cover
Contact Name
Silvinatin Al Masithoh
Contact Email
birmayzabik48159@gmail.com
Phone
+6285730104242
Journal Mail Official
Jurnalfirdaus1@gmail.com
Editorial Address
Jl. Masjid Al Akbar Timur No.1 Pagesangan Jambangan Surabaya 60222
Location
Kota surabaya,
Jawa timur
INDONESIA
FIRDAUS: Jurnal Keislaman, Pemikiran Islam, dan Living Qur'an
ISSN : -     EISSN : 29873134     DOI : https://doi.org/10.62589/iat.v2i02.220
Core Subject : Religion,
FIRDAUS: Jurnal Keislaman, Pemikiran Islam dan Living Qur’an merupakan jurnal akademik yang diterbitkan 2 kali dalam setahun (Desember dan Juni) oleh Program Studi Ilmu al-Qur’an dan Tafsir STAI Al-Akbar Surabaya. Jurnal ini menerbitkan penelitian, teori, perspektif, paradigma dan metodologi penafsiran serta ilmu-ilmu al-Qur’an dimana proses penyuntingan diperlukan tanpa mengubah maksud dan isi tulisan. Ruang lingkup Firdaus: Jurnal Keislaman, Pemikiran Islam dan Living Qur’an adalah (1) Ilmu-Ilmu al-Qur’an; (2) Tafsir; (3) Living Qur’an; (4) Ilmu Kalam; (5) ilmu Balaghah; (6) Filologi; (7) Linguistik E-ISSN : 2987-3134
Arjuna Subject : Umum - Umum
Articles 61 Documents
Sayyid Qutb: Prinsip dan Idealisme Gerakan Ahmad Nabil Amir; Tasnim Abdul Rahman
FIRDAUS Vol 3 No 1 (2024): Desember
Publisher : Prodi Ilmu Al Qur'an dan Tafsir

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62589/firdaus.v3i1.397

Abstract

The paper highlights the principal ideas and influence of Sayyid Qutb as the leading member and ideologue of the Muslim Brothers (al-Ikhwan al-Muslimun), a major Islamic movement in Egypt. As political theorist and revolutionary, his influence and presence in the movement was reflected in his inspiring role and struggle in the shaping of its doctrine. His ideas had widely influenced the activist of the Muslim Brotherhood at every level and contributed to mobilizing a strong cadre that represent its strength and driving force. The study is based on historical approaches, using heuristic, source criticism, interpretation and historiographical methods. The finding shows that Sayyid Qutb had left an indelible mark in the movement through his productive works and writings that were instrumental in the formation of ideas that underpinned its ideological roots and in defining the Society’s vision that have become references and mandatory texts in the movement. His intellectuality and outlook and spirit of revivalism has become a source of inspiration in the movement in the making of its political activism toward viewing Islam in its totality and redefining the Society’s role in term of its ideals and priorities.
Pendapat Prof Quraisy Shihab Terhadap Syafā'at Nabi Muhammad SAW Lailatul Mas’udah; Nurul Eevina Ananda
FIRDAUS Vol 3 No 1 (2024): Desember
Publisher : Prodi Ilmu Al Qur'an dan Tafsir

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62589/firdaus.v3i1.398

Abstract

The instructions of the Qur'an are not only limited to monotheism and faith. However, it also discusses social, historical and other issues. Although, in reality the Qur'an does not explain in detail each of these issues, it is important in understanding the true meaning of Syafᾱ'at. Especially regarding the controversy regarding the intercession of the Prophet Muhammad SAW. This research uses a library research type of research, using a qualitative approach, the method the researcher uses is the thematic interpretation method, namely a way of interpreting the Koran by taking a certain theme, then collecting verses related to that theme, then explaining them one by one. The semantic and interpretive sides are connected to one another, so as to form a complete and comprehensive idea regarding the Qur'an's view of the theme being studied. It is explained in Surah Taha verse 109 that on the Day of Judgment, there will be no use in intercession from anyone, except for someone who has obtained a position with Allah and permission has been given for him to apply for intercession and those who have submitted have received permission. He (Allah) knows what is before them and what is behind them. The influence of the Prophet Muhammad SAW's intercession in today's life includes: Prayer and intercession, living example, love and respect, spiritual happiness, and social ties. The meaning of intercession according to M. Quraish Shihab is an effort to ask for forgiveness from Allah SWT through intermediaries from His servants who are given authority.
Sifat Qona’ah Ibu pada Anak Berkebutuhan Khusus Prespektif Al-Qur’an Fitriya Islami; Silvinatin Al Masithoh
FIRDAUS Vol 3 No 1 (2024): Desember
Publisher : Prodi Ilmu Al Qur'an dan Tafsir

