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JAWI : Journal of Southeast Asia Islamic Contemporary Issues
Published by Universitas Islam Negeri Raden Intan Lampung
ISSN : 26225522     EISSN : 26225530     DOI : -
Core Subject : Economy, Social,
Economics, Econometrics & Finance Law, Crime, Criminology & Criminal Justice Social Sciences
JAWI [ISSN 2622-5522, e-ISSN 2622-5530] is a journal published by UIN Raden Intan Lampung, INDONESIA. JAWI is published twice a year. JAWI focuses on an aspect related to Islamic Studies in Southeast Asian context, with special reference to culture, politics, society, economy, and history. JAWI is intended as a means to communicate original research and current issues on the subject. This journal warmly welcomes contributions from scholars of related disciplines. Every article submitted to JAWI will undergo blind peer review process before publication.
Arjuna Subject : -
Articles 78 Documents
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Islamic Education System and Muslim Identity in Southeast Asia Mukri, Moh.
JURNAL JAWI Vol 2 No 1 (2019)
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/jw.v2i1.2775

Abstract

Meningkatnya perhatian masyarakat terhadap Islam di Asia Tenggara menunjukkan trend positif bagi pengembangan studi Islam. Namun demikian, perlu diberikan pemahaman gambaran yang memadai tentang tradisi Islam di Asia Tenggara sehingga kajian yang dilakukan tidak luput dari konteks yang sebenarnya. Artikel ini berusaha mendeskripsikan tradisi pendidikan Islam di wilayah Asia Tenggara. Hasil kajian menunjukkan bahwa pendidikan Islam di Asia Tenggara telah berkembang pesat dari tingkat dasar hingga perguruan tinggi. Proses pendidikan Islam tersebut pada gilirannya melahirkan tradisi Jawi. Secara simbolik dan fungsional tradisi Jawi tersebut mengembangkan identitasnya sendiri yang asli tanpa merusak karakter Islam dan karakteristik kognitifnya.
The Contemporary Qur'anic Exegesis: Tracking Trends in The Interpretation of The Qur’an in Indonesia 2000-2010 Zuhdi, M. Nurdin; Syamsuddin, Sahiron
JURNAL JAWI Vol 1 No 1 (2018)
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/jw.v1i1.2840

Abstract

This study discusses the characteristics of the Qur'an interpretations in Indonesia which appeared in the last ten years (2000-2010). The focus of the study is to reveal and analyze the diversity and uniqueness of the Qur'an interpretations in Indonesia within 2000-2010 in terms of interpretation methods/ approach, interpretation style, and typology of thought interpretation. In spite of tracking the new trends that occur, this study also analyzes the contribution of Indonesian interpretation in the development of contemporary Qur'an tafseer thinking. This study employed a historical-sociological-critical approach and a contemporary Qur’an hermeneutic approach. The analysis conducted to 26 interpretations shows the diversity and uniqueness as follows: first, analysis of 26 interpretations has derived a new trend in the interpretation that the author called as Nusantara Tafseer Paradigm. Nusantara Tafseer Paradigm is an interpretation of verses of the Qur'an that has a nuance of Indonesian typical interpretation. Nusantara Tafseer Paradigm produces a product of interpretation which is relevant with the spirit of Indonesia in terms of culture (culture), customs, habits, language, climate, social, political, economic, and geographical of Indonesia. Second, the 26 analyzed interpretations produce 5 tafseer styles, namely: linguistic style, social-community style, fiqih style, theological style, and the scientific style. Third, the 26 analyzed interpretations produces four typologies of interpretive thinking: traditionalistic objectivist typology, objective revivalist typology, subjectivist typology and modernist objectivist typology. Fourth, the emergence of new trends in terms of paradigm, style and typology of thought interpretation in Indonesia has indicated a shift of interpretation paradigm that has not occurred in the previous periods. These new trends have a great contribution to the development of contemporary interpretation thought especially in Indonesia.
Integrasi Sosial Dalam Membangun Keharmonisan Masyarakat Kalsum, Afif Umi; Fauzan, Fauzan
JURNAL JAWI Vol 2 No 1 (2019)
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/jw.v1i1.2841

