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Jurnal Sejarah dan Budaya
Published by Sekolah Tinggi Agama Islam Syekh Jangkung
ISSN : -     EISSN : 29628156     DOI : -
Core Subject : Humanities, Art, Social,
Arts Humanities Law, Crime, Criminology & Criminal Justice Social Sciences
FIHROS, Jurnal Sejarah dan Budaya is a scientific publication media to enrich the growing discourse in the study of history and culture. Published twice a year in February and August. This journal is published by the Islamic History and Culture Study Program, College of Islamic Studies (STAI) Syekh Jangkung Pati and becomes a medium of communication for observers of history and culture from various perspectives.
Arjuna Subject : Seni dan Humaniora - Sejarah
Articles 65 Documents
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Transformasi Spiritualitas dan Peradaban Mongol Islam: Islam dan Perkembangan Pemerintahan Mongol Islam Al Maududdy, Avicenna
FIHROS: Jurnal Sejarah dan Budaya Vol 9 No 02 (2025): Fihros: Jurnal Sejarah dan Budaya
Publisher : Sekolah Tinggi Agama Islam Program Studi Sejarah dan Kebudayaan Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.63915/fihros.v9i02.175

Abstract

Ketika Baghdad menjadi ibu kota Dinasti Abbasiyah dan pusat kebudayaan Islam, bangsa Mongol memainkan peran penting dalam kejatuhan kota itu, yang menimbulkan konflik di kalangan masyarakat Islam. Selama hampir tiga tahun, pemerintahan Islam mengalami kekosongan, yang mengawali masa transisi di dunia Islam. Bangsa Mongol sangat atletis. Mereka sangat mematuhi perintah Chengis Khan, kepala suku mereka. Di masa lalu, umat Islam membenci Chengis Khan dan cucunya Hulagu Khan, tetapi keturunannya kemudian memeluk Islam dan memperbaiki peradaban Islam yang dihancurkan oleh Chengis Khan dan Hulagu Khan. Kemajuan peradaban Islam dihidupkan kembali oleh Dinasti Mongol Islam. Tujuan dari studi ini adalah untuk mengevaluasi penerimaan Islam oleh bangsa Mongol dan perkembangannya di era kekuasaan Islam Mongol. Studi pustaka dengan analisis pustaka merupakan metode pengumpulan data untuk tujuan studi ini. Setelah itu, data yang dikumpulkan dianalisis dan kemudian ditulis menjadi sebuah artikel lengkap. Bagaimana bangsa Mongol menerima Islam pada awalnya dan bagaimana peradaban Islam berkembang selama kekuasaan Mongol akan dibahas dalam penelitian ini.
Masjid Kasunyatan Dan Makam Maulana Yusuf Sebagai Wisata Religi Nastiti, Asfiana Adyani; Fatimah Nabiela Nakhla; Herlian Susanto; Faris Sauqi Syahid; Torik Useng; Abd Rahman Hamid; Agus Mahfudin Setiawan
FIHROS: Jurnal Sejarah dan Budaya Vol 9 No 02 (2025): Fihros: Jurnal Sejarah dan Budaya
Publisher : Sekolah Tinggi Agama Islam Program Studi Sejarah dan Kebudayaan Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.63915/fihros.v9i02.183

Abstract

This article discusses two important historical sites in the Banten region, namely the Kasunyatan Mosque and the Tomb of Maulana Yusuf, which have high spiritual, cultural, and historical value. The Kasunyatan Mosque, built in the 16th century by Kyai Dukuh, became a symbol of Islamic preaching as well as a center of religious education during the Banten Sultanate. The mosque's distinctive architecture and layout, rich in philosophical values, reflect a blend of Islamic traditions and local culture. Meanwhile, the Maulana Yusuf Mausoleum stands as a testament to the significant role of the second sultan of the Banten Sultanate in conquering Pajajaran and expanding Islamic influence. The mausoleum's proximity to his spiritual mentor symbolizes the harmony between political power and religious authority during that era. Today, both sites have developed into popular religious tourism destinations, especially during major Islamic holidays. Through historical research methods, this article demonstrates that the Kasunyatan Mosque and Maulana Yusuf's Tomb not only hold religious significance but also possess profound historical, social, and cultural value, and have the potential to be developed as religious tourism sites rooted in local culture.
Periodisasi Penulisan Al-Qur'an Masa Klasik Islam Al Fiqri, Haikal
FIHROS: Jurnal Sejarah dan Budaya Vol 9 No 02 (2025): Fihros: Jurnal Sejarah dan Budaya
Publisher : Sekolah Tinggi Agama Islam Program Studi Sejarah dan Kebudayaan Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.63915/fihros.v9i02.185

