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PALITA: Journal of Social - Religion Research
Published by Institut Agama Islam Negeri Palopo
ISSN : 25273744     EISSN : 25273752     DOI : -
Core Subject : Religion, Social,
Religion Social Sciences
Palita: Journal of Social-Religion Research, p-ISSN:2527-3744, e-ISSN:2527-3752 has been published twice a year since 2016, is a multilingual (English, Indonesian and Arabic ), peer review, and on exploring the social religion. Palita focuses on the research of social religion, and to communicate to the theme of the original research and current issues. The topics including text and study in a different perspective of the law, philosophy, mysticism, history, art, theology, and more.
Arjuna Subject : -
Articles 398 Documents
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Dampak Pernikahan Usia Dini Terhadap Pola Asuh dan Karakter Anak Gusnarib, Gusnarib; Rosnawati, Rosnawati
Palita: Journal of Social Religion Research Vol. 5 No. 2 (2020): Palita: Journal of Social Religion Research
Publisher : LP2M IAIN Palopo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24256/pal.v5i2.1297

Abstract

Abstract[English]: The problems discussed in this research are what is the impact that occurs on parenting and the character of children born from early marriage? What factors support and inhibit early marriage?. The method used in this study is qualitative research, research location in the village of Lumbu Tarombo, South Banawa District, Donggala Regency. Data collection techniques used are field research. The results of the research was : (1) The impact that occurs on parenting and character of children born from early marriage. Early marriage has an impact on children's parenting that is not good, rough and hard and sometimes too spoils children so that children are born with whiny, temperamental, spoiled and stubborn characters. (2) Factors supporting the occurrence of early marriage in the research location include: economic factors, love, matchmaking and due to promiscuity and the factors that hinder the occurrence of early marriage in that location, namely: the application of Law No. 1 of 1974 concerning marriage and the number of local children who take formal education so that they can add insight into the early marriage that can be minimized Abstrak[Indonesia]: Permasalahan yang dibahas dalam penelitian ini adalah bagaimana dampak yang terjadi pada pola asuh dan karakter anak yang terlahir dari pernikahan usia dini? Faktor-faktor apa saja yang mendukung dan menghambat terjadinya pernikahan usia dini?. Metode yang digunakan dalam penelitian ini yaitu penelitian kualitatif. Lokasi penelitian di desa Lumbu Tarombo Kecamatan Banawa Selatan, Kabupaten Donggala. Teknik pengumpulan data yang digunakan adalah penelitian lapangan. Hasil penelitian yang diperoleh yaitu : (1) Dampak yang terjadi pada pola asuh dan karakter anak yang terlahir dari pernikahan usia dini. Pernikahan usia dini berdampak pada pola asuh anak yang kurang baik, kasar dan keras serta terkadang terlalu memanjakan anak sehingga terlahir anak-anak dengan karakter yang cengeng, tempramen, manja dan keras kepala. (2) Faktor-faktor pendukung terjadinya pernikahan usia dini di lokasi penelitian antara lain: faktor ekonomi, cinta, perjodohan dan akibat pergaulan bebas serta faktor-faktor yang menghambat terjadinya pernikahan usia dini di lokasi tersebut yaitu: penerapan UU No. 1 tahun 1974 tentang perkawinan dan banyaknya anak-anak daerah yang menempuh pendidikan formal sehingga menambah wawasan mereka pada akhirnya pernikahan usia dini dapat diminimalisirkan  
PSK Dan Nilai Agama: Studi Tentang Pilihan Rasional Pekerja Seks Komersial Iqbal, Mohammad Maulana; Muklas, Imam; Atmaja, Fitriani Dina; Akbar, Mochamad Fadhilah; Fauzi, Agus Mahfud
Palita: Journal of Social Religion Research Vol. 7 No. 1 (2022): Palita: Journal of Social Religion Research
Publisher : LP2M IAIN Palopo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24256/pal.v7i1.1310

Abstract

Based on the legal provisions and the existing norm values that CSWs are prohibited in Indonesia. However, CSWs are still commonly found in social life. The research began with a Chinese funeral complex, Kembang Kuning Surabaya, which was used as the location of a prostitute. The research objective is to identify the position of religious values in CSWs, identify social reality in CSWs, and identify a person's rational choice to become CSWs. While the research method used is descriptive qualitative through data collection techniques according to observation and interviews. James S. Coleman's rational choice theory is used to analyze the data found. The results showed that the position of religion still exists within a prostitute. The responsibility to make ends meet and the demands to pay large amounts of debt are the reasons for someone to become a prostitute.
The Sunni-Shia Conflict in the History of Islam: An Analytical Descriptive Study Manan, Abdul; Taran, Jovial Pally
Palita: Journal of Social Religion Research Vol. 5 No. 2 (2020): Palita: Journal of Social Religion Research
Publisher : LP2M IAIN Palopo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24256/pal.v5i2.1327

