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All Journal International Journal of Nusantara Islam Al-Mustashfa MAHKAMAH: Jurnal Kajian Hukum Islam Maqasid: Jurnal Studi Hukum Islam Pendas : Jurnah Ilmiah Pendidikan Dasar Pena Justisia: Media Komunikasi dan Kajian Hukum International Journal of Humanities Education and Social Sciences DEVOTE: Jurnal Pengabdian Masyarakat Global Hikmatuna Mawaddah: Jurnal Hukum Keluarga Islam International Journal of Nusantara Islam JURMA YUSTISI Cirebon International Journal of Economics and Business Mizan: Journal of Islamic Law Abhakte IRSYADUNA: Jurnal Kemahasiswaan Khazanah Hukum Jurnal Pengkajian Penelitian Syariah dan Ilmu Hukum Al-Mustashfa: Jurnal Penelitian Hukum Ekonomi Syariah PEPAKEM: Jurnal Hukum Tata Negara dan Politik Islam Manhajuna: Jurnal Hukum Islam dan Fiqih Kontemporer Shariqonomica: Journal of Sharia, Law, and Economics
Edy Setyawan
Universitas Islam Negeri Siber Syekh Nurjati Cirebon, Indonesia
Religion Arts Humanities Astronomy Computer Science & IT Economics, Econometrics & Finance Education Environmental Science Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences Other

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Marriage Postponement Among Female Students at UIN Siber Syekh Nurjati Cirebon: A Rational Choice Perspective Mohamad Rana; Edy Setyawan; Akhmad Shodikin; Hanida Nuraisyah
International Journal of Nusantara Islam Vol 14 No 1 (2026): International Journal of Nusantara Islam
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/ijni.v14i1.51128

Abstract

This study examines the factors that lead female students at UIN Siber Syekh Nurjati Cirebon to postpone marriage and analyzes these decisions through the lens of Rational Choice Theory. Using a qualitative, phenomenological approach, the study involved 10 unmarried final-semester female students purposively selected from several study programs. Data were collected through in-depth interviews, participatory observation, and supporting documentation, and were analyzed using thematic analysis, with triangulation employed to enhance trustworthiness. The findings show that marriage postponement is primarily driven by educational aspirations, career orientation, economic readiness, psychosocial maturity, and family expectations. They further indicate that female students do not view delayed marriage as a rejection of marriage itself, but rather as a rational and strategic response to the competing demands of self-development, financial stability, and future family life. From the perspective of Rational Choice Theory, marriage postponement can be understood as a negotiated decision through which students weigh the costs, benefits, opportunities, and constraints associated with marriage timing. The study suggests that delayed marriage among female students reflects changing aspirations and forms of agency among educated Muslim women in contemporary Indonesia. These findings have important implications for women’s empowerment, premarital education, and student support policies within Islamic higher education institutions.
IJTIHAD YUSUF QARDHAWI TENTANG ZAKAT SAHAM DAN OBLIGASI Mawar Jannati Al Fasiri; Edy Setyawan
Al-Mustashfa: Jurnal Penelitian Hukum Ekonomi Syariah Vol. 3 No. 2 (2015)
Publisher : UIN Siber Syekh Nurjati Cirebon

