Afkaruna: Indonesian Interdisciplinary Journal of Islamic Studies
Jurnal Afkaruna is an Indonesian bilingual journal published by the Faculty of Islamic Studies, Muhammadiyah University of Yogyakarta. The journal publishes empirically grounded and multidisciplinary work on Islam and its related issues, spanning the history, Quranic studies, Exegesis, tradition, education, dakwah, politics, sufism, philosophy, Islamic manuscripts, Islamic economics and finance, social movements, ritual and philanthropy. Afkaruna aims to promote excellent scholarship or articles on Islam that present original findings, new ideas or concepts that result from contemporary research projects in Islamic studies, area studies (especially Southeast Asia and the Middle East), social sciences, and the humanities.
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<![CDATA[The Implementation of Socioeconomic Well-Being of Waqf and Properties in Muhammadiyah Regional Board Yogyakarta ]]>
<![CDATA[Akhmad Affandi Mahfudz]]>;
<![CDATA[Syamsuri Syamsuri]]>;
<![CDATA[Anisa Rosdiana Zein]]>;
<![CDATA[Isma Aulia Roslan]]>;
<![CDATA[Nurmagambetova Azhar Zeinullayevn]]>
<![CDATA[ Afkaruna: Indonesian Interdisciplinary Journal of Islamic Studies Vol. 20 No. 1: June 2024 ]]>
Publisher : <![CDATA[Fakultas Studi Islam dan Peradaban, Universitas Muhammadiyah Yogyakarta ]]>
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DOI: 10.18196/afkaruna.v20i1.17926
<![CDATA[Waqf is one of the financial instruments that can improve the socioeconomic status of Ummah. However, the number of waqf assets exceeds expectations due to a lack of proper management. The socioeconomic well-being of the Ummah is among the core principles of waqf management in the form of accountability and transparency. This study aims to unveil the implementation of the Socioeconomic well-being of Waqf Board Management, taking the case of the Muhammadiyah Waqf Council in Yogyakarta, Indonesia. This research employs descriptive analysis through structured interviews, passive participation observation, and documentation. The study found that the principles of socio-economics well-being have been implemented by the Waqf Board Management of Muhammadiyah Yogyakarta in the form of accountability, including compliance and Integrity, Administration, Programs, Practice, and Finance. The principle of transparency includes the level of openness in the delivery of public services, ease of understanding of the rules and procedures for providing services, and the availability of information on various fields of public administration. This paper implies the massive policy direction of Waqf Board Management among the Muhammadiyah Organization in Indonesia, which is the second largest Muslim organization in the country, to ameliorate the way of implementing the socio-economics of waqf management.]]>
<![CDATA[Historicity of Aisyiyah’s Da’wa: A Study of Aisyiyah Da’wa Movement from Sopo Tresno (1914) Until Aisyiyah (2010) from an Aqidah Perspective ]]>
<![CDATA[Imroatul Istiqomah]]>
<![CDATA[ Afkaruna: Indonesian Interdisciplinary Journal of Islamic Studies Vol. 20 No. 1: June 2024 ]]>
Publisher : <![CDATA[Fakultas Studi Islam dan Peradaban, Universitas Muhammadiyah Yogyakarta ]]>
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DOI: 10.18196/afkaruna.v20i1.18314
<![CDATA[The Islamic community experienced a crisis at the beginning of the 20th century. The condition of women at that time was very concerning. Women were regarded as Konco Wingking (a term referring to those responsible for household chores), a position that had evolved into an ingrained cultural ideology contributing to women's ignorance and backwardness. This issue was of great importance to Nyai Ahmad Dahlan and her husband, prompting them to initiate the establishment of an internaat (boarding school) to support Indonesian girls. This study examines the history of the Sopo Tresno and Aisyiyah da'wah movements. It is a literature-based research drawing primary sources from books, conference proceedings, and scholarly works. The approach used is descriptive-analytical, with data validity tested using measures of transferability and reliability. The analysis method employed is inductive. The results will establish the foundation of Aisyiyah's da'wah from Sopo Tresno (1914) to Aisyiyah in 2010 from the perspective of aqidah.]]>
<![CDATA[Harmonizing Paths: Unveiling the Dichotomy Between Islamic Education and General Education in Indonesia ]]>
<![CDATA[Fakhrurazi Fakhrurazi]]>;
<![CDATA[Ummah Karimah Syarifuddin]]>;
<![CDATA[Usman Alfarisi]]>;
<![CDATA[Siti Shofiyah]]>
<![CDATA[ Afkaruna: Indonesian Interdisciplinary Journal of Islamic Studies Vol. 20 No. 1: June 2024 ]]>
Publisher : <![CDATA[Fakultas Studi Islam dan Peradaban, Universitas Muhammadiyah Yogyakarta ]]>
