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All Journal Dusturiah : Jurnal Hukum Islam, Perundang-undangan dan Pranata Sosial SAMARAH: Jurnal Hukum Keluarga dan Hukum Islam Jurnal el-Qanuniy: Jurnal Ilmu-Ilmu Kesyariahan dan Pranata Sosial El-Usrah: Jurnal Hukum Keluarga AT-TASYRI' Jurnal Ilmiah Prodi Muamalah Al-Qadha: Jurnal Hukum Islam dan Perundang-Undangan Al-Ahwal Al-Syakhsiyyah: Jurnal Hukum Keluarga dan Peradilan Islam MAQASIDI El-Hadhanah: Indonesian Journal Of Family Law And Islamic Law Al-Iqtishadiah: Jurnal Hukum Ekonomi Syariah AHKAM : Jurnal Hukum Islam dan Humaniora Al-Rasikh : Jurnal Hukum Islam Jurnal AL-MAQASID: Jurnal Ilmu Kesyariahan dan Keperdataan Jurnal AL-MAQASID: Jurnal Ilmu Kesyariahan dan Keperdataan An-nisa: Journal of Islamic Family Law
Amri, Aulil
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Religion Humanities Economics, Econometrics & Finance Law, Crime, Criminology & Criminal Justice Library & Information Science Social Sciences Other

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Serial Polygamy without the Consent of Legal Spouses: Juridical Analysis and Study of Islamic Family Law Wati, Khairina; Darmawijaya, Edi; Amri, Aulil
Jurnal AL-MAQASID: Jurnal Ilmu Kesyariahan dan Keperdataan Vol 11, No 2 (2025)
Publisher : UIN Syekh Ali Hasan Ahmad Addary Padangsidimpuan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24952/almaqasid.v11i2.16754

Abstract

This study analyzes the practice of unregistered polygamous marriages (poligami siri) conducted without the knowledge of the lawful wife, which remains prevalent in Gampong Barueh, Kota Jantho, Aceh Besar. This phenomenon reveals a disparity between legal regulations and social practices, as it contravenes Law No. 1 of 1974 on Marriage and the Compilation of Islamic Law, both of which require the consent of the first wife and official marriage registration. The research employs a juridico-empirical approach through case and conceptual studies, involving interviews with the village head (Keuchik) as the key informant and two respondents consisting of a married couple. The findings indicate that poligami siri is often conducted secretly, motivated by economic factors and biological needs. From the perspective of Islamic jurisprudence (fiqh), such marriages are deemed valid as they fulfill the essential elements (arkan) of marriage; however, from a legal standpoint, they lack state recognition, resulting in legal uncertainty, gender discrimination, and child neglect. The practice disregards the Islamic principles of justice (al-‘adl) and responsibility (mas’uliyyah). The study recommends strengthening the supervisory roles of the Office of Religious Affairs (KUA) and the Sharia Court (Mahkamah Syar’iyah), implementing collective isbat nikah programs, and enhancing family law literacy through community legal education. It further concludes that greater synergy between Islamic law and national law is essential to ensure that polygamous marriages are not only religiously valid but also legally enforceable to protect the rights of wives and children.
The Impact of Marriage Without a Guardian in the Perspective of Islamic Family Law and Indonesian Positive Law Utami, Muna; Djawas, Mursyid; Amri, Aulil
Jurnal AL-MAQASID: Jurnal Ilmu Kesyariahan dan Keperdataan Vol 11, No 2 (2025)
Publisher : UIN Syekh Ali Hasan Ahmad Addary Padangsidimpuan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24952/almaqasid.v11i2.17608

