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KARSA: Jurnal Sosial dan Budaya Keislaman (Journal of Social and Islamic Culture)
Published by Universitas Islam Negeri Madura
ISSN : 24423289     EISSN : 24424285     DOI : https://doi.org/10.19105
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KARSA Jurnal Sosial dan Budaya Keislaman has reflected the Universitas Islam Negeri Maduras strong commitment to publishing the best of multidisciplinary research, arts and humanities, social studies, cultural studies, including decision studies, gender studies, theoretical or empirically grounded, contemporary or interdisciplinary research in a social and artistic investigation, especially in sociocultural studies and related areas on Southeast Asia, Western Europe, and Indo Pacific region. Karsa is designed to appeal to both regional and global audiences. This journal aims to promote excellent, agenda-setting scholarship and provide a forum for dialogue and collaboration within and beyond the region. KARSA engages in wide-ranging and in-depth discussions attuned to the regions issues, debates, and imperatives while affirming the importance of learning and sharing ideas on a cross-country and global scale. An integral part of the journals mandate is to foster scholarship that is capable of bridging the continuing divide in area studies between sociological issues, halal research, environmental issues or ecological modelling, decision issues for government policy, gender issues, comparative religion issues, religious or theological issues, philosophy, political issues, ethnic studies, and other humanities issues, on the one hand, and the Islamic cultural studies on the other hand. KARSA also refers to research and social issues that specialize in the Islamic culture and humanities of the different states and ethnic groups of Southeast Asia, Western Europe, and the Indo Pacific.
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Articles 9 Documents
 1 
Search results for , issue "vol. 27 no. 1 (2019)" : 9 Documents clear
Cultural Da’wah and Islamic Education Values in Antar Ajong Tradition of People in Melayu Sambas West Kalimantan Adnan Adnan; Suriadi Suriadi; Mujahidin Mujahidin; Jayadi Jayadi; Mursidin Mursidin
KARSA Journal of Social and Islamic Culture Vol. 27 No. 1 (2019)
Publisher : Universitas Islam Negeri Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/karsa.v27i1.1537

Abstract

 This study describes the culture in the tradition of antar ajong in Sambas Regency and also the meaning contained in both cultural preaching and the value of Islamic education. This research is about traditional ritual ceremonies of antar ajong as traditional media in preaching and associating Islamic values. This study uses a qualitative approach. The research aims to describe the antar ajong tradition and the value of Islamic education in antar ajong tradition related to (a) its process of carrying out traditional rituals of antar ajong, (b) the purpose of the antar ajong tradition, (c) the function of the antar ajong ritual as a form of da'wah and as value of Islamic education. The traditional ceremony of antar ajong was carried out by the Malay community, Sambas Regency had a social role in order to establish relations with human beings, as well as to have a religious role, namely to establish human relations with the Almighty God. Through the tradition of antar ajong, as a cornerstone for religious development in the community also will be created, and closer to a lifestyle that is opt to Islamic guidance, besides antar ajong tradition contains Islamic values. Therefore, Muslim community in its association reveals positive behavior, because it is directed to always do something good, right through ethics and morals in society.
The Development of Community-Based Tourism in “Kampung Inggris” Pare, Kediri Regency, East Java Lely Indah Mindarti; Ronny Subroto Suryo Guritno
KARSA Journal of Social and Islamic Culture Vol. 27 No. 1 (2019)
Publisher : Universitas Islam Negeri Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/karsa.v27i1.1776

Abstract

From year to year, many students, college students or other people in general come to Kampung Inggris. It is a strategic opportunity in tourism sector, especially in educational tourism. Therefore, it requires the cooperation of the three pilars for the development and management of  good tourism. Good tourism governance basically is coordination and synchronization among the three pillars (government, private sectors, and society). Based on the objectives of the research, this study used a descriptive method with qualitative approach. This study indicates that the three pillars of tourism management service in “Kampung Inggris” were still not good. It can be proven by the lack of government function (seemed apathetic) to the development of “Kampung Inggris”. From the function of the three pillars, the influence of the society was very dominating. Thus, “Kampung Inggris” was considered as a Community-Based Tourism (CBT). CBT is one of the conventional tourism developments by developing the economic potential of the society. It should also try to enhance the value, dignity, confidence, and protect the system of cultural values and religious values in society.
The Values of Islamic Education in Enmaen Tradition Toward Madurese in Suka Maju Village, Sungai Ambawang District Saiful Umam; Djoko Wahjoeharjanto; Ari Alfian Pratama
KARSA Journal of Social and Islamic Culture Vol. 27 No. 1 (2019)
Publisher : Universitas Islam Negeri Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/karsa.v27i1.1919

