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LISANI : Jurnal Kelisanan Sastra dan Budaya
Published by Universitas Halu Oleo
ISSN : 26139006     EISSN : 26224909     DOI : https://doi.org/10.33772/lisani
Core Subject : Humanities, Art, Social,
Arts Humanities Social Sciences
Jurnal ini berisi tentang hasil penelitian, artikel ilmiah, makalah ilmiah dalam bidang kelisanan dalam bidang sastra dan budaya di Indonesia. Jurnal ini terbuka untuk para peneliti dan para penulis yang berminat dalam kajian tradisi lisan khususnya kelisanan dalam budaya dan sastra di Indonesia.
Arjuna Subject : Ilmu Sosial - Kajian Budaya
Articles 126 Documents
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Ritul Poancino Buku pada Masyarakat di Desa Marobo Kecamatan Marobo Kabupaten Muna farida; Nurtikawati Nurtikawati; La Ode Marhini
LISANI: Jurnal Kelisanan, Sastra, dan Budaya Vol 6 No 2 (2023): Volume 6 No 2, Desember 2023
Publisher : Jurusan Tradisi Lisan, Fakultas Ilmu Budaya, Univeritas Halu Oleo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33772/lisani.v6i2.2476

Abstract

This study aims to describe the process of carrying out the Poancino Buku ritual for the community in Marobo Village, Marobo District, Muna Regency and describe the symbolic meaning contained in the Poancino Buku ritual. as well as describing the prohibition of the Poancino Buku ritual for the community in Marobo Village, Marobo District, Muna Regency. The method used in this research is descriptive qualitative. Primary data was obtained through in-depth interviews, namely to those who have been found using purposive sampling techniques. As well as direct observation in the field. Secondary data was obtained from data collection through documents and literature related to the research topic. The data collected was then analyzed by means of data collection, data reduction, data presentation and drawing conclusions. The results of this study are: (1) the process of carrying out the Poancino Buku ritual includes: the notification stage to the village shaman, the family gathering stage, the preparation stage, namely gathering materials and tools to be used in the Poancino Buku ritual. the implementation stage is the reading of prayers in the yard guided by a village shaman. And the final stage / closing. (2) the symbolic meaning of the Poancino ritual The book has meaning in the offerings provided including hono lapi (lapi leaves) as a symbol of the Koran, kahoho (sirik leaves), kowala (janur) & ma'keno me'a (areca nut) as a symbol of connecting with God Tallah. Oci (rice), unteli (eggs) & kenta katamba (katamba fish) have symbolic meanings as carriers of sustenance for certain people. incense (incense) as a symbol of notification to Allah SWT, that the community is carrying out the Poancino Buku ritual. (3) the prohibition of the Poancino Buku ritual, namely that for four days and four nights the people who carry out the ritual may not give goods or objects to other people because for four days and four nights their fortune is still in the diombo stage.
Tradisi Mappamula Ase Baru pada Awal Panen Padi dalam Masyarakat Bugis di Desa Rarongkeu Kecamatan Lantari Jaya Kabupaten Bombana Salma Yuliana Tou; Nurtikawati; Shinta Arjunita Saputri
LISANI: Jurnal Kelisanan, Sastra, dan Budaya Vol 6 No 2 (2023): Volume 6 No 2, Desember 2023
Publisher : Jurusan Tradisi Lisan, Fakultas Ilmu Budaya, Univeritas Halu Oleo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33772/lisani.v6i2.2477

Abstract

The Mappamula Ase Baru tradition is a tradition of the Bugis people which is carried out when entering the beginning of the rice harvest. This study aims to 1) find out the process of implementing the Mappamula Ase Baru Tradition in the Bugis community in Rarongkeu Village, Lantari Jaya District, Bombana Regency; 2) analyze the function of the Mappamula Ase Baru Tradition in the Bugis community in Rarongkeu Village, Lantari Jaya District, Bombana Regency. In this study, Bronislaw Malinowski's Functionalism theory was used. The type of research was descriptive qualitative, with data collection techniques carried out by observation, interviews and documentation and then analyzed by data reduction, data presentation, and data verification. The results of this study indicate that the process of the Mappamula Ase Baru tradition consists of three stages, namely the preparatory stage which consists of determining the time and providing offerings, implementation, namely where the new Mappamula Ase tradition will be carried out on the community's agricultural land and led by sandro (shaman) and the stage the third, namely the final stage, is to bring back to the house a few stalks of rice that have been taken and placed in the center or center pillar of the house. The Mappamula Ase Baru tradition has a function that is believed by the Bugis community, namely as an identity and a function of belief.
Komodifikasi Tradisi Silat Muna (Ewa Wuna) di Desa Lakarinta Kecamatan Lohia Kabupaten Muna Hazlan; Rahmat Sewa Suraya; La Ode Marhini
LISANI: Jurnal Kelisanan, Sastra, dan Budaya Vol 6 No 2 (2023): Volume 6 No 2, Desember 2023
Publisher : Jurusan Tradisi Lisan, Fakultas Ilmu Budaya, Univeritas Halu Oleo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33772/lisani.v6i2.2478