Abstract

AbstractThis study was aimed at discussing the background of Sunni-Shia conflict in the epoch of Ottoman and Safavid Empires critically, elucidating the role of Sunni to Ottoman and depicting the role of Shia to Safavid. In this sense, this study employed a library research method through the stages of heuristics, criticism or verification, interpretation, and historiography. This research method collects historical sources in accordance with the title of the study, which is then carried out the stages of criticism of verification of the sources, and developed through the stages of interpretation or analysis, and concluded through writing history. The findings revealed that the conflict between Sunni and Shia, indeed, had ensued over a long enough period, therefore, since the era of the Rashidun Caliphate. Besides, the conflict occurring in the era of Ottoman and Safavid denoted the follow-up action of the previous ones, mainly caused by the diverse attitudes in selecting leaders, followed by the various understandings on dalil (proofs) derived from Quran and Sunnah. The difference in attitude in choosing leaders is quite big, based on tribal conflicts that have lasted quite long in the Arabian Peninsula. The conflict between Ottoman and Safavid was exacerbated by the coercion of a particular madhhab (school of thought) and the act of power seizing among them. Generally, Ottoman determined the madhhab of Hanafi as its official one. Yet, when dispute and injustice occurred, Ottoman did not halt its adherents from asking for fatwa (edict) from their own as long as they were still in the scope of Sunni madhhabs. Safavid Empire had gradually thrived applying Shia as its madhhab. The intention of Shia to seize power sparked off attempts for combat and intimidation on the ulama (Islamic scholars) and the Sunni inhabitants for them to convert their creed into Shia. To do so, there were educational institutions founded that worked to make the Shia thought spread systematically and effectively in the Safavid Empire.AbstrakPenelitian ini membahas secara kritis latar belakang konflik Sunni dan Syiah pada zaman Kerajaan Usmaniyah dan Safawiyah. Studi ini juga, menjelaskan peran Sunni terhadap Kerajaan Usmaniyah dan peran Syiah terhadap Kerajaan Safawiyah. Dengan menggunakan metode penelitian kepustakaan melalui tahapan heuristik, kritik atau verifikasi, interpretasi, dan historiografi, penelitian ini mengumpulkan sumber-sumber historis sesuai dengan judul penelitian, yang kemudian dilakukan tahapan kritik verifikasi sumber, dan dikembangkan melalui tahapan interpretasi atau analisis, dan disimpulkan melalui penulisan sejarah. Temuan mengungkapkan bahwa konflik antara Sunni dan Syiah memang telah terjadi selama periode yang cukup lama, yakni sejak era Kekhalifahan Rasyidin. Selain itu, konflik yang terjadi di era Kerajaan Usmaniyah dan Safawiyah merupakan aksi lanjutan dari sikap memilih pemimpin yang berdasarkan dari berbagai pemahaman tentang dalil Al-qur’an dan Sunnah Rasulullah. Perbedaan sikap dalam memilih pemimpin telah berlangsung cukup lama di Semenanjung Arab dan berdasarkan kesukuan. Konflik antara kedua kerajaan tersebut diperparah dengan paksaan mazhab tertentu dan tindakan kekerasan antar kerajaan. Secara umum, Kerajaan Usmaniyah menetapkan mazhab Hanafi sebagai yang mazhab resmi. Namun, ketika perselisihan dan ketidakadilan terjadi, Kerajaan Usmaniyah tidak menghentikan pengikutnya untuk meminta fatwa dari kerajaannya selama masih dalam lingkup mazhab Sunni. Kerjaan Safawiyah secara bertahap berkembang menerapkan Syiah sebagai mazhabnya. Niat Syiah untuk merebut kekuasaan memicu peperangan dan pengintimidasian ulama agar pengikut Sunni mengubah keyakinannya. Sebuah lembaga pendidikan didirikan utnuk membuat pemikiran Syiah menyebar secara sistematis dan efektif pada Kerajaan Safawiyah.
Hakikat Manajemen Dakwah Mahmud, Adilah
Palita: Journal of Social Religion Research Vol. 5 No. 1 (2020): Palita: Journal of Social Religion Research
Publisher : LP2M IAIN Palopo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24256/pal.v5i1.1329