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62589/firdaus.v3i1.399

Abstract

Many mothers find it difficult to accept the presence of a child with special needs. They display a lack of attention, blame, and even ridicule their shortcomings. This reality shows that not all parents are ready to accept the fate of having a child with conditions different from their expectations, even though children with special needs are a mandate and a test from Allah SWT. The purpose of this study is to explore in more depth the understanding of Quranic verses related to Qona'ah (the content of faith) among mothers of children with special needs. This research is the result of library research. The data collection technique used was a thematic approach (maudhu'i). The results of this study indicate that in facing trials such as having a child with special needs, Qona'ah enables mothers to resist giving up hope. This attitude can help mothers understand that children with special needs are a destiny that has been measured by Allah according to the abilities of His servants, not as an enemy, but as a precious gift.
Dress Code dalam Al-Qur'an: Studi Komparatif Tafsīr Al-Azhār dan Tafsīr 'Abr al-Aṡīr Intan Wijayanti; Early Fatihatussa’adah
FIRDAUS Vol 3 No 1 (2024): Desember
Publisher : Prodi Ilmu Al Qur'an dan Tafsir

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62589/firdaus.v3i1.400

Abstract

The rapid development of Islamic fashion design is a positive phenomenon; however, it may lead to issues due to the lack of understanding among designers, the fashion industry, and consumers regarding the dress code that aligns with the guidance of the Qur'an and Sunnah. This study aims to clarify the concept of the dress code in the Qur'an to address societal uncertainties. A literature review with a comparative approach was employed, comparing the interpretations of two prominent Southeast Asian Quranic scholars, HAMKA and Ahmad Sonhadji, regarding three key verses on dress code in the Qur'an: al-A'raf : 26, an-Nur : 31, and al-Ahzab: 59. The findings reveal that both scholars share similar views on the core concept of the dress code, with minor differences that do not affect the overall conclusion. The dress code in the Qur'an, according to HAMKA and Ahmad Sonhadji, includes: 1) covering the ‘awrah, 2) beautifying within permissible limits, 3) avoiding excessiveness, 4) not displaying body shape, and 5) women must wear a headscarf that covers the chest. Therefore, Muslims should maintain their dignity by wearing clothing in accordance with Islamic law, avoiding undue influence from fashion trends, and being guided by the intention of piety towards Allah SWT.
Al-Qur’an dan Dialektika Kemanusiaan: Antropologi Sebagai Pendekatan dalam Studi Al-Qur’an Abdurrahman Nor Afif Hamid; Wilda Rahmatin Nuzuliyah
FIRDAUS Vol 1 No 2 (2023): Juni
Publisher : Prodi Ilmu Al Qur'an dan Tafsir

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62589/firdaus.v1i2.436

Abstract

This article discusses the importance of an anthropological approach in the study of the Qur’an. Anthropology, a branch of the humanities, serves as a tool to understand the Qur’an as a manifestation of religious practice evolving within society. While the Qur’an is traditionally situated and understood through a theological lens, it simultaneously exists within specific contexts of space, time, and culture. Consequently, examining the Qur’an within these spatial and temporal dimensions—specifically through an anthropological approach—is crucial. The study demonstrates that anthropology serves two primary functions in this context: first, as a tool for understanding the empirical aspects of Muslim religiosity; and second, for examining how culture influences the practice of Islamic teachings. Ultimately, the article concludes that anthropology makes a significant contribution to the study of the Qur’an.
Konsep Al-Ifk (Hoaks) dalam Al-Qur’an: Studi Tafsir Tematik terhadap Penafsiran M. Quraisy Shihab dalam Tafsir Al-Misbah Ahmad Afandi
FIRDAUS Vol 1 No 2 (2023): Juni
Publisher : Prodi Ilmu Al Qur'an dan Tafsir