Abstract

The realization of a harmonious community life is the goal of every country, including Indonesia. But increasing ethnic identity politics often breaks the harmony. So that the harmonious life of a pluralistic society has a high risk of social conflict. This field research aims to find out the forms of social integration and the factors that influence social integration in Pesawaran District, Lampung Province. Research data obtained by means of observation, interviews, and documentation. Then the data is analyzed descriptively-qualitatively with a sociological-political approach. The results showed that social integration in the community of Pesawaran Regency was normative - functional. Social integration occurs in the cultural dimension and socio-economic dimension. The factors that influence the formation of social integration include tolerance of society, equality of education and economics, geographical location of Pesawaran district, as well as the local wisdom of Lampung's indigenous people. This study concluded that social integration can be formed naturally through the values of wisdom owned by the community. Therefore, it is urgent to develop indigenous wisdom values that are owned by the community.
Ibn Qutaiba al-Dīnawarī wa Manhaj al-Ta’wīl fi Fiqhi Mukhtalif al-Hadiṡ wa Āṡāruhu al-‘Ilmiyyah fi al-‘Ālami al-Islāmiyyi wa Indonesia Ghozali, Abdul Malik
JURNAL JAWI Vol 1 No 1 (2018)
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/jw.v1i1.2865

Abstract

Prophet Tradition (hadith) is the second main source in Islam. Unlike Koran that has completely validated as revelation, while hadith must be examined its validation of transmission and matan. Therefore, problematic hadith appeared, in transmission or matan. Especially, the problematic hadith in wich its matan contradicted, that called ‘musykil al-hadits’ or ‘mukhtalaf al-hadits’. Mukhtalaf al-Hadith, appearly, its matan contradicted with Koran, other equal hadith, axioma or reality. So, Mukhtalaf al-Hadits is more debatable. Mu’tazila who representativeof Rasionalist, rejected existence of mukhtalaf al-hadits as source of religion. Menwhile, Tradisionist (Ahl Hadits) accepted it as source of religion, by condition when its transmission comfirmed/validated. To realease contradiction of mukhtalaf hadits matan, Ibnu Qutayba, one of Muhaddits used rational method; Hermeneutic (Takwil). This research used content analysis method with some approaches; Jurisprudence, Logic, Ushul Fiqh, Theology.
Islam Nusantara and The Esense of Islam Faisal, Faisal
JURNAL JAWI Vol 1 No 1 (2018)
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/jw.v1i1.2917

Abstract

The Wali played a dynamic role in spreading Islam so that the religion can easily be accepted by the Indonesian people. The spread of Islam in the archipelago used several approaches or ways, including trade, marriage, sufism, educational, art and political. While at that time Indonesia was in the cultural vacuum of civilization due to the influence of two great kingdoms, the Hindu kingdom and Buddhist kingdom. Islam brought social and cultural changes which are refining and developing Indonesian culture. Adjustments between adat and sharia in various regions in Indonesia always occur, although sometimes, they face conflicts in local societies. Nevertheless, the process of Islamization in various places in Indonesia is carried out in a way that is acceptable to the local people. Thus, the religious life of the people, in general, shows a mix of elements of Islam and previous beliefs. This was done by Islamic disseminators because there had long been religions (Hindu-Buddhist) and animistic beliefs in Indonesia
Gagasan Kebangsaan dan Moderatisme K.H. Mas Mansur (1896 – 1946) Dalam Tafsir Langkah Moehammadijah Kiptiyah, Siti Mariyatul
JURNAL JAWI Vol 1 No 1 (2018)
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/jw.v1i1.2969