Abstract

Marriage without a legitimate guardian (wali) is a violation of both Islamic law and Indonesian positive law, which leads to various legal and social consequences. This study aims to analyze the case of a marriage without a wali that occurred in Gampong Simpang Peut, Kuala District, Nagan Raya Regency, and the impacts caused by such a marriage in the context of both Islamic law and Indonesian positive law. Using an empirical legal method and a qualitative approach, data was collected through observation, interviews, and literature study. The informants of the research included the Head of KUA (Office of Religious Affairs) in Kuala District, the Geuchik (village head) of Gampong Simpang Peut, Tuha Peut (village elders), and Tgk. Imum Meunasah Gampong Simpang Peut. The research findings indicate that the marriage without a legitimate wali that occurred in Gampong Simpang Peut is considered invalid according to Indonesian positive law, particularly based on Article 22 of Law No. 1 of 1974 on Marriage, which states that a marriage may be annulled if it does not fulfill the stipulated requirements, including the presence of a legitimate wali. Additionally, Article 71 (e) of the Compilation of Islamic Law (KHI) stipulates that a marriage conducted without a wali or with an unqualified wali is legally void. Social impacts arising from this include negative stigma toward the involved couple, conflicts between families, and legal uncertainties concerning the status of children born from the marriage. From an Islamic law perspective, marriage without a legitimate wali contradicts the principles of Islamic law, which requires the wali as an essential element of the marriage contract. According to the Shafi'i school of thought, marriage without a valid wali is considered fasid (defective) and invalid. This is further supported by Articles 14 and 19 of the KHI, which state that a marriage conducted without a legitimate wali can be annulled by the Religious Court. Furthermore, the Hadith of Prophet Muhammad SAW, which states, "There is no marriage except with a wali" (HR. Abu Dawood), emphasizes that the presence of a wali is a necessary condition for a valid marriage under Islam.
Serial Polygamy without the Consent of Legal Spouses: Juridical Analysis and Study of Islamic Family Law Wati, Khairina; Darmawijaya, Edi; Amri, Aulil
Jurnal AL-MAQASID: Jurnal Ilmu Kesyariahan dan Keperdataan Vol 11, No 2 (2025)
Publisher : UIN Syekh Ali Hasan Ahmad Addary Padangsidimpuan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24952/almaqasid.v11i2.16754

Abstract

This study analyzes the practice of unregistered polygamous marriages (poligami siri) conducted without the knowledge of the lawful wife, which remains prevalent in Gampong Barueh, Kota Jantho, Aceh Besar. This phenomenon reveals a disparity between legal regulations and social practices, as it contravenes Law No. 1 of 1974 on Marriage and the Compilation of Islamic Law, both of which require the consent of the first wife and official marriage registration. The research employs a juridico-empirical approach through case and conceptual studies, involving interviews with the village head (Keuchik) as the key informant and two respondents consisting of a married couple. The findings indicate that poligami siri is often conducted secretly, motivated by economic factors and biological needs. From the perspective of Islamic jurisprudence (fiqh), such marriages are deemed valid as they fulfill the essential elements (arkan) of marriage; however, from a legal standpoint, they lack state recognition, resulting in legal uncertainty, gender discrimination, and child neglect. The practice disregards the Islamic principles of justice (al-‘adl) and responsibility (mas’uliyyah). The study recommends strengthening the supervisory roles of the Office of Religious Affairs (KUA) and the Sharia Court (Mahkamah Syar’iyah), implementing collective isbat nikah programs, and enhancing family law literacy through community legal education. It further concludes that greater synergy between Islamic law and national law is essential to ensure that polygamous marriages are not only religiously valid but also legally enforceable to protect the rights of wives and children.
The Impact of the Delay in Inheritance Distribution on Harmony Within the Extended Family in Darul Makmur District, Nagan Raya Regency Fadli, Ricki; Abdullah, Suarni; Amri, Aulil
AHKAM Vol 4 No 4 (2025): DESEMBER
Publisher : Lembaga Yasin AlSys

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58578/ahkam.v4i4.7964

Abstract

This study analyzes the impact of delayed inheritance distribution on family harmony in Darul Makmur District, Nagan Raya Regency, and examines this practice from the perspective of Islamic law. The research is motivated by the frequent postponement of inheritance distribution in the community, which often escalates into disputes and intra-family conflict. Using a qualitative method with a juridical-empirical approach, the study draws on in-depth interviews and document analysis of three delayed inheritance cases that occurred in the villages of Suka Ramai, Ladang Baru, and Ujong Tanjong. The findings reveal that postponing inheritance distribution has detrimental consequences for family relations, including broken communication, jealousy, mistrust, and even open conflict among heirs. From an Islamic legal perspective, delaying inheritance distribution without a valid syar'i reason constitutes an act of injustice because it withholds the rights of others and violates the principle of fairness prescribed in the Qur'an and Sunnah. The study concludes that inheritance should be distributed promptly after the deceased's obligations have been fulfilled in order to safeguard justice, preserve family harmony, and promote overall family well-being.
Tinjauan Sosiologi Hukum Terhadap Pernikahan Di Bawah Umur Pada Masyarakat Kecamatan Celala Kabupaten Aceh Tengah Riski, Afdhala; M Yunus, Fakhrurrazi; Amri, Aulil; Hirdayadi, Israr
Jurnal EL-QANUNIY: Jurnal Ilmu-Ilmu Kesyariahan dan Pranata Sosial Vol 11, No 2 (2025)
Publisher : Syekh Ali Hasan Ahmad Addary State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24952/el-qanuniy.v11i2.17344