Abstract

Abstract[English]: Da'wah in the millennial era must now include the virtual dimension and data, by developing a bi-al-oral, bi-al-hall model and hasanah want'idhah together with bi-da'wah and e-da'wah models. Because the challenges in da'wah are very wide, good Da'wah management is needed. The purpose of this study is to describe the rights of preaching management angels. This type of research is a literature study (Library Research). Da'wah management is a series of processes that run continuously in regulating or managing preaching activities to run according to plan and on target. The optimal achievement of the missionary purpose can only be realized by managing the propaganda activity. Da'wah management has 6 functions, i.e. functions as a da'wah planning which includes forecasting or prediction of future conditions and objectives or objectives; see the opportunities and relevance of the da'wah content, establish the procedures for da'wah activities, make da'wah time schedules, determine locations, and prepare funds.Abstrak[Indonesia]: Dakwah di era milenial saat ini harus mencakup dimensi maya dan data, dengan mengembangkan model dakwah bi al-lisan, bi al-hall dan mau’idhah hasanah bersama dakwah bi al-kitab dan e-dakwah. Oleh sebab tantangan dalam berdakwah sangat luas maka diperlukan manajemen dakwah yang baik. Tujuan penelitian ini adalah untuk mendeskripsikan hakaikat manajemen dakwah. Jenis penelitian ini adalah studi pustaka (Library Reseacrh). Manajemen dakwah adalah serangkaian proses yang berjalan secara berkesinambungan dalam mengatur atau memenej aktivitas dakwah agar berjalan sesuai dengan rencana dan tepat sasaran. Tercapainya tujuan dakwah secara optimal hanya dapat terwujud dengan cara memanaj aktivitas dakwah. Manajemen dakwah memiliki 6 fungsi, yaitu fungsi sebagai perencanaan dakwah yang di dalamnya mencakup forecasting atau prediksi kondisi mad’u di masa mendatang dan objectives atau tujuan; melihat peluang dan relevansi konten dakwah, menetapkan prosedur kegiatan dakwah, membuat time schedul dakwah, menentukan lokasi, dan menyiapkan dana.
Kelekatan Modal Sosial Pada Keluarga Santri Di Pulau Madura Kutsiyah, Farahdilla; Hakim, Lukmanul; Kalsum, Ummu
Palita: Journal of Social Religion Research Vol. 5 No. 2 (2020): Palita: Journal of Social Religion Research
Publisher : LP2M IAIN Palopo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24256/pal.v5i2.1399

Abstract

Abstract A large capital owned by Pesantren (Islamic boarding schools) is the Ahlus sunnah waljamaah values which are juxtaposed with local wisdom. Madura Island is known as the island of a thousand Pesantren. Its existence affects the social structure and interaction of people on the island of Madura, where the resources embedded on them are called social capital. This study uses the librarian research and personal observation at several location points in Madura Island. The results showed that the attachment of Pesantren's social capital on santri families in Madura Island was the norm namely obedience to Kiai (religious leaders of Islamic boarding schools), barokah (divine blessing), high solidarity among fellow santri and simplicity. Networks such as recitation (koloman), alumnus ties, Istighozah (praying together for proposing forgiveness and hope), togetherness "ala pondok pesantren” (pesantren style)" and Imtihan (contest at the end of an academic year). Trust is honest and convinced behaviour as well as a belief of santri families towards pesantren. Abstrak Modal besar yang dimiliki pesantren adalah nilai-nilai Ahlus sunnah waljamaah (Aswaja) yang disandingkan dengan kearifan lokal. Pulau Madura dikenal sebagai Pulau seribu pesantren. Keberadaannya berdampak terhadap struktur dan interaksi sosial masyarakat di Pulau Madura, dimana didalamnya terlekat modal sosial. Penelitian ini  menggunakan penelusuran kepustakaan dan observasi personal pada beberapa titik lokasi di Pulau Madura. Hasil penelitian menunjukkan bahwa kelekatan modal sosial pesantren pada keluarga santri di Pulau Madura adalah norma yakni kepatuhan terhadap Kiai, barokah, solidaritas tinggi antar sesama santri dan kesederhanaan, Jaringan seperti pengajian (koloman), ikatan alumni, Istighozah, kebersamaan ”ala pondok” dan Imtihan, kepercayaan yakni perilaku jujur & amanah serta kepercayaan keluarga santri terhadap pesantren.
Peranan Majelis Taklim Untuk Meningkatkan Kesadaran Beragama Marwiyah, St.
Palita: Journal of Social Religion Research Vol. 5 No. 1 (2020): Palita: Journal of Social Religion Research
Publisher : LP2M IAIN Palopo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24256/pal.v5i1.1404

