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Mukhammad Zamzami
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teosofi@uinsa.ac.id
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Teosofi: Jurnal Tasawuf dan Pemikiran Islam
Published by Universitas Islam Negeri Sunan Ampel
ISSN : 20887957     EISSN : 2442871X     DOI : 10.15642/teosofi
Core Subject : Religion, Social,
Religion Social Sciences
Teosofi: Jurnal Tasawuf dan Pemikiran Islam (ISSN 2088-7957, E-ISSN 2442-871X) diterbitkan oleh Program Studi Filsafat Agama Fakultas Ushuluddin dan Filsafat Universitas Islam Negeri Sunan Ampel Surabaya pada bulan Juni 2011. Jurnal ini terakreditasi pada 3 Juli 2014 sesuai Keputusan Menteri Pendidikan dan Kebudayaan Republik Indonesia Nomor 212/P/2014. Jurnal yang terbit bulan Juni dan Desember ini, berisi kajian seputar tasawuf, pemikiran Islam, tafsir sufi, hadis sufi, maupun fiqh sufi.
Arjuna Subject : Ilmu Sosial - Ilmu Sosial (Lain-Lain)
Articles 8 Documents
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Search results for , issue "Vol. 12 No. 2 (2022): December" : 8 Documents clear
Visiting a Sufi Shaykh: A Contemporary Experience of Religious Pilgrimage Makhabbad Maltabarova
Teosofi: Jurnal Tasawuf dan Pemikiran Islam Vol. 12 No. 2 (2022): December
Publisher : Department of Aqidah and Islamic Philosophy, Faculty of Ushuluddin and Philosophy, Sunan Ampel State Islamic University Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/teosofi.2022.12.2.167-186

Abstract

Modern experience of spiritual search has mixed up all the colors of the religious domain. It is no longer a strict definition of what the term pilgrimage implies. There is a growing number of seemingly secular places visited by both members of traditional religious institutions and New Age movements. However, the Western culture of pilgrimage is still recognized as individual and not accepting religious elements as such. Using reliable sociological approaches and the ethnographical material, the present article challenges this assumption and seeks to create a more productive discussion on the topic. For this, it examines the Naqshbandi Haqqani Sufi community of Lefke (Cyprus), a place of pilgrimage for Muslims, non-Muslims, Europeans, Americans—all motivated by the goal of visiting a Sufi shaykh. The article analyzes the pilgrimage to Lefke by means of John Urry’s three bases of co-presence and illustrates how the Islamic vocabulary of pilgrimage has also changed in adaptation to the new realities of the post-secular world. As a result, it is argued that Sufism, with its historically proven ability to combine the individual and collective spheres of religious life, can provide a useful framework for understanding the contemporary pilgrimage phenomenon.
Spiritual Healing: A Study of Modern Sufi Reflexology Therapy in Indonesia Mohammad Rindu Fajar Islamy; Yedi Purwanto; Usup Romli; Alwan Husni Ramdani
Teosofi: Jurnal Tasawuf dan Pemikiran Islam Vol. 12 No. 2 (2022): December
Publisher : Department of Aqidah and Islamic Philosophy, Faculty of Ushuluddin and Philosophy, Sunan Ampel State Islamic University Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/teosofi.2022.12.2.209-231

Abstract

There have been advances achieved in modern medicine but traditional treatment methods using certain spiritual approached have become increasingly popular in many parts of the world. Certain Sufi practices, among others, is used in medical treatment to support the healing process. Based on a case study on the practice of Sufi therapy conducted by Akang Syamsudin in the Limbangan Garut area, West Java, Indonesia this article attempts to explore the conversion process and dynamics of the development of Sufi healing. Employing a qualitative approach and Miles and Huberman landscape approach, and supported with interviews, observations, and documentation the research finds that Syamsudin’s Sufi therapy method combines physical and spiritual principles. Syamsudin’s therapeutic approach is based on the following seven factors, are: 1) belief that every disease has a cure; 2) balance and moderation are directly proportional to physical health; 3) spiritual factors dominate over physical factors; 4) the importance of blood circulation; 5) the efficacy of positive suggestion; 6) belief and submission to God’s will; 7) the effectiveness of patience and consistency. The research implications open a new paradigm in the field of non-invasive treatments. This article suggests that modern medical treatment should be complemented with spiritual therapy in order to achieve more positive healing outcomes for patients.
Tarekat and Politics in Indonesia: Contested Authority between Murshids in the Tarekat Qadiriyah wa Naqsyabandiyah in East Java Mukhammad Zamzami; Fikri Mahzumi; Abd A'la
Teosofi: Jurnal Tasawuf dan Pemikiran Islam Vol. 12 No. 2 (2022): December
Publisher : Department of Aqidah and Islamic Philosophy, Faculty of Ushuluddin and Philosophy, Sunan Ampel State Islamic University Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/teosofi.2022.12.2.187-208

