Academic Journal of Dawa and Communication
1. Dawa and Islamic propagation a. Studies in the science of dawa, such as history of dawa, philosophy of dawa, and methodology of dawa, include in culturally, economically, and politically. b. Management of dawa that related to make a plan and strategy for Islamic proselytizing, Islamic global tourism, and Islamic management and religious tourism. c. Dawa, especially in the analysis of socio-cultural studies. 2. Communication science: a. Studies in communication science in general, communication theory, and approaches in communication, interpersonal communication, group communication, and organizational communication. b. Political communication, including the strategies of political communication, political campaigns, political marketing, governance, public policy, and political parties. c. Development of communication, such as the communication planning, communication and contemporary issues, and communication management. d. Communication science in the study of psychology and social culture, include in the field of sociology of communication, psychology of communication, communication and local wisdom, and intercultural communication. e. Media studies, including the scope of journalism, mass communication, mass media management, media content analysis, and new media studies. f. Public Relations (PR), consisting of human relations, corporate social resposibility (CSR), media relations, public affair, marketing communications, and advertising.
Articles
63 Documents
<![CDATA[Strategi Dakwah IPHI Kabupaten Karanganyar dalam Meningkatkan Ukhuwah Islamiyah ]]>
<![CDATA[Firda Rohana]]>;
<![CDATA[Fathurrohman Husen]]>;
<![CDATA[Puput Yanita Senja]]>
<![CDATA[ Academic Journal of Da'wa and Communication Vol. 3 No. 2 (2022) ]]>
Publisher : <![CDATA[UIN Raden Mas Said Surakarta ]]>
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DOI: 10.22515/ajdc.v3i2.5394
<![CDATA[Jamaah IPHI Karanganyar Regency has a different islamic organizational background, but is able to realize a harmonious, tolerant Islamic society, and is able to establish Islamic ukhuwah between pilgrims. The question is how the da'wah strategy carried out by IPHI Karanganyar Regency in maintaining and maintaining ukhuwah Islamiyah among its worshippers. This research aims to 1) find out how the IPHI da'wah strategy of Karanganyar Regency in maintaining ukhuwah Islamiyah among its worshippers 2) Knowing the effectiveness of the da'wah strategy 3) Knowing what are the driving factors and obstacles in carrying out da'wah strategies. This type of research is field research with descriptive qualitative methods. The source of this research data is primary data, namely from the interview results of the chairman of IPHI Karanganyar Regency, both education, training and da'wah, and IPHI Karanganyar pilgrims. Secondary data obtained from photo documentation of activities and documents or archives of IPHI Karanganyar Regency. Through research it is known that the da'wah strategy of IPHI Karanganyar Regency in maintaining ukhuwah Islamiyah among its pilgrims is: 1) Through three stages namely the formulation of strategy, implementation and evaluation 2) da'wah program is carried out by two methods namely oral bil method and bil p 3) IPHI management services in controlling ukhuwah Islamiyah pilgrims by instilling mutual respect and through government policy with the establishment of IPHI and the role of the community in IPHI Karanganyar Regency 4) The effectiveness of da'wah strategy carried out by IPHI Karanganyar is good, and 5) There are supporting factors and obstacles in carrying out da'wah strategies in maintaining Islamic ukhuwah among pilgrims.]]>
<![CDATA[Hiperialitas Konsep Cantik dan Perempuan dalam Film: Analisis Semiotik pada Film Imperfect ]]>
<![CDATA[Rhesa Zuhriya Briyan Pratiwi]]>;
<![CDATA[Achmad Abdul Azis]]>
<![CDATA[ Academic Journal of Da'wa and Communication Vol. 3 No. 2 (2022) ]]>
Publisher : <![CDATA[UIN Raden Mas Said Surakarta ]]>
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DOI: 10.22515/ajdc.v3i2.5408