Abstract

Abstrak[English]: The research focused on the role of the taklim assembly on the development of Bergama awareness in the community of Bara Subdistrict, with the aim of: to understand the background established by the taklim assembly in Bara Subdistrict, and to understand the activities of the taklim assembly in Bara Subdistrict, understand the role of the taklim assembly in increasing religious awareness, understand the methods the method used in the activities of the majelis taklim. This research uses descriptive qualitative method, which describes the phenomena found in the research field. In collecting data researchers used techniques; observation, interview, documentation. As for data management techniques and data analysis, researchers use; data reduction, data display, and conclusion drawing. The results showed that; majelis taklim was established in Bara Subdistrict because there are still many Muslims who still do not understand the teachings of Islam properly, majelis taklim is also active in carrying out religious activities and community activities. The researcher also found a significant role for the majelis taklim, because it could change the behavior of the members of the majelis taklim in the direction of the teachings of Islam. Abstrak[Indonesia]: Penelitian difokuskan pada peranan majelis taklim terhadap pengembangan kesadaran Bergama masyarakat Kecamatan Bara, dengan tujuan: (1) untuk memahami  latarbelakang didirikan majelis taklim di Kecamatan Bara; (2) untuk memahami kegiatan-kegiatan majelis taklim di Kecamatan Bara; (3) untuk memahami peranan majelis taklim dalam meningkatkan kesadaran beragama, (4) untuk memahami metode-metode yang digunakan dalam kegiatan majelis taklim. Penelitian ini menggunakan metode kualitatif deskriptif, yaitu mendeskripsikan fenomena-fenomena yang ditemukan dalam lapangan penelitian. Dalam mengumpulkan data peneliti menggunakan teknik; observasi, wawancara, dokumentasi. Adapun teknik pengelolaan data dan analisis data, peneliti menggunakan; reduksi data, sajian data, dan penarikan kesimpulan. Hasil penelitian menunjukkan bahwa; majelis taklim didirikan di Kecamatan Bara karena masih banyak umat Islam yang masih kurang memahami ajaran Islam dengan baik, majelis taklim juga aktif melakukan kegiatan-kegiatan keagamaan dan kegiatan kemasyarakatan. Peneliti juga menemukan peranan majelis taklim yang signifikan, karena dapat merubah perilaku anggota-anggota majelis taklim ke arah sesuai dengan tuntunan ajaran Islam.
Strategi Aliran Kebatinan Purwa Ayu Mardi Utama Dalam Mempertahankan Eksistensinya Di Ponorogo, Jawa Timur Putra, Anjas Baik; Yahya, Yuangga Kurnia
Palita: Journal of Social Religion Research Vol. 5 No. 2 (2020): Palita: Journal of Social Religion Research
Publisher : LP2M IAIN Palopo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24256/pal.v5i2.1495