Abstract

The writing of the Qur'an actually began from the moment the first revelation was received until the final revelation was revealed. During the caliphate of Abu Bakr, verses that were scattered and written on various materials such as animal skins and leaves were collected (a process known as jam'ul Qur'an) and stored in the house of Hafsah. Later, during the reign of Caliph Uthman ibn Affan, Zaid was once again appointed to lead a team tasked with compiling and transcribing the Qur'anic verses from various written sources. This study uses library research with a descriptive-analytical approach. During the Umayyad Dynasty, the writing of the Qur'an developed with the addition of diacritical marks such as dabt, syakl, and nuqath, and began to be written using the Kufic script. Later, during the Abbasid Dynasty, notable calligraphers such as Ibn Muqlah emerged, and the script style shifted to the Naskh script. With the advancement of technology, Harun al-Rashid purchased paper from China and developed printing technology, marked by the establishment of paper factories in Baghdad and Samarkand. From that point on, the Qur'an began to be widely distributed, eventually being printed for the first time in Venice around 1537/1538 by the Fratelli brothers using a printing press invented by Johannes Gutenberg of Germany in 1440. Additionally, the oldest known Qur'anic manuscript in the world was discovered in Birmingham, England.
Bertahan Melawan Stigmatisasi: Eksistensi Loenpia Gang Lombok Pecinan Kota Semarang Fauzan Syahru Ramadhan; Rafi Akmal Rabbani; Muhammad Irsyad Khairan Amir; Rafael Aurelius Kristiano
FIHROS: Jurnal Sejarah dan Budaya Vol 9 No 02 (2025): Fihros: Jurnal Sejarah dan Budaya
Publisher : Sekolah Tinggi Agama Islam Program Studi Sejarah dan Kebudayaan Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.63915/fihros.v9i02.186

Abstract

This article focuses on examining how Loenpia Gang Lombok has been able to survive racial stigmatisation against the Chinese community, particularly at Semarang in relation to their cuisine, namely lumpia, by taking a case study of the Loenpia Gang Lombok stall. The objective of this research is to explore the social resilience of the Loenpia Gang Lombok stall in countering racial stigmatisation, particularly the stigmatisation that has become an issue or source of concern for Loenpia Gang Lombok and the Chinese community in Semarang. This study uses observational and historical methods, including heuristics, criticism, interpretation, and historiography, to analyse the development of Loenpia Gang Lombok and its social resilience. The results of this study reveal that the stigmatisation stems from societal assumptions or perceptions that the ingredients used in making Loenpia Gang Lombok contain non-halal components. However, in fact, Loenpia Gang Lombok does not use such non-halal ingredients as stigmatised by the community. The social resilience of Loenpia Gang Lombok can be analysed through various aspects, including historical perspectives, development, the stigmatisation that has occurred, and efforts to survive in the face of such stigmatisation.
Organisasi Pemerintahan Kerajaan Mataram Islam Pada Masa Sultan Agung (1613-1645 M) Zaid Munawar, Zaid Munawar
FIHROS: Jurnal Sejarah dan Budaya Vol 9 No 02 (2025): Fihros: Jurnal Sejarah dan Budaya
Publisher : Sekolah Tinggi Agama Islam Program Studi Sejarah dan Kebudayaan Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.63915/fihros.v9i02.191