Abstract

Pernikahan di bawah umur masih terjadi di berbagai wilayah Indonesia, termasuk Kecamatan Celala Kabupaten Aceh Tengah, meskipun Undang-Undang Nomor 16 Tahun 2019 telah menetapkan batas usia minimal menikah 19 tahun. Pada 2020–2025 tercatat 25 kasus pernikahan di bawah umur, menunjukkan adanya kesenjangan antara aturan hukum dan praktik masyarakat. Penelitian ini bertujuan mengkaji fenomena tersebut dari perspektif sosiologi hukum, mengidentifikasi faktor penyebab, serta menganalisis dampaknya terhadap keharmonisan rumah tangga. Penelitian menggunakan teori living law dari Eugen Ehrlich yang menyoroti dominasi hukum yang hidup dalam masyarakat dibanding hukum tertulis, serta teori receptio in complexu tentang kuatnya penerimaan norma hukum Islam dalam praktik sosial masyarakat. Metode penelitian yang digunakan adalah kualitatif dengan pendekatan yuridis empiris melalui penelitian lapangan. Data primer diperoleh dari wawancara dengan reje kampung, tokoh agama, tokoh masyarakat, dan Kepala KUA, sedangkan data sekunder berasal dari literatur dan dokumen pendukung. Pengumpulan data dilakukan melalui observasi, wawancara, dan dokumentasi, dengan analisis deskriptif. Hasil penelitian menunjukkan bahwa pernikahan di bawah umur dipicu oleh rendahnya pemahaman orang tua tentang pentingnya pendidikan, kehamilan di luar nikah, serta kemauan anak untuk menikah dini.
Isbat Nikah Pasangan Mualaf Menurut Hukum Positif di Indonesia (Studi Analisis Penetapan Nomor 157/Pdt.P/2022/Ms.Bna) Athira, Asla; Amri, Aulil; Fithria, Nurul
Jurnal EL-QANUNIY: Jurnal Ilmu-Ilmu Kesyariahan dan Pranata Sosial Vol 11, No 2 (2025)
Publisher : Syekh Ali Hasan Ahmad Addary State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24952/el-qanuniy.v11i2.17016

Abstract

Isbat nikah pasangan mualaf menimbulkan persoalan yuridis karena belum terdapat pengaturan hukum yang eksplisit mengenai pengesahan perkawinan non-Muslim setelah memeluk Islam. Perbedaan penafsiran terhadap kewenangan lembaga peradilan menyebabkan ketidakpastian hukum. Penelitian ini menganalisis ketentuan isbat nikah dalam hukum positif Indonesia serta kewenangan hakim Mahkamah Syar’iyah dalam mengisbatkan perkawinan pasangan mualaf dengan studi kasus Penetapan Nomor 157/Pdt.P/2022/MS.Bna. Metode penelitian menggunakan pendekatan yuridis empiris dengan teknik pengumpulan data melalui wawancara dan analisis putusan pengadilan. Bahan hukum terdiri atas bahan primer berupa peraturan perundang-undangan dan penetapan pengadilan, bahan sekunder berupa literatur hukum, serta bahan tersier berupa kamus dan ensiklopedia hukum. Hasil penelitian menunjukkan bahwa isbat nikah pasangan mualaf masih menghadapi kekosongan norma dan perbedaan praktik peradilan. Mahkamah Syar’iyah Banda Aceh melalui Penetapan Nomor 157/Pdt.P/2022/MS.Bna menetapkan keabsahan perkawinan berdasarkan asas personalitas keislaman, kemaslahatan, serta berpedoman pada Pasal 7 ayat (3) Kompilasi Hukum Islam dan Pasal 49 Undang-Undang Peradilan Agama. Putusan tersebut dinilai sah secara yuridis dan konstitusional karena pasangan mualaf telah menjadi subjek hukum Islam. Penelitian ini merekomendasikan, bahwa negara perlu membentuk regulasi yang lebih spesifik dan operasional agar prosedur isbat nikah bagi mualaf memiliki kepastian hukum dan perlindungan yang berkeadilan sesuai nilai-nilai syariat Islam.
Consumer Protection in E-Commerce Transactions From the Perspective of Fiqh Jinayah Efendi, Sumardi; Amri, Aulil; Sufrizal, Sufrizal; Masykar, Tabsyir
AT-TASYRI': JURNAL ILMIAH PRODI MUAMALAH Vol. 17 No. 2 (2025): At-Tasyri': Jurnal Ilmiah Prodi Muamalah
Publisher : Prodi Hukum Ekonomi Syariah STAIN Teungku Dirundeng Meulaboh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47498/47kc6n88