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62589/firdaus.v1i2.437

Abstract

Salah satu problem sosial di dunia, khususnya di Indonesia dewasa ini adalah maraknya pemberitaan hoaks di berbagai media masa. Munculnya berita ini tidak saja membuat bingung di berbagai lapisan masyarakat, tetapi bahkan sampai menciderai reputasi pihak tertentu. Dalam penelitian ini bertujuan untuk menjelaskan bagaimana pandangan Al-Qur`an khususnya dalam tafsir Al-Misbah karya M. Quraisy Shihab dalam merespons fenomena hoaks. Dengan menggunakan pendekatan tafsir tematik yang digagas al-Farmawi, yaitumendeskripsikan ayat-ayat ifk dalam Al-Qur`an dalam konteks redaksi, makna, maupun pesan-pesan yang terkandung di dalamnya. Hasil Penelitian kata ifk disebut 29 kali dalam Al-Qur’an. Namun, dari berbagai ayat tersebut penulis hanya menemukan beberapa ayat yangrelevan dengan pembahasan hoaks, yaitu pada surat AnNur ayat 11-12. Dalam ayat tersebut dijelaskan bagaimana berita bohong yang terjadi pada istri Rasulullah yang dituduh telah berzina dengan sahabat Nabi yaitu Shafwan bin Mu’thil As-Silmi. Al-Qur’an menjelaskansolusi terkait menghadapi hoaks yaitu dengan, berfikir positif, tabayyun, twaqquf dan war on hoax (memerangi hoaks).
Islam di Finlandia Antara Kebebasan dan Diskriminasi abdullahsalim; Qudwatul Aimmah; Harum Ita Puspa Sari
FIRDAUS Vol 1 No 2 (2023): Juni
Publisher : Prodi Ilmu Al Qur'an dan Tafsir

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62589/firdaus.v1i2.438

Abstract

Finland is listed as a safe and comfortable country to live in. Most Finns are Christians. However, Islam has its own space. Islam began to enter and write stories in Finland in the 19th century during the Russian invasion. The country with the best education system in the world is very tolerant in terms of religious freedom. Although Muslims there are not limited in their space for movement, their journey is not always beautiful. This article discusses the history of the entry and development of Islam in Finland, the life and challenges of Muslims as a minority and the contemporary situation in Finland. The method used is a literature review by analyzing data from various primary sources related to the history and development of Islam in Finland, whether in the form of books, scientific articles or from credible online news sites. Islam began to enter Finland in the 19th century during the Russian occupation. Russia brought in Tar-tar Muslim workers and soldiers from Türkiye. And from that moment on, Turkish Muslims settled and assimilated with the local people. However, the existence of Tatar Muslims at that time was exclusive and not open to other communities, so that Islam was not heard enough. It was the presence of Muslim immigrants in 1990 that made the development of Muslims in Finland increase and made the face of Islam more recognized, so that many native people were touched and embraced Islam. Through the freedom of religion law, all Finnish citizens are free to express their religious attitude. Evidenced by the many Muslim communities and mosques that stand in Finland. However, as a minority citizen and the spread of Islamophobia in Europe, some Muslims in Finland are not spared from acts of discrimination.
Teknologi Besi Sebagai Pertahanan Militer dalam Al-Qur’an Silvinatin Al Masithoh; Ibnu Mas’ud Kurniawan
FIRDAUS Vol 1 No 2 (2023): Juni
Publisher : Prodi Ilmu Al Qur'an dan Tafsir

