ETTISAL Journal of Communication
ETTISAL Journal of Communication is published by University of Darussalam Gontor in coorporated with ASPIKOM, APJIKI and ISKI. It is published twice in a year every June and December. At March 2016 ETTISAL Journal of Communication registered with P-ISSN serial number 2503-1880, and at December 2017 also registered with E-ISSN serial number 2503-1880.
Articles
172 Documents
<![CDATA[Mitigating Lecturers’ Communication Uncertainty in Using SWVC During Online Lectures ]]>
<![CDATA[Palupi, Palupi]]>;
<![CDATA[Primandaru, Danendra Aflihandito]]>
<![CDATA[ ETTISAL : Journal of Communication Vol. 9 No. 1 (2024): ETTISAL : Journal of Communication (In Layout) ]]>
Publisher : <![CDATA[Universitas Darussalam Gontor collaboration with ISKI (Ikatan Sarjana Ilmu Komunikasi Indo ]]>
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DOI: 10.21111/ejoc.v9i1.10817
<![CDATA[This study investigates at the communication uncertainty undergraduate lecturers face when delivering lectures through synchronous web video conferencing (SWVC) during online lectures. Uncertainty Reduction Theory (URT) is employed to understand how lecturers use communication techniques to reduce uncertainty in online lecture. Undergraduate lecturers at Universitas Muhammadiyah Surakarta who have ever conducted teaching online were interviewed in semi-structured interviews. Thematic analysis is performed, with a particular focus on the methods that lecturers use to communicate with their students in order to build relationships and reduce uncertainty. The study identifies a number of important areas of uncertainty, such as technical challenges, the development of useful learning materials, evaluation of comprehension, student involvement, and conduct during online sessions. This study shows how lecturers use active, passive, and interactive strategy to reduce uncertainty. These results underline how crucial it is to deal with technology challenges, advance interactive teaching strategies, raise student participation, and establish effective communication in order to guarantee successful online education in the face of uncertainty.]]>
<![CDATA[Cancel Culture: Mempromosikan Keadilan ataukah Pembungkaman Kebebasan Berpendapat? Budaya Pembatalan: Mempromosikan Keadilan ataukah Penindasan? ]]>
<![CDATA[Rianto, Puji]]>;
<![CDATA[Sulkhan, Khumaid Akhyat]]>;
<![CDATA[Marantika, Nurhana]]>
<![CDATA[ ETTISAL : Journal of Communication Vol. 8 No. 2 (2023): ETTISAL : Journal of Communication ]]>
Publisher : <![CDATA[Universitas Darussalam Gontor collaboration with ISKI (Ikatan Sarjana Ilmu Komunikasi Indo ]]>
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DOI: 10.21111/ejoc.v8i2.10844
<![CDATA[Budaya pembatalan (cancel culture) telah menjadi perhatian di antara ilmuwan sosial dalam lebih satu dekade belakangan, dan telah menimbulkan perdebatan luas di antara ilmuwan sosial. Di Indonesia, fenomena ini telah sering terjadi, tetapi sayangnya belum diinvestigasi secara mendalam. Pengetahuan tentangnya juga masih sangat terbatas. Penelitian ini dilakukan untuk mengkaji fenomena cancel culture dan dampaknya bagi kebebasan berpendapat. Penelitian ini dilakukan secara kualitatif dengan menggunakan netnografi. Hasil penelitian ini menunjukkan bahwa dampak-dampak budaya pembatalan terhadap kebebasan berpendapat sangatlah kontekstual. Dalam kasus Lutfi Agizal, budaya pembatalan mempunyai dampak negatif bagi kebebasan berpendapat. Emosionalitas lebih mengemuka dibandingkan debat rasional. Sebaliknya, dalam kasus Gofar Hilman, jika kekerasan seksual memang terjadi maka budaya pembatalan memberikan kontribusi positif dalam memperjuangkan keadilan. Sebaliknya, jika kekerasan seksual tidak terjadi, maka budaya pembatalan menciptakan pembungkaman dan pengucilan. Cancel culture berdampak negatif terhadap Arawinda Kirana karena tiadanya budaya reflektif di antara para netizen. Oleh karena itu, penelitian ini menyarankan pentingnya melihat kasus demi kasus dalam melihat dampak-dampak budaya pembatalan.]]>
<![CDATA[Storynomic Tourism Strategy of Kebo Ketan Ceremonial Art as a Form of Marketing Communication for Eco-Tourism : Storynomic Tourism Strategy of Kebo Ketan Ceremonial Art as a Form of Marketing Communication for Eco-Tourism ]]>
<![CDATA[Parani, Rizaldi]]>;
<![CDATA[Hubner, Ira Brunchilda]]>;
<![CDATA[Juliana, Juliana]]>;
<![CDATA[Purba, Herman]]>
<![CDATA[ ETTISAL : Journal of Communication Vol. 8 No. 2 (2023): ETTISAL : Journal of Communication ]]>
Publisher : <![CDATA[Universitas Darussalam Gontor collaboration with ISKI (Ikatan Sarjana Ilmu Komunikasi Indo ]]>
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DOI: 10.21111/ejoc.v8i2.11127