Abstract

This study aims to examine how Sultan Agung organized the government throughout the territory of the Islamic Mataram Kingdom and how the organizational/bureaucratic structure was formed to create a controlled government both at the central and regional levels. This study is a qualitative study using a library study approach. Data were collected from various literature such as books, journals, and reports. The results of the study indicate that Sultan Agung organized the government based on the concept of state territory centered in the palace and expanding outward. The territory of power was divided into four parts with officials within it to create a controlled government both at the central and regional levels, namely 1) Kutagara, there were officials such as patih, under the wedana, and assisted by a kliwon, kebayan, and 40 mantri jajar; 2) Negara Agung, there were officials such as patih-jawi, under the wedana-jawi, and assisted by a demang; 3) Mancanegara, there was a regent with the title Tumenggung/Raden Arya; 4) Pasisiran, there was also a regent known as Syahbandar. In addition to the high-ranking central officials, there were also approximately 150 other lower-ranking officials, specialized in various fields. All of these positions constituted a traditional bureaucracy, serving as an extension of the royal household, acting on the king's orders and receiving rewards as royal favors, which could be withdrawn at any time, as all officials were required to serve the king.
LDII Kabupaten Pati: Sejarah, Perkembangan dan Tokohnya edy, edy supratno; Edy Supratno; Surasiyanto
FIHROS: Jurnal Sejarah dan Budaya Vol 8 No 1 Februari (2024): Fihros: Jurnal Sejarah dan Budaya
Publisher : Sekolah Tinggi Agama Islam Program Studi Sejarah dan Kebudayaan Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.63915/fihros.v8i1 Februari.63

Abstract

This article discusses the history of the Pati Regency Indonesian Islamic Da'wah Institute (LDII) since this organization was named Islam Djamaah in 1970. Using historical methods, this article explores and presents facts about the history of its establishment, the model of da'wah and the challenges faced by KH. Muslih, a figure who pioneered the LDII Pati organization. After having experienced various obstacles and obstacles in the field, the successors of KH. Muslih, like KH. Anwar Muhammadin, SH., Drs. Djuwadi, Drs. Agus Priyono, KH. Nasrallah, and Drs. Sundoro succeeded in convincing the public that this organization was not a threat to society or the state. With a strategy of embracing other parties, LDII Pati held several national seminars that presented officials. Until 2023, LDII Pati already has a management structure of 16 branch heads (PC) and 39 sub branch heads (PAC).
Pemerintahan Sunan Prawoto pada Masa Kesultanan Demak Tahun 1546-1549 M. Agus Widiyatmoko; Fatimah, Nurul
FIHROS: Jurnal Sejarah dan Budaya Vol 8 No 1 Februari (2024): Fihros: Jurnal Sejarah dan Budaya
Publisher : Sekolah Tinggi Agama Islam Program Studi Sejarah dan Kebudayaan Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.63915/fihros.v8i1 Februari.71

Abstract

Abstract The aim of this study is to analyze how Sunan Prawoto's government was during the Demak Sultanate in 1546-1549 AD. This study uses historical research methods by borrowing the cycle theory analysis tool in Ibn Khaldun's book Muqoddimah. The results of this study show that Sunan Prawoto was the fourth sultan of the Demak Sultanate. Sunan Prawoto ascended the throne amidst chaotic government conditions that were not balanced, there were threats from internal and external Demak Sultanate. To minimize bad conditions, Sunan Prawoto moved the center of government to Prawoto Hill. Sunan Prawoto has the determination to unite the island of Java under his central government with his dream of becoming the second Turkish Sultan. Keywords: Government, Sunan Prawoto, Demak Sultanate
Konflik Dinasti Turki Utsmani-Shafawiyah-Mamluk ahmad syafi'i mufadzilah riyadi; Muhammad Habib Adi Putra
FIHROS: Jurnal Sejarah dan Budaya Vol 8 No 1 Februari (2024): Fihros: Jurnal Sejarah dan Budaya
Publisher : Sekolah Tinggi Agama Islam Program Studi Sejarah dan Kebudayaan Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.63915/fihros.v8i1 Februari.75

