas Ilmu Budaya, Univeritas Halu Oleo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33772/lisani.v7i2.2974

Abstract

Tradisi pengobatan Katampu (patah tulang) merupakan praktik penyembuhan tradisional yang dilakukan masyarakat Muna, khususnya di Desa Kembar Maminasa, dengan memanfaatkan obat-obatan alami. Pengobatan ini dilakukan oleh bhisa/sando dalam menangani pasien dengan kondisi patah tulang. Penelitian ini bertujuan untuk: (1) mendeskripsikan proses pelaksanaan pengobatan Katampu, (2) mengidentifikasi alasan masyarakat memilih pengobatan tradisional, dan (3) menjelaskan pola pewarisan tradisi ini di Desa Kembar Maminasa, Kecamatan Maginti, Kabupaten Muna Barat. Penelitian menggunakan metode kualitatif dengan teknik pengumpulan data melalui observasi, wawancara mendalam, dan dokumentasi. Informan dipilih secara purposive, dan data dianalisis melalui tahapan reduksi data, penyajian data, dan penarikan kesimpulan. Hasil penelitian menunjukkan bahwa pengobatan Katampu terdiri dari beberapa tahapan, yakni: (1) persiapan alat dan bahan, seperti minyak urut, air hangat, kunyit, kapur, serai, daun bakung, pelepah pinang, dan tali; (2) pelaksanaan, meliputi kompres, pembaluran ramuan, pembungkusan dengan pelepah pinang, dan pemberian air doa. Alasan masyarakat memilih pengobatan ini meliputi kemudahan akses, biaya yang ekonomis, serta penggunaan bahan alami yang minim efek samping. Pewarisan tradisi Katampu dilakukan secara langsung dalam lingkup keluarga, sehingga memastikan kelangsungan praktik ini antar generasi.
Eksistensi Tradisi Duata pada Masyarakat Bajo di Desa Langara Bajo Kecamatan Wawonii Barat Kabupaten Konawe Kepulauan Minarsih, Minarsih; Baka, Wa Kuasa; Saputri, Shinta Arjunita
LISANI: Jurnal Kelisanan, Sastra, dan Budaya Vol 7 No 2 (2024): Volume 7 No 2, Desember 2024
Publisher : Jurusan Tradisi Lisan, Fakultas Ilmu Budaya, Univeritas Halu Oleo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33772/lisani.v7i2.2975

Abstract

Penelitian ini bertujuan untuk menganalisis eksistensi Tradisi Duata pada masyarakat Bajo di Desa Langara Bajo serta strategi masyarakat dalam mempertahankan tradisi tersebut. Metode penelitian dalam pengumpulan data dilakukan dengan teknik observasi, wawancara, dan dokumentasi. Teknik penentuan informan menggunakan metode purposive. Data dianalisis melalui tahap pengumpulan, reduksi, penyajian data, dan penarikan kesimpulan. Penelitian ini menggunakan teori fungsionalisme Emile Durkheim yang menyatakan bahwa eksistensi diartikan sebagai keberadaan kebudayaan bagi masyarakat dan bahwa unsur-unsur tersebut saling berkaitan untuk mencapai tujuan bersama. Hasil penelitian menunjukkan bahwa Tradisi Duata di Desa Langara Bajo tetap eksis, meskipun mengalami perubahan pada beberapa indikator seperti agama, teknologi, infrastruktur, dan lingkungan. Strategi masyarakat dalam mempertahankan tradisi Duata meliputi pelaksanaan pengobatan Duata di tempat terbuka atau di darat dengan cakupan yang lebih luas, peran aktif Sandro atau dukun dalam memimpin proses pengobatan dan mendorong pelestarian tradisi, serta memperkenalkan tradisi Duata kepada masyarakat luas melalui komunikasi lisan yang dilakukan oleh masyarakat Bajo. Penelitian ini menunjukkan bahwa Tradisi Duata tetap menjadi identitas penting bagi suku Bajo di tengah perubahan sosial dan budaya

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