Analisis: Jurnal Studi Keislaman
ANALISIS: Jurnal Studi Keislaman adalah jurnal ilmiah yang diterbitkan oleh IAIN Raden Intan Lampung dengan nomor ISSN: 2088-9046. ANALISIS terbit 2 (dua) kali dalam setahun (Juli dan Desember), dengan mengangkat tema tertentu per nomornya sesuai dengan pembidangan studi Islam secara luas. Dalam hal ini, ANALISIS menekankan spesifikasi pada pemaparan Islam dan isu-isu kontemporer ditinjau dari berbagai aspek dan pendekatan studi Islam. Redaksi mengundang akademisi, pakar, dan peminat bidang kajian keislaman untuk berkonstribusi mengirimkan artikel ilmiah hasil penelitian, refleksi dan kajian serius, juga timbangan buku yang sesuai dengan tema tiap nomor, baik karya klasik maupun kontemporer.
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237 Documents
<![CDATA[MELACAK AKAR RADIKALISME DALAM GERAKAN ISLAM MODERN ]]>
<![CDATA[Mizan, Aguk Irawan]]>
<![CDATA[ Analisis: Jurnal Studi Keislaman Vol 11 No 1 (2011): Analisis : Jurnal Studi Keislaman ]]>
Publisher : <![CDATA[Universitas Islam Negeri Raden Intan Lampung ]]>
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DOI: 10.24042/ajsk.v11i1.609
<![CDATA[Radicalism has a deep root in Islamic teachings. Amounts of verses and traditions in the view of literal-formalistic reading are inspiring to shape the selected teachings and the ownership of absolute truth. Both of these principles spring exclusive and superior attitude in the face against the other, also they position of each dissident man as an enemy who must be conquered by any way, even violent way. This writing tries to analyze theological root of radicalism growing in the thought of Islamic sphere, as well as movements/organizations that are representing the radical theology such as Jama’ah al-Ikhwa>n al-Muslimu>n.]]>
<![CDATA[MUNAWIR SYADZALI (SEJARAH PEMIKIRAN DAN KONTRIBUSINYA BAGI PERKEMBANGAN PEMIKIRAN ISLAM INDONESIA KONTEMPORER) ]]>
<![CDATA[Syahril, Sulthan]]>
<![CDATA[ Analisis: Jurnal Studi Keislaman Vol 11 No 2 (2011): Analisis : Jurnal Studi Keislaman ]]>
Publisher : <![CDATA[Universitas Islam Negeri Raden Intan Lampung ]]>
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DOI: 10.24042/ajsk.v11i2.610
<![CDATA[This article discusses the prominency of Munawir Sjadzali and his thoughts in the vast forest of Indonesia’s contemporary Islamic legal thoughts. He was widely famous for the opinion and thoughts he offered suddenly interested public spotlight. Indeed, controversies over his thoughts took places and inevitably came about. However, the building concept of the Re-actualization of (Law) of Islam which is geneanologically “derivative” of his thought remains a major leap forward ideas for grounding Islamic values of the archipelago on earth, so that Islam is not only known as “Arab”. Islam is a universal religion that is not monopolized by one group of people (Arabs), but each (Muslim) is entitled and has the legitimate right to believe and practice what one believed to be true despite the teachings of Islam they are believing and performing look different from a similar practice in the other hemisphere. Therefore, the reform of tenets (law) of Islam according to the socio-historical background is a sunnatullah. The main points of this paper is focused on introducing the prominency of Munawir Sjadzali and his thoughts, then the explanation expanded to look at the socio-political background in which he gave rise his views. The study concludes with a historical analysis in the light of tarikh tasyri‘ as the first base of Munawir Sjadzali’s full flaged views and thoughts.]]>
<![CDATA[DEKONSTRUKSI TAFSIR AYAT-AYAT KEKERASAN ]]>
<![CDATA[Abdillah, Junaidi]]>
<![CDATA[ Analisis: Jurnal Studi Keislaman Vol 11 No 1 (2011): Analisis : Jurnal Studi Keislaman ]]>
Publisher : <![CDATA[Universitas Islam Negeri Raden Intan Lampung ]]>
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DOI: 10.24042/ajsk.v11i1.611
<![CDATA[In the radicalist circle, Islam is a source to legitimize their behavior, though it is counter productive with the Qur’an which not absolutely allow violence on behalf of God. This writing is a critic against its abuse of inter pretation. Thematic approach is applied to analyze verses which are usually used to justify violences. Surveying on the verses is a tool to analyze for the pur pose of finding true meaning of the text. The unproper inter pretation of jiha>d (struggle) caused it trapped in violence and radicalism. Whereas the general context of jiha>d does not relate with a war.]]>