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24235/jm.v3i2.455

Abstract

AbstrakZakat merupakan salah satu rukun Islam. Selain melakukan perintah Allah dengan berzakat kita juga dapat membersihkan harta dari hak fakir miskin. Seiring berkembangnya zaman, berkembang pula objek zakat, yang mana salah satunya adalah zakat yang dikenakan pada surat berharga seperti saham dan obligasi.  Masalah yang diteliti dalam penelitian ini adalah mengenai cara pengenaan kewajiban zakat saham dan obligasi menurut Yusuf Qardhawi. Tujuan penelitian ini adalah untuk mengetahui ijtihad para ulama tentang zakat saham dan obligasi terutama ijtihad Yusuf Qardhawi sebagai salah seorang ulama yang ahli dalam hukum Islam. Metode penelitian dalam skripsi ini menggunakan studi kepustakaan (library research), sehingga kajian difokuskan pada bahan-bahan kepustakaan dengan cara menelurusi dan menelaah literatur-literatur yang berhubungan dengan judul skripsi ini. Kesimpulan dari penelitian ini adalah bahwa para ulama menyatakan, saham dan obligasi diambil zakatnya apabila telah mencapai nisab dan haul serta syarat-syarat wajib zakat lainnya, meskipun mereka berbeda pendapat dalam cara-cara mengeluarkannya. Sedangkan menurut Yusuf Qardhawi bahwa zakat saham dan obligasi bisa dipungut dari nilai saham ataupun nilai obligasi yang berlaku di pasar yang mana zakatnya adalah 2,5%, atau bisa juga dari keuntungan bersih yang mana zakatnya adalah sebesar 10%. Adapun nisab dari zakat saham dan obligasi menurut Yusuf Qardhawi adalah senilai dengan nisab emas yakni 85 gr emas.  Kata kunci : zakat, saham, obligasi Abstract Charity is one of the pillars of Islam. In addition to doing God’s command to tithe we also can clean the threasures of the rights of the poor. As time grew a charity objects, one of which is a charity that is imposed on securities such as stocks and bonds. Problem examined in this study is about the imposition of charity obligation of stocks and bonds according to Yusf Qardhawi. The purpose of this study was to determine the ijtihad of the scholars of zakat stocks and bonds mainly ijtihad Yusuf Qaradawi as a scholar who is an expert in Islamic law. The method of this thesis uses literature study (library research), so that the study focused on materials literature by exploring ways and examine the literature related to the title of this essay. The conclusion from this study is that the scholars declared, stocks and bonds when taken charity’s has reached nisab and haul as well as the obligatory charity terms of the other, though they differ in the ways of removing it. Menwhile, according to Yusuf Qardhawi that charity stocks and bonds could be levied on the value of the stock or bond  values prevailing in the markets in wich charity is 2,5%, or it could be from net profit which is 10%. The nisab of charity stocks and bonds according to Yusuf Qardhawi is worth the gold nisab namely 85 garms of gold. Keywords: charity, stocks, bonds
RELIGI, BUDAYA DAN EKONOMI KREATIF: Prospek dan Pengembangan Pariwisata Halal di Cirebon Aan Jaelani; Edy Setyawan; Nursyamsudin .
Al-Mustashfa: Jurnal Penelitian Hukum Ekonomi Syariah Vol. 2 No. 2 (2017)
Publisher : UIN Siber Syekh Nurjati Cirebon

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24235/jm.v2i2.2152

Abstract

Abstract This article confirms that tourism activities including religious, cultural and creative centers in Cirebon are developing separately from local government policy and program implementation, but tourism development activities are getting more advanced in the city and district of Cirebon. With a trend-analysis approach, this article is based on data collected through interviews, exploration of events, news, and information from print media and electronic media, as well as documents from tourism organizers in Cirebon. This paper concludes that Cirebon positioned itself as one of the destinations for the development of halal tourism that became the center of the tourism industry in the future. Keywords: Religion, Culture, Creative Economy, Halal Tourism. Abstrak Artikel ini menegaskan bahwa aktivitas pariwisata termasuk sentra religi, budaya dan ekonomi kreatif di Cirebon berkembang secara terpisah dari sisi kebijakan pemerintah daerah, pelaksanaan program-program, dan strategi pengembangan kawasan wisata baik di kota dan kabupaten Cirebon. Dengan pendekatan trend-analysis, artikel ini berpijak pada data yang dikumpulkan melalui hasil wawancara, eksplorasi terhadap peristiwa, berita, dan informasi dari media cetak dan media elektronik, serta dokumen dari institusi penyelenggara pariwisata di Cirebon. Tulisan ini menyimpulkan bahwa Cirebon memposisikan diri sebagai salah satu destinasi bagi pengembangan wisata halal yang menjadi sentra industri pariwisata di masa mendatang.  Kata Kunci: Religi, Budaya, Ekonomi Kreatif, Wisata Halal
DANA INVESTASI REAL ESTAT SYARIAH SEBAGAI SARANA INVESTASI WAKAF UANG Edy Setyawan; Eef Saefulloh; Anis Haerunisa
Al-Mustashfa: Jurnal Penelitian Hukum Ekonomi Syariah Vol. 3 No. 1 (2018)
Publisher : UIN Siber Syekh Nurjati Cirebon

