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All Journal Al-Qanun: Jurnal Pemikiran dan Pembaharuan Hukum Islam DE JURE Al-Tahrir: Jurnal Pemikiran Islam Hukum Islam Arena Hukum Logika : Jurnal Penelitian Universitas Kuningan Jurnal Al-Qadau: Peradilan dan Hukum Keluarga Islam Al-Ihkam: Jurnal Hukum dan Pranata Sosial Al-Ahwal: Jurnal Hukum Keluarga Islam AL-HUKAMA´ Al-Jinayah: Jurnal Hukum Pidana Islam Raudhatul Athfal: Jurnal Pendidikan Islam Anak Usia Dini Legalite: Jurnal Perundang Undangan dan Hukum Pidana Islam Minhaj: Jurnal Ilmu Syariah Qadauna: Jurnal Ilmiah Mahasiswa Hukum Keluarga Islam Al-Ahwal Al-Syakhsiyyah: Jurnal Hukum Keluarga dan Peradilan Islam Jurnal Fundamental Justice Ma'mal: Jurnal Laboratorium Syariah dan Hukum Jurnal Al-Hakim : Jurnal Ilmiah Mahasiswa Studi Syariah, Hukum dan Filantropi Familia: Jurnal Hukum Keluarga Reformasi Hukum Millah: Journal of Religious Studies HIKMATUNA: Journal for Integrative Islamic Studies Hikmatuna Jurnal AL-MAQASID: Jurnal Ilmu Kesyariahan dan Keperdataan Komparatif: Jurnal Perbandingan Hukum dan Pemikiran Islam Al-Hukama: The Indonesian Journal of Islamic Family Law Jurnal AL-MAQASID: Jurnal Ilmu Kesyariahan dan Keperdataan USRATUNA: Jurnal Hukum Keluarga Islam
Rifqi, Muhammad Jazil
UIN Sunan Ampel Surabaya
Religion Agriculture, Biological Sciences & Forestry Humanities Economics, Econometrics & Finance Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Social Sciences Other

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Marriage Registration for All Religions at the Office of Religious Affairs: Between Debate and Promoting Moderation Rifqi, Muhammad Jazil
Al-Hukama': The Indonesian Journal of Islamic Family Law Vol. 14 No. 1 (2024): June
Publisher : Islamic Family Law Department, Sharia and Law Faculty, UIN Sunan Ampel Surabaya, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/alhukama.2024.14.1.25-45

Abstract

The Office of Religious Affairs (KUA), which operates in sub-districts across Indonesia, currently serves marriage registration only the Muslim community, while non-Muslims must register in the district-based Civil Registry Office. Recently, the Minister of Religious Affairs has proposed transforming KUA into a marriage registration center for all religions, which has provoked criticism. This study explores how the debate about inclusive marriage registration services runs in the media while examining the promotion of moderation in its services. Using a historical and sociological approach, it finds that, historically, during the Dutch East Indies period, non-Muslims registered marriages at the Burgerlijk Stand, while Muslims went to the Kantor Voor Inslanche Zaken/Shumubu. Expanding KUA's role to all religious marriages raises significant regulatory challenges and elicits mixed reactions. Critics argue this change may compromise the sacredness of religious marriage rites and alter KUA's traditional role. At the same time, supporters see it as a way to simplify marriage administration, especially in remote areas. The study suggests that the legacy of Dutch colonial legal practices (rechtstelsel) should be reassessed and adapted to address modern needs, aiming for a legal framework that ensures good governance through legal certainty, utility, and public interest alignment.
ANALYSIS OF SOCIAL INTEREST THEORY RELATED TO EARLY MARRIAGE IN KEBOMAS DISTRICT, GRESIK Laili, Dinda Faizatul; Waasinas, Aby Isnain Naafie; Fajriyah, Intan Nur; Rifqi, Muhammad Jazil
Hukum Islam Vol 24, No 2 (2024): ISLAMIC FAMILY AND ACONOMIC LAW
Publisher : Universitas Islam Negeri Sultan Syarif Kasim Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/hi.v24i2.27052