Abstract

This study aims to understand the commodification of Muna Silat, a traditional martial art, in Lakarinta Village, Muna Regency. It uses qualitative methods, such as observation, in-depth interviews, and documentation. The results show that Muna Silat is still alive and preserved as a cultural heritage that is passed down to the younger generation. It also adapts to the modern era and becomes a popular attraction in various events. The training fee for Ewa Wuna, a type of Muna Silat, is 150 thousand, but there are no additional costs during the training. The performance fee varies, depending on the duration and location of the show. The equipment rental fee is 500 thousand for all the tools used.
Tradisi Meeparika Menanam Padi pada Masyarakat Desa Mata Kecamatan Kambowa Kabupaten Buton Utara Syarif; Wa Kuasa Baka; Arie Toursino Hadi
LISANI: Jurnal Kelisanan, Sastra, dan Budaya Vol 6 No 2 (2023): Volume 6 No 2, Desember 2023
Publisher : Jurusan Tradisi Lisan, Fakultas Ilmu Budaya, Univeritas Halu Oleo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33772/lisani.v6i2.2479

Abstract

This study investigates the Meparika rice planting tradition in Mata Village, aiming to explore its process and inherent meanings. A descriptive qualitative method was employed to delve into the execution and symbolism of this tradition. The findings reveal that Meparika transcends mere farming techniques, reinforcing community solidarity and cultural identity in Mata Village. These insights contribute to understanding traditional practices and cultural preservation.
Eksistensi Sarung Tenun Muna pada Masyarakat di Desa Mabhodo Kecamatan Kontunaga Kabupaten Muna Sri Wulandari; La Niampe; Rahmat Sewa Suraya
LISANI: Jurnal Kelisanan, Sastra, dan Budaya Vol 6 No 2 (2023): Volume 6 No 2, Desember 2023
Publisher : Jurusan Tradisi Lisan, Fakultas Ilmu Budaya, Univeritas Halu Oleo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33772/lisani.v6i2.2480

Abstract

This study aims to analyse the form and meaning of the motifs of Muna woven sarongs in Mabhodo Village, Kontunaga District, Muna Regency. A qualitative descriptive method was used with data collection techniques through observation, interviews, documentation, and recording. Informants were selected purposively from traditional leaders and craftsmen. The results showed that Muna woven sarongs have bhotu, bhia-bhia, ledha, manggo-manggopa, samasili, kambeano banggai, lante-lante, bharalu, dhalima, panino toghe, kagholeno ghunteli motifs. These motifs have symbolic meanings that relate to rank, crown, class, and kabhantapi. Muna woven sarongs also have an attractive colour combination that reflects the three levels of Muna society.
Tradisi Pengobatan Moalo Sanggoleo pada Suku Tolaki di Kelurahan Petoaha Kecamatan Nambo Kota Kendari Irawati Tapasi; Adelina Mahmuddin; Abdul Alim; Nurtikawati Nurtikawati
LISANI: Jurnal Kelisanan, Sastra, dan Budaya Vol 7 No 1 (2024): Volume 7 No 1, Juni 2024
Publisher : Jurusan Tradisi Lisan, Fakultas Ilmu Budaya, Univeritas Halu Oleo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33772/lisani.v7i1.2601