<![CDATA[Imperfect is one of the interesting films because it tells about the reality of women in relation to the stereotype of being beautiful and perfect. The purpose of this research is to examine the description of women's beauty discourse represented through the film Imperfect, including in its substance related to career, love, and the size of beauty that is seen physically (body size and shape) in women. Through the analysis of Sara Mills, this research was analyzed qualitatively descriptively, with the main data collection through the documentation on the film Imperfect. The discussion focuses on the position of the subject-object and the position of the reader in the film, the image of women and the beauty represented in it indirectly shows the existence of hyperiality that is believed to be socially in society. The concept of beauty is described as emerging through the construction of body size, including its influence on the career journey and the romance experienced by the character. In addition, the representations that appear also lead to the struggle of Rara (the main character) who tries to meet the standards and assessments of society so that her existence can be accepted socially.]]>
<![CDATA[Makna Life Goals dalam Film Rentang Kisah: Analisis Naratif Model Tzvetan Todorov ]]>
<![CDATA[Devi Putri Aji]]>;
<![CDATA[Kamila Adnani]]>
<![CDATA[ Academic Journal of Da'wa and Communication Vol. 4 No. 1 (2023) ]]>
Publisher : <![CDATA[UIN Raden Mas Said Surakarta ]]>
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DOI: 10.22515/ajdc.v4i1.5427
<![CDATA[The Rentang Kisah film is adapted from a best-selling novel which outlines the life journey of a Gita Savitri Devi. The purpose of this study is to describe the meaning of Life Goals in the film of Rentang Kisah through the analysis of Tzvetan Todorov's model. In this study, two problems were found, namely: first, how is the storyline of the film of Rentang Kisah examined through Tzevetan Todorov's analytical knife; and second, how the meaning of life goals in the film of Rentang Kisah is described in Tzvetan Todorov's narrative analysis. This researcher found several data findings that the storyline of the film of Rentang Kisah is depicted through 3 narrative lines in terms of the analysis of Tzvetan Todorov's model. There are 7 meanings of life goals found in the film texts studied, which include 4 meanings of life goals in the middle plot, and 3 meanings of life goals in the final plot. However, there is no life goals meaning in the beginning plot of the film.]]>
<![CDATA[Tantangan Dakwah Digital: Perspektif Herbert Marcuse ]]>
<![CDATA[Danur Putut Permadi]]>
<![CDATA[ Academic Journal of Da'wa and Communication Vol. 4 No. 1 (2023) ]]>
Publisher : <![CDATA[UIN Raden Mas Said Surakarta ]]>
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DOI: 10.22515/ajdc.v4i1.5519
<![CDATA[Digitalization that occurs in human life is inevitable. This has implications for the da'wah process that everyone can feel through various media. Social media has now succeeded in shifting the classic paradigm of da'wah. This paper aims to examine the extent of the transformation of da'wah that occurred during Pandemi Covid-19. Based on a qualitative approach, this study found that da'wah digestion occurred as an implication of social change during the pandemic. Indonesian people who experience a cultural concurrent then try to maximize social media in an effort to meet their needs for spritation. The switching of da'wah activities to the digital world provides a confirmation that post -pandemic society is a digital community. The current condition of the community when viewed from the point of view of Herbert Marcuse is a one -dimensional community. Digitalization of da'wah carried out during Pandemi hints that the community prioritizes pseudo needs, where social media is considered completely important. In addition, with the digitalization of da'wah, people can be trapped in what Marcuse calls the imperium image. Conditions where the appearance dominates the conversation compared to what is the discussion.]]>
<![CDATA[Dampak Peran Ganda Petani Perempuan dalam Kehidupan Rumah Tangga di Masa Kini ]]>
<![CDATA[Hamdani Thaha]]>;
<![CDATA[Vera Yuniar]]>
<![CDATA[ Academic Journal of Da'wa and Communication Vol. 4 No. 1 (2023) ]]>
Publisher : <![CDATA[UIN Raden Mas Said Surakarta ]]>
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DOI: 10.22515/ajdc.v4i1.5522
<![CDATA[The dual role of women is the active involvement of women in the process of achieving goals based on independent personal abilities in deciding a goal. Women as wives for their husbands and as mothers of children is a status that has consequences for their role in family life, but sometimes that role does not function properly because it is accompanied by other roles as breadwinners, sometimes even that role becomes dominant to women's attention because it is related to family survival. The purpose of this study was to impact the dual role women to work as farmers in Gamaru Hamlet, Ulusalu Village, Latimojong District, Luwu Regency, South Sulawesi. This research is a type of qualitative research with a case study approach. Researchers obtained data through observation, interviews and documentation. The results of this study are four impacts experienced by women in carrying out their dual roles as farmers in Gamaru Hamlet, Ulusalu Village, Latimojong District, Luwu Regency, namely first Social Status, second Economic Impact, third Impact on family life, fourth Social Impact. The implications of the research are expected to be able to change people's views that domestic roles are not only women's affairs (wife) but also husband's affairs.]]>