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DOI: 10.18196/afkaruna.v20i1.18339
<![CDATA[The objective of this research is to investigate the outcomes of analyzing the educational systems in Indonesia, specifically focusing on Islamic and general education. The literature study approach incorporates a total of 13 sources from books and 33 sources from scientific journals. These sources are utilized to gather data, which is subsequently evaluated in accordance with up-to-date information. The research methodology employed is qualitative. The research findings indicate that the establishment of dualism in Islamic education in Indonesia is a result of the coexistence of Islamic education and general education, which is impacted by the Indonesian political system. The emergence of dualism in Islamic education in Indonesia can be attributed to the presence of a parallel system for implementing educational concepts, particularly in the realms of religious education and general education. The implementation of general education and Islamic education is consistently conducted in accordance with their respective areas of emphasis, regardless of their location. The results of this study suggest that educational policymakers might assess the integration of dualism in Islamic and general education in order to effectively utilize both systems by connecting their knowledge.]]>
<![CDATA[Religion and Politics in Indonesia: The Role of Kyai in the 2024 Election, Case Study on Partai Kebangkitan Bangsa (PKB) ]]>
<![CDATA[Muhammad Yaufi Nur Mutiullah]]>
<![CDATA[ Afkaruna: Indonesian Interdisciplinary Journal of Islamic Studies Vol. 20 No. 1: June 2024 ]]>
Publisher : <![CDATA[Fakultas Studi Islam dan Peradaban, Universitas Muhammadiyah Yogyakarta ]]>
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DOI: 10.18196/afkaruna.v20i1.18527
<![CDATA[This qualitative case study investigates the impact of religious leaders' authority on Indonesian society. In this case, religious leaders possess exceptional and reliable religious expertise and a significant impact on society. The Indonesian populace formerly referred to them as Kyai. This study primarily examines the impact of the Kyai on the Partai Kebangkitan Bangsa (PKB) party following the Ijtima' Ulama Nusantara gathering. This gathering serves as a strategic maneuver by PKB to secure victory in the upcoming 2024 general election. This study examines the impact of the religious leaders' authority within the PKB party leading up to the 2024 general election. The author contends that religious leaders in Indonesia wield authority that extends beyond religious matters and encompasses all aspects of Indonesian culture, including politics. The author also aims to assert that the party utilizes the influence of the kyai to enhance its electability and garner support from the community. It has been demonstrated, among other ways, through the Ijtima 'Ulama Nusantara event hosted by the PKB party to secure victory in the 2024 general election. This study utilized a descriptive-analytic methodology. This study gathered written data from multiple literary works and crucial information or news from the media. This study employed Clifford Geertz's theory on religious experts as cultural brokers.]]>
<![CDATA[Tamaddun: The View of Syed Muhammad Naquib Al-Attas Towards a New Concept of Islamic Civilization ]]>
<![CDATA[Nur Hadi Ihsan]]>;
<![CDATA[Fadhillah Rachmawati]]>;
<![CDATA[Wan Mohd Azam Mohd Amin]]>
<![CDATA[ Afkaruna: Indonesian Interdisciplinary Journal of Islamic Studies Vol. 20 No. 1: June 2024 ]]>
Publisher : <![CDATA[Fakultas Studi Islam dan Peradaban, Universitas Muhammadiyah Yogyakarta ]]>
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DOI: 10.18196/afkaruna.v20i1.18652
<![CDATA[This brief article aims to analyze Syed Muhammad Naquib al-Attas' thoughts on tamaddun using the philosophy of history as a theoretical framework. This research elucidates that tamaddun is a state of human social life that has reached a high level of morality (ādab) and culture for society. The critical elements of tamaddun are al-dīn, ādab, and al-'ilm, which accumulate in 'ilm, amal, and iḥsan. Al-Attas defines Islamic civilization as a civilization that arises amid the multifariousness of cultures of Muslim communities of the world as a result of the permeation of the fundamental elements of the religion of Islam, which those communities have begun to arise from inside themselves, and a manifestation of integration in multifariousness as well as of multifariousness in unity. Al-Attas wants to show that Islam has arranged the Malay-Indonesian Archipelago for the coming modern world as proof that the world has been Islamized.]]>
