Jurnal Kajian Bali
The Jurnal Kajian Bali (Journal of Bali Studies) is an area study journal that specializes in publishing research-based articles about Bali. The topics of articles about Bali that can be published are very diverse including Balinese culture, politics, music, language, architecture, literature, history, mass media, popular culture, tourism, economy, environment, health, law, management, religion, and Balinese customs. The journal would also like to publish articles on Bali with comparative approaches. The Jurnal Kajian Bali (Journal of Bali Studies) is published twice a year, every April and October. Published articles are reviewed in a single blinded manner. The Jurnal Kajian Bali (Journal of Bali Studies) was first published in April 2011 by the Center for Balinese Studies, University of Udayana. Starting from April 2019, the journal is published jointly by the Center for Balinese Studies and the Center of Excellence in Tourism, University of Udayana. However, starting April 2020, the Jurnal Kajian Bali (Journal of Bali Studies) was published by the Center for Cultural Research and the Center of Excellence in Tourism, University of Udayana. This change occurred because of the reorganization of research centers at Udayana University from the end of 2019.
Articles
402 Documents
<![CDATA[Of family, futures and fear in a Balinese ward: Some preliminary thoughts toward a new project ]]>
<![CDATA[Richard Fox]]>
<![CDATA[ Jurnal Kajian Bali (Journal of Bali Studies) Vol 7 No 1 (2017): RELASI ETNISITAS DI BALI ]]>
Publisher : <![CDATA[Pusat Kajian Bali Universitas Udayana ]]>
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DOI: 10.24843/JKB.2017.v07.i01.p12
<![CDATA[The link between family, fear and women’s bodies has a complicated history in Indonesia, tied to both international aid and economic development—as well as, in more recent years, to consumerism and transnational capital. Yet, if the ‘small happy and prosperous family norm’ is now the aspiration of many young Balinese, this was not always the case. Today advertisements for family planning technology encourage women to overcome fears of discomfort and physical side-effects in order to realize ‘the family of their dreams’. But the fears of earlier days were not so easily allayed—incited by stories of infertility, infection and death resulting from use of the IUD. What do older Balinese remember of the early days of the KB program? How does this compare with the aspirations of younger Balinese as they pursue the pleasures of life in a ‘small family’ and experience its anxieties? This article presents preliminary reflections on a new project exploring how Balinese differing in gender, generation and social class talk about and act on their plans for the future. Given its importance for both state bureaucratic and commercial representations of domestic life, the ideal of the patriarchal nuclear family figures centrally in these reflections.]]>
<![CDATA[Sejarah sebagai Sekolah Moral Versus Supermarket Sekolah Abad XXI dan Memudarnya Kesejatian Hidup ]]>
<![CDATA[Nengah Bawa Atmadja]]>
<![CDATA[ Jurnal Kajian Bali (Journal of Bali Studies) Vol 4 No 1 (2014): TEKS SEBAGAI REPRESENTASI SOSIAL BUDAYA ]]>
Publisher : <![CDATA[Pusat Kajian Bali Universitas Udayana ]]>
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<![CDATA[AbstractThis article reviews the phenomenon of modern education, particularly highlighting the behavior ororientation of society that ignores history as a school of moral or political virtue in society and state. Without the presence of the government so that the symptom slooping symbolic violence. Second, look for strategic steps that can be done so that the function of history as amoral school optimal.Kajian can run against both of these issues are very fundamental and must be understood as the historical background of the dysfunctional moral school. School morale is an important part of finding a solution. By using the approach of cultural studies, the teaching of history can be directed and contributed ideal text and social text in order to overcome various problems.]]>
<![CDATA[Ideologi di Balik Iklan Komersial Berbahasa Bali ]]>
<![CDATA[I Nyoman Muliana]]>
<![CDATA[ Jurnal Kajian Bali (Journal of Bali Studies) Vol 10 No 2 (2020): TEKS DAN TRADISI BALI ]]>
Publisher : <![CDATA[Pusat Kajian Bali Universitas Udayana ]]>
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DOI: 10.24843/JKB.2020.v10.i02.p04
<![CDATA[This study aims to reveal the meaning behind verbal, non-verbal sign, and ideological contained in advertisements written in Balinese-language. This study applied a critical descriptive approach. Eleven Balinese-language advertisements are the study data obtained from the field-observation and analyzed qualitatively by using semiotics, semantics and ideology theories. The results showed that the emergence of grammatical adjective category jaen dominated all culinary data used in this study. Jaen (delicious) is a taste to express food culinary production. There are two advertisements that use the word Jaen metaphorically, such as an expression for orgasmic activity in sexual intercourse, which is contextually understandable. Furthermore, certain verbs used are quite varied and contained a different ideology. Based on the sentence structure, all the study samples used simple sentences and an imperative sentence. There is no rhetorical device in the whole advertisements, but the ideology that stands out is to prioritize local content to persuade consumers.]]>
