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All Journal International Journal of Nusantara Islam Al-Mustashfa MAHKAMAH: Jurnal Kajian Hukum Islam Maqasid: Jurnal Studi Hukum Islam Pendas : Jurnah Ilmiah Pendidikan Dasar Pena Justisia: Media Komunikasi dan Kajian Hukum International Journal of Humanities Education and Social Sciences DEVOTE: Jurnal Pengabdian Masyarakat Global Hikmatuna Mawaddah: Jurnal Hukum Keluarga Islam International Journal of Nusantara Islam JURMA YUSTISI Cirebon International Journal of Economics and Business Mizan: Journal of Islamic Law Abhakte IRSYADUNA: Jurnal Kemahasiswaan Khazanah Hukum Jurnal Pengkajian Penelitian Syariah dan Ilmu Hukum Al-Mustashfa: Jurnal Penelitian Hukum Ekonomi Syariah PEPAKEM: Jurnal Hukum Tata Negara dan Politik Islam Manhajuna: Jurnal Hukum Islam dan Fiqih Kontemporer Shariqonomica: Journal of Sharia, Law, and Economics

Edy Setyawan

Universitas Islam Negeri Siber Syekh Nurjati Cirebon, Indonesia

Author-ID : 11017088

Religion Arts Humanities Astronomy Computer Science & IT Economics, Econometrics & Finance Education Environmental Science Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences Other

Published : 36 Documents Claim Missing Document

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IJTIHAD YUSUF QARDHAWI TENTANG ZAKAT SAHAM DAN OBLIGASI Mawar Jannati Al Fasiri; Edy Setyawan
Al-Mustashfa: Jurnal Penelitian Hukum Ekonomi Syariah Vol 3, No 2 (2015)
Publisher : IAIN Syekh Nurjati Cirebon

AbstrakZakat merupakan salah satu rukun Islam. Selain melakukan perintah Allah dengan berzakat kita juga dapat membersihkan harta dari hak fakir miskin. Seiring berkembangnya zaman, berkembang pula objek zakat, yang mana salah satunya adalah zakat yang dikenakan pada surat berharga seperti saham dan obligasi. Masalah yang diteliti dalam penelitian ini adalah mengenai cara pengenaan kewajiban zakat saham dan obligasi menurut Yusuf Qardhawi. Tujuan penelitian ini adalah untuk mengetahui ijtihad para ulama tentang zakat saham dan obligasi terutama ijtihad Yusuf Qardhawi sebagai salah seorang ulama yang ahli dalam hukum Islam. Metode penelitian dalam skripsi ini menggunakan studi kepustakaan (library research), sehingga kajian difokuskan pada bahan-bahan kepustakaan dengan cara menelurusi dan menelaah literatur-literatur yang berhubungan dengan judul skripsi ini. Kesimpulan dari penelitian ini adalah bahwa para ulama menyatakan, saham dan obligasi diambil zakatnya apabila telah mencapai nisab dan haul serta syarat-syarat wajib zakat lainnya, meskipun mereka berbeda pendapat dalam cara-cara mengeluarkannya. Sedangkan menurut Yusuf Qardhawi bahwa zakat saham dan obligasi bisa dipungut dari nilai saham ataupun nilai obligasi yang berlaku di pasar yang mana zakatnya adalah 2,5%, atau bisa juga dari keuntungan bersih yang mana zakatnya adalah sebesar 10%. Adapun nisab dari zakat saham dan obligasi menurut Yusuf Qardhawi adalah senilai dengan nisab emas yakni 85 gr emas. Kata kunci : zakat, saham, obligasi Abstract Charity is one of the pillars of Islam. In addition to doing God’s command to tithe we also can clean the threasures of the rights of the poor. As time grew a charity objects, one of which is a charity that is imposed on securities such as stocks and bonds. Problem examined in this study is about the imposition of charity obligation of stocks and bonds according to Yusf Qardhawi. The purpose of this study was to determine the ijtihad of the scholars of zakat stocks and bonds mainly ijtihad Yusuf Qaradawi as a scholar who is an expert in Islamic law. The method of this thesis uses literature study (library research), so that the study focused on materials literature by exploring ways and examine the literature related to the title of this essay. The conclusion from this study is that the scholars declared, stocks and bonds when taken charity’s has reached nisab and haul as well as the obligatory charity terms of the other, though they differ in the ways of removing it. Menwhile, according to Yusuf Qardhawi that charity stocks and bonds could be levied on the value of the stock or bond values prevailing in the markets in wich charity is 2,5%, or it could be from net profit which is 10%. The nisab of charity stocks and bonds according to Yusuf Qardhawi is worth the gold nisab namely 85 garms of gold. Keywords: charity, stocks, bonds