<![CDATA[Kebo Ketan celebration held in Sekaralas village, Ngawi by Kraton Ngiyom non-governmental organization (NGO). The myth contained in this ceremonial art is a narrative related to concern for the culture, ecology and economy of the Sekaralas village community. This ceremonial art presenting a giant statue of a water buffalo and symbolic objects such as sticky rice, brown sugar, and musical instruments as well as sacred dances. The aim of this ceremonial art is to convey messages related to preserving the natural environment around the Sekaralas village area, and encouraging increased social cohesiveness of village residents. This research intends to describe and analyze how the storynomic tourism strategy is used through the Kebo Ketan ceremonial art as a form of marketing communication for eco-tourism in Sekaralas village, which can depict the power of culture through myths and rituals, packaged in a narrative form to attract tourists. This research used qualitative approach, with the ethnographic method. Primary data were collected through semi-structured interviews with five informants and also complemented by observation results. The research results show that storynomics has the potential to encourage eco-tourism in Sekaralas village, which can be done mainly through the use of digital media. However, the village residents have not fully understood the meaning of the messages conveyed through the Kebo Ketan ceremonial art, especially regarding environmental conservation and the encouragement to develop the village.]]>
<![CDATA[The Social Construction of Technology for the Use of CHATGPT in Indonesia ]]>
<![CDATA[Wibowo, Tangguh Okta]]>
<![CDATA[ ETTISAL : Journal of Communication Vol. 9 No. 1 (2024): ETTISAL : Journal of Communication ]]>
Publisher : <![CDATA[Universitas Darussalam Gontor collaboration with ISKI (Ikatan Sarjana Ilmu Komunikasi Indo ]]>
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DOI: 10.21111/ejoc.v9i1.11479
<![CDATA[The purpose of this study is to map the vulnerable issue about ChatGPT in academic field. This study seeks to understand the role of online media channels in mediating the understanding behind the use of ChatGPT in Indonesia. This is because the media also constructs how new technology is used, so that the use of technology is not neutral or taken for granted according to what users want. Thus, mapping the information constructed by the media is important to locate in the context of the use of ChatGPT in Indonesia. The main research question of this paper is how does the media construct the discourse related to how ChatGPT should be used? This study tries to fill the knowledge gap over the use of ChatGPT through the social construction of technology (SCOT) approach. This study uses literature review as a method to understand the discourse about the use of ChatGPT through the existence of "relevant social groups". The result shows that online media channels not only act as producers of information, but also act as groups that construct a discourse behind the presence of ChatGPT. This study expands by analyzing the reporting or production of information about ChatGPT through online media channels in Indonesia by identifying three main themes namely context, navigation, and imagination. From the results of this study, it can be concluded that the use of ChatGPT constructs a discourse that triggers concerns regarding its misuse as misleading technology if there is no regulation surrounding it. Therefore, strict laws, regulations, and supervision need to be implemented to ensure the optimal use of ChatGPT and in accordance with the desired goals in related fields.]]>
<![CDATA[a Model Of Adolescent Ethics In Mobile Diffusion On The Use Of Cellphones And Social Media In Semarang City ]]>
<![CDATA[Pertiwi Putri, Arfika]]>;
<![CDATA[Siregar, Nadia Itona]]>
<![CDATA[ ETTISAL : Journal of Communication Vol. 8 No. 2 (2023): ETTISAL : Journal of Communication ]]>
Publisher : <![CDATA[Universitas Darussalam Gontor collaboration with ISKI (Ikatan Sarjana Ilmu Komunikasi Indo ]]>
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DOI: 10.21111/ejoc.v8i2.11501
<![CDATA[The Central Statistics Agency (BPS) notes that in 2022 as many as 67.88% of Indonesia's population aged over 5th years have a mobile phone. Meanwhile, in the same year, it was recorded that 65.15% of the people of Central Java Province owned cell phones. Some factors play an essential role in shaping adolescents' ethical views regarding mobile phones and social media use. This study aimed to analyze the factors that influence ethics by using mobile phones and social media in adolescents aged 13-15 years in Semarang. This study uses a quantitative method with Partial Least Squares (PLS) analysis. The theory used in this study is the theory of Uses and Gratification, Diffusion Innovation of Technology, and Ethical Systems. Primary data was obtained by distributing questionnaires to 100 