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24235/jm.v3i1.2940

Abstract

Abstract Cash waqf still raises the debate in terms of its management, because its utilization is feared will not last longer. To make the cash waqf eternal, it is necessary to discover a new long-term management manner, one of which is investment. Islamic Real Estate Investment Trust Syariah has high potential on achieve maximum investment returns. The main issues that will be discussed in this paper is regarding the potential application of wakaf investment through Islamic Real Estate Investment Trust Syariah in Indonesia according to positive law. The author using qualitative method and descriptive method in analyzing the issues. The data collected through in-depth interviews, observation, and documentation. Islamic Real Estate Investment Trust Syariah as an investment for cash waqf has been legalized both according to positive law and Syariah, the high economic value still accompanied by high risk threat. But, waqf Investment can be done through balancing the real asset value and manage it in productive way with combining direct investment and indirect investment. Keywords: Islamic Real Estate Investment Trust Syariah, Direct Investment and Indirect Investment. Abstrak Wakaf uang masih menimbulkan perdebatan dalam hal pengelolaanya, hal ini karena penggunaanya yang dikhawatirkan tidak akan abadi. Untuk menjadikan wakaf uang abadi dan dapat dimanfaatkan terus menerus, maka perlu adanya upaya pengelolaan yang bersifat  jangka panjang, yaitu, investasi. Dana Investasi Real Estat Syariah memiliki potensi untuk memberika hasil yang maksimal terhadap invetasi wakaf uang. Tulisan ini membahas tentang potensi Dana Investasi Real Estat Syariah sebagai sarana investasi wakaf uang di Indonesia berdasarkan hukum positif. Metode yang digunakan dalam penelitian ini adalah metode kualitatif. Adapun data yang dikumpulkan adalah melalui wawancara, observasi, dan dokumentasi. Dana Investasi Real Estat Syariah sebagai sarana  investasi wakaf uang sudah legal baik menurut hukum positif maupun menurut Syariah, nilai ekonomisnya yang tinggi masih diiringi ancaman risiko yang tinggi. Namun, Investasi wakaf bisa dilakukan dengan menyeimbangkan kekayaan aset wakaf dan mengelolanya secara produktif dengan menggabungkan investasi langsung dan tidak langsung.  Kata Kunci:  Dana Investasi Real Estat Syariah, Investasi Langsung dan Investasi Tidak Langsung.
AKAD MUZARA’AH PERTANIAN PADI DALAM PERSPEKTIF HUKUM EKONOMI SYARIAH Achmad Otong Busthomi; Edy Setyawan; Iin Parlina
Al-Mustashfa: Jurnal Penelitian Hukum Ekonomi Syariah Vol. 3 No. 2 (2018)
Publisher : UIN Siber Syekh Nurjati Cirebon

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24235/jm.v3i2.3683

Abstract

Abstract The landless farmer chooses to enter into a muzara’ah coorporation with the landowner according to custom, without knowing whether the agreement is appropriate or not with sharia economic law. As practice in the Gebang Kulon village, the agreement there is a continuous deviation resulting in the cancellation. Seeing the problem, the writer feels the need to study more deeply based on the review of Sharia economic law. The method used in this research is to use qualitative by utilizing the descriptive approach of Sharia economic law. Technique of collecting date that is done observation, interview and documentation. From the research results obtained the agreement is done orally on the basis of hel and trust. The agreement is termed maro, where the landowner and the tiller agre the result will be devided into two with the provisions of the landowner hand over land and production capital such as paddy and other, seeds while the cultivators provide tools and manpower. According to the review of Sharia economic law, the muzara’ah is done based on the terms and conditions, so that if the conditions of muzara’ah are fulfilled then the agreement is valid. Keywords: Muzara’ah, Maro, Sharia Economic Law. Abstrak Petani yang tidak memiliki lahan memilih melakukan kerjasama muzara’ah dengan pemilik lahan sesuai adat, tanpa mengetahui apakah perjanjiannya sesuai atau tidak dengan hukum ekonomi Syariah. Sebagaimana dalam praktiknya di desa Gebang Kulon, kesepakatan akadnya terdapat penyimpangan yang berkelanjutan sehingga terjadi pembatalan. Melihat permasalahan tersebut, penulis merasa perlu mengkaji lebih dalam berdasarkan perspektif hukum ekonomi Syariah. Metode yang digunakan dalam penelitian ini adalah kualitatif dengan memanfaatkan pendekatan deskriptif kualitatif hukum ekonomi Syariah. Teknik pengumpulan data yang dilakukan yaitu observasi, wawancara dan dokumentasi. Dari hasil penelitiannya diperoleh bahwa akad dilakukan secara lisan atas dasar tolong menolong dan kepercayaan. Perjanjian itu diistilahkan dengan maro, dimana pemilik dan penggarap sepakat hasilnya akan dibagi dua dengan ketentuan pemilik menyerahkan lahan dan modal produksi seperti bibit padi dan lainnya, sedangkan penggarap menyediakan alat dan tenaga. Menurut hukum ekonomi Syariah, akad muzara’ah dilakukan berdasarkan rukun dan syarat, sehingga apabila syarat-syarat muzara’ah terpenuhi maka akadnya sah. Kata Kunci: Muzara’ah, Maro, Hukum Ekonomi Syariah.
PERANAN ADVOKAT DALAM MENJAMIN KEADILAN BAGI TERSANGKA DALAM PROSES PERADILAN PIDANA Amalia Wulandari; Edy Setyawan
PEPAKEM: JURNAL HUKUM TATA NEGARA DAN POLITIK ISLAM Vol 3 No 1 (2025): Mei 2025
Publisher : Hukum