DANA INVESTASI REAL ESTAT SYARIAH SEBAGAI SARANA INVESTASI WAKAF UANG Edy Setyawan; Eef Saefulloh; Anis Haerunisa
Al-Mustashfa: Jurnal Penelitian Hukum Ekonomi Syariah Vol 3, No 1 (2018)
Publisher : IAIN Syekh Nurjati Cirebon

Abstract Cash waqf still raises the debate in terms of its management, because its utilization is feared will not last longer. To make the cash waqf eternal, it is necessary to discover a new long-term management manner, one of which is investment. Islamic Real Estate Investment Trust Syariah has high potential on achieve maximum investment returns. The main issues that will be discussed in this paper is regarding the potential application of wakaf investment through Islamic Real Estate Investment Trust Syariah in Indonesia according to positive law. The author using qualitative method and descriptive method in analyzing the issues. The data collected through in-depth interviews, observation, and documentation. Islamic Real Estate Investment Trust Syariah as an investment for cash waqf has been legalized both according to positive law and Syariah, the high economic value still accompanied by high risk threat. But, waqf Investment can be done through balancing the real asset value and manage it in productive way with combining direct investment and indirect investment. Keywords: Islamic Real Estate Investment Trust Syariah, Direct Investment and Indirect Investment. Abstrak Wakaf uang masih menimbulkan perdebatan dalam hal pengelolaanya, hal ini karena penggunaanya yang dikhawatirkan tidak akan abadi. Untuk menjadikan wakaf uang abadi dan dapat dimanfaatkan terus menerus, maka perlu adanya upaya pengelolaan yang bersifat jangka panjang, yaitu, investasi. Dana Investasi Real Estat Syariah memiliki potensi untuk memberika hasil yang maksimal terhadap invetasi wakaf uang. Tulisan ini membahas tentang potensi Dana Investasi Real Estat Syariah sebagai sarana investasi wakaf uang di Indonesia berdasarkan hukum positif. Metode yang digunakan dalam penelitian ini adalah metode kualitatif. Adapun data yang dikumpulkan adalah melalui wawancara, observasi, dan dokumentasi. Dana Investasi Real Estat Syariah sebagai sarana investasi wakaf uang sudah legal baik menurut hukum positif maupun menurut Syariah, nilai ekonomisnya yang tinggi masih diiringi ancaman risiko yang tinggi. Namun, Investasi wakaf bisa dilakukan dengan menyeimbangkan kekayaan aset wakaf dan mengelolanya secara produktif dengan menggabungkan investasi langsung dan tidak langsung. Kata Kunci: Dana Investasi Real Estat Syariah, Investasi Langsung dan Investasi Tidak Langsung.