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62589/firdaus.v1i2.439

Abstract

Humans are creatures who are given various perfections by the Creator. These various perfections are present through the various potentials it has. Five senses to know the world empirically, mind to think, and heart to achieve spirituality. Everything is complete owned only in humans. Therefore, Allah has made humans the only creatures who have the title khalifatullah fil ard whose job is to prosper the universe and its contents.
Tradisi Pembacaan Surat Al-Kahfi: Studi Living Quran Tradisi Pembacaan Surat Al-Kahfi di SD Khairunnas Surabaya kharolina rahmawati; Ahmad Fauzan
FIRDAUS Vol 1 No 2 (2023): Juni
Publisher : Prodi Ilmu Al Qur'an dan Tafsir

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62589/firdaus.v1i2.440

Abstract

Al-Quran adalah kitab suci yang terjamin keasliannya hingga saat ini, selain sebagai kitab pentunjuk, disisi lain al-Quran juga mempunyai keistemewaan dan keutamaan yang terkandung dalam ayat-ayat maupun surat-suratnya. Untuk memperoleh keistimewaan dan keutamaan yang ada didalamnya, maka ayat atau surat tersebut harus di amalkan sesuai ketentuannya. Pada penelitian ini peneliti akan memfokuskan kajian al-Quran menggunakan metode Living Quran (al-Quran Hidup). Objek penelitian ini adalah kepalah sekolah, para guru dan pengurus pesantren yang berada di Sekolah Dasar Khairunnas Surabaya, satu dari beberapa sekolah yang berbasis keIslaman di kota Surabaya, yang terletak di Jl. Bendul Merisi Tengah No. 1/87, Wonocolo, Surabaya. Di sekolah tersebut para guru dan siswa mukim mempunyai rutinitas membaca surat al-Kahfi setiap hari Jum’at. Fenomena tersebut dijadikan sebagai objek tulisan ini dengan beberapa pembahasan, antara lain: (1) Bagaimana Praktik Tradisi Pembacaan Surat al-Kahfi di SD Khairunnas Surabaya? (2). Bagaimana pengaruh pelaksanaan Tradisi Pembacaan Surat Al-Kahfi di SD Khairunnas Surabaya terhadap proses pembelajaran sehari-hari? Adapun hasil dari penelitian ini menunjukkan bahwa para guru mengadakan rutinitas pembacaan surat al-Kahfi agar mereka mendapatkan keistimewaan yang berada didalam surat al-Kahfi dan mendapatkan sunnah pada hari Jum’at, serta tujuan lain dari pembacaan surat al-Kahfi adalah sebagai sarana mendekatkan diri kepada Allah swt, menjalankan sunnah Nabi dan sebagai role model untuk siswa-siswi SD Khairunnas menjalankan kesunnahan di hari Jum’at.
Akulturasi Budaya Lokal terhadap Ajaran Islam: Tinjauan Syirik Perspektif Ibnu Qoyyim Al-Jauziyah Husen Alfaruq; Roni Ali Rahman
FIRDAUS Vol 1 No 2 (2023): Juni
Publisher : Prodi Ilmu Al Qur'an dan Tafsir

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62589/firdaus.v1i2.441

Abstract

This research aims to criticize forms of shirk in the traditions of Indonesian society due to the acculturation of local culture with Islamic teachings, using the thought framework of Ibnu Qoyyim Al-Jauziyah. The main essence discussed in this research is the strengthening of monotheism as a fundamental principle in Islam, as well as how errors in cultural adaptation can give rise to shirk practices that society is not aware of. This research uses descriptive qualitative methods by analyzing various local traditions that contain elements of shirk even though they have adapted to Islamic teachings. The research results show that although this tradition is carried out with the aim of glorifying Allah and maintaining social solidarity, the practice of giving offerings or prayers through intermediaries shows the potential for shirk which obscures the understanding of the purity of monotheism. This research highlights the importance of strengthening monotheism and instilling awareness of the potential for shirk in local religious and cultural practices. It is hoped that this research can contribute to understanding shirk that occurs without realizing it and encourage Muslims to be more careful in carrying out religious practices and preserving traditions in order to maintain the purity of monotheism.