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24235/pepakem.v3i1.598

Abstract

Artikel ini membahas sistem peradilan pidana di Indonesia sering kali dihadapkan pada ketidakseimbangan antara hak negara sebagai penuntut dan hak individu sebagai tersangka, di mana akses terhadap keadilan dapat terganggu tanpa representasi hukum yang memadai. Peran advokat sebagai pembela hukum menjadi krusial dalam menjamin prinsip praduga tak bersalah, hak atas bantuan hukum, dan proses peradilan yang adil sebagaimana diamanatkan dalam Undang-Undang Nomor 16 Tahun 2004 tentang Kejaksaan Republik Indonesia, Kitab Undang-Undang Hukum Acara Pidana (KUHAP), serta Konvensi Hak Asasi Manusia Internasional. Penelitian ini bertujuan untuk menganalisis peran advokat dalam melindungi hak tersangka, mengidentifikasi tantangan seperti keterbatasan sumber daya, konflik kepentingan, dan pengaruh eksternal, serta merumuskan rekomendasi untuk penguatan etika dan kompetensi advokat.
Analisis Penyalahgunaan Obat Tramadol Pada Kalangan Remaja Valya Ulitamanda; Edy Setyawan
PEPAKEM: JURNAL HUKUM TATA NEGARA DAN POLITIK ISLAM Vol 3 No 2 (2025): November 2025
Publisher : Hukum

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24235/pepakem.v3i2.618

Abstract

Tramadol is a prescription opioid analgesic with legitimate medical uses but a significant potential for misuse, dependence, intoxication, and harmful interactions when consumed without medical supervision. This study analyzes the risk factors, health and psychosocial impacts, and legal framework governing tramadol misuse among adolescents in Indonesia. It employs normative legal research combined with a literature-review approach using statutory, conceptual, and socio-legal perspectives. Primary legal materials include Law Number 17 of 2023 on Health, the Indonesian Food and Drug Authority regulations on frequently misused medicines, and relevant pharmaceutical-control provisions. Secondary materials consist of scholarly books and journal articles on adolescent deviance, family counseling, peer influence, psychological consequences, and tramadol misuse. The materials are qualitatively analyzed through classification, comparison, and legal interpretation. The findings show that adolescent tramadol misuse is driven by peer pressure, easy access, curiosity, family conflict, stress, weak supervision, and the normalization of drug use within deviant subcultures. Its effects may include dependence, mood changes, impaired judgment, aggression, school disengagement, social isolation, and serious physical risks. Legally, tramadol is not automatically classified as a narcotic under the Narcotics Law; it is regulated as a prescription medicine and as a frequently misused medicine requiring strict pharmaceutical control. Therefore, users cannot simply be charged under narcotics provisions solely because they possess or consume tramadol. Criminal liability primarily concerns unlawful production, distribution, sale, or circulation of pharmaceutical products, while adolescents who misuse tramadol require health-oriented, child-protection, counseling, family, and restorative interventions. Effective policy must combine supply control, pharmacy supervision, online-market enforcement, school-based prevention, family counseling, and accessible treatment services.
The Implementation of Descente in Hadhanah Disputes: A Juridical and Child Psychological Perspective in Religious Courts Barkah Ramdhani; Wasman Wasman; Sugianto Sugianto; Edy Setyawan; Khiyaroh Khiyaroh
Mawaddah: Jurnal Hukum Keluarga Islam Vol 4 No 1 (2026): Mei
Publisher : Universitas Muhammadiyah Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.52496/mjhki.v4i1.59