AKAD MUZARA’AH PERTANIAN PADI DALAM PERSPEKTIF HUKUM EKONOMI SYARIAH Achmad Otong Busthomi; Edy Setyawan; Iin Parlina
Al-Mustashfa: Jurnal Penelitian Hukum Ekonomi Syariah Vol 3, No 2 (2018)
Publisher : IAIN Syekh Nurjati Cirebon

Abstract The landless farmer chooses to enter into a muzara’ah coorporation with the landowner according to custom, without knowing whether the agreement is appropriate or not with sharia economic law. As practice in the Gebang Kulon village, the agreement there is a continuous deviation resulting in the cancellation. Seeing the problem, the writer feels the need to study more deeply based on the review of Sharia economic law. The method used in this research is to use qualitative by utilizing the descriptive approach of Sharia economic law. Technique of collecting date that is done observation, interview and documentation. From the research results obtained the agreement is done orally on the basis of hel and trust. The agreement is termed maro, where the landowner and the tiller agre the result will be devided into two with the provisions of the landowner hand over land and production capital such as paddy and other, seeds while the cultivators provide tools and manpower. According to the review of Sharia economic law, the muzara’ah is done based on the terms and conditions, so that if the conditions of muzara’ah are fulfilled then the agreement is valid. Keywords: Muzara’ah, Maro, Sharia Economic Law. Abstrak Petani yang tidak memiliki lahan memilih melakukan kerjasama muzara’ah dengan pemilik lahan sesuai adat, tanpa mengetahui apakah perjanjiannya sesuai atau tidak dengan hukum ekonomi Syariah. Sebagaimana dalam praktiknya di desa Gebang Kulon, kesepakatan akadnya terdapat penyimpangan yang berkelanjutan sehingga terjadi pembatalan. Melihat permasalahan tersebut, penulis merasa perlu mengkaji lebih dalam berdasarkan perspektif hukum ekonomi Syariah. Metode yang digunakan dalam penelitian ini adalah kualitatif dengan memanfaatkan pendekatan deskriptif kualitatif hukum ekonomi Syariah. Teknik pengumpulan data yang dilakukan yaitu observasi, wawancara dan dokumentasi. Dari hasil penelitiannya diperoleh bahwa akad dilakukan secara lisan atas dasar tolong menolong dan kepercayaan. Perjanjian itu diistilahkan dengan maro, dimana pemilik dan penggarap sepakat hasilnya akan dibagi dua dengan ketentuan pemilik menyerahkan lahan dan modal produksi seperti bibit padi dan lainnya, sedangkan penggarap menyediakan alat dan tenaga. Menurut hukum ekonomi Syariah, akad muzara’ah dilakukan berdasarkan rukun dan syarat, sehingga apabila syarat-syarat muzara’ah terpenuhi maka akadnya sah. Kata Kunci: Muzara’ah, Maro, Hukum Ekonomi Syariah.

RELIGI, BUDAYA DAN EKONOMI KREATIF: Prospek dan Pengembangan Pariwisata Halal di Cirebon Aan Jaelani; Edy Setyawan; Nursyamsudin .
Al-Mustashfa: Jurnal Penelitian Hukum Ekonomi Syariah Vol 2, No 2 (2017)
Publisher : IAIN Syekh Nurjati Cirebon

Abstract This article confirms that tourism activities including religious, cultural and creative centers in Cirebon are developing separately from local government policy and program implementation, but tourism development activities are getting more advanced in the city and district of Cirebon. With a trend-analysis approach, this article is based on data collected through interviews, exploration of events, news, and information from print media and electronic media, as well as documents from tourism organizers in Cirebon. This paper concludes that Cirebon positioned itself as one of the destinations for the development of halal tourism that became the center of the tourism industry in the future. Keywords: Religion, Culture, Creative Economy, Halal Tourism. Abstrak Artikel ini menegaskan bahwa aktivitas pariwisata termasuk sentra religi, budaya dan ekonomi kreatif di Cirebon berkembang secara terpisah dari sisi kebijakan pemerintah daerah, pelaksanaan program-program, dan strategi pengembangan kawasan wisata baik di kota dan kabupaten Cirebon. Dengan pendekatan trend-analysis, artikel ini berpijak pada data yang dikumpulkan melalui hasil wawancara, eksplorasi terhadap peristiwa, berita, dan informasi dari media cetak dan media elektronik, serta dokumen dari institusi penyelenggara pariwisata di Cirebon. Tulisan ini menyimpulkan bahwa Cirebon memposisikan diri sebagai salah satu destinasi bagi pengembangan wisata halal yang menjadi sentra industri pariwisata di masa mendatang. Kata Kunci: Religi, Budaya, Ekonomi Kreatif, Wisata Halal

