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<![CDATA[Komunikasi, Keberagaman, dan Pariwisata: Strategi Warga Rama Agung menuju Desa Wisata Religius ]]>
<![CDATA[Yulizar Pramudika Tawil]]>;
<![CDATA[Giska Mala Rahmarini]]>
<![CDATA[ Jurnal Ilmiah Syi'ar Vol 20, No 2 (2020): December 2020 ]]>
Publisher : <![CDATA[UIN Fatmawati Sukarno Bengkulu ]]>
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DOI: 10.29300/syi'ar.v20i2.10500
<![CDATA[Indonesia sedang mengalami darurat komunikasi antar dan inter umat beragama. Isu perpecahan lebih mudah muncul dan dikonsumsi secara cepat oleh masyarakat dibanding isu kebersamaan. Menariknya selalu praktik terbaik keharmonisan antar umat beragama di wilayah pedesaan yang memunculkan optimistis bahwa keberagaman di Indonesia terus berlangsung. Studi ini menjelaskan komunikasi antar umat beragama dalam mensukseskan penyelenggaraan desa wisata religi di Rama Agung. Kualitatif melalui pendekatan studi kasus dilakukan. Data dikumpulkan melalui teknik wawancara, observasi, dan penelusuran literatur yang relevan. Khusus data wawancara, kami mengolahnya melalui mekanisme transkrip, pencarian kata kunci, kategorisasi kata kunci, dan pentemaan. Temuan kami meliputi tiga fokus penting: indikator keberagamaan, pola komunikasi desa wisata religi, dan forum untuk komunikasi. Kami menemukan tiga modal sosial yang menonjol: warisan sistem nilai yang dibawa oleh masyarakat pendatang dan hasil olah nilai di lingkungan, aturan atau kesepakatan tertulis antar masyarakat, dan kepemimpinan pemuka agama yang mampumenyeimbangkan keinginan internal dan eksternal. Forum komunikasiinformal dan formal telah digunakan oleh masyarakat untukmengkomunikasikan ide-ide mereka. Kemudian kami menyajikan polakomunikasi dari ide didiskusikan, pengembangan, hingga tahapeksekusi. Pada akhirnya studi ini menyerankan pendekatan naratifuntuk menggambarkan lebih jelas jalan komunikasi desa wisata religiyang diselenggarakan oleh keberagaman agama.]]>
<![CDATA[Anger in Islam and its Relevance to Mental Health ]]>
<![CDATA[Kurnia Muhajara]]>
<![CDATA[ Jurnal Ilmiah Syi'ar Vol 22, No 2 (2022): December 2022 ]]>
Publisher : <![CDATA[UIN Fatmawati Sukarno Bengkulu ]]>
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DOI: 10.29300/syi'ar.v22i2.10386
<![CDATA[Excessive direction is called ifrath, and not being angry is called tafrith/ shortage. While placing anger at the right time is called i'tidal / balanced. The main problem of this research, how is anger in Islam and its relevance to mental health? This research uses a type of library research (library research) with a descriptive analysis approach. The results showed that feeling annoyed and angry is a human thing to happen. One of the things that are affected when holding anger is a disturbance to one's mental health. Mental health can be disrupted because you always hold on to frustration, hurt, to disappointment. Indeed, anger that arises can be turned into something harmful or beneficial. Anger triggers the body to decide to defend or fight. These emotions trigger responses, such as fear, excitement, to anxiety. The body will be filled with hormones that cause stress, such as adrenaline and cortisol. Frequent temper tantrums will have a negative impact on your heart health. Anger can trigger physiological changes that affect the blood, temporarily increasing the risk of a heart attack or related problems. Thoughts and emotions can affect health. Emotions that are free and can be expressed naturally will not affect health. However, depressed emotions (especially fear or negative feelings) can drain mental energy, negatively impacting the body and causing health problems.]]>
<![CDATA[Implementation of Kinesics and Proxemics In The Rhetoric of Da’wah ]]>
<![CDATA[Taufik Rahman]]>;
<![CDATA[Anisah Indriati]]>
<![CDATA[ Jurnal Ilmiah Syi'ar Vol 24, No 1 (2024): June 2024 ]]>
Publisher : <![CDATA[UIN Fatmawati Sukarno Bengkulu ]]>
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DOI: 10.29300/syi'ar.v24i1.8702
