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Referensi Islamika: Jurnal Studi Islam
Published by PT. Academic Bright Collaboration
ISSN : 29884888     EISSN : 29886430     DOI : https://doi.org/10.66053/ri
Core Subject : Religion, Humanities,
Religion Humanities
Qur’anic and Hadith Studies Studies on Qur’anic exegesis (tafsir), ulum al-Qur’an, ulum al-hadith, thematic studies, and contemporary approaches to understanding the primary sources of Islamic teachings. Islamic Thought and Philosophy Research on classical and contemporary Islamic thought, Islamic philosophy, kalam (Islamic theology), and the development of intellectual traditions within Islamic civilization. Islamic Law and Contemporary Fiqh Studies on fiqh, usul al-fiqh, maqasid al-shariah, Islamic legal reform, and the application of Islamic law in various contemporary social and legal contexts. Islamic Education Research on Islamic education, curriculum development, pedagogical innovation, character education, and the transformation of Islamic educational institutions in modern contexts. Islam and Social Transformation Studies examining the relationship between Islam and social change, cultural dynamics, politics, governance, and community development. Islamic Ethics and Spirituality Research on Islamic ethics, akhlaq, Sufism, moral philosophy in Islam, and spiritual development in individual and social life. Islam and Contemporary Global Issues Studies addressing the interaction between Islamic teachings and contemporary global issues, including Islamic economics and finance, environmental sustainability, technological developments, digital society, public policy, and emerging socio-economic transformations.
Arjuna Subject : Seni dan Humaniora - Studi Agama
Articles 207 Documents
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INTERNALIZATION OF TAFAKKUR VERSES IN ISLAMIC RELIGIOUS LEARNING IN VOCATIONAL HIGH SCHOOLS Muh. Ihsan; Noorthaibah Noorthaibah; Mursalim Mursalim; Zulkifli Zulkifli
Referensi Islamika: Jurnal Studi Islam Vol. 4 No. 1 (2026): FEBRUARY
Publisher : Academic Bright Collaboration

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.66053/ri.v4i1.1099

Abstract

Islamic Religious Education (PAI) plays an important and central role in shaping students’ morals and spirituality. This study aims to analyze: (1) the internalization of tafakkur verses in PAI learning (2) the strategies used by PAI teachers in implementing tafakkur-based learning; and (3) the impact of internalizing tafakkur verses in PAI learning. This study employs a qualitative design with a thematic approach. The data analysis technique consists of four steps: categorization, reduction, data display, and conclusion drawing. Meanwhile, to ensure data validity, this study applies prolonged engagement, persistent observation, and triangulation. first, the final product obtained was the internalization of the verses of tafakkur in Islamic Religious Education (PAI) learning, namely tafakkur as a critical thinking method. These findings are based on three dimensions: tafakkur in its conceptual form, tafakkur in its procedural form, and tafakkur in its reflective-applicative form. Second, through appropriate teaching strategies and teacher professionalism, tafakkur is able to encourage vocational high school students to study more diligently, not only in a technical learning environment but also in strengthening the internalization of the spiritual values of Islamic teachings. Third, tafakkur based PAI learning has proven to be successful, as evidenced by its positive impact on learning, personal development, and ecological awareness. The internalization of the tafakkur verse through reflective practice, case studies, and the association of vocational material demonstrates that students construct knowledge through meaningful experiences. This aligns with constructivism theory, which argues that effective learning occurs when students incorporate new concepts into real-world contexts, enabling tafakkur to become a means of building both spiritual awareness and vocational skills. The internalization of the verses of contemplation reinforces the theory of integrative Islamic education, as proposed by Al-Attas and Al-Nahlawi, that religious knowledge and general knowledge cannot be separated.
TEACHERS’ STRATEGIES THROUGH HABITUAL PROGRAMS IN STUDENT CHARACTER DEVELOPMENT AMID SOCIAL AND TECHNOLOGICAL CHALLENGES Fitri Hasana; M. Thontowi
Referensi Islamika: Jurnal Studi Islam Vol. 4 No. 1 (2026): FEBRUARY
Publisher : Academic Bright Collaboration