Abstract

Abstract[English]: This study aims to determine the existence of Purwa Ayu Mardi Utama strategy in Kesugihan village, Ponorogo. Researchers used a sociological approach to find out facts in the field related to Purwa Ayu Mardi Utama's group strategies in maintaining their existence in Ponorogo District. The results of this study indicate that Purwa Ayu Mardi Utama is still developing and has the most followers in Ponorogo. Purwa Ayu Mardi Utama also has two strategies to maintain its existence in this modern era; both are by its non-coercive rituals and socialization to the surrounding community in the form of social services. Their habits are carried out by involving young people and youth associations in the villages. PAMU also play a role in teaching Javanese literacy and its preservation. This attitude, the Ponorogo community sympathize with this group. Abstrak[Indonesia]: Penelitian ini bertujuan untuk mengetahui strategi eksistensi Aliran Kebatinan Purwa Ayu Mardi Utama di desa Kesugihan, Ponorogo. Peneliti menggunakan pendekatan sosiologi untuk dapat mengetahui fakta di lapangan terkait strategi aliran kepercayaan Purwa Ayu Mardi Utama dalam mempertahankan eksistensi mereka di Kabupaten Ponorogo. Hasi penelitian ini menunjukkan bahwasanya Purwa Ayu Mardi Utama hingga saat ini masih berkembang dan memiliki penganut yang terbanyak di Kabupaten Ponorogo. Purwa Ayu Mardi Utama juga memiliki 2 strategi untuk menjaga eksistensinya di era modern ini yaitu dengan ritualnya yang tidak memaksa dan sosialisasi kepada masyarakat sekitar dalam bentuk bakti sosial. Ritual- ritual mereka dijalankan dengan melibatkan generasi muda dan perkumpulan pemuda di desa-desa. PAMU juga berjasa dalam pengajaran baca tulis bahasa Jawa dan pelestariannya. Sikap inilah yang membuat masyarakat Ponorogo menaruh simpati dengan aliran ini.  
Tokoh Lintas Agama Merawat Kerukunan Umat (Belajar Multikultural Dari Kota Malang) Ikhwan, M.
Palita: Journal of Social Religion Research Vol. 5 No. 2 (2020): Palita: Journal of Social Religion Research
Publisher : LP2M IAIN Palopo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24256/pal.v5i2.1503

Abstract

Abstract[English]: This study explains the experience of interfaith leaders in realizing religious harmony in Malang. The theory will be used the idea of spiritual connection and the meaning of religious peace on sharia and human rights theory. This study uses a qualitative method with a phenomenological research approach. The research subject is an interfaith figure in Malang, who is incorporated in the Religious Harmony Forum (FKUB). The type of data presented is primary data from the results of in-depth interviews with the research subjects. The data that has been collected is analyzed in five stages, namely transcribing data as it is, reducing and eliminating data, classifying data, validating data, and making a description as a final report. The results of this study are twofold: The first, Malang City interfaith leaders are active in anticipating and resolving conflicts and maintaining religious harmony that has been created in various ways such as dialogue, silaturrahim and cooperation. The second, the interfaith leaders of Malang interpret religious harmony by mutual tolerance, mutual respect, and mutual freedom in terms of social and humanity but still in their faith by not uniting them.Abstrak[Indonesia]: Penelitian in menjelaskan pengalaman tokoh lintas agama dalam mewujudkan kerukunan umat beragama di Kota Malang. Teori yang akan digunakan adalah teori kerukunan umat beragama, teori hukum islam dan hak asasi manusia. Penelitian ini menggunakan metode kualitatif dengan pendekatan penelitian fenomenologi. Subjek penelitiannya adalah tokoh lintas agama di Kota Malang yang tergabung di Forum Kerukunan Umat Beragama (FKUB). Jenis data yang disajikan adalah data primer dari hasil wawancara mendalam dengan para subjek penelitian. Data yang telah terkumpul dianalisis dengan lima tahapan yaitu mentranskrip data apa adanya, mereduksi dan mengeliminasi data, mengklasifikasi data, memvalidasi data, dan membuat deskripsi sebagai laporan akhir. Adapun hasil penelitian ini ada dua: Pertama, tokoh lintas agama Kota Malang aktif dalam mengantisipasi dan menyelesaiakan konflik serta memelihara kerukunan umat beragama yang sudah tercipta dengan berbagai cara seperti berdialog, silaturrahim dan gotong royong. Kedua, tokoh lintas agama Kota Malang memaknai kerukunan umat beragama dengan saling toleran, saling menghormati, dan saling memberi kebebasan dalam hal sosial dan kemanusiaan namun tetap dalam iman masing-masing dengan tidak menyatukannya.  
Anregurutta H.M. As'ad dan Genealogi Studi Islam Asia Tenggara di Tanah Bugis Abad 20 Taqwa, Taqwa; Hasanuddin, Muhammad Irfan
Palita: Journal of Social Religion Research Vol. 5 No. 2 (2020): Palita: Journal of Social Religion Research
Publisher : LP2M IAIN Palopo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24256/pal.v5i2.1606