<![CDATA[Communication and conveying messages through language are not static aspects but dynamic ones. Verbal communication will become static if it ignores nonverbal elements in its implementation practice. For this reason, dynamism is needed when conveying a communication message. The dynamics present are due to the involvement of nonverbal communication elements such as kinesics and proxemics. The integration of the involvements of both, namely verbal and nonverbal, in various aspects is very prominent during the communication process, such as what occurs in the rhetorical process of da'wah. This study examines the application of proxemics and kinesics, two forms of nonverbal communication, in the preaching of rhetoric. This research uses a qualitative approach by analyzing relevant references regarding kinesics, proxemics, and preaching rhetoric and looking at the relevance of their implementation in preaching rhetoric. The results of this research reveal that kinesics and proxemics are a "second language" that is not only used to support verbal communication in preaching rhetoric but also as an integral part of communication that cannot be separated from one another to form a dynamic aspect in conveying effective preaching rhetorical messages and right on target.]]>
<![CDATA[SUMBER DAYA MANUSIA KOPERASI JASA KEUANGAN SYARIAH (KJKS) DI KOTA PADANG: DILEMA ANTARA PENGELOLAAN DAN PEMAHAMAN KONSEP ]]>
<![CDATA[M. Zaky Mubarak Lubis]]>;
<![CDATA[Netta Agusti]]>
<![CDATA[ Jurnal Ilmiah Syi'ar Vol 19, No 1 (2019): June 2019 ]]>
Publisher : <![CDATA[UIN Fatmawati Sukarno Bengkulu ]]>
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DOI: 10.29300/syi'ar.v19i1.10537
<![CDATA[Penelitian ini mencoba mengungkap pemahaman sumber daya manusiaKoperasi Jasa Keuangan Syariah (KJKS) pada prinsip-prinsip dasarekonomi syariah. Sebagai lembaga keuangan mikro syariah, KJKS akanmenghadapi pelanggan Muslim harian dan sistem operasional yangmenuntut pengetahuan dasar tentang ekonomi Islam. Penelitian inimenggunakan metode diskusi kelompok terarah (FGD) dengan targetsampel 30 manajer KJKS di Kota Padang. Sampel diberikan 18 itempertanyaan pre-test terkait dengan dasar-dasar ekonomi Islam denganpilihan ya atau tidak. Kami menemukan bahwa masalah utama adalahmasih memahami konsep ekonomi Islam, di mana masih banyakmanajer koperasi yang kurang pengetahuan. Penelitian menunjukkanbahwa 39% manajer tidak tahu dengan jelas bagaimana ekonomi Islam. Kami kemudian melakukan FGD dengan memberikan pemahaman tentang pemahaman ekonomi Islam dan keuangan syariah. Terlihat peningkatan dalam grafik persentase pemahaman manajer koperasi, yaitu 86% manajer mampu memahami dasar-dasar konsep ekonomi syariah dan keuangan syariah, sedangkan 14% lainnya tidak dapat memahami dengan benar.]]>
<![CDATA[Film: Da'wah Method Opportunities ]]>
<![CDATA[Anggra Agastyassa Owie]]>
<![CDATA[ Jurnal Ilmiah Syi'ar Vol 23, No 2 (2023): December 2023 ]]>
Publisher : <![CDATA[UIN Fatmawati Sukarno Bengkulu ]]>
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DOI: 10.29300/syi'ar.v23i2.8774
<![CDATA[Film is an audio-visual presentation that is used in various purposes. Film is not only used as a medium for entertainment, but can be used as a medium for preaching. Film in society is a unifier in life, a medium for communicating in society. In this study, the researcher hopes to be able to give birth to an analysis of films that can become opportunities as a method of da'wah. In this study, researchers used descriptive qualitative research, emphasizing data search using the library research method and using content analysis in carrying out data analysis techniques. The results in this study indicate that films are presented to the audience by means of collaboration between drama and music, by providing entertainment and information from existing behavioral and emotional guidelines. As a da'wah media, a film must contain three elements that must be present in the da'wah message/material, namely faith, morality and sharia. The requirements for a film to be submitted as a da'wah film are, that is, in accordance with sharia and must be logical. Film as a medium of da'wah has the advantage that through showing films it makes the audience pay close attention, making the audience discuss with each other after the screening is over to find the meaning of the message expressed. Through films, the message delivery will be more communicative. The message presented will make people remember what was conveyed more. As a propaganda medium, film is used to proclaim truth.]]>