<![CDATA[Strategi Komunikasi Komunitas Pusat Kajian Perempuan Solo (PUKAPS) dalam Menyuarakan Isu Gender dan Kekerasan Seksual ]]>
<![CDATA[Ulfa Fauzia Argestya]]>;
<![CDATA[Anisa Rohmah Afiati]]>
<![CDATA[ Academic Journal of Da'wa and Communication Vol. 3 No. 2 (2022) ]]>
Publisher : <![CDATA[UIN Raden Mas Said Surakarta ]]>
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DOI: 10.22515/ajdc.v3i2.5565
<![CDATA[The Solo Women's Study Center (PUKAPS) community which actively discusses issues of gender equality and feminist discourse and accepts complaint space for survivors of sexual violence, especially in the city of Surakarta. This study aims to determine the communication strategies used in the Pukaps Community in voicing issues of gender and sexual violence so that people become more sensitive to the existing reality. This study uses a qualitative approach with the method of descriptive analysis. Data collection techniques were carried out through direct interviews with three division heads from the Pukaps Community. The results of this research show that there is a communicator selection strategy based on the credibility, background and attractiveness of the communicator. the strategy for compiling and presenting messages is formulated in an informative, educative and persuasive manner in Pukaps social media content. The media selection strategy uses Pukaps social media, both Instagram, Facebook and media zoom meetings for webinar activities. The strategy for selecting and identifying audiences is in the form of observing the general public in order to see if the education carried out by the Pukaps Community is on target or not. All efforts in the communication strategy carried out by the Pukaps community seek to provide significant and routine information to the general public, especially the people of the city of Solo regarding current gender issues and sexual violence.]]>
<![CDATA[Strategi Komunikasi Pemerintah Kabupaten Bener Meriah dalam Pemasaran Kopi Gayo dan Pemberdayaan Masyarakat ]]>
<![CDATA[Nurul Khansa Fauziyah]]>;
<![CDATA[Aini Mahara]]>
<![CDATA[ Academic Journal of Da'wa and Communication Vol. 3 No. 2 (2022) ]]>
Publisher : <![CDATA[UIN Raden Mas Said Surakarta ]]>
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DOI: 10.22515/ajdc.v3i2.5600
<![CDATA[Communication strategy of the Bener Meriah Regency Government in the marketing of Gayo coffee. The problems of this study are; how the communication strategy of the Bener Meriah Regency Government in marketing Gayo coffee, how the obstacles of the Bener Meriah Regency government in marketing Gayo coffee, how the credibility of communicators in marketing Gayo coffee, and local community empowerment in gayo coffee marketing. The research method in this study uses qualitative research approach, using observation, interview and point documentation techniques. In this study, the authors use the theory of communicator credibility. The results of this study are the communication strategy of the Bener Meriah Regency government in marketing Gayo coffee using the methods; marketing communication strategy through advertising in exhibitions and events, through foreign trade missions by ministries, and promotions through digital processes and social media. The credibility of the communicator in marketing Gayo coffee is good enough to increase sales, so that Gayo coffee can be well-known to foreign countries. The government’s effort to appreciate marketing communicators have also been quite good, so that communicators are more enthusiastic and creative. Barriers to the government of Bener Meriah Regency in marketing Gayo coffee are (1) Barriers to entering the industrial market, (2) Inadequate facilities and technology, (3) Barriers in regulations, especially employment, taxation and trade, (4) Lack of motivation and trade, (5) Low capital, (7) Processing and packaging technology that has not been fully mastered. The Bener Meriah Regency Government has carried out community empowerment by utilizing its natural resources, providing assistance in the form of directions, outreach, and training on Gayo coffee management.]]>