Abstract

This article scrutinizes the dynamics between tarekat and politics in contemporary Indonesia in relation to the contested authority between murshids in the Tarekat Qadiriyah wa Naqsyabandiyah (TQN) in East Java. Using a historical approach, this article analyzes the position, characteristics, and political attitudes of the murshid in Jombang and Surabaya amidst the political currents during the New Order era. This article finds that murshids show adaptation and innovation in responding to challenges in their tarekat hierarchy and political leadership in Indonesia. The political stance of the murshid is considered a rational choice. In East Java, some murshids such as KH. Musta‘in Romli, KH. Adlan Ali, and KH. Usman al-Ishaqi developed different relationships with political organizations. Kiai Musta‘in tried to be adaptive and compromising as he involved in practical politics and joining the ruling party, i.e., Golkar. Kiai Adlan, on the contrary, kept his distance from the ruling regime by joining the Islamic United Development Party (Partai Persatuan Pembangunan/PPP). Kiai Usman, on the other side, remained loyal to the tarekat spirit as he refused to be involved in politics. The difference in political attitudes among the members of TQN has been considered a reflection of the political ijtihād of the murshids. Competition for authority, which resulted in conflict and internal divisions in this tarekat, is a logical consequence of political interests when they meet the tarekat and influence its dynamics.
Between Sunnah Currency and Sufi Doctrine: Mediating and Negotiating the Gold Dinar and Silver Dirham on Digital Platforms by the Indonesian Murabitun Rizqa Ahmadi; Wildani Hefni; Muhammad Muntahibun Nafis
Teosofi: Jurnal Tasawuf dan Pemikiran Islam Vol. 12 No. 2 (2022): December
Publisher : Department of Aqidah and Islamic Philosophy, Faculty of Ushuluddin and Philosophy, Sunan Ampel State Islamic University Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/teosofi.2022.12.2.232-254

Abstract

The Murabitun World Movement promotes the gold dinar and silver dirham as authentic Islamic currency tools. However, their vision of establishing an independent Islamic currency is rejected by the socio-political dynamics of the communities’ home countries. Using Talal Asad’s theory of Islam as a discursive tradition, the study investigates the local practices of the Murabitun among Indonesian Muslims, with particular attention to their cultural identity. This study relies much on online data and cyber resources. The Indonesian Murabitun actively promoted the circulation of the gold dinar and silver dirham as an Islamic currency at the Pasar Muamala (exchange market) in Madiun and Yogyakarta. The Indonesian Murabitun movement was initially established in Depok, West Java by Zaim Saidi with his creation of the Pasar Muamala. After Zaim Saidi was formally charged with violating the currency law, his movement lose much its influence. However, utilizing the dynamics of the socio-political landscape this movement has continued to be actively involved in promoting the gold dinar and silver dirham currency—as an alternative transaction tool alongside the regular currency—on digital media platforms.
Sufism and the Contention of Value in the Public Space Abdul Kadir Riyadi; Ika Yunia Fauzia; Khoirul Umami; Andi Suwarko
Teosofi: Jurnal Tasawuf dan Pemikiran Islam Vol. 12 No. 2 (2022): December
Publisher : Department of Aqidah and Islamic Philosophy, Faculty of Ushuluddin and Philosophy, Sunan Ampel State Islamic University Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Contention of discourse does dominate the feature of our modern public space. But contention of value, while it is subtle and may not be discernable, is more essential. What appears at the surface is actually the result of what happens within. This paper discusses the problem of value contention in the public space, particularly by giving attention to the way that Sufism’s value may be involved in it. It brings forward multiple premises. On the one hand, it argues against the Western proposition that public space, especially in its rational and critical form, can only emerge in the Western setting. On the other, it problematizes the so-called Islamic public space that, while it is rational and critical, becomes a battlefield like a sphere to which religious values fall victim. In this whole situation -the paper argues- Sufi strategy to stay away from public space while at the same time making an internal consolidation to preserve its ontological security, is the proper way. Sufism itself became a victim of the free public space when it is involved directly in it, especially where secularism and liberalism prevail. Various new forms of Sufism, such as neo-sufism, hybrid-sufism, urban-sufism, and the like, are not expression of its ability to adapt to new situation but a manifestation of its failure to preserve its essence.
Environmental Activism in Indonesian Pesantren: The Role of Lora in Mainstreaming Islamic Eco-theology in Tapal Kuda, East Java Nor Hasan; Masyithah Mardhatillah; Moh. Mashur Abadi; Ainur Rahman Hidayat
Teosofi: Jurnal Tasawuf dan Pemikiran Islam Vol. 12 No. 2 (2022): December
Publisher : Department of Aqidah and Islamic Philosophy, Faculty of Ushuluddin and Philosophy, Sunan Ampel State Islamic University Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/teosofi.2022.12.2.280-306