<![CDATA[Analisis Perkembangan Manajemen Zakat untuk Pemberdayaan Masyarakat di Indonesia ]]>
<![CDATA[Munif Solikhan]]>
<![CDATA[ Jurnal Ilmiah Syi'ar Vol 20, No 1 (2020): June 2020 ]]>
Publisher : <![CDATA[UIN Fatmawati Sukarno Bengkulu ]]>
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DOI: 10.29300/syi'ar.v20i1.10528
<![CDATA[Kajian ini bertujuan menganalisis perkembangan manajemen zakatuntuk pemberdayaan masyarakat di Indonesia. Hal ini didasarkanatas potensi zakat yang ada Indonesia bernilai cukup besar mencapairatusan trilun rupiah. Akan tetapi dampak dari zakat belum dirasakansecara optimal oleh masyarakat luas. Tulisan ini menggunakanmetode analisis deskriptif kualitatif dengan pendekatan kajianpustaka, yaitu dengan mengambil data dari hasil penelitian, media,serta website lembaga maupun stakeholder zakat. Dari hasil analisistersebut ditemukan bahwa secara histori, manajemen zakat sudah adasejak Islam masuk ke negeri ini, berlanjut ke zaman kolonial, zamankemerdekaan, masa orde baru kemudian berlanjut di masa reformasi.Perkembangan manajemen zakat berjalan cukup masif ketikapemerintah menerbitkan UU No 38 tahun 1999 tentang manajemen zakat. Lembaga Amil Zakat mulai bermunculan dan berlomba mengeluarkan program untuk membantu mencari solusi permasalahan masyarakat. Untuk Mengatasi permasalahan tersebut manajemen zakat dibagi menjadi dua yakni zakat konsumtif dan zakat produktif. Kedua zakat ini memiliki tujan yang sama yaitu memberdayakan masyarakat. Di dalam zakat konsumtif dana zakat digunakan untuk membantu masyarakat yang bersifat langsung, Sedangkan di dalam zakat produktif, dana zakat didistrubusikan dengan cara memberdayakan masyarakat secara berkelanjutan. Dari hasil tersebut perkembangan manajemen zakat untuk pemberdayaan masyarakat berjalan cukup progresif meskipun belum bisa maksimal dalam menyelesaiakan permasalahan di masyarakat.]]>
<![CDATA[Pendidikan Seks bagi Anak dan Remaja: Persfektif Psikologi Islam ]]>
<![CDATA[Nelly Marhayati]]>
<![CDATA[ Jurnal Ilmiah Syi'ar Vol 21, No 1 (2021): June 2021 ]]>
Publisher : <![CDATA[UIN Fatmawati Sukarno Bengkulu ]]>
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DOI: 10.29300/syi'ar.v21i1.10463
<![CDATA[Tujuan pendidikan seks menurut Islam adalah dalam rangka untu melindungi kehormatan dan keselamatan juga kesucian diri anak di tengah-tengah masyarakat. Menurut psikologi mengenalkan pendidikan seks sedini mungkin untuk anak lebih baik. Islam sebenarnya sudah menjelaskan tentang pendidikan seks dalam al-Qur'an dan As-Sunnah. Dimana dijelaskan bahwa pendidikan seks jangan lagi dianggap sebagai sesuatu yang tabu oleh karenanya perlu dimulai pengenalannya sejak dini. Hal penting yang harus diingat saat memberikan pendidikan seks adalah sesuai dengan usia dan tingkat kecerdasan anak. Dalam tulisan ini akan dipaparkan beberapa cara mengajarkan pendidikan seks persfketif psikologi Islam yang merujuk kepada al-Qur’an dan Hadis.]]>
<![CDATA[Management Production of The Film "Joko Songo" by Bakar Production ]]>
<![CDATA[Ridho Agus Setiawan]]>;
<![CDATA[Primi Rohimi]]>
<![CDATA[ Jurnal Ilmiah Syi'ar Vol 25, No 2 (2025): December 2025 ]]>
Publisher : <![CDATA[UIN Fatmawati Sukarno Bengkulu ]]>
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DOI: 10.29300/syi'ar.v25i2.10003
<![CDATA[The national film industry continues to grow, one example being Bakar Production's film, Joko Songo. This film is significant because it highlights local wisdom and the history of Karanganyar heroes while maintaining their authenticity. Studying this film is crucial to understand how effective management strategies can produce quality work even with limited resources.The main objective of this study is to analyze the production management of the film Joko Songo comprehensively, including planning, organization, budget and time management, and identify challenges and implemented solution strategies. This research uses a qualitative approach with a case study design. Data were collected through in-depth interviews with the production team (producer, director, department heads), direct observation on location, and documentation studies (budget plan and production schedule). Data analysis was conducted using thematic techniques to identify patterns and determinants of success. The results show that the film production management is based on the principle of realism rather than blind idealism, where creativity must adapt to the available budget ("maximizing what we have"). Overall, this study concludes that Bakar Production has successfully implemented structured and professional production management with a focus on cost and time efficiency, team cohesion, and creative adaptation to bridge resource limitations in producing high-quality works that are rich in cultural values.]]>
<![CDATA[Implementation of The Hanifida Method in Improving Public Speaking Skills ]]>
<![CDATA[Zakiyah Romadlany]]>;
<![CDATA[Anis Rohmah Agustin]]>
<![CDATA[ Jurnal Ilmiah Syi'ar Vol 24, No 2 (2024): December 2024 ]]>
Publisher : <![CDATA[UIN Fatmawati Sukarno Bengkulu ]]>
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DOI: 10.29300/syi'ar.v24i2.8723
<![CDATA[Public speaking is a technique of delivering messages or opinions in front of a large audience so that others can understand the information being conveyed or even change their views or opinions. Delivering information requires good speaking skills to ensure that everyone understands the message. With the rapid advancement of the times, interest in literacy has decreased, and confidence to speak in public needs to be honed.In this regard, the Al-Mawaddah area applies an easy method to sharpen students' public speaking skills using the Hanifida method, which involves reading quickly, comprehending, being intelligent, and creative. Speedreading is an activity of responding to printed or written symbols with appropriate and rapid attention.This research employs a qualitative approach with a case study design. It analyzes how the implementation of the Hanifida method can improve public speaking skills by reading and presenting the results of the readings. The findings of this study indicate that there is an improvement in public speaking skills through the implementation of the Hanifida method. This improvement is achieved through techniques such as reading, creating imagination maps, and presenting. By using this method, students become more confident, courageous, emotionally intelligent, skilled in speaking, and systematic in their thinking.]]>
<![CDATA[Perempuan Berhijab dalam Konten Hijab Profile di Portal Wolipop: Analisis Semiotika Roland Barthes ]]>
<![CDATA[Umi Khoirum]]>
<![CDATA[ Jurnal Ilmiah Syi'ar Vol 20, No 2 (2020): December 2020 ]]>
Publisher : <![CDATA[UIN Fatmawati Sukarno Bengkulu ]]>
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DOI: 10.29300/syi'ar.v20i2.10505
<![CDATA[Hijab saat ini dimaknai bagian dari fashion perempuan untukmelengkapi keindahan pakaian yang dikenakan sehari-hari. Banyakfaktor yang menyebabkan pergeseran makna hijab bagi perempuan.Beberapa faktor diantaranya adalah trend. Penelitian ini bertujuanuntuk mengungkap, bagaimana peran media khususnya pada portalWolipop, sebagai salah satu media online yang mengemas kehidupanperempuan pada berbagai aspek, termasuk hijab profile dalammembangun trend hijab perempuan. Sebagai upaya mengungkappergeseran tersebut penulis menggunakan teori Roland Barthes sebagaipisau analisis penggambaran perempuan berhijab, data dikumpulkandengan metode Purposive sampling artikel pada konten hijab profile diWolipop. Berdasarkan hasil penelitian diketahui bahwa padaperkembangannya, media menghadirkan perempuan berhijab yang mampu menjadikan hijab bukan saja tanda perempuan muslim, melainkan perempuan berhijab telah mampu hadir ditengah publik dengan berbagai prestasi yang memunculkan model-model hijab fashion terbaru. Media online secara sadar mengemas bagaimana perempuan bebas berekspresi dengan hijabnya sesuai dengan profesi, usia, minat dan kesukaan perempuan.]]>