WAKAF UANG DALAM PERSPEKTIF HUKUM ISLAM DAN HUKUM POSITIF Edy Setyawan; Akhmad Shodikin; Burhanuddin Rabbany
Mahkamah : Jurnal Kajian Hukum Islam Vol 4, No 1 (2019)
Publisher : IAIN Syekh Nurjati Cirebon

The difference perspectives about endowment among fuqaha is closely related to the respective concept of property (mal). The difference is about property in terms of what can be used as endowments. Do the waqf objects do not move, or move. Then can the objects moves such as money be a property that can be endowments. What is the formulation of the problem are What is meant by money waqf according to Sayyid Sabiq and Law No. 41 of 2004? Why is there a difference between the money waqf law of Sayyid Sabiq and Law No. 41 of 2004? What is the relevance of money waqf in Indonesia by using the rupiah currenlcny?This thesis research is library research. The method used is a qualitative method with a normative - juridical approach. The goals to be achieved with qualitative analysis are to explain a situation, or to analyze the validity of money waqf according to Law No. 41 of 2004 and the invalidity of money endowments according to the views of Sayyid Sabiq. In data analysis, the writer uses descriptive analysis method.The results of the discussion show that according to Sayyid Sabiq the waqf of legal money is invalid. According to him, if someone who will represent something that shows the waqf, it must be on condition that there is the possibility of benefiting from the goods being represented, with the item itself still in existence (baqau ‘ainihi). The legal reason for Sayyid Sabiq who argues that the endowment of illegitimate money is because the money endowments cannot be fixed (baqau ‘ainihi) when used to buy things such as candles, food, and perfume. The opinion of Sayyid Sabiq who considers the invalidity of money waqf is not relevant to the waqf regulations that apply in Indonesia. Because based on the legislation that applies waqf is not enough only with immovable objects but also includes moving objects such as money. This can be accessed from the types of endowments in Indonesia based on Law Number 41 of 2004 concerning Waqf and Government Regulation Number 42 of 2006 concerning the implementation of Law Number 41 of 2004 concerning Waqf, even though the currency in Indonesia uses the Rupiah is still dependent on foreign currency so it is feared that in the coming years there will be inflation, therefore every nominal represented by waqf there must be reserves in the form of gold, because gold tends to be stable and even the selling price

ANALISIS ISTINBATHUL AHKAM TERHADAP FATWA MUI TENTANG PENYELENGGARAAN SHALAT JUM’AT DAN JAMAAH UNTUK MENCEGAH PENULARAN WABAH COVID 19 Ahmad Sanusi; Dian Febriyani; Usman Mustofa; Edy Setyawan
Mahkamah : Jurnal Kajian Hukum Islam Vol 6, No 2 (2021)
Publisher : IAIN Syekh Nurjati Cirebon