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.66053/ri.v4i1.1197

Abstract

This study aims to analyze teachers’ strategies through habitual programs in developing students’ character at Nurul Ihsan Muhajirin Private Islamic Junior High School. This study employed a qualitative approach using a case study design. Data were collected through observations, interviews, and documentation from the madrasah principal, Akidah Akhlak teachers, homeroom teachers, subject teachers, guidance counselors, the vice principal for student affairs, parents/guardians, and students (17 informants). Data were analyzed using the interactive model developed by Miles, Huberman, and Saldaña through data condensation, data presentation, and drawing conclusions, with data validity ensured through triangulation of sources and techniques. Teachers’ strategies for developing students’ character were implemented through setting a good example, fostering religious practices, providing guidance, supervision, and the use of rewards and punishments. These strategies were applied through a regular program consisting of reciting Surah Al-Waqi’ah, group prayers, and congregational Dhuha prayers. These programs demonstrate the development of students’ religious character, sense of responsibility, and good manners, while discipline develops more slowly and is not yet uniform. Program implementation still faces challenges such as tardiness, lack of concentration, excessive use of gadgets, and inconsistent character-building practices within families. The findings indicate that character building requires consistent practice, teacher role modeling, supervision, and family support. The study was limited to a single madrasah; therefore, the findings should be understood within the context of the study. The novelty of this study lies in the analysis of the integration of five teacher strategies within the Habitual Program to develop students’ character through a culture of habit formation at the madrasah.
ISLAMIC ETHICAL PERCEPTION, PRODUCT IMAGE, AND PRICE FAIRNESS AS DETERMINANTS OF MUSLIM CONSUMER LOYALTY TOWARD BATIK PRODUCTS Andi Faizah Makmur; Muh. Ruslan Abdullah; Mujahidin
Referensi Islamika: Jurnal Studi Islam Vol. 4 No. 1 (2026): FEBRUARY
Publisher : Academic Bright Collaboration

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.66053/ri.v4i1.1198

Abstract

This study examines the influence of Islamic ethical perception, product image, and price fairness on Muslim consumer loyalty toward batik products, addressing the limited integration of Islamic ethical values with conventional marketing variables in explaining loyalty toward local cultural products. Using a quantitative explanatory approach, data were collected from 113 Muslim consumers in Palopo City through purposive sampling and a structured five-point Likert-scale questionnaire. The proposed model was analyzed using Partial Least Squares–Structural Equation Modeling (PLS-SEM) in SmartPLS to assess the measurement and structural relationships among constructs. Islamic ethical perception, product image, and price fairness each significantly and positively influence Muslim consumer loyalty. Product image shows the strongest effect (β = 0.370; t = 4.773; p < 0.001), followed by price fairness (β = 0.361; t = 4.378; p < 0.001) and Islamic ethical perception (β = 0.326; t = 5.065; p < 0.001), together explaining 81.3% of the variance in consumer loyalty. These findings suggest that loyalty toward local cultural products is shaped by both economic and ethical considerations, offering practical guidance for batik producers and policymakers to strengthen competitiveness through ethical business practices, product differentiation, and fair pricing. This study integrates Islamic ethical perception, product image, and price fairness within a single empirical model to explain Muslim consumer loyalty toward batik, highlighting the combined role of ethical, symbolic, and economic dimensions within a local Islamic marketing context.
THE ROLE OF PROFIT SHARING IN MEMBER SATISFACTION IN SHARIA COOPERATIVES Moehammad Fathorrazi; Lusiana Ulfa Hardinawati; Mohammad Saleh; Agus Mahardiyanto; Suparman Suparman; Akhmad Munir
Referensi Islamika: Jurnal Studi Islam Vol. 4 No. 2 (2026): APRIL
Publisher : Academic Bright Collaboration