Abstract

The Moalo Sanggoleo healing tradition is a treatment process carried out on someone who is caused by hearing and seeing something that makes the person feel bad and feel afraid. This research aims to 1) find out and explain the process of implementing the Moalo Sanggoleo healing tradition among the Tolaki tribe in Petoaha Village, Nambo District, Kendari City. 2) find out and explain the meaning of the speech contained in the Moalo Sanggoleo healing tradition among the Tolaki tribe in Petoaha Village, Nambo District, Kendari City. In this research, Roland Barthes' semiotic theory is used, the type of research is descriptive qualitative, with data collection techniques carried out by observation, interviews and documentation, then analyzed by data reduction, data presentation and data verification. The results of this research show that the process of implementing the Moalo Sanggoleo tradition consists of several stages, namely the stage of determining the time and place for the treatment, the parties involved in implementing the treatment, the stage of implementing the treatment which consists of diagnosing the disease and the process of implementing the Moalo Sanggoleo treatment and the healing stage. The meaning of the speech contained in the Moalo Sanggoleo treatment is found in the mantra used in the Moalo Sanggoleo treatment process, namely the Moalo Sanggoleo treatment mantra nad the bathring water mantra which have denotative and connotative meaning.
Ritual Nyera pada Mesin Kapal bagi Masyarakat Etnis Bajo di Desa Banu-Banua Jaya Kecamatan Kulisusu Kabupaten Buton Utara Taufiq Said; La Ando La Ando; La Ode Ali Basri; La Ode Marhini
LISANI: Jurnal Kelisanan, Sastra, dan Budaya Vol 7 No 1 (2024): Volume 7 No 1, Juni 2024
Publisher : Jurusan Tradisi Lisan, Fakultas Ilmu Budaya, Univeritas Halu Oleo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33772/lisani.v7i1.2602

Abstract

This research aims to analyze the importance of the Nyera Ritual on Ship Engines for the Bajo Ethnic Community and the meaning of the Nyera ritual in the Bajo ethnic community in Banu-Banua Jaya Village, Kulisusu District, North Buton Regency. The research method for collecting data was carried out using observation, interviews and documentation techniques. Using Edward B Tylor's theoretical basis, the technique for determining informants uses the purposive technique. Data were analyzed using data collection techniques, data reduction, data presentation and drawing conclusions. The results of this research show that the importance of the Nyera ritual consists of 5 types: 1.) Purification, 2.) Protection/Safety, 3.) Preserve, 4.) Fortune, 5). Friendship. The meaning in the Nyera ritual has 3 types of meaning: 1.) The meaning of materials such as water, incense, chicken, 2.) The meaning of the Nyera Ritual process, namely reciting prayers on water, the meaning of bathing a chicken, the meaning of reciting prayers on a knife, the meaning of wiping chicken blood on each side of the machine. 3.) The meaning of the final stage of reading prayers on the machine so that all wishes are carried out. The Nyera Ritual can be fulfilled by the Almighty and the meaning of giving syndikka money so that the person giving the syndikka money has good fortune.
Eksistensi Permainan Jujungke pada Etnis Muna di Desa Lakapodo Kecamatan Watopute Kabupaten Muna Irma Magara; Hilwa Salsabila; Rahmat Sewa Suraya
LISANI: Jurnal Kelisanan, Sastra, dan Budaya Vol 7 No 1 (2024): Volume 7 No 1, Juni 2024
Publisher : Jurusan Tradisi Lisan, Fakultas Ilmu Budaya, Univeritas Halu Oleo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33772/lisani.v7i1.2608

Abstract

The Jujungke game is a traditional leg bending game accompanied by the Jujungke song with 3-5 players. The aims of this research are (1) to describe the form of the Jujungke folk game (2) to find out the values contained in the Jujungke game, (3) To analyze the reasons why the Jujungke game still survives today in the community in Lakapodo Village, Watopute District, Muna Regency. The method used is a qualitative research method. The data in this research was obtained through participant observation and in-depth interviews supported by documentation and recording/video. Informants were determined using the purposive method. The informants in this research were the community, elementary school teachers and children in Lakapodo Village. The data analysis technique in this research consists of three stages, namely data reduction, data presentation, and conclusions. The results of this research show that (1) the values contained in the traditional Jujungke game are the value of joy, the value of togetherness, cultural value and social value. The Jujungke game is a game that is preserved by the people of Lakapodo Village, Watopute District, Muna Regency to this day. (2) The driving factors for traditional Jujungke games to survive to this day are the role of parents who encourage and motivate their children to play economical and practical traditional Jujungke games, the cultural preservation of traditional Jujungke games, the transformation from the older generation to the younger generation, and efforts and cooperation of residents in preserving the traditional Jujungke game.
Tradisi Karia pada Masyarakat di Desa Masalili Kecamatan Kontunaga Kabupaten Muna Ela sri wahyuni; Wa Kuasa Baka; Shinta Arjunita Saputri
LISANI: Jurnal Kelisanan, Sastra, dan Budaya Vol 7 No 1 (2024): Volume 7 No 1, Juni 2024
Publisher : Jurusan Tradisi Lisan, Fakultas Ilmu Budaya, Univeritas Halu Oleo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33772/lisani.v7i1.2810