Abstract

This study aims to analyze juridically the implementation of descente (local examination) in influencing judges' consideration of child custody disputes (hadhanah) in the Religious Court by focusing on the psychological perspective of the child. The main problem lies in the limitations of the descente function, which is classically oriented to material matters, but in practice it is beginning to be used to assess the child's parenting and emotional relationships. This study uses a qualitative method with an empirical juridical approach through literature studies, decision analysis, and in-depth interviews with judges. The data were analyzed by examining the suitability of descente practices to Islamic civil procedure law and its relevance to the psychological needs of children, such as a sense of security, emotional closeness, and developmental stages. The results of the study show that descente plays a strategic role in enriching the judge's consideration base because it is able to present the reality of children's lives that are not fully revealed through formal evidence. The child's psychological perspective also emphasizes the urgency of descent as an instrument to actualize the principle of the best interest of the child. However, it was found that there were variations in the intensity, quality, and integration of descent results into the consideration of the decision, which had implications for the inconsistency of the application of child protection principles. Thus, this study recommends strengthening normative guidelines through Supreme Court regulations and increasing the capacity of judges in understanding aspects of child psychology so that the implementation of descente is more optimal as an instrument to protect children's rights and welfare in hadhanah cases.
Korelasi antara Komitmen Beragama dengan Kepatuhan Menjalankan Hak dan Kewajiban pada Pasangan Gen-Z Fikri Barkah Ramadhan; Edy Setyawan; Akhmad Shodikin
Manhajuna: Jurnal Hukum Islam dan Fiqih Kontemporer Vol. 1 No. 1 (2026): Dinamika Fiqih Kontemporer: Antara Tradisi, Transformasi Sosial, dan Maqāṣid Sy
Publisher : STIT Buntet Pesantren

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54213/manhajuna.v1i1.793

Abstract

Fenomena pengagungan terhadap individu atau kelompok yang dianggap memiliki komitmen beragama tinggi, seperti ustadz, kiai, atau tokoh agama, masih sangat kuat dalam kehidupan bermasyarakat. Namun, realitas sosial di era modern menunjukkan adanya berbagai kasus penyimpangan yang dilakukan oleh sebagian tokoh agama, mulai dari penyalahgunaan otoritas, manipulasi ajaran agama, hingga keterlibatan dalam tindak kriminal. Kondisi ini menimbulkan pertanyaan kritis mengenai sejauh mana komitmen beragama benar-benar berimplikasi pada perilaku kepatuhan, khususnya dalam ranah keluarga. Permasalahan ini menjadi semakin relevan ketika dikaitkan dengan pasangan suami istri dari generasi Z, yang hidup dalam dinamika sosial dan budaya yang berbeda dengan generasi sebelumnya. Penelitian ini bertujuan untuk mengeksplorasi tingkat komitmen beragama pada pasangan suami istri generasi Z, mengeksplorasi tingkat kepatuhan mereka dalam menjalankan hak dan kewajiban perkawinan, serta menganalisis secara statistik hubungan antara komitmen beragama dan kepatuhan terhadap hak dan kewajiban suami istri menurut hukum keluarga Islam. Metode yang digunakan adalah desain deskriptif kuantitatif dengan pendekatan sosio-legal, yaitu pendekatan yang mengintegrasikan analisis normatif hukum keluarga Islam dengan realitas sosial yang terjadi di masyarakat. Data dianalisis menggunakan uji korelasi untuk melihat hubungan antara variabel komitmen beragama dan kepatuhan terhadap hak dan kewajiban suami istri. Hasil penelitian menunjukkan bahwa koefisien korelasi antara komitmen beragama dan kepatuhan terhadap hak dan kewajiban suami istri sebesar -0.088 dengan nilai signifikansi (p-value) sebesar 0.329. Temuan ini menunjukkan bahwa hubungan antara kedua variabel bersifat negatif sangat lemah dan tidak signifikan secara statistik. Dengan demikian, hipotesis yang menyatakan adanya hubungan antara komitmen beragama dan kepatuhan dalam menjalankan hak dan kewajiban suami istri tidak terbukti. Hal ini mengindikasikan bahwa pada pasangan generasi Z, komitmen beragama tidak secara otomatis berbanding lurus dengan kepatuhan dalam menjalankan peran dan tanggung jawab perkawinan, dan kedua aspek tersebut cenderung berjalan secara independen.
Implementation of Law Number 33 Of 2014 in Halal Certification as Legal Protection for Muslim Consumers Maqashid Syariah Perspective: Implementation of Law Number 33 Of 2014 in Halal Certification as Legal Protection for Muslim Consumers Maqashid Syariah Perspective Hamzah Fansuri; Edy Setyawan; Afif Muamar; Saleh Abdoalgaader Ali Bahomaid
Hikmatuna : Journal for Integrative Islamic Studies Vol 11 No 2 (2025): Hikmatuna: Journal for Integrative Islamic Studies, December 2025
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/hikmatuna.v11i2.12479