Abstract

Enmaen This tradition is carried out after marriage most of couples that carry out this Enmaen tradition do not understand that actually there are many values in that tradition has the same line with Al-qur’an and hadist. The purpose of this research is to find the values in the tradition which has been done for long time by maduranese in the west of Kalimantan. This research used qualitative method with etnografic and descriptive analysis. The western culture which comes to Indonesian rapidly makes some of Madurenese traditions in Suka Maju disappear including the Enmaen tradition itself. It happens because the society, especially Maduranese in coundutcing the tradition like Enmaen, just follow the habit from ancestor, whitout understand about the meaning of this tradition. The Islamic education values in Enmaen tradition are religious values, social empatic, responsibility, loving the country and tolerance.
Propaganda and Da’wah in Digital Era (A Case of Hoax Cyber-Bullying Against Ulama) Abdul Karim; Firdaus Wajdi
KARSA Journal of Social and Islamic Culture Vol. 27 No. 1 (2019)
Publisher : Universitas Islam Negeri Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/karsa.v27i1.1921

Abstract

The presence of the media with all conveniences has surrounded the lives of Muslims. The patterns and models of da’wah developed by the da'i should adjust to the era of information and communication technology. However, under the pretext of freedom, many media appearances tend to damage social values and order. The purpose of this study is to analysis the elements of propaganda and da’wah in the movement of cyber-bullying of scholars through the hoax which based on the existence of problems in Islamic da’wah done with contradictive, and online media utilized with provocative. The type of research used is descriptive qualitative research which is using documentation and direct observation by accessing the website then the data collected is analyzed by filling system analysis. The data source was obtained from an online web that broadcasted the news with the keywords da’wah, bullying ulama and hoaxes. The result of research indicates that element of da’wah only exist in cyber-bullying while the hoax more prominent in propaganda side. The data found are (1) the existence of ulama propaganda movements which are bullied; (2) propagation of ulama through hoaxes; and (3) the existence of perpetrators of cyber-bullying ulama movements; however (4) there are several parties responsible for overcoming cyber-bullying through hoax.
Syncretism of Slametan Tradition As a Pillar of Islam Nusantara Faqihul Muqoddam; Virgin Suciyanti Maghfiroh
KARSA Journal of Social and Islamic Culture Vol. 27 No. 1 (2019)
Publisher : Universitas Islam Negeri Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/karsa.v27i1.1950

Abstract

Slametan is a tradition which is still embraced by Javanese in general, especially who is in rural areas. The slametan has different characteristics in each region that due to heterogeneity factors. The research purposes to describe slametan forms, process, and syncretism patterns of slametan tradition in Ngaringan village, Gandusari district, Blitar. The research used a qualitative tradition with descriptive narrative approach which is thematic analysis for data analysis process used. The research were participated by public figures in Ngaringan village. Data collection with in-depth interviews and observation. It found (1) Slametan forms generally includes birth, death, marriage, cleaning the village, feast day, welcoming Ramadhan, celebrating after coming back from abroad for the work, and celebrating when harvest comes. (2) The slametan process consists of serving food (such as; chicken in ingkung form, buceng rice, jenang colors red and white, jenang sengkolo) and prayer. (3) The slametan tradition is a pattern of syncretism between Java and Islam as a pillar of “Islam Nusantara”. The Slametan had already existed as a Javanese ritual before Islam came than they were merged into the one. The research conclusion reveals that the slametan tradition is a ritual which is combining between Javanese and Islamic traditions than became characteristic of “Islam Nusantara”.
Religious Activities of The Scavenger at The Landfill in West Java Region Hanny Hafiar; Priyo Subekti; Aat Ruchiat Nugraha
KARSA Journal of Social and Islamic Culture Vol. 27 No. 1 (2019)
Publisher : Universitas Islam Negeri Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/karsa.v27i1.2145