Abstract

AbstrakEarly marriage is one of the issues highlighted by the Indonesian government today. It is undeniable that the trend of early marriage, especially in rural communities, has increased significantly in contrast to urban communities. Many factors are behind it such as economic factors, social conditions, and traditions that certainly have a big impact on this trend. The author is interested in analyzing the case by using the Pound theory of social interest, especially in terms of health insurance, safety, security and order. The purpose of this study was to analyze whether the practice of early marriage in Kebomas District has been able to be covered in the Pound theory of social interest, and whether the standards are appropriate. In conducting the research, the author uses qualitative research with sociological approach with interviews and observations as a data collection technique. The results of this study showed that early marriage in Kebomas district showed that most had met the assurance standards set forth by Pound. However, the efforts of Kua Kebomas that are not balanced by the awareness of the local community are also a problem so that there are still people who do not understand the importance of marriage on time.Keywords: early marriage, Social Interest, factors of early marriage
Pemilihan Umum Serentak, Pemilih Muda dan Fikih Good Governance: Kontestasi dan Dinamika Pemilihan Umum dalam Negara Demokratis Solikhudin, Muhammad; Aziz, A. Fauzi; Rifqi, Muhammad Jazil; Rohman, Moh. Faizur
Minhaj: Jurnal Ilmu Syariah Vol. 5 No. 2 (2024): Juli
Publisher : Lembaga Penerbitan Jurnal Ilmiah Institut Agama Islam Bani Fattah Jombang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.52431/minhaj.v5i2.2506

Abstract

Pemilu serentak merupakan gabungan antara pemilu legislatif dan pemilu Presiden yang dilaksanakan secara serentak, hal ini merupakan tindak lanjut dari Putusan Mahkamah Konstitusi Nomor 14/PUU-XI/2013. Dalam kenyataannya, pemilih pada Pemilu 2024 berasal dari Generasi Z dan Milenial, sekitar 55%. Untuk itu, generasi muda penting tidak hanya mengenali, menganalisis, memeriksa visi dan misi serta program yang ditawarkan peserta pemilu, termasuk partai politik, caleg, calon presiden dan wakil presiden, namun juga ikut membantu Komisi Pemilihan Umum dalam proses pelaksanaan Pemilu 2024. Pemilih muda dalam pemilu diharapkan menjadi pemilih yang cerdas, hal ini memiliki korelasi dengan fikih good governance. Fikih good governance merupakan bagian dari fiqh siyāsah, karena semua kebijakan yang diambil oleh pemerintah bersumber dari hasil pemikiran manusia untuk merealisasikan kesejahteraan rakyat, penegakan hukum dan agar dijauhkan dari kerusakan. Cara pandang pemilih muda dalam memilih pemimpin yang jujur, anti korupsi dan memperjuangkan negara utama atau bahagia seperti disampaikan oleh Abū Naṣr al-Farābi. Negara utama merupakan negara yang pelembagaannya membutuhkan kerjasama dari semua warganya dan kepemimpinan yang kuat dari seorang penguasa berbudi luhur yang pengetahuannya telah membimbingnya dan penduduknya tolong menolong untuk memperoleh kebahagiaan yang diibaratkan seperti badan yang sehat. Negara utama tersusun dari bagian-bagian yang berbeda yang saling memenuhi. Adapun kontestasi dan dinamika pemilu 2024 dapat dipahami adanya persaingan dan perebutan suara, baik dari calon Presiden maupun legislatif. Kontestasi ini harus dilakukan dengan sportif. Dalam hal dinamika, ada pembaruan pemilu yang dulu secara terpisah sekarang secara langsung dan serentak. Adanya kebaruan ini merupakan keniscayaan dalam negara demokratis. Simultaneous elections is a combination of legislative and presidential election held simultaneously, This is a follow-up to the Constitutional Court Decision Number 14/PUU-XI/2013. In reality, voters in the 2024 Election come from Generation Z and Millennials, around 55%. For this reason, it is important for the younger generation not only to recognize, analyze, examine the vision and mission and programs offered by election participants, including political parties, legislative candidates, presidential and vice presidential candidates, but also to help the General Election Commission in the process of implementing the 2024 elections. Young voters in elections are expected to be intelligent voters, this has a correlation with good governance fiqh. Good governance fiqh is part of siyāsah fiqh, because all policies taken by the government originate from the results of human thought to realize people's welfare, enforce the law and prevent damage. The perspective of young voters in choosing leaders who are honest, anti-corruption and strive for a premier or happy country as conveyed by Abū Naṣr al-Farābi. The main country is a country whose institution requires the cooperation of all its citizens and the strong leadership of a virtuous ruler whose knowledge has guided him and his people to help them achieve happiness which is likened to a healthy body. The main state is composed of different parts that fulfill each other. As for the contestation and dynamics of the 2024 election, it can be understood that there will be competition and competition for votes, both from presidential and legislative candidates. This contest must be carried out with sportsmanship. In terms of dynamics, there is a renewal of elections which used to be separate now directly and simultaneously. This newness is a necessity in a democratic country.
The Phenomenon of Unregistered (Sirri) Marriages in Surabaya Rohman, Holilur; Rifqi, Muhammad Jazil; Rohman, Moh. Faizur; Solikin, Agus; Naf'an, Abdul Wahab
Hikmatuna : Journal for Integrative Islamic Studies Vol 10 No 2 (2024): Hikmatuna: Journal for Integrative Islamic Studies, December 2024
Publisher : UIN K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/hikmatuna.v10i2.9180