<![CDATA[Is Early Marriage a Problem in Indonesia? Maqāṣid Al-Sharī‘ah, Economic and Quadruple Helix Analysis ]]>
<![CDATA[Yusup Hidayat]]>;
<![CDATA[Aris Machmud]]>;
<![CDATA[Sadino Sadino]]>;
<![CDATA[Anas Lutfi]]>;
<![CDATA[Prosper Maguchu]]>
<![CDATA[ Afkaruna: Indonesian Interdisciplinary Journal of Islamic Studies Vol. 20 No. 1: June 2024 ]]>
Publisher : <![CDATA[Fakultas Studi Islam dan Peradaban, Universitas Muhammadiyah Yogyakarta ]]>
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DOI: 10.18196/afkaruna.v20i1.19493
<![CDATA[Early marriage is a contributing factor to low levels of health, education, and family welfare. Early marriage is a worldwide occurrence that warrants the attention of all stakeholders, including UNICEF. The objective of this study is to address the issue of early marriage in Indonesia by employing the quadruple helix approach and doing legal and economic analysis to effectively reduce the prevalence of early marriages. The author employed a type of normative juridical study that incorporated both national law and the Islamic legal method approach known as maqāṣid al-sharī‘ah. This was done by utilizing the quadruple helix and economic analysis of law (EAL) theory. Ultimately, early marriage is influenced by ineffective regulations as well as cultural, economic, and educational factors. To address this issue, it is crucial to establish a strong collaboration between academics, businesses, government, and society. Additionally, raising awareness among the public about the benefits of delaying marriage until the appropriate age can contribute to the well-being of couples, families, and society as a whole. This approach can also incentivize the community by facilitating access to education, the economy, and healthcare and addressing issues such as stunting.]]>
<![CDATA[Drew Binsky’s Journey Through The Muslim World: Transforming Global Perceptions of Islam Through People-To-People Diplomacy ]]>
<![CDATA[Hasbi Aswar]]>;
<![CDATA[Nazila Alfayed]]>;
<![CDATA[Auliya Eka Safitri]]>;
<![CDATA[Silvia Jultikasari Febrian]]>
<![CDATA[ Afkaruna: Indonesian Interdisciplinary Journal of Islamic Studies Vol. 20 No. 1: June 2024 ]]>
Publisher : <![CDATA[Fakultas Studi Islam dan Peradaban, Universitas Muhammadiyah Yogyakarta ]]>
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DOI: 10.18196/afkaruna.v20i1.19608
<![CDATA[This study explores Drew Binsky's journey in the Muslim world and how it has the potential to influence global perceptions of Islam positively. Drew Binsky is a renowned travel vlogger who has explored various countries, delving into their cultures, traditions, and daily lives. Drew Binsky has engaged with Muslim communities in different countries throughout his journeys, sharing these experiences through vlogs and social media platforms. Despite being Jewish and born in the United States, his perception of Islam and Muslims has transformed after visiting and interacting with Muslim communities. Uploaded and shared on social media platforms, particularly YouTube, these experiences contribute to offering an alternative perspective on Islam to the global audience, challenging long-standing misconceptions perpetuated by mainstream global media, scholars, and Islamophobic politicians. The study employed the People-to-People Diplomacy approach to discuss Binsky's efforts through the videos uploaded on his YouTube channel. Research findings indicate that despite being an American Jew, Binsky holds a positive view of Islam and has shared his perspective through videos watched by millions, appreciated not only by Muslim viewers but also by non-Muslim audiences.]]>
<![CDATA[Television Mass Media Relations to Culture Shifts in Besilam Malay Community ]]>
<![CDATA[Datuk Imam Marzuki]]>;
<![CDATA[Salamudin Nasution]]>;
<![CDATA[Salman Nasution]]>;
<![CDATA[Muhammad Ikbal Saiful]]>;
<![CDATA[Estrella T. Arroyo-Dean]]>
<![CDATA[ Afkaruna: Indonesian Interdisciplinary Journal of Islamic Studies Vol. 20 No. 1: June 2024 ]]>
Publisher : <![CDATA[Fakultas Studi Islam dan Peradaban, Universitas Muhammadiyah Yogyakarta ]]>
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DOI: 10.18196/afkaruna.v20i1.19672