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24235/mahkamah.v6i2.8149

Komisi Fatwa Majelis Ulama Indonesia telah mengeluarkan fatwa Nomor no 31 tahun 2020 Teantang Penyelenggaraan Shalat Jumat dan Jamaah Untuk mencegah Penularan Wabah Covid 19. Secara umum MUI sudah menyusun Pedoman Penetapan Fatwa Majelis Ulama Indonesia Nomor: U596/MUI/X/1997. Dalam pedoman tersebut disebutkan bahwa setiap fatwa harus berupa pendapat hukum yang mempunyai dasar-dasar paling kuat dan membawa maslahat bagi umat. Dasar dasar yang dijadikan pegangan dalam melahirkan fatwa adalah al-Quran, hadits, ijma’, qiyas dan dalil-dalil hukum lainnya.. namun demikian ada masalah dalam fatwa itu yaitu bagaimana bristidlal dan beristinbath al ahkam dalam fatwa tersebut. Makalah ini menjelaskan analisis istinbathul ahkam terhadap fatwa MUI di atas serta apa implikasi fatwa tersebut. Penelitian ini bersifat kualitatif dengan metode deskripsi analisis. Makalah ini merupakan hasil penelitian literatur. Hasil dari penelitian ini adalah pertama: pertama: Istidlal atau Istinbathul ahkam yang dilakukan MUI dalam mengeluarkan fatwa no. 31 tahun 2020 adalah: sebagai berikut: Pertama Ayat al Al Quran surah al Jumu’ah ayat 9, al Baqarah ayat 43, an nisa 102, al Hajj ayat 77, al Baqarah ayat 195 dan 185, al haj ayat 78, at Thagabun 16, ayat -ayat di atas kebanyakan terkait dengan kewajiban shalat Jum’at dan wajibnya Shalat serta adanya rukhsah dan keringanan dalam Islam, serta menjelaskan bahwa Allah Swt menghendaki kemudahan dalam melaksanakan beribadah bukan menyulitkan atau memberatkan dalam menjalankan ibadah bagi mukallaf.Kedua Hadis, yakni hadis Riwayat Abu dawud, hadis Riwayat Bukhari, Riwayat Ibnu Majah, Riwayat Muslim, Riwayat Baihaqi, Riwayat Ahmad, Riwayat ad Daruquthni, al baihaqi dan al hakim, ketiga: Atsar Sahabat yakni bersumber dari Riwayat musonnaf Abdurrazaq as shon’aniKeempat: Qaidah Fiqhiyah yakni ada enam kaidah fiqhiyah yang intinya terkait adanya keringanan dalam beribadah selagi ada hajat atau ada kebutuhan atau kedharuratan Keenam: Pendapat para ulama. Yakni ar Ramli dari madzhab Syafei, Ibnu Alan Ash Shiddiqi al Syafei, dari madzhab Syafei, al Kasani dari madzhab Hanafi, Syaikh Ibnu Abidin dari madzhab Hanafi, Imam Nawawi dari madzhab Syafei, Syaikh al Murawad, Syaikh Muhammad Syamsul Haq Abadi, Imam Nawawi dari madzhab Syafei, imam al Mawardi dari madzhab Syafei, Imam Nawawi dari madzhab Syafei, Syaikh Manshur al Bahuty. Dari urutan di atas sebenarnya dapat dikatakan bahwa fatwa tersebut sudah memenuhi syarat dalam beristidlal sesuai dengan pendapat jumhur ulama.

PENGELOLAAN DAN PENDAYAGUNAAN TANAH WAKAF DI PONDOK PESANTREN ASSALAFIYAH LUWUNGRAGI BREBES Edy Setyawan; Asep Saepullah; Fitri Fahrunnisa
Mahkamah : Jurnal Kajian Hukum Islam Vol 3, No 2 (2018)
Publisher : IAIN Syekh Nurjati Cirebon