Abstract

Abstract[English]: This paper describes the mediation of religion as seen in the important role of the As'adiyah pesantren. This paper used descriptive research method (descriptive research) obtained from the results of qualitative data processing through library data collection (library research), with an interdisciplinary approach method. The analysis was using a critical analytical method with descriptive aspects, namely content analysis using deductive, inductive and comparative analysis techniques on a number of theories, especially in producing scholarship and cadre of scholars in Southeast Asia in the 20th century in Bugis cultural and contextual setting. -Makassar South Sulawesi. This papere explains that in the 20th century there has been an intellectual dynamic that culminated in the formation of the Bugis ulama network of the 20th century. This intellectual network of scholars has a link with the source of scientific authority in Makkah-Medinah which was formed at the beginning of the 20th century. The scientific link between Bugis scholars, especially Gurutta HM As'ad (1907) with K.H. Hasyim Asyari (1871), Anwar Musaddad (Garut, 1903), Zain Mun'im (Probolinggo, 1906), Zainuddin Abdul Madjid (Sumbawa, 1908), Ali Maksum (Rembang, 1915). This proves that Gurutta H.M. As'ad was one of the links of the archipelago scientific network which contributed to the birth of 20th century Muslim intellectuals in the Bugis-Makassar Land of South Sulawesi.Abstrak[Indonesia]: Paper ini menjelaskan tentang mediatisasi agama sebagaimana tampak dalam peran penting pesantren As’adiyah. Paper ini menggunakan metode descriptive research (penelitian deskriptif) yang diperoleh dari hasil pengolahan data secara kualitatif melalui pengumpulan data secara kepustakaan (library research), dengan metode pendekatan antar disipliner. Sedang analisis dilakukan menggunakan metode analitis kritis dengan aspek deskripsi, yakni analisis isi (content analysis) dengan menggunakan tehnik analisis deduktif, induktif dan komparatif terhadap sejumlah teori, Khususnya dalam memproduksi keilmuan dan pengkaderan ulama di Asia Tenggara abad ke 20 dalam latar budaya dan konteks Bugis-Makassar Sulawesi Selatan. Artikel ini menjelaskan bahwa pada abad 20 telah terjadi dinamika intelektual yang mengerucut pada terbentuk jaringan ulama Bugis abad ke 20. Jaringan intelektual ulama tersebut mempunyai mata rantai dengan sumber otoritas keilmuan di Makkah-Medinah yang terbentuk pada awal abad ke 20. Network keilmuan inilah yang mempertemukan mata rantai keilmuan antara ulama Bugis, khususnya Gurutta H.M. As’ad (1907) dengan K.H. Hasyim Asyari (1871), Anwar Musaddad (Garut, 1903), Zain Mun’im (Probolinggo, 1906), Zainuddin Abdul Madjid (Sumbawa, 1908), Ali Maksum (Rembang, 1915). Hal tersebut membuktikan bahwa Gurutta H.M. As’ad merupakan salah satu link jaringan keilmuan Nusantara yang turut melahirkan intelektual muslim abad ke 20 di Tanah Bugis-Makassar Sulawesi Selatan. 
Makna Tradisi Marariq Masyarakat Bangsawan Suku Sasak Di Lombok Kholidi, Ahmad Khaerul; Faizun, Adi; Iqbal, Lalu Muhammad; Ramdhani, Ahmad
Palita: Journal of Social Religion Research Vol. 6 No. 2 (2021): Palita: Journal of Social Religion Research
Publisher : LP2M IAIN Palopo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24256/pal.v6i2.1930

Abstract

The background of this research is the culture of marriage as a form of expression of life as stated in traditional ceremonial processions, especially the Sasak tribe in Lombok. The tradition of merarik has become part of a wedding ceremony for the Sasak people, which is a procession carried out by a pair of grooms and brides to conduct a wedding. The customary process is related to behavior patterns, which is a reflection of the meaning of community behavior, if it is violated, there will be disharmony in social life. In addition, pulling in essence can be interpreted as an important marriage in human life. Each custom process merarik in society Sasak-meal contained specific meaning in it. Therefore, thistradition merarik deserves to be appointed as a research subject, especially in its unique aspects, why thetradition is merarik used as a mandatory ritual to be fulfilled. Merariq is wedding rituals carried out by the Sasak people on the island of Lombok. Merariq for the people of Lombok is half of life to start a new life through the marriage process. Merariq has a different ritual than other regions in Indonesia. The Sasak tribe community consists of two differences in social caste, including those with blue blood, such as: the names Lalu, Lale, Baiq,  Raden, Mamiq, while those who do not have royal blood are usually calledchildren amaq, with differences in hereditary caste which will affect the lifestyle. both in the implementation of wedding rituals, for example in the marriage process, it will feel thick with cultural nuances.

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