Abstract

This paper analyzes the K.H. Mas Mansur’s nationalism and moderation ideas in the Interpretation of Langkah Moehammadijah 1939. As a product of culture and thought, the Qur’anic interpretation always reflects the ideological reasoning of the author. This study will examine the role of the Kyai Mas Mansur in bringing up Indonesianist ideas ahead of independence. The question answered in this paper is the extent of K.H. Mas Mansur’s nationality and moderation ideas in Interpretation of Langkah Moehammadijah? How can these ideas appear in the interpretation? This article shows that in 12 steps Muhammadiyah was initiated by K.H. Mas Mansur, seven of them sought spiritual strengthening and national unity. The seven things are deepening the entry of faith, expanding religious ideology, producing character, guiding the practice of the core of theqad, strengthening unity, upholding justice, and carrying out wisdom. Meanwhile, the next five steps are specifically intended for Persyarikatan Muhammadiyah as a da'wah organization that is encouraged to maintain unity, which is to strengthen the Tanwir Majlis, hold part conferences, deliberate decisions, oversee internal movements, and connect outside movements. These ideas appear to be nothing but related to power relations especially in the capacity of K.H. Mas Mansur as chairman of the Muhammadiyah, a reformer figure, and an Indonesian freedom fighter.
Political Jawara of Local Moslem Elits Among Banten Oligarchy In Indonesia After The New Order Era Irfani, Fahmi; Nafiudin, Imam; Jamaluddin, Wan
JURNAL JAWI Vol 1 No 1 (2018)
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/jw.v1i1.3770

Abstract

This paper focuses on the dynamic portrait of politics among moslem elits and Jawara in Indonesia, especially in the western tip of Java Island (Banten Province). Using a critical analysis in its document research, this study enriched by socio-political methods and socio-anthropological approaches. The study issued that the collapsed of the New Order (orde baru) regime and the start of a decentralized system of regional autonomy caused the increasing of local moslem elites commonly called Jawara as an informal leader in Banten due to the malfunctions of the state itself. It was clearly enough can be seen from the political and economic system in Banten controlled by the elites moslem local (Jawara) showing the portrait of local oligarchy in Banten; in which the institutional government leads only by the elites moslem local and certain family clan. All those things cause the economic policies and government affairs taken over by the elites (Jawara). The political constellation in Banten become more interesting when the moslem elites local itself are still giving a huge influence in determining the political orientation for Banten society.
Sejarah Pembaruan Islam di Indonesia Ananda, Rifki Abror; Fata, Ahmad Khoirul
JURNAL JAWI Vol 2 No 1 (2019)
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/jw.v2i1.4121

Abstract

Islam is considered to be the religion that is most ready to face modernity. There are a number of values in this religion that can be the basis for people to enter in modern times. However, the process of modernization of Muslim societies is not without obstacles. Modernity that came from the West became a challenge in itself. Another challenge comes from within Muslims. In an effort to respond to all the challenges, a number of figures and reform movements emerged in the Islamic world. No exception in Indonesia. This paper provides an overview of the history of Islamic reform in Indonesia in the modern era. Namely in the 18th century, 19, until 20. During that time the renewal occurred with different themes. Also with different figures. However, these reforms also cover much of the life space of Muslims, ranging from social, religious, to political.
Dinamika Studi Islam pada Peguruan Tinggi Keagamaan Islam Husein Muzakky, Althaf
JURNAL JAWI Vol 2 No 1 (2019)
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/jw.v2i1.4126

Abstract

The Islamic Studies conducted at various Islamic Religious Colleges (PTKI) in Indonesia are proof of the success of the prevailing education system. This paper describes the developments, history, paradigms, problems, urgency, and approaches in Islamic studies in Islamic religious colleges. The dualism paradigm between traditionalists and reformers. The influence of the traditionalist education system that is static is considered frozen in responding to the increasingly dynamic problems of society. A number of modernist figures reformed Islamic studies into a broader scope, critical, methodological, and quality, of course not only in Islamic science that has been developed but equipped with general science and science as a means of scientific change that is more established.
Modernization and Pesantren Based Community Development in Indonesia Budiwiranto, Bambang
JURNAL JAWI Vol 2 No 1 (2019)
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/jw.v2i1.5885

Abstract

Community development in the pesantren was initiated by Muslim activists who joined LP3ES and P3M in response to the excess of top-down Modernization (Developmentalism) of the New Order. Through these NGOs the activists strengthened the pesantren to become agents of community development at the grass root level.It is argued that despite the fact that LP3ES and P3M provided the pesantren with participatory methods absent from the top-down New Order development model, they share the Modernization paradigm with the New Order.  This paradigm focuses more on service delivery and fails to offer an alternative for achieving macro social and political transformation.

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