Pelaksanaan pengelolaan wakaf saat ini dilakukan dengan inovasi baru oleh nadzir untuk lebih bermanfaat dan produktif. Salah satu pengelolaan wakaf yang demikian dilakukan oleh yayasan Pondok Pesantren Assalafiyah di Desa Luwungragi. Nadzir wakafnya mencoba mengembangkan tanah wakaf sebagai sarana untuk mengembangkan pondok pesantrennya untuk mencapai kesejahteraan pondok pesantren. Metode yang digunakan dalam penelitian ini adalah kualitatif dimana sifat penelitiannya deskriptif analisis. Teknik pengumpulan data dilakukan dengan cara observasi, wawancara (interview), dan studi dokumentasi. Dari hasil penelitiannya pengelolaan wakaf di Pondok Pesantren Assalafiyah menurut syariat Islam sudah sesuai dimana pada prinsip syariat harta wakaf tidak boleh dijual, diwariskan dan dihibahkan. Prinsip tersebut telah dilakukan pada Pondok Pesantren Assalafiyah dan dikelola dengan baik. Pendayagunaan tanah wakafnya sudah dimanfaatkan dengan baik sesuai dengan ikrar wakaf dimana tanah wakafnya didayagunakan untuk sawah sehingga lebih produktif dan berkontribusi maksimal untuk pengembangan pesantren. Kata Kunci: Pengelolaan, Pendayagunaan Tanah Wakaf, Produktif, dan Assalafiyah ABSTRACT The implementation of “wakaf” management nowdays involves new innovation by “nadzir” to make it more useful and productive. One of the management of “wakaf” is applied by Assalafiyah Islamic Boarding School in Luwungragi Village. The “nadzir” of “wakaf” attempts to improve “tanah wakaf” as medium to improve the quality of the Islamic Boarding School to achieve its prosperity. The method involved in this research is qualitative concerning on descriptive analysis. The technique to gather data involves observation, interview, and documentation. The result of the research shows that the management of “wakaf” at Assalafiyah Islamic Boarding School according to the principle of “Syariat wakaf” that “harta wakaf” is not allowed to be sold, to be inherited, and to be given. The principle has implemented at Assalafiyah Islamic Boarding School and it is managed well. The utilization of “tanah wakaf” is applied well and it is appropriate to “ikrar wakaf” between “wakaf” and “nadzir” that is “tanah wakaf” is used to be rice field so it is more productive and contributes maximally to the improvement of the Islamic Boarding School. Keywords: The management, The utilization of “tanah wakaf”, Productive, “Assalafiyah”.

DAMPAK WANITA KARIR BAGI KELUARGA PERSPEKTIF HUKUM ISLAM Edy Setyawan; Adang Djumhur; Astri Nurhayati Triana Dewi
Mahkamah : Jurnal Kajian Hukum Islam Vol 7, No 1 (2022)
Publisher : IAIN Syekh Nurjati Cirebon

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24235/mahkamah.v7i1.10384

The position between men and women should not be a common thing, even the difference between men and women in work is no longer in question, so women are no longer considered, so women are no longer considered as figures in charge of taking care of children, husbands and households only. In accordance with the development of the times make society change its perspective on the role and position of women who are in the midst of society, so many men and women who have careers in modern life many women can work and have a career well in social, cultural, economic and political. The study aims to answer the question that formulaizes the problem: "how does women impact careers on families of Islamic legal perspectives." This study uses qualitative research, data collected by observation, interview (interview), documentation then analyzed with descriptive methods of analysis. As for the results of this study: there are many factors that affect women's careers, one of which is because they want to help in pre-economic and obligation issues. There are also negative and positive impacts of career women for the family one of the negative impacts is the lack of time of the wife with the family, and less socializing with the surrounding community. Its positive impact helps in pre-economic, and enhances insight. Islam does not forbid women to make a career as long as it does not cause madaratan but if women have a career with the reason to hoard as much wealth as they do not pay attention to the things that are forbidden by the Shari'ah then obviously the woman of the career is forbidden.

Sustainability Of Muslim Family Livelihoods In The Perspective Of Sustainable Development Goals Ahmad Alamuddin Yasin; Adang Djumhur Salikin; Aan Jaelani; Edy Setyawan
International Journal Of Humanities Education and Social Sciences (IJHESS) Vol 2 No 6 (2023): IJHESS JUNE 2023
Publisher : CV. AFDIFAL MAJU BERKAH

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55227/ijhess.v2i6.427

According to the classical scholarly view that health, education, and others of a primary nature other than clothing, feed, boards are not the responsibility of the husband in the corridors of living. The problem that often occurs is not only primary needs, wives also often demand hal-things that are secondary. A shift in understanding of the concept of living needs to be developed. The purpose of this study is to evaluate the sustainability of livelihoods in this age of fashionrn. This research uses a multiple case study approach. Data sources obtained through 2 sources. The results showed that living in today's era does not only revolve around food, clothing and shelter. rather, the meaning of living today shows the meaning of the cost of life in the form of primary, secondary or tertiary. The sustainability of the meaning of living shows conformity with the SDGs program which is summarized in 3 aspects, namely: welfare aspects, environmental aspects and equality aspects.