<![CDATA[SEJARAH PENGELOLAAN ZAKAT DI DUNIA MUSLIM DAN INDONESIA (Pendekatan Teori Investigasi-Sejarah Charles Peirce dan Defisit Kebenaran Lieven Boeve) ]]>
<![CDATA[Faisal, Faisal]]>
<![CDATA[ Analisis: Jurnal Studi Keislaman Vol 11 No 2 (2011): Analisis : Jurnal Studi Keislaman ]]>
Publisher : <![CDATA[Universitas Islam Negeri Raden Intan Lampung ]]>
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DOI: 10.24042/ajsk.v11i2.612
<![CDATA[Throughout the history of human life, poverty is a “plot of story” that could never be erased, and the history of human life is inevitably not free from the history of how people try various ways to overcome this problem. Alms giving (zakat) is one solution that Islam called upon to remove poverty and economic inequalities. Classical as well as Modern Islamic World has enacted various laws and run variety of alms (zakat) management patterns in order to alleviate such poverty. This article covers the application of such charity in the long history of alms giving, since the classical age of Islam to the realities of current application in modern times in some Islamic countries, with main focus, the application of alms in Indonesia. By using historical investigation theory of Charles Peirce and truth deficit of Lieven Boeve, the authors found a number of polarization on the practices of alms withdrawal and its management in Indonesia which further led to a deficit or a reduction in the role and function of such alms itself, which once reached the golden age in the heyday of Islam. This happens due to many factors, including the ineffectiveness of the implementation of the Law of alms (zakat), the lack of trust in the institution of zakat, and the lack of awareness of those compulsory Muslims to give alm. Overcoming such a deficit, it needs integral and solid steps of thestate and society in the spirit of recontectualization of zakat.]]>
<![CDATA[MENGHADIRKAN TASAWUF DI TENGAH PLURALISME DAN ANCAMAN RADIKALISME ]]>
<![CDATA[Danial, Danial]]>
<![CDATA[ Analisis: Jurnal Studi Keislaman Vol 11 No 1 (2011): Analisis : Jurnal Studi Keislaman ]]>
Publisher : <![CDATA[Universitas Islam Negeri Raden Intan Lampung ]]>
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DOI: 10.24042/ajsk.v11i1.613
<![CDATA[The phenomena of violence, terrorism, and interreligious conflict evolving some of hard line muslims (radical) reveals critical question whether Islam is a real religion that is rah}matan lil‘a>lami>n. The flowing of hesitation of International society, the propaganda of mass media, and the tendentious accusation is pointed to Islam and muslims. To respond it, it is needed to read a new reading for Islam and to delve into its sources of teachings in the view of modest mysticism, smooth, love of peace, and anti-violence.]]>
<![CDATA[BELA NEGARA DALAM PERSPEKTIF AL-QUR’AN (Sebuah Transformasi Makna Jihad) ]]>
<![CDATA[Mustaqim, Abdul]]>
<![CDATA[ Analisis: Jurnal Studi Keislaman Vol 11 No 1 (2011): Analisis : Jurnal Studi Keislaman ]]>
Publisher : <![CDATA[Universitas Islam Negeri Raden Intan Lampung ]]>
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DOI: 10.24042/ajsk.v11i1.614
<![CDATA[Transnational ideology springs the faded attitude of state defend. In another side, state defend is always connected with military. The concept of jiha>d (struggle) in the Qur’an can be understood as an obligation to defend the state in all levels. The obligation could be in the form of guarding unity and integrity, culturalizing of deliberation, struggling justice and maintaining freedom. The obligation of state defend in the form of physical form could not be conducted whether individually or collectively. This obligation is performed only if a ruler commands to battle against, and when an enemy has besieged a region. If defending Indonesia state is one of requirements for existence and glory of muslims in materializing Islamic values and universal of humanity, so struggling for state defend is a condition sine qua non]]>
<![CDATA[PEMBAHARUAN PENDIDIKAN ISLAM DI BANTEN AWAL ABAD XX: (Studi atas Mathla’ul Anwar dan Al-Khairiyah)∗ ]]>
<![CDATA[Maftuh, Maftuh]]>
<![CDATA[ Analisis: Jurnal Studi Keislaman Vol 11 No 2 (2011): Analisis : Jurnal Studi Keislaman ]]>
Publisher : <![CDATA[Universitas Islam Negeri Raden Intan Lampung ]]>