<![CDATA[Akulturasi Musik Gembrung Sebagai Media Komunikasi Islam ]]>
<![CDATA[Muchlis Daroini]]>;
<![CDATA[Kayyis Fithri Ajhuri]]>
<![CDATA[ Academic Journal of Da'wa and Communication Vol. 3 No. 2 (2022) ]]>
Publisher : <![CDATA[UIN Raden Mas Said Surakarta ]]>
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DOI: 10.22515/ajdc.v3i2.5601
<![CDATA[Gembrung music is a traditional Islamic art that has developed a lot in Java. Its existence indicates a da'wah process in order to convey the messages of Islamic teachings in Java. The intersection of Muslim and Javanese groups creates a form of cultural acculturation, each of which represents two acculturated cultures. By using a qualitative methodology, the research focus is on literature and gembrung in Java, the aim of this study is to find the process of acculturation of the traditional Gembrung musical instrument. Where in Gembrung art it is found as a communication tool in preaching as well as a process of acculturation of music. Among them, several elements of gembrung music adopted Javanese music, including kenong and gong which were replaced with tambourines, which are musical instruments made of wood and goat skin. In addition to the form of abolition or omission, there is also musical pluralism, where one musical instrument can be accepted by another group but still places one musical instrument that represents each acculturation group. Among those that must still be included are drums as a representation of Java, and also tambourines as a representation of Islam-Arabism. What's interesting is that each musical instrument which is a cultural representation becomes the central determinant of other musical elements. The acculturation of this musical element has led to cultural acceptance by the Javanese people of the Gembrung art. Likewise, there is acceptance of Muslim groups as a representation of Islamic music.]]>
<![CDATA[Dakwah bil Lisan dan Religiousitas Generasi Milenial ]]>
<![CDATA[Ghalda Amatullah]]>;
<![CDATA[Agus Wahyu Triatmo]]>
<![CDATA[ Academic Journal of Da'wa and Communication Vol. 4 No. 1 (2023) ]]>
Publisher : <![CDATA[UIN Raden Mas Said Surakarta ]]>
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DOI: 10.22515/ajdc.v4i1.6396
<![CDATA[X-School is an association for Muslim K-popers in Indonesia. They are part of the millennial generation who study Islam with da'wah bil lisan approach. This study aims to determine influence the da'wah bil lisan method has on the religiosity of the participants of the X-School Season 4. This research is a quantitative study and uses ex post facto research design. The subjects of this study were participants in the X-Season 4 program. Data collection techniques used a questionnaire. Data were analyzed using normality test, linearity test and heteroscedasticity test. The hypothesis test used is simple linear regression. The result is known that the coefficient of determination is 40.1%. So it can be concluded that the contribution or contribution or influence given by variable X (da'wah bil lisan approach) on variable Y (religiosity) is 40.1% or in other words the use of the da'wah bil lisan approach can increase the religiosity of study participants X-School Season 4 .]]>
<![CDATA[Etika Bermedia: Menyebar Foto dan Video Tanpa Izin Termasuk Melanggar Privasi ]]>
<![CDATA[Nanda Elma Fitriani]]>;
<![CDATA[Ela Indah Dwi Syayekti]]>;
<![CDATA[Muhammad Syarif Hidayatullah]]>
<![CDATA[ Academic Journal of Da'wa and Communication Vol. 4 No. 1 (2023) ]]>
Publisher : <![CDATA[UIN Raden Mas Said Surakarta ]]>
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DOI: 10.22515/ajdc.v4i1.6401
<![CDATA[This study aims to determine ethics in media including taking photos or videos that include privacy. Not everyone likes it when their photos appear on social media. This will realize the importance of upholding ethics in media. The method used in this study is library research by collecting information and data with the help of various kinds of existing materials such as documents, books, journals, articles and so on. The results of this study show that media ethics are very important today. The right to privacy is often forgotten by media users, especially when taking pictures or recording others without permission. The rules of social media are in fact not in harmony with conditions on the ground. Many violations occur, for example the distribution of photos and videos of someone without permission to the person concerned. It is expected that users will be wiser in addressing the boundaries needed when mediating. In addition, media providers should provide features that support the security and privacy of their users.]]>