Abstract

Young kiais (also known as lora in Madura culture) at Tapal Kuda, East Java have become increasingly involved in environmental issues, yet not in a fully coordinated or organized manner. This article attempts to give a brief portrayal of this fledgling movement and its moderate form of religious environmentalism. This study seeks to identify the factors responsible for this new environmentalist movement, the individuals behind it, and its impact in East Java. Through interviews and observations it is argued that the lora show moderation in propagating their concerns and empowering the community to take care of the environment as a manifestation of their Islamic eco-theological ethics. The informants responded to internal and external factors described in terms of their typology; participant, proponent, and activator. The movement has a measurable impact in terms of awareness, community establishment, cooperation with relevant institutions and supporting facilities and shows significant potential to develop further and establish itself in the region, while overcoming several challenges that slow its activism. The results of this study are expected to highlight the contributions of what so-called the Islamic eco-theology in Indonesian pesantren that participate in the current efforts to protect and preserve the natural environment.
Sufism and the Contention of Value in the Public Space Abdul Kadir Riyadi; Ika Yunia Fauzia; Khoirul Umami; Andi Suwarko
Teosofi: Jurnal Tasawuf dan Pemikiran Islam Vol. 12 No. 2 (2022): December
Publisher : Department of Aqidah and Islamic Philosophy, Faculty of Ushuluddin and Philosophy, Sunan Ampel State Islamic University Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/teosofi.2022.12.2.255-279

Abstract

Contention of discourse does dominate the feature of our modern public space. But contention of value, while it is subtle and may not be discernable, is more essential. What appears at the surface is actually the result of what happens within. This paper discusses the problem of value contention in the public space, particularly by giving attention to the way that Sufism’s value may be involved in it. It brings forward multiple premises. On the one hand, it argues against the Western proposition that public space, especially in its rational and critical form, can only emerge in the Western setting. On the other, it problematizes the so-called Islamic public space that, while it is rational and critical, becomes a battlefield like a sphere to which religious values fall victim. In this whole situation -the paper argues- Sufi strategy to stay away from public space while at the same time making an internal consolidation to preserve its ontological security, is the proper way. Sufism itself became a victim of the free public space when it is involved directly in it, especially where secularism and liberalism prevail. Various new forms of Sufism, such as neo-sufism, hybrid-sufism, urban-sufism, and the like, are not expression of its ability to adapt to new situation but a manifestation of its failure to preserve its essence.
Muslim Intellectuals’ Insights and Their Contributions to the Development of Alternative Social Science in the Malay-Indonesian Context Hasnan Bachtiar; Zakiyuddin Baidhawy
Teosofi: Jurnal Tasawuf dan Pemikiran Islam Vol. 12 No. 2 (2022): December
Publisher : Department of Aqidah and Islamic Philosophy, Faculty of Ushuluddin and Philosophy, Sunan Ampel State Islamic University Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/teosofi.2022.12.2.307-330

Abstract

This article aims to examine the interaction between social science and tradition in Malay-Indonesian scholarship, with a particular focus on the perspectives of Muslim intellectuals. This interaction is represented by two approaches: autonomous social science and prophetic social science. The article argues that both approaches have their distinct inclinations in perceiving and formulating theoretical foundations. These inclinations are shaped by their unique qualities, alternative values, intellectual stances, and thinking styles. Moreover, during the process of development, they are influenced by various factors that give them their distinct characteristics, such as autonomy, a problem-based approach, and a strong commitment to rethinking society and driving change and transformation. The social concept of Islam Nusantara represents this development. It is a collection of arguments and practices of Islam adopted by Muslims in Nusantara, which have shaped patterns of social relations and cohesiveness through communicative actions throughout a specific historical epoch in the region. The article also highlights two essential factors that significantly shape these approaches: the dominant schools of thought in social science and the peculiar Malay-Indonesian traditions. While Western social sciences have played a central role in understanding certain concepts, Malay-Indonesian traditions have contributed significantly to shaping the paradigm of local scholars.

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