Abstract

Research on Karia tradition aims to describe the process of implementing Karia tradition in Masalili Village, Kontunaga District, Muna Regency and analyze the meaning of materials and tools used in the process of implementing Karia tradition in Masalili Village, kontunaga District, Muna Regency. Research methods in data collection are conducted by observation techniques (observation), interviews and documentation. The informant technique uses purposive techniques. Data is analyzed by data collection techniques, data reduction, data presentation, and conclusion drawing (verification). Research methods in data collection are carried out by observation techniques (observation), interviews and documentation. The informant technique uses purposive techniques. Data is analyzed by data collection techniques, data reduction, data presentation, and conclusion drawing (verification). This research uses the theory of semiotics Charles Sanders Peirce posits that the theory of semiotics is based on logic, because logic studies how people reason besides it does signs that allow us to think relate to others and give meaning to what is displayed by the universe. The results of this study show that in the process of implementing the Karia tradition has 2 stages, namely (1) the preparation stage consisting of Karia participants and deliberation. (2) The implementation stages consisting of the recitation of the Bharasanji prayer (recitation of Sholawat), Kafoluku, Kaghombo, Kafosampu, Katandano Wite, Linda Dance, and finally Kaghorono Bhansa. The importance of materials and tools that contain meaning in the Karia procession, namely the collection of Kaghombo water, is interpreted as the purity of Karia participants, which means that all their ugliness has disappeared according to the pouring of Kaghombo water bathed by Pamantoto. Then the use of coconut mayang and areca nut (bhansa) is interpreted as that the Karia participants have grown up and. For the tools used in the accompaniment of the Karia procession, namely gongs and drums called rambi wuna which has a meaning as a sign of notification in the form of an invitation to the community to attend the Karia ceremony so that the atmosphere is always crowded.
Eksistensi Karanu Ghule pada Masyarakat Desa Lakarama Kecamatan Towea Kabupaten Muna Saldin S; Rahmat Sewa Suraya; Agus Rihu
LISANI: Jurnal Kelisanan, Sastra, dan Budaya Vol 7 No 1 (2024): Volume 7 No 1, Juni 2024
Publisher : Jurusan Tradisi Lisan, Fakultas Ilmu Budaya, Univeritas Halu Oleo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33772/lisani.v7i1.2811

Abstract

Karanu ghule is a tradition that has been carried out for generations by the people of Lakarama Village because it is a tradition that is considered important and accepted by people who currently adhere to animistic beliefs. According to Karanu ghule, there was no objection from the local community because whatever tradition is considered for the community, it is mandatory to carry it out. The purpose of this study was to find out the process of implementing the Karanu ghule Mantra in the Lakarama village community, the function of the Karanu Ghule Mantra and the symbolic meaning of the Karanu ghule Mantra in the people of Lakarama Village, Towea District, Muna Regency. The method used in this research is Qualitative Research. Data collection was carried out using observation techniques (observation), in-depth interviews and documentation. Informat determination technique in this study used a purposive sampling technique. Data were analyzed using the following techniques: data collection, data reduction, data presentation and conclusion. The results of the study show that in the Karanu ghule Process there are several stages, namely, the preparatory stage, the implementing stage, the function of Religion functions as a relationship between God and humans so as to gain experience by using the ancestral personality which is described metaphorically in religious norms, rituals, and myths , and the function of protection is to avoid theft in the garden when leaving the garden to carry out activities outside or while traveling far away, while the symbolic meaning, Symbolic Meaning of Patida (Gembilang) Symbolic Meaning of Ghunteli (Egg) Symbolic Meaning of Ghue (Rattan) Symbolic Meaning of Botolo bhe oeno (bottle filled with water).

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