respondents. The sampling technique used with the method of accidental sampling. The study results show a relationship between adolescents' mobile phone use and social media use by adolescents with the social interaction they receive. Active involvement in online interactions can have an impact on adolescent ethics, this is reflected in aspects of self-satisfaction. Besides that, emotional satisfaction factors such as feelings of pleasure and satisfaction in online interactions affect the formation of adolescent ethics. This study also reveals that the ethical model of adolescents is influenced by two main dimensions, namely fairness and utilitarian ethics. The implications of these findings can be used for the development of better educational approaches in teaching youth about ethics and responsibility in using technology and interacting in a digital environment.]]>
<![CDATA[Study of Online Gambling Promotion Policy in Indonesia, Pakistan, and USA ]]>
<![CDATA[Pradika, Mohammad Fawaid]]>;
<![CDATA[Tri Hidayat, Lukman Taufik]]>;
<![CDATA[Dwi Prakoso, Achmad Habib]]>;
<![CDATA[Ahmad Khan, Aasiim]]>
<![CDATA[ ETTISAL : Journal of Communication Vol. 9 No. 1 (2024): ETTISAL : Journal of Communication ]]>
Publisher : <![CDATA[Universitas Darussalam Gontor collaboration with ISKI (Ikatan Sarjana Ilmu Komunikasi Indo ]]>
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DOI: 10.21111/ejoc.v9i1.11506
<![CDATA[Kemajuan teknologi membuat semakin mudah diaksesnya berbagai informasi dan hiburan, tidak terkecuali judi online. Hadirnya internet membuat judi menjadi bisa dilakukan secara digital, dengan berbagai skema dan permainan didalamnya judi online lebih mudah diakses. Kegiatan perjudian online juga membutuhkan strategi promosi yang dilakukan dalam menarik perhatian publik untuk berpartisipasi, bahaya judi online sangat perlu diperhatikan dari beberapa fondasi kebijakan komunikasi, maka dari itu kajian ini akan meneliti bagaimana kebijakan komunikasi terkait promosi judi online pada negara Indonesia, Pakistan dan Amerika. Menggunakan metodologi kualitatif dan pengumpulan data melalui kajian literatur peneliti menemukan jika Indonesia sebagai negara yang melarang judi baik konvensional maupun digital masih kesusahan dalam mengimplementasikan kebijakannya. Pakistan yang memiliki kebijakan sama dengan Indonesia terkait pelarangan judi online akibat kentalnya adat dan budaya agama Islam, serta membuat implementasi penegakan hukum, karena dasarnya penduduk Pakistan tidak memiliki kebebasan berekspresi. Sedangkan USA, beberapa negara bagian mengizinkan untuk kegiatan judi online maupun konvensional karena dianggap memberikan pemasukan yang tinggi pada pajak negara, melihat promosi judi online berbahaya jika menjangkau anak-anak dan remaja. Kemudian implementasi promosi judi online sangat ketat terutama pada judi online ilegal karena adanya dugaan subsidi dana pada kegiatan terorisme.]]>
<![CDATA[Power Struggle and New Media Actor Contestation in Indonesia during the Post Pandemic ]]>
<![CDATA[Santoso, Didik Haryadi]]>;
<![CDATA[Budianto, Heri]]>;
<![CDATA[Haq, Naziful]]>
<![CDATA[ ETTISAL : Journal of Communication Vol. 8 No. 2 (2023): ETTISAL : Journal of Communication ]]>
Publisher : <![CDATA[Universitas Darussalam Gontor collaboration with ISKI (Ikatan Sarjana Ilmu Komunikasi Indo ]]>
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DOI: 10.21111/ejoc.v8i2.11622
<![CDATA[In the new media space, narratives and discussions about covid-19 are still ongoing. Virtual audiences debate each other over the discourse that occurs. Research on the Covid-19 discourse has been carried out by many international researchers and Indonesian researchers. However, it is still not clear to the public who and how these actors fight in new media. How is the power struggle and contestation between the actors and those involved? This research uses the web crawler’s method and the SNA (Social Network Analysis) method in collaboration with astramaya.id. Data research is limited to 2019 to 2021 considering and considers the high number of narratives, discourses, and discussions about Covid-19. The results of the study show that the contestation of actor networks in the Covid-19 pandemic discourse is divided into three main actor clusters, namely the government cluster, the scientist and buzzer cluster, and the popular scientific info provider actor cluster. The power struggle occurs in 3 (three) lines, namely the state, the media industry, and social media actors. The fight occurred instantly and pragmatically and, in the end, gave birth to hegemonic discourse and hegemonic actors in the discourse on the post pandemic.]]>
<![CDATA[Does The Sexual Violence The Fault Of Man Or The Fault Of Woman's Stupidity? When Religious Commodification and Offensive Marketing Go Hand in Hand ]]>