Abstract

Sirri marriage is valid regarding religion but is not registered at the KUA; consequently, its legal force is still problematic. This article answers two problems: first, the phenomenon of sirri marriage in Surabaya; second, maqasid al-syariah analysis of the phenomenon of sirri marriage in Surabaya. This research used descriptive qualitative methodology. The data collection technique used documentation and interview techniques. The results showed that many sirri marriage practices were carried out by the Surabaya community. Many factors cause the choice of sirri marriage, namely the lack of understanding of legal awareness of the mandatory registration of marriage in Indonesia, the factor of pregnancy outside of marriage, and the polygamy factor. Responding to the phenomenon of sirri marriage in Surabaya, the KUA also made various prevention and handling efforts, such as socialization about the importance of marriage registration, the impact of sirri marriage, coaching for perpetrators of sirri marriage, and others. Based on the maqasid al-syariah study, the phenomenon of sirri marriage is not an ideal marriage for Indonesian society because it cannot realize the objectives of sharia.
The Phenomenon of Unregistered (Sirri) Marriages in Surabaya Rohman, Holilur; Rifqi, Muhammad Jazil; Rohman, Moh. Faizur; Solikin, Agus; Naf'an, Abdul Wahab
Hikmatuna : Journal for Integrative Islamic Studies Vol 10 No 2 (2024): Hikmatuna: Journal for Integrative Islamic Studies, December 2024
Publisher : UIN K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/hikmatuna.v10i2.9180

Abstract

Sirri marriage is valid regarding religion but is not registered at the KUA; consequently, its legal force is still problematic. This article answers two problems: first, the phenomenon of sirri marriage in Surabaya; second, maqasid al-syariah analysis of the phenomenon of sirri marriage in Surabaya. This research used descriptive qualitative methodology. The data collection technique used documentation and interview techniques. The results showed that many sirri marriage practices were carried out by the Surabaya community. Many factors cause the choice of sirri marriage, namely the lack of understanding of legal awareness of the mandatory registration of marriage in Indonesia, the factor of pregnancy outside of marriage, and the polygamy factor. Responding to the phenomenon of sirri marriage in Surabaya, the KUA also made various prevention and handling efforts, such as socialization about the importance of marriage registration, the impact of sirri marriage, coaching for perpetrators of sirri marriage, and others. Based on the maqasid al-syariah study, the phenomenon of sirri marriage is not an ideal marriage for Indonesian society because it cannot realize the objectives of sharia.
Sejarah Sosial Talak di Depan Pengadilan Agama dalam Undang-Undang Perkawinan di Indonesia Rifqi, Muhammad Jazil
Al-Hukama': The Indonesian Journal of Islamic Family Law Vol. 11 No. 2 (2021): Desember
Publisher : Islamic Family Law Department, Sharia and Law Faculty, UIN Sunan Ampel Surabaya, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/alhukama.2021.11.2.55-84

Abstract

Article 39 paragraph (1) of Law Number 1 of 1974 on Marriage and Article 115 of the Compilation of Islamic Law states that divorce must be carried out before the court. Of course, the existence of these regulations cannot be separated from the socio-historical aspects of the promulgation of these regulations. This article, which examines the practice of talak from the colonial period to independence, concludes that first, since the Dutch colonial era until Indonesia's independence, talak has been practiced without involving the state apparatus, but that the incident must be recorded. Law Number 22 of 1946 concerning the Registration of Marriage, Divorce and Reconciliation was then promulgated for Java and Madura, enacted in Sumatra in 1949 and comprehensively implemented in the territory of the Republic of Indonesia in 1954. Second, there was an acculturation of the recording of divorce and the trial of divorce came into effect when the law Marriage is promulgated. [: Pasal 39 ayat (1) Undang-Undang Nomor 1 Tahun 1974 Perkawinan dan pasal 115 Kompilasi Hukum Islam menyatakan bahwa perceraian harus dilaksanakan di depan pengadilan. Eksistensi regulasi tersebut tentu saja tidak terlepas dari aspek sosio-historis diundangkannya aturan tersebut. Artikel ini, yang menelaah praktik talak pada masa penjajahan hingga kemerdekaan, menyimpulkan bahwa pertama, sejak era kolonial Belanda hingga Indonesia merdeka telah mempraktikkan talak tanpa melibatkan aparatur negara melainkan peristiwa tersebut harus dicatatkan. UU Nomor 22 tahun 1946 tentang Pencatatan Nikah, Talak dan Rujuk kemudian diundangkan untuk Jawa dan Madura, diberlakukan di Sumatera tahun 1949 dan diimplementasikan secara menyeluruh di wilayah Republik Indonesia pada tahun 1954. Kedua, adanya akulturasi terhadap pencatatan