Abstract

This research is motivated by the urgency of legal protection for Muslim consumers in Indonesia through halal certification, in line with the enactment of Law Number 33 of 2014 on Halal Product Assurance (UU JPH). The main objective of this study is to analyze the implementation of the UU JPH in halal certification practices and evaluate its effectiveness from the perspective of maqashid syariah. This research employs a normative juridical method using statute, conceptual, and maqashid-based approaches, and utilizes primary, secondary, and tertiary legal data, analyzed descriptively and analytically using content analysis techniques. The findings show that the implementation of the UU JPH is a strategic step in providing legal certainty regarding the halal status of products circulating in Indonesia. However, its execution still faces challenges, such as the low preparedness of small business actors and the limited number of halal auditors. Institutional strengthening and public education are needed to ensure more effective and equitable halal certification. Furthermore, this study affirms that the obligation of halal certification serves as a form of protection for the constitutional rights of Muslim consumers, guaranteed by national law and reinforced by administrative and criminal sanctions for violators. From the perspective of maqashid syariah, halal certification not only functions as a formal legal mechanism but also serves as an instrument to safeguard the fundamental values of human life. It ensures product compliance with sharia principles, preserves faith, health, and community welfare, and prevents moral and economic harm.
Co-Authors Aan Jaelani Achmad Kholiq Achmad Otong Busthomi Adang Dhumhur Adang Djumhur Adang Djumhur Salikin Adyananda Firnaz Asyifa Afif Muamar Ahmad Azhari Ahmad Khoirudin Ahmad Sanusi Akhmad Shodikin Akhmad Shodikin Ali Tofan Amalia Wulandari Anis Haerunisa Asep Saepullah Asep Saepullah Astri Nurhayati Triana Dewi Barkah Ramdhani Burhanuddin Rabbany Dede Al Mustaqim Mustaqim Delina Dewi Safitri Dimas Triandiki E. Sugianto E. Sugianto E. Sugianto Eef Saefulloh Febriyani, Dian Fikri Barkah Ramadhan Fitri Fahrunnisa Fitri Nurajizah Hamzah Fansuri Hanida Nuraisyah Hendra Prayoga Hendra Prayoga Iin Parlina Jefik Zulfikar Hafizd Kaafi Rokhimah Khiyaroh Khiyaroh Mawar Jannati Al Fasiri Mohamad Rana Mulyana Nadirin, Akhmad Nahwandi, M. Syaoqi Nasich Salam Suharto Nur Ali Sugianto Nursyamsudin, Nursyamsudin Nurul Ilaina Primaryanti , Ratu Salma Salsabila Sahrul Hanafi Saleh Abdoalgaader Ali Bahomaid Samsudin Samsudin Samsudin, Samsudin Shodikin, Akhmad Sugianto Sugianto Syaeful Bakhri Tri Putra Olasari Tsulis Affah Muntajah Usman Mustofa Valya Ulitamanda Wasman Wasman Wasman Wasman Yasin, Ahmad Alamuddin Yeni Nuriyani