Abstract

The rapid development of e-commerce transactions in the digital era has brought significant convenience to society; however, it has also generated various legal issues that potentially harm consumers, such as fraud, lack of transparency of information, gharar (uncertainty), and the misuse of personal data. This study aims to analyze the concept of consumer protection in e-commerce transactions from the perspective of fiqh jinayah and to examine its relevance in strengthening consumer legal protection. The research employs a qualitative method with a normative approach through library research by examining sources of Islamic law, fiqh principles, as well as scholarly literature and regulations related to consumer protection and electronic transactions. The findings indicate that fiqh jinayah categorizes violations in e-commerce transactions as unlawful acts (jarīmah), particularly those involving tadlīs (deception), gharar, and harmful conduct (ḍarar), as they contradict the principles of justice and the protection of property (ḥifẓ al-māl). Furthermore, fiqh jinayah provides a flexible and contextual mechanism of ta‘zīr sanctions aimed at creating a deterrent effect, ensuring preventive protection, and promoting restorative justice for affected consumers. This study concludes that integrating the principles of fiqh jinayah with positive law can strengthen a fair, ethical, and Islamic value-based system of consumer protection in e-commerce.
Reform and Codification of Islamic Family Law in Turkey: From The Ottoman Law of Family Rights to the Turkish Civil Code of 1926 Zikry Rahmatillah; Alrawasdeh, Ziyad; Tarmizi, Rahmat; Amri, Aulil; Hayatusyifa, Noor Fadillah; Liza, Firli Jundy; Lizawati, Nur
An-Nisa: Journal of Islamic Family Law Vol. 2 No. 4 (2025): Desember
Publisher : Yayasan Cendekia Gagayunan Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.63142/an-nisa.v2i4.246

Abstract

The reform of Islamic family law is a strategic issue in response to social, cultural, and legal justice changes in Muslim countries. Turkey became one of the most prominent examples of radical reforms to its family law through the transition from the fiqh system of the Hanafi school of fiqh and The Ottoman Law of Family Rights (1917) to the Turkish Civil Code (1926) which adopted the Swiss Civil Code and affirmed the separation between religion and state. This study aims to analyze the process of reform and codification of Islamic family law in Turkey and its implications for the structure and substance of family law. The research method used is qualitative descriptive with a literature review approach to books, scientific articles, and relevant laws and regulations. The results show that family law reform in Turkey has led to fundamental changes, including the prohibition of polygamy, the equality of the rights of men and women in divorce and inheritance, and the strengthening of legal protection for women and children within the framework of secular civil law. These findings show that the reform of family law in Turkey is a form of adaptation of Islamic law to the modern state system without completely negating Islamic moral values. Based on these results, this study recommends that Muslim countries that carry out family law reforms consider a contextual and gradual approach, while maintaining a balance between the principles of justice, protection of human rights, and Islamic values that live in society.
Legal Certainty of Interfaith Marriage After SEMA No. 02 of 2023 Maqasid Sharia Perspective Rusliansyah, Shabrina; Melayu, Hasnul Arifin; Amri, Aulil; Lajaunie, Claire; Benali, Fatima Zohra
An-Nisa: Journal of Islamic Family Law Vol. 2 No. 4 (2025): Desember
Publisher : Yayasan Cendekia Gagayunan Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.63142/an-nisa.v2i4.303