<![CDATA[Media relations with culture can play a role in shifting the views of the Besilam Malay community. This study focuses on the impact of television mass media as a pivotal component of modern society. Technological advancements have placed society at a crossroads, presenting a choice between embracing contemporary progress or adhering to time-honored traditions. The pervasive influence of media serves as a catalyst in shaping awareness and perspectives. The tug-of-war between embracing change and preserving heritage is well exemplified in the traditional berahoi ceremony, which recently has taken up only a small part of the whole tradition. The development of the times that continue to follow renewal can influence people's attitudes and thoughts towards culture supported by technology in the media. This paper used a qualitative research model with a heuristic approach to gather information from cultural and religious community leaders around the Besilam community. This study holds significance in illuminating the ancestral traditions deeply rooted within the Besilam Malay community. It aims to shed light on the evolving nature of these traditions and their transformations over time. Additionally, it serves as a call to action, advocating for the Langkat Regency government to prioritize the preservation of these rich cultural customs. A recommendation is proposed to allocate resources from the APBD Budget Policy through the Tourism Office to sustain and promote these traditions, ensuring their continuity for future generations. Modern Globalization Theory, coined by Wallerstein, asserts that social change occurs as underdeveloped nations emulate the practices and advancements of their more advanced counterparts as a means of progress and growth.]]>
<![CDATA[Truncating the Drive of Yahoo-Yahoo in Nigeria: The Relevance of Surah At-Takhathur ]]>
<![CDATA[Usman Jimoh Muhammad]]>;
<![CDATA[Muhammad Sulaiman]]>
<![CDATA[ Afkaruna: Indonesian Interdisciplinary Journal of Islamic Studies Vol. 20 No. 1: June 2024 ]]>
Publisher : <![CDATA[Fakultas Studi Islam dan Peradaban, Universitas Muhammadiyah Yogyakarta ]]>
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DOI: 10.18196/afkaruna.v20i1.20527
<![CDATA[The paper looks at the increasing nature of cybercrime activities, particularly yahoo-yahoo in Nigeria. The paper adopted descriptive and evaluative methods of research to gather and analyze relevant data. The paper identifies some cases of this crime in society to validate its position. The findings show that the influence of peer groups, parental and societal support, unemployment, and many others account for the growing nature of crime in society. While the paper posits that the criminal gain from Yahoo activities is temporal, it draws attention to the concept of life after death and accountability as enumerated in Qur’an chapter 102 as a deterrence to the people’s inordinate quest for wealth at all costs. The paper recommends a more robust orientation of people by both religious leaders and appropriate government agencies on the need to have the human mind and no devilish nature. The government and the well-to-do people in society are also encouraged to join hands to address the problem of unemployment.]]>
<![CDATA[Puritan, Moderate, and Liberal Youth Muslim: Islamic Identity Typology Among Generation Z Students in Indonesian Universities ]]>
<![CDATA[Nadri Taja]]>;
<![CDATA[Arif Hakim]]>;
<![CDATA[Asep Dudi Suhardini]]>;
<![CDATA[Riyandi Baehaqi]]>;
<![CDATA[Muhamad Imam Pamungkas]]>
<![CDATA[ Afkaruna: Indonesian Interdisciplinary Journal of Islamic Studies Vol. 20 No. 1: June 2024 ]]>
Publisher : <![CDATA[Fakultas Studi Islam dan Peradaban, Universitas Muhammadiyah Yogyakarta ]]>
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DOI: 10.18196/afkaruna.v20i1.20529
<![CDATA[The objective of this article is to examine the categorization of student’s comprehension of religion within two Indonesian universities, namely Universitas Islam Bandung and Universitas Pendidikan Indonesia, due to the presence in promoting Islamic values by offering Islamic religious education subject and religious mentoring programs in the curriculum that have a significant impact on student’s religious beliefs. The research employed a cross-sectional survey with descriptive analysis and utilized a sample of 139 students from both universities. It identified three typologies of Islamic identities within the students: first, the Puritans, who are identical to the Indonesian Salafist local leader Yazid bin Abdul Qadir Jawas; second, the moderate Islam, influenced by Yusuf al-Qardhawi's teaching; and third, the liberal, associated with Ulil Abshar Abdala's Jaringan Islam Liberal movement. The findings are: The students enrolled in the Islamic Religious Education at Universitas Islam Bandung showed a predominant inclination towards the Puritans (50-53.3%), the moderate (30%), and the liberal (16.7-20%), respectively. Within Universitas Pendidikan Indonesia's student reveals a trend towards the Puritans (30-43.3%), the moderate (26.7- 50%), and the liberal (20-30%), respectively. This shows there is a strong inclination towards the Puritans within both universities, and it is recommended that both universities formulate policies and strategies for strengthening religious moderation.]]>