Abstract

Scavenger is a profession that is identical to the waste. Waste has the impression of dirty and contain unclean elements in it that far from the impression well worth to clean concept juxtaposed with the concept of clean and holy. Whereas every Muslim is required to be free from both large and small hadats and in the state of purification when conducting religious activities, must purify themselves, their clothes, or the place to be used to pray. The scavenger who becomes the respondents was the muslims scavengers which would require to run the order to conduct worship, one of them worship rituals that sharia compliant. This study  was conducted to explain the perception and behavior of scavengers at the landfill in religious activity, in connection with the work which is not far from the dirty waste. The method is performed in a descriptive way, with data collected using the open questionnaire, interviews, and observation. The results obtained indicate that: there are scavengers who participate in religious activities held around their neighborhood temporarily domiciled, with motives to stay in touch, gain knowledge, seek peace of mind, and gain merit from God. While the obstacles faced by scavengers to participate in these activities revolve around the limitations of time, psychologically feel they do not have the supporting facilities and equipment for these activities, as well as the stereotypes of a small number of individuals in the surrounding environment to their existence in these activities.
“Banuroja” (One Village with Three Religions): A Model of Social Harmony in Gorontalo Ahmad Faisal
KARSA Journal of Social and Islamic Culture Vol. 27 No. 1 (2019)
Publisher : Universitas Islam Negeri Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/karsa.v27i1.2219

Abstract

Banuroja is an acronym for “Bali, Nusa Tenggara, Gorontalo and Java”. From its naming identity, it appears that the community is heterogeneous both in terms of ethnicity, language, culture and religion. The heterogeneity of the people of Banuroja Village is actually an element that strengthens the harmony between them. There does not appear to be arrogance from followers of a particular religion, there is no excessive militancy, there is no intrigue to negate each other. This study shows that there are five aspects which are the key words of the Banuroja social harmony, namely (1) aspects of education and youth; (2) aspects of settlement and tradition; (3) aspects of work; (4) aspects of village government institutions; and (5) other aspects such as the prominent figures / religious elites. The driving aspects of integration on the one hand are actually at the same time a trigger for conflict on the other side. The author argues that the people of Banuroja have succeeded in showing that harmony is not just passive co-existence, not an artificial harmony. Living in diversity, in the context of Banuroja, actually being actualized by active co-existence in intimate friendship dissolves in the specialness of each rite without denouncing the other rites.
The Struggle of Jihadist’s Ideology in Hikayah Wahabiyyah Cahya Buana; Ahmadi Usman
KARSA Journal of Social and Islamic Culture Vol. 27 No. 1 (2019)
Publisher : Universitas Islam Negeri Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/karsa.v27i1.2271

Abstract

Hikayah Wahabiyyah was banned (2013) in Saudi Arabia because it was considered to undermine the honor of religion, institutions and state stability. Hikāyah Wahabiyyah describes the struggle of the ideology of a Wahabi who wants to escape from a total domination (herrschaft) that has eliminated the freedom and clarity of modern human thinking. This study aims to reveal the struggle of a Wahabi jihadist as reflected through internal elements of the Hikayah Wahabiyah. To uncover this ideological struggle, I use the ideological criticism approach to the intrinsic elements of the novel. Based on the analysis results are summarized, that (1) the word “jihadis” in this novel is interpreted as a kinayah which has two meanings, haqiqi and majazi (real and figurative). The meaning of haqīqi is those who strive in jihad through the path of war, while the meaning of the majazi is those who strive to maintain their ideological beliefs. (2) the intrinsic elements of literature built by the author in general illustrate the ideological struggle of a mutadayyin (follower of the Wahhabi ideology) who turns into a muntakis (someone who escapes from Wahabi ideology).
The Concerns, Roots, and Challenges of Islamic Culture in Sumbawa and Their Implications for Implementing Halal Tourism Iwan Jazadi; Iga Widari
KARSA Journal of Social and Islamic Culture Vol. 27 No. 1 (2019)
Publisher : Universitas Islam Negeri Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/karsa.v27i1.2299

Abstract

This article analyzes the concerns, roots, and challenges to Sumbawa culture, aiming to inform decisions in designing halal tourism policy in Sumbawa and West Sumbawa Regencies. The theories underpinning this study are that of culture, cultural approaches in foreign language teaching, and halal tourism. The data for analysis come from documentation and observation. The results and discussion show that the present state of Sumbawa culture is at risk of loss or distortion unless its revitalization is committed. The cultural roots identified and analyzed are the ancestors’ cultures, historical Islamic cultures, and prominent values in social interaction by Sumbawa people. A future challenge to Sumbawa culture lies in the handing down of cultural values by ensuring the fulfilment of the people’s right to quality education at all education channels,  accomodating the rooted cultural values into the educational content, and implementing halal tourism as a means of socialization among Sumbawa people and with guests from other regions or overseas.

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