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.66053/ri.v4i2.722

Abstract

This study aims to analyze the effects of religiosity, service quality, and profit sharing on member satisfaction in sharia cooperatives in Jember Regency, Indonesia. The study is important because empirical research on member satisfaction in sharia cooperatives remains limited, particularly in regions characterized by strong Islamic socio-cultural values. This study employed a quantitative approach using purposive sampling. Data were collected from 68 members of four sharia cooperatives in Jember Regency through questionnaires measured using a five-point Likert scale. Multiple regression analysis was used to examine the effects of religiosity, service quality, and profit sharing on member satisfaction. The results indicate that profit sharing has a positive and significant effect on member satisfaction (β = 0.601; p < 0.001). In contrast, religiosity (p = 0.663) and service quality (p = 0.983) do not significantly affect member satisfaction. The regression model explains approximately 19.08% of the variation in member satisfaction. This study is limited by its relatively small sample size and its focus on sharia cooperatives in a single regency, which may limit the generalizability of the findings. Future studies are encouraged to include broader geographical coverage and additional variables related to Islamic financial behavior. This study contributes to the literature on Islamic cooperatives by demonstrating that profit sharing, as a reflection of fairness, transparency, and economic benefit in Islamic economics, plays a more important role in shaping member satisfaction than religiosity or service quality.
The role of digitalization in green economic development from an Islamic perspective: A bibliometric study and future research directions Diah Arminingsih; Metasari Kartika; Muhammad Barianto
Referensi Islamika: Jurnal Studi Islam Vol. 4 No. 4 (2026): AUGUST
Publisher : Academic Bright Collaboration

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.66053/ri.v4i4.727

Abstract

This study systematically maps the convergence of digitalization, the green economy, and Islamic economics through bibliometric and network analysis to identify growth trends, thematic clusters, the alignment of digital technologies with Islamic frameworks, and research gaps for a future research agenda. This study employs a bibliometric method using Scopus data collected in March 2026 with the keywords "Digitalization," "Green Economy," and "Islamic Economy". Documents published between 2010 and 2025 were selected using the PRISMA approach; from an initial 2,734 records, 1,457 articles were analyzed using VOSviewer and Biblioshiny (R-Studio). Publications grew in three phases: stagnation, exponential acceleration, and consolidation thereafter. Keyword analysis identifies digitalization, economy, green finance, green economy, and sukuk as the most frequent terms across six interconnected knowledge-domain clusters, with M. R. Rabbani as the most prolific author (12 documents). Four key research gaps emerge: limited empirical integration of digitalization with the Islamic green economy, underdeveloped blockchain applications for green sukuk, insufficient Maqashid Sharia-based big data analytics, and scarce field-based empirical evaluation. Digitalization can accelerate Islamic-value-based green economic development, provided it is supported by stronger regulation, ethical frameworks, financial literacy, and cross-sector collaboration toward an inclusive, sustainable digital Sharia green economy. This study offers a novel, holistic bibliometric and network mapping that integrates digitalization, the green economy, and Islamic economics within an Islamic framework to chart a future research agenda.
DISRUPSI DAN EKONOMI DAKWAH DIGITAL: KOMODIFIKASI, MONETISASI, DAN REKONFIGURASI OTORITAS USTADZ SELEBRITI DI YOUTUBE Darmianti Razak; Muhammad Haramain
Referensi Islamika: Jurnal Studi Islam Vol. 3 No. 1 (2025): JUNE
Publisher : Academic Bright Collaboration