Abstract

Konflik antara Dinasti Ottoman, Dinasti Safawi, dan Kesultanan Mamluk merupakan peristiwa penting dalam sejarah Timur Tengah pada abad ke-16 dan ke-17. Persaingan antara negara-negara ini berasal dari perbedaan agama, ambisi teritorial, dan aspirasi politik. Dinasti Ottoman yang didominasi Sunni dan Dinasti Safawi yang sebagian besar Syiah bersaing ketat untuk menguasai wilayah strategis di Timur Tengah. Kesultanan Mamluk yang berbasis di Mesir juga memberikan tantangan serius bagi Kesultanan Utsmaniyah. Pada tahun 1516-1517 M, Ottoman berhasil mengalahkan Mamluk dan menaklukkan wilayah Suriah dan Mesir. Meski berhasil menundukkan Mamluk, sisa-sisa pasukan Mamluk terus memberontak sehingga menyulitkan Kesultanan Utsmaniyah untuk sepenuhnya menguasai wilayah tersebut. This research employs qualitative research methodology with a historical approach. The historical approach is used to examine the background of the conflict among these three powers and analyze the impact of the conflict. The study applies the dialectical conflict theory by Ralf Dahrendorf. The findings of this research reveal the causes and consequences of the conflict among these three Islamic governments at that time. In 1555, the Treaty of Amasya established clear borders between the Ottoman Dynasty and the Safavid Dynasty. The conflict between the Ottoman Dynasty and the Mamluk Sultanate weakened the Mamluk power. These impacts had long-term implications in the history of the Middle East, shaping territorial borders, political authority, and religious dynamics in the region. Although the competition ended with treaties and conquests, the legacy of this conflict continues to influence the political and religious history of the Middle East up to the present day.
Konflik Kelompok Puritanis dan Tradisionalis dalam NII (Negara Islam Indonesia) di Indonesia 1971-1992 M M. Aziz Mukti; Irfan Zakariah
FIHROS: Jurnal Sejarah dan Budaya Vol 8 No 1 Februari (2024): Fihros: Jurnal Sejarah dan Budaya
Publisher : Sekolah Tinggi Agama Islam Program Studi Sejarah dan Kebudayaan Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.63915/fihros.v8i1 Februari.77

Abstract

This research discusses the conflict that occurred between puritanical and traditionalist Islam in the Indonesian Islamic State (NII) from 1971 to 1992. In this research, it is clear that religious issues became a problem when salafiism entered the NII. There were two things that marked the entry of salafi ideology in NII. First, the formulation of the RMU tawhid designed by Aceng Kurnia. This tawhid took many opinions from Middle Eastern puritan figures such as Abu Ala Maududi and Sayyid Qutb. Second, the entry of Abdullah Sungkar and Abu Bakar Baasyir into the NII in 1972. Both had puritanical understandings and managed to gather followers into the NII. The conflict began when Abdullah Sungkar criticized NII Imam Ajengan Masduki for practicing TBC (Superstition, Bid'ah, and Khurafat) because of his religious understanding and following tarekat. The personal conflict between the two turned into a group conflict within NII. The incident caused a split between Ajengan Masduki's group and Abdullah Sungkar's group. Abdullah Sungkar and his followers declared their exit from NII in 1993. This research shows that there are conflicts that occur due to different understandings in the history of Indonesian Islamic radicalism.
Pandangan Buya Syafi'i Ma'arif Tentang Hubungan Negara Dan Agama Djama'iyah Mus Zandra; Affan Ismail; Muhamad Yusrul Hana
FIHROS: Jurnal Sejarah dan Budaya Vol 8 No 1 Februari (2024): Fihros: Jurnal Sejarah dan Budaya
Publisher : Sekolah Tinggi Agama Islam Program Studi Sejarah dan Kebudayaan Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.63915/fihros.v8i1 Februari.189

Abstract

Ahmad Syafii Maarif lebih terkenal dengan panggilan buya oleh orang-orang terdekat, hal ini dikarenakan berliau sudah dianggap menjadi seorang Ulama yang alim serta menjadi seorang cendikiawan muslim yang memiliki reputasi intelektual yang tinggi. Ahmad Syafii Maarif dilahirkan pada hari Sabtu, 31 Maret 1935 di bumi Calau Sampur Kudus “Makkah Darat”, Sumatera Barat. Sumpur Kudus “Makkah Darat” (Makkah Darek dalam bahasa Minang) adalah ungkapan yang sering diulang-ulang tidak saja oleh kaum elit nagari Minang, rakyat jelata pun tak lupa pula menyebutnya. Syafii Maarif memiliki beberapa pandangan terkait dasar negara. Menurut Syafii Maarif Nabi Muhammad SAW tidak pernah membuat pengakuan bahwa dia adalah kepala negara. Fakta ini memberikan sebuah interpretasi bahwa politik hakikatnya hanyalah sarana, sebagai alat bagi agama, dan bahkan sebagai sebuah perwujudan (suatu eksistensi) dari agama itu sendiri.

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