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DOI: 10.24042/ajsk.v11i2.615
<![CDATA[Banten is unique compared to other places in Indonesia. It has a long tradition of obedience to Islam, and history of struggle against the Dutch colonialism. When the spirit wind of reform hits almost all regions of the archipelago in early twentieth century, Banten came through it in the 1920’s. This article attempts to trace the history of Islamic education reform in Banten. Then, by the use of comparative method, this paper has provided a better explanation of the first Islamic educational organization in Banten to apply modern educational system in the organization of education. In this context, the author examines two educational institutions that existed in Banten, namely Mathla’ul Anwar and Al-Khairiyyah with the focus on aspects of reforms they suggested to do. These two institutions of Islamic education are pioneers of Islamic education reform which succeeded in transforming the traditional Islamic educational institutions of pesantren into the form of madrasah schools, and later contribute to the birth of some leaders of Islamic education in all regions of Banten. Study of these two institutions is inevitably relevant and significant to understanding the phenomenon of Islamic education in Banten.]]>
<![CDATA[NALAR POLITIK KENEGARAAN DALAM ISLAM (Studi atas Pemikiran Muhammad Abiri>) ]]>
<![CDATA[Yusdani, Yusdani]]>
<![CDATA[ Analisis: Jurnal Studi Keislaman Vol 11 No 1 (2011): Analisis : Jurnal Studi Keislaman ]]>
Publisher : <![CDATA[Universitas Islam Negeri Raden Intan Lampung ]]>
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DOI: 10.24042/ajsk.v11i1.616
<![CDATA[Discourse of Islam vis-a-vis state is not apart from complexity of Arabic and Islamic reason. Muh}ammad ‘A<bid al-Ja>biri showed that complexity from sources of thought of contemporary socio-political science and sources of Arab-Islamic tradition itself. According to him, democratic leader type of Prophet is only applicative for Mecca and Medina society. Both communities are recognized applying nomadic tribe system, and recruitment of their leader was based on an adagium primus inter pares, just for the best and highly capable man can be elected by community. The past tradition cannot be applied wholly to present day without considering its socio-cultural aspect.]]>
<![CDATA[POLITIK IDENTITAS AGAMA LOKAL (Studi Kasus Aliran Kebatinan) ]]>
<![CDATA[Hakiki, Kiki Muhamad]]>
<![CDATA[ Analisis: Jurnal Studi Keislaman Vol 11 No 1 (2011): Analisis : Jurnal Studi Keislaman ]]>
Publisher : <![CDATA[Universitas Islam Negeri Raden Intan Lampung ]]>
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DOI: 10.24042/ajsk.v11i1.617
<![CDATA[Even though experiencing much discrimination in this country, the existence of local religion such as mysticism stream steadily grows and even still attracts many followers. Truth claim that is frequently voiced by formal religions such as Islam, Catholic, Christian, Buddha, Hindu and Confucius is not frightening to adherents of local religion, even less converting to another belief. Interestingly, the adherents’ belief of formal religion whether aware or not often has mixed with the belief of local religion]]>
<![CDATA[DEMAGOGI DAN KEKERASAN AGAMA DALAM SISTEM DEMOKRASI DI INDONESIA ]]>
<![CDATA[Tahir, Masnun]]>
<![CDATA[ Analisis: Jurnal Studi Keislaman Vol 11 No 1 (2011): Analisis : Jurnal Studi Keislaman ]]>
Publisher : <![CDATA[Universitas Islam Negeri Raden Intan Lampung ]]>
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DOI: 10.24042/ajsk.v11i1.619
<![CDATA[Democracy in Indonesia does not emerge political behavior but on the contrary it appears political ignorance that disregards moral sides of politics. Religion that should be a base for political ethics is only more performed as symbolic. Finally, politician be a demagogy, who sowed religious values that are not conducted. This attitude on the top side caused social frustration and spread violence on behalf of religion. This case is caused by regarding of radical group that the rulers have insulted religion, and because of that, they proper to toppled by any manner. With the result that democratic portrait yielded violence that caused by politician’s performing and a short answer given by radical group. Thus, system of democracy in Indonesia becomes damage and need to reorganize.]]>