Abstract

Interfaith marriage in Indonesia has long been a controversial legal issue, particularly following the issuance of Supreme Court Circular Letter (SEMA) No. 02 of 2023, which explicitly prohibits the registration of marriages between individuals of different religions. This policy has raised significant concerns regarding legal certainty and its alignment with substantive justice, especially when examined through the lens of Maqasid al-Sharia. This study aims to analyze the extent of legal certainty governing interfaith marriage under Indonesia’s positive law framework and to assess its conformity with the objectives of Islamic law. Employing a normative juridical method, this research utilizes statutory, conceptual, and doctrinal approaches, drawing upon legislation, Islamic legal doctrines, and relevant academic literature. The findings reveal that, under positive law, interfaith marriage lacks formal legal validity as it contravenes Article 2 paragraph (1) of Law No. 1 of 1974 on Marriage, a position further reinforced by SEMA No. 02 of 2023 as a binding judicial guideline. From the perspective of Maqasid al-Sharia, the prohibition is consistent with the protection of the five essential objectives of Islamic law (al-daruriyyat al-khams), particularly the preservation of religion (hifz al-din) and lineage (hifz al-nasl). Nevertheless, this study also identifies inconsistencies in the implementation of SEMA No. 02 of 2023 at the practical level, which may undermine legal certainty and result in unequal legal treatment. Therefore, this research recommends the strengthening of legal harmonization through clearer statutory regulation, enhanced inter-institutional coordination, and improved guidance for law enforcement and civil registration authorities to ensure consistent application in accordance with the principles of legal certainty, justice, and social welfare.
Children’s Rights Fulfillment in Families of Female Migrant Workers: An Islamic Law Perspective from Aceh Tenggara Hayatusyifa, Noor Fadillah; M. Yunus, Fakhrurrazi; Amri, Aulil; Genovés, Manuel Beltrán; Mohammad Nasir, Nur Syahirah Binti
An-Nisa: Journal of Islamic Family Law Vol. 3 No. 1 (2026): Maret
Publisher : Yayasan Cendekia Gagayunan Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.63142/an-nisa.v3i1.496

Abstract

The increasing participation of women as migrant workers has created complex socio-legal consequences within family structures, particularly concerning the fulfillment of children's rights. While economic remittances from female migrant workers contribute to improving household welfare, the prolonged physical absence of mothers raises critical concerns regarding parenting, emotional attachment, and moral development of children. Existing studies largely focus on the economic benefits of labor migration, while limited attention has been given to the holistic fulfillment of children's rights from an Islamic legal perspective. This study aims to examine the fulfillment of children's rights in families of female migrant workers in Bukit Tusam District, Southeast Aceh Regency, and to analyze the issue through the framework of Islamic law. The research employs an empirical qualitative approach through field research, with data collected via in-depth interviews, observation, and documentation involving female migrant worker families, substitute caregivers, and community stakeholders. The findings indicate that children's economic and formal educational rights are relatively fulfilled through remittances and continued access to schooling. However, the rights related to parental care, emotional support, and moral-religious guidance are often inadequately addressed due to the absence of maternal caregiving. From the perspective of Islamic law, the fulfillment of children's rights requires a holistic approach grounded in the principles of maqāṣid al-sharīʿah, particularly the protection of lineage, intellect, and welfare. This study contributes to the discourse on Islamic family law by emphasizing the need for integrative policies and community-based support systems to ensure the comprehensive protection of children's rights in migrant worker families.
Co-Authors Abdullah, Suarni Agustin Hanapi Alrawasdeh, Ziyad Andi Sugirman, Andi Arifin Abdullah asni zubair Asra, Yusri Athira, Asla Azizah, Putri Benali, Fatima Zohra Bimawan, Henri Binti Idereh, Nur Fatin Adila Edi Darmawijaya Edi Yuhermansyah Fadli, Ricki Fahri, Said Fanisa, Hilda Fithria, Nurul Fitri, Inayatul Genovés, Manuel Beltrán Hasnul Arifin Melayu Hayatusyifa, Noor Fadillah Israr Hirdayadi Iyasi, Minny Jamhuri, Jamhuri Lajaunie, Claire Linda Linda Liza, Firli Jundy Lizawati, Nur M Yunus, Fakhrurrazi M. Yunus, Fakhrurrazi MALA HAYATI, MALA Masykar, Tabsyir Mohammad Nasir, Nur Syahirah Binti Muhadi Khalidi Muhammad Maulana Mursyid Djawas Nadia, Varatun Naylul Muna, Suci Neli Maryam Sanjung Nurma Yunita, Nurma Qanita Raihan, Meuthia Riski, Afdhala Rusliansyah, Shabrina Solin, Siti Dian Natasya Sufrizal, Sufrizal Sumardi Efendi Syafitri, Anesia Syamsiar, Syamsiar Tajul Iflah, Tajul Tarmizi, Rahmat Trisna, Albirra Ulkhuluq, Nisa Utami, Muna Wati, Khairina Yati, Rahma Zulkhairi Zikry Rahmatillah