<![CDATA[Kusumastuti, Retno Dyah]]>;
<![CDATA[Istiyanto, S. Bekti]]>
<![CDATA[ ETTISAL : Journal of Communication Vol. 8 No. 2 (2023): ETTISAL : Journal of Communication ]]>
Publisher : <![CDATA[Universitas Darussalam Gontor collaboration with ISKI (Ikatan Sarjana Ilmu Komunikasi Indo ]]>
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DOI: 10.21111/ejoc.v8i2.11643
<![CDATA[Religious commodification, especially Islamic commodification has been rampant in modern times. This phenomenon also emboldens brands with religious symbolism to conduct offensive marketing, namely Rabbani. This research further investigates the integration of religious commodification and offensive marketing conducted by the Rabbani brand. This research utilized a qualitative and descriptive approach through the case study of Rabbani offensive marketing. The findings of this research are Rabbani has benefitted from religious commodification practices. This in turn emboldens Rabbani to engage in offensive marketing by attacking Muslim women who did not wear the veil. This research implies that religious commodification could also bring a negative impact, especially if this practice is coupled with offensive marketing. Thus, consumers need to be more critical and not easily convinced by the offerings of products that rely on religious commodification, especially if these products use unethical marketing practices such as offensive marketing.]]>
<![CDATA[Potency Campaign Madurese Culture Through Gastronomy Diplomacy ]]>
<![CDATA[Cholil, Ahmad]]>;
<![CDATA[Rosyidi, Moch. Imron]]>;
<![CDATA[Handaka, Tatag]]>
<![CDATA[ ETTISAL : Journal of Communication Vol. 9 No. 1 (2024): ETTISAL : Journal of Communication ]]>
Publisher : <![CDATA[Universitas Darussalam Gontor collaboration with ISKI (Ikatan Sarjana Ilmu Komunikasi Indo ]]>
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DOI: 10.21111/ejoc.v9i1.11711
<![CDATA[Gastronomy is a very complex cultural product. The development of gastronomic tourism contributes to strengthening local identity, and will be an important point for the development of sustainable tourism. In gastro-tourism, the main motivation for someone to travel is to get the experience of tasting food and drinks that can provide impressions and memories throughout their life. This research aims to explain the role of gastronomy in campaigning for Madurese culture. This research was conducted using the Life Story method and a gastrodiplomacy study approach. The results of the research show that the eating tradition in Madura is almost carried out on various occasions, from human births to funeral ceremonies. The tradition of eating is a space for people to gather in various elements to exchange ideas and thoughts. The potential for gastronomy as a space for Madurese cultural campaigns is still very wide open. This is related to the unique gastronomic characteristics of Madurese food and can be an interesting topic of conversation at a meeting. This research suggests that it is applicable to hold activities such as MICE-Meeting Incentive Convention and Exhibition with a food theme to become a sustainable Madurese cultural space campaign .]]>
<![CDATA[Excavating Intercultural Communication At Tourism Facilities Intentions To Visitor Satisfaction : Intercultural Communication, Tourism ]]>
<![CDATA[Fitri, Wahyu Nurul]]>;
<![CDATA[Syam, Ummi Khaerati]]>;
<![CDATA[Sangkala, Ismail]]>;
<![CDATA[Suleymanova, Nargiza]]>
<![CDATA[ ETTISAL : Journal of Communication Vol. 9 No. 1 (2024): ETTISAL : Journal of Communication ]]>
Publisher : <![CDATA[Universitas Darussalam Gontor collaboration with ISKI (Ikatan Sarjana Ilmu Komunikasi Indo ]]>
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DOI: 10.21111/ejoc.v9i1.11744
<![CDATA[This research was conducted at one of the tourist locations, namely Ke'te Kesu', North Toraja Regency. The aim of this research are to identify Information needs by the tourists in terms of intercultural communication and to identify the satisfaction of tourist. As well as, creating innovations to overcome these problems for tourist satisfaction. In the data collection process, this research uses the Design Thinking methodology stages. The four stages are (1) Sense and Sensibility, (2) Empathy, (3) Ideation and (4) Prototype. The research results show that there are difficulties in communicating due to language differences with local residents, so tourists sometimes experience confusion. Facilities at tourist locations lack safety because slippery stairs provide access for visitors to enjoy various destinations. Alternative solutions that have been provided by researchers include the Wonderful Toraja Application (WOTA) to make it easier for tourists to communicate and the Ke'te Kesu Tentacle (KeKel) to make it easier for tourists to access slippery stairs.]]>