<![CDATA[Faktor-faktor penentu dalam sejarah transformasi perwujudan Bangunan tinggal Bali aga ]]>
<![CDATA[Ida Ayu Dyah Maharani]]>;
<![CDATA[Imam Santosa]]>;
<![CDATA[Prabu Wardono]]>;
<![CDATA[Widjaja Martokusumo]]>
<![CDATA[ Jurnal Kajian Bali (Journal of Bali Studies) Vol 7 No 2 (2017): BUDAYA EKONOMI BALI ]]>
Publisher : <![CDATA[Pusat Kajian Bali Universitas Udayana ]]>
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DOI: 10.24843/JKB.2017.v07.i02.p10
<![CDATA[Bali Aga residential buildings which have a vernacular character believed to be built deliberately by humans as a shelter when they started to live settled in 8th to 13th century. The shape of Bali Aga residential buildings have a transformation in similarity and difference among Bali Aga villages, occur in each period of Bali Aga era in diachronic ways. This research traces the factors which influence that phenomenon. The Bali Aga era that rebranding attempted to an ancient, the new and the newest Bali Aga, show that transformation in the similarity and difference is not due to cultural overlapping only. The change of local environmental conditions and potential also affect it, in accordance with the vernacular concept. Both become the most important factors affecting the shape of Bali Aga residential buildings, which written in qualitative historiography method limited to the discussion about interior and façade of buildings.]]>
<![CDATA[Catatan Perjuangan Bahasa Bali dalam Kurikulum 2013 ]]>
<![CDATA[I Nyoman Suka Ardiyasa]]>
<![CDATA[ Jurnal Kajian Bali (Journal of Bali Studies) Vol 2 No 2 (2012): BAHASA BALI DALAM PELANGI ILMU ]]>
Publisher : <![CDATA[Pusat Kajian Bali Universitas Udayana ]]>
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<![CDATA[AbstractThis article chronicles recent efforts to maintain Balineselanguage instruction in Balinese schools in response to the2013 National Curriculum, which was to replace the formerCompetency-Based Curriculum (Kurikulum BerbasisKompetensi). The new curriculum aimed to integrate locallanguage instruction into the module for ‘local content/artsand culture’ (muatan lokal/seni budaya). It is important tonote, however, that Balinese were not alone in reacting tothe ‘disappearance’ of regional languages from the draftCurriculum for 2013. Rather, their desire to ensure thecontinuity of instruction in Balinese found parallels in otherregions — such as Central Java and Sundanese-speakingparts of West Java — where similar struggles were afootto uphold the teaching of local languages. It was fearedthat the younger generation would increasingly abandonregional languages should they no longer be taught inschools. Having laid out some of the consequences thatwould follow from abandoning the teaching of Balinese inschools, the article concludes with a series of suggestionstoward the preservation of the Balinese language.]]>
<![CDATA[Konstruksi Identitas Kolektif Warga Desa Adat dalam Gerakan Tolak Reklamasi Teluk Benoa di Bali ]]>
<![CDATA[I Made Anom Wiranata]]>;
<![CDATA[Hotman Siahaan]]>
<![CDATA[ Jurnal Kajian Bali (Journal of Bali Studies) Vol 9 No 2 (2019): DUNIA POLITIK DAN HOSPITALITI PEREMPUAN BALI ]]>
Publisher : <![CDATA[Pusat Kajian Bali Universitas Udayana ]]>
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DOI: 10.24843/JKB.2019.v09.i02.p07
<![CDATA[The collective identity as customary village members in Bali has played a significant role in creating consistency of the movement to reject the Benoa Bay reclamation project. This article aimed to study the construction of the collective identity of the customary village members in Bali. By using a qualitative research method with a phenomenological approach, this study examines the structure of awareness of the subjects concerning the phenomenon of the movement rejecting the Benoa Bay reclamation plan. This research finds that the collective identity of the customary village in Bali in opposing Benoa Bay reclamation occurred through a process of construction among social movement actors both in latent dimension (daily activities) and visible dimension through collective actions. The construction of the collective identity of the customary village members involved elements of cognition, affection or emotion, as well as social relations both in the internal movement groups, as well as with external parties. Keywords: Benoa Bay reclamation project, collective identity, customary village, social movement.]]>
<![CDATA[Pergeseran Fungsi Pura di Bali: Dari Ritual ke Pertemuan Politik ]]>
<![CDATA[A.A Sagung Ngurah Indradewi]]>
<![CDATA[ Jurnal Kajian Bali (Journal of Bali Studies) Vol 6 No 2 (2016): RUANG IMAJINER DAN RUANG PUBLIK DI BALI ]]>
Publisher : <![CDATA[Pusat Kajian Bali Universitas Udayana ]]>