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61220/ri.v3i1.009

Abstract

Perluasan platform digital telah mengubah dakwah Islam dari komunikasi keagamaan berbasis institusi menuju praktik yang dimediasi platform, algoritma, metrik keterlibatan, dan ekonomi perhatian. Artikel ini menganalisis bagaimana komodifikasi dan monetisasi bekerja di sekitar konten dakwah ustadz selebriti dengan membedakan transaksi komersial, dukungan institusional, dan infrastruktur akses digital. Studi menggunakan netnografi nonpartisipatif dan analisis wacana digital terhadap 40 video dari kanal YouTube resmi Hanan Attaki, Adi Hidayat, dan Abdul Somad pada Januari–Juni 2025. Korpus final terdiri atas tujuh unit Hanan Attaki, empat belas unit Adi Hidayat, dan sembilan belas unit Abdul Somad. Pada kasus Hanan Attaki, tujuh dari tujuh unit memuat ajakan menuju membership dan/atau ekosistem KataUHA pada metadata. Pada kasus Adi Hidayat, tidak ditemukan monetisasi komersial pada empat belas unit, sedangkan enam unit memuat dukungan wakaf atau donasi institusional. Pada kasus Abdul Somad, sembilan belas dari sembilan belas unit memuat jalur pemesanan buku sekaligus informasi wakaf atau donasi institusional dalam template deskripsi. Temuan utama menunjukkan bahwa bukti ekonomi terutama berada pada metadata dan ekosistem kanal, bukan pada substansi ceramah yang telah diverifikasi. Artikel ini mengusulkan pembacaan komodifikasi sebagai proses berlapis melalui konsep differentiated economies of digital da‘wah dan metadata-layer economy, serta menunjukkan bahwa ekonomi dakwah digital beroperasi melalui konfigurasi akses, kelembagaan, dan produk religius yang berbeda.
Cash waqf and poverty alleviation in Indonesia: A bibliometric and literature review Alvien Nur Amalia; Salsabila Yulianti; Nadia Aulia; Musallamah Istaqim
Referensi Islamika: Jurnal Studi Islam Vol. 4 No. 4 (2026): AUGUST
Publisher : Academic Bright Collaboration

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.66053/ri.v4i4.813

Abstract

This study aims to examine the development of research on cash waqf and poverty alleviation in Indonesia and to explore the potential of cash waqf in supporting poverty alleviation. This study uses bibliometric analysis and a literature review. Data were collected from Google Scholar using Publish or Perish and screened based on the inclusion and exclusion criteria. VOSviewer was used to identify the main topics and development of research, while the selected studies were reviewed to understand the role of cash waqf in poverty alleviation. The results show that cash waqf and poverty alleviation are the main topics in the literature, with related themes such as community empowerment, social welfare, Baitul Maal wat Tamwil, sustainable development, and cash waqf-linked sukuk. The reviewed studies suggest that cash waqf may support poverty alleviation through productive financing, microfinance, and community empowerment. However, its contribution depends on good governance, nadzir capacity, institutional support, and public literacy. Cash waqf can contribute to poverty alleviation, but further empirical studies are needed to assess its actual impact. This study is also limited by its reliance on Google Scholar as the primary database. This study combines bibliometric analysis and literature review to provide an overview of cash waqf research and its potential contribution to poverty alleviation in Indonesia.
Scientific exegesis in Tafsir al-Mishbah: M. Quraish Shihab’s use of scientific explanation in interpreting kawniyah verses Rizki Firmansyah; Erik Tauvani Somae; M. Nurdin Zuhdi; Abur Hamdi Usman
Referensi Islamika: Jurnal Studi Islam Vol. 4 No. 4 (2026): AUGUST
Publisher : Academic Bright Collaboration

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.66053/ri.v4i4.887

Abstract

This study aims to determine and describe the model of scientific interpretation in Tafsir al-Mishbah by M. Quraish Shihab. It seeks to explore the extent to which Shihab interprets āyāt kawniyyah (cosmological verses) through scientific references, especially regarding the purpose of scientific interpretation and the sources he employs. Although Shihab often states his disagreement with scientific exegesis, his commentary paradoxically incorporates scientific concepts, making this research significant in clarifying his nuanced position. The study employs a qualitative approach with a textual focus on Shihab’s Tafsir al-Mishbah. Primary data consists of Shihab’s own exegesis, while secondary data is drawn from scholarly journals discussing scientific interpretation and al-Mishbah. The analysis centers on Shihab’s interpretive strategies, his references, and his methodological stance toward scientific exegesis. The research finds that although Shihab explicitly rejects scientific exegesis (tafsīr ‘ilmī) as an independent or primary method, elements of it are nonetheless present in his interpretation, particularly in cosmological verses. He frequently draws upon references such as Tafsīr al-Muntakhab, which are uncommon in Indonesian tafsir, thereby enriching his commentary. His approach demonstrates that scientific exegesis can serve as reinforcement of exegetical understanding rather than as its main objective. The study concludes that Shihab’s selective incorporation of scientific exegesis highlights both the potential and limitations of this approach in contemporary Qur’anic interpretation. It implies that future development of scientific exegesis in Indonesia should be pursued thematically to ensure coherence and relevance, while avoiding speculative reliance on unstable scientific theories. The originality of this research lies in its systematic analysis of Shihab’s model of scientific exegesis, moving beyond descriptive categorization to evaluate his methodological strengths and weaknesses, and offering new insights into how scientific interpretation can be responsibly integrated into Qur’anic hermeneutics.
Examining the collapse of Islamic microfinance Institutions: A Maqasid al-Shari’ah-based Auda systems analysis of risk governance failure M. Sholeh Wafie; Helmi Muhammad; Ika Rinawati
Referensi Islamika: Jurnal Studi Islam Vol. 4 No. 4 (2026): AUGUST
Publisher : Academic Bright Collaboration