Optimization of Coffee Farmers in Modern and Traditional Coffee Processing to Increase Selling Price in Lemah Putih Village Tri Putra Olasari; Achmad Otong Bustomi; Edy Setyawan
Cirebon International Journal of Economics and Business Vol. 1 No. 2 (2023): October 2023
Publisher : Faculty of Islamic Economics and Business IAIN Syekh Nurjati Cirebon

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24235/cijeb.v1i2.18

Coffee, beloved for its complex flavor and invigorating aroma, is brewed from roasted and ground coffee beans. Quality beans processed using optimal methods can significantly increase the selling price of Indonesian coffee, both domestically and internationally. Within the context of economics, particularly in free market systems, the market plays a critical role. It functions as the mediator between producers, who offer goods, and consumers, who determine demand through their purchasing choices. In this dynamic, consumers hold significant power, dictating the flow of goods and services through their preferences.However, there are challenges faced by coffee farmers in Lemahputih Village. This study aims to address these challenges by focusing on three key questions(1)Optimization Strategies: How can coffee farmers in Lemahputih Village optimize their operations for both modern and traditional coffee processing methods?. (2) Quality and Price: How can improved processing techniques enhance the quality of coffee produced in Lemahputih Village, thereby increasing its selling price? (3) Islamic Economics Perspective: In the context of Islamic economics, what approaches can be employed to further increase the selling price of coffee produced in Lemahputih Village?This study addresses a gap in previous research by delving deeper into the theoretical perspectives surrounding coffee processing and optimization within the framework of Islamic economics.Research Methods:This study employs a descriptive research approach, aiming to capture and analyze factual information concerning the optimization of coffee processing methods in Lemahputih Village. This qualitative method, also known as the analytical method, involves data collection through various means, including interviews with coffee farmers, village officials, and relevant market stakeholders. Additionally, the study draws upon existing statistical data and relevant literature to provide a comprehensive analysis of the current situation and potential optimization strategies.

Co-Authors Aan Jaelani Achmad Kholiq Achmad Otong Busthomi Adang Dhumhur Adang Djumhur Adang Djumhur Salikin Adyananda Firnaz Asyifa Afif Muamar Ahmad Azhari Ahmad Khoirudin Ahmad Sanusi Akhmad Shodikin Akhmad Shodikin Ali Tofan Amalia Wulandari Anis Haerunisa Asep Saepullah Asep Saepullah Astri Nurhayati Triana Dewi Barkah Ramdhani Burhanuddin Rabbany Dede Al Mustaqim Mustaqim Delina Dewi Safitri Dimas Triandiki E. Sugianto E. Sugianto E. Sugianto Eef Saefulloh Febriyani, Dian Fikri Barkah Ramadhan Fitri Fahrunnisa Fitri Nurajizah Hamzah Fansuri Hanida Nuraisyah Hendra Prayoga Hendra Prayoga Iin Parlina Jefik Zulfikar Hafizd Kaafi Rokhimah Khiyaroh Khiyaroh Mawar Jannati Al Fasiri Mohamad Rana Mulyana Nadirin, Akhmad Nahwandi, M. Syaoqi Nasich Salam Suharto Nur Ali Sugianto Nursyamsudin, Nursyamsudin Nurul Ilaina Primaryanti , Ratu Salma Salsabila Sahrul Hanafi Saleh Abdoalgaader Ali Bahomaid Samsudin Samsudin Samsudin, Samsudin Shodikin, Akhmad Sugianto Sugianto Syaeful Bakhri Tri Putra Olasari Tsulis Affah Muntajah Usman Mustofa Valya Ulitamanda Wasman Wasman Wasman Wasman Yasin, Ahmad Alamuddin Yeni Nuriyani

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