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<![CDATA[This article tries to assert the focus of discussion on the function of temples in Bali that shifts to sociological and political functions. The external pressure sociological and political dimensions are assumed to be able to shift or to complete the function of the temple as a place of worship for Hindus in Bali. The sociological function of temple is as a means of reunion for Hindus who live far from their family and the political function is the temple can be used as a place to hold political meetings by political leaders who will participate in local elections. Can the temple functions be shifted? Six informants who are considered being the most competent to answer this question stated “not” because it is due to a political meeting included giving donation for the temple maintenance and helping to finance such a big scale ceremony of Hindus in Bali.]]>
<![CDATA[Bali is a Brand: A Critical Approach ]]>
<![CDATA[Mark Hobart]]>
<![CDATA[ Jurnal Kajian Bali (Journal of Bali Studies) Vol 1 No 1 (2011): BALI DALAM MIKRO DAN MAKRO POLITIK ]]>
Publisher : <![CDATA[Pusat Kajian Bali Universitas Udayana ]]>
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<![CDATA[AbstrakKajian kebudayaan Bali kebingungan oleh karena yang dimaksudkan dengan ‘kebudayaan’ sangat kurang terang. Apakah kebudayaan merupakan esensi atau jiwa orang Bali, suatu gagasan politik yang direkayasa oleh Orde Baru, atau cara menjual seni pertunjukan, barang atau pengalaman kepada wisatawan? Jarang disadari di Indonesia bahwa Bali terkenal di Eropa sebelum Pulau Bali ditemukan oleh pelaut Barat yang sedang mencari sorga di dunia ini. Sejarah Bali tidak bisa dipisahkan dari khayalan orang Barat. Dilihat dari pandangan cultural studies, dari awal Bali merupakan ‘brand’ untuk dipasarkan – dan objek yang dijual adalah kebudayaan. Untuk mengerti apa yang sedang terjadi di Bali, perlu dipahami teori konsumsi dan branding. Walaupun kelihatannya yang dijual dan dibeli adalah barang atau pengalaman, sebenarnya yang dikonsumsi adalah perbedaan. Artikel ini menawarkan pemahaman mendalam mengenai hukumhukum branding dari sudut pandang kajian budaya. Kata Kunci: Bali; Branding; Kebudayaan sebagai Komoditi; Teori Konsumsi; Discourse.]]>
<![CDATA[Antara Partisipasi dan Mobilisasi: Perempuan dalam Kancah Politik Praktis di Kabupaten Jembrana, Bali ]]>
<![CDATA[I Nyoman Sukiada]]>
<![CDATA[ Jurnal Kajian Bali (Journal of Bali Studies) Vol 8 No 1 (2018): MODAL BUDAYA PARIWISATA BALI ]]>
Publisher : <![CDATA[Pusat Kajian Bali Universitas Udayana ]]>
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DOI: 10.24843/JKB.2018.v08.i01.p12
<![CDATA[Representation of women in Jembrana Regency Legislative Institution in 2009 election reached 20%. Although it has not reached 30% in accordance with the mandate of Law No. 10 of 2008, the representation of women in the Legislative Institution of Jembrana Regency is the highest among the regencies/cities in Bali. When closely examined, the participation of women in the political sphere has deconstructed itself due to a struggle of power and mobilization. Automatically the law that sets the quota of women’s involvement in practical politics is 30%, especially those si ing in the legislative institution can signal a practice of mobilization. Within certain limits, the process of mobilization appears in the election of women legislators, because women are not really interested in practical politics, but are mobilized by the state, political parties and by the closest people such as husbands. The paper aims to explain the election of female legislators in Jembrana Regency Legislative Institution which indicates that there has been a struggle of power between participation and mobilization.]]>
<![CDATA[Pewarisan Nilai-nilai Kearifan Lokal untuk Memproteksi Masyarakat Bali dari Dampak Negatif Globalisasi ]]>
<![CDATA[Ni Putu Suwardani]]>
<![CDATA[ Jurnal Kajian Bali (Journal of Bali Studies) Vol 5 No 2 (2015): BALI DIASPORA DAN KEARIFAN LOKAL ]]>
Publisher : <![CDATA[Pusat Kajian Bali Universitas Udayana ]]>
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<![CDATA[AbstractThis article analyses the importance of maintaining local wisdom for Balinese people in order to face various negative impacts of social changes brought about by globalisation. The symptom, which is basically felt by the Balinese today, is the fundamental socio-cultural change. The acceleration of the information coming along with the wave of globalization has been significantly experienced by the Balinese, both at the level of the “surface structure” (the attitudes and the pattern of behavior) and at the level of the “deep structure” (the value system, the life view, the philosophy, and the belief). The change is due to the culture contacts between countries in which there are dialectic fight between the contemporary values and those of the traditional where one tries to take the domination of another. Here, the hegemony and the neoliberal views are possibly coming and breaking all the aspects of life, including the values of the local culture ever obeyed firmly by the Balinese society. This condition leads to a spit and uncertain values situation because the people give more attention and respect to the modern values and marginalize the transcendental values. This is resulting in various violations of the moral values reflected by the feature, the style, and the life pattern of the society to occur. Therefore, reinforcement and inheritance of the Balinese local wisdom have to be conducted intensively to the Balinese younger generation.]]>