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.66053/ri.v4i4.904

Abstract

This study examines how the collapse of Islamic microfinance institutions, particularly Baitul Maal wat Tamwil (BMT), can be understood as a systemic failure of risk governance rather than merely a liquidity or financing problem. It focuses on how cognitive, structural, procedural, and sharia-ethical failures disrupt maqasid al-shari'ah protection. This study employed a qualitative comparative post-collapse case study of two Islamic microfinance institutions, referred to as BMT-A and BMT-B. Data were collected through semi-structured interviews, chronological interviews, document analysis, cross-actor clarification, and limited observation of institutional traces. This study involved 30 informants who served as the primary data sources.  The analysis combined within-case analysis, cross-case comparison, thematic coding, pattern matching, and maqasid al-shari'ah impact mapping using Auda’s systems approach. The findings indicate that the collapse of BMTs occurred through the interaction of cognitive, structural, procedural, and ethical-sharia risk governance failures. These failures manifested themselves through a narrowing of the meaning of risk, weak supervisory accountability, and non-corrective control mechanisms, resulting in a maqasid al-shari'ah misalignment. The study is limited to two post-collapse cases and is not intended for statistical generalisation. Its findings, however, offer an analytical basis for developing maqasid al-shari'ah-based early warning systems in Islamic microfinance. This study contributes a maqasid al-shari'ah-based risk governance failure model that positions maqasid al-shari'ah not only as a normative ideal or performance indicator, but also as a diagnostic framework for explaining institutional collapse in Islamic microfinance.
Ijtihad in the age of disruption: How Indonesian ulama apply Al-Qur'an and As-Sunnah to contemporary legal challenges: A systematic literature review Xavier Halim; Sahiruddin Sahiruddin; Muhammad Arskal Salim GP; Surya Madya; Yanti Rostianti
Referensi Islamika: Jurnal Studi Islam Vol. 4 No. 4 (2026): AUGUST
Publisher : Academic Bright Collaboration

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.66053/ri.v4i4.938

Abstract

This study systematically maps Scopus-indexed scholarship on Indonesian contemporary ijtihad, examines how the literature characterizes institutional authority and methodological approaches, and identifies understudied areas.  A Systematic Literature Review was conducted using the PRISMA 2020 framework. The review covers peer-reviewed Scopus-indexed scholarship about Indonesian ijtihad rather than fatwa texts or direct records of ulama deliberation. Eight search strings retrieved 312 records from Scopus on 15 January 2025. After deduplication, screening, and eligibility assessment, 27 unique articles were synthesized through thematic analysis.  Four thematic clusters emerged: fatwa authority and institutional legitimacy, digital ijtihad and technological adaptation, maqasid al-shariah as a contemporary legal framework, and emerging legal domains. Maqasid appears as a primary or secondary analytical lens in 18 of 27 articles (67%). The synthesis identifies three major gaps: limited study of ijtihad jama’i in digital-era fatwa production, limited integration of usul al-fiqh with contemporary scientific knowledge, and limited attention to artificial intelligence ethics and environmental governance. The review is limited to English- and Indonesian-language Scopus-indexed articles and excludes SINTA-indexed journals, books, institutional fatwa documents, and grey literature. Its findings describe the state of scholarship rather than the quality of ijtihad practice. This review integrates institutional, methodological, digital, and substantive dimensions of Indonesian contemporary ijtihad scholarship and uses the synthesis to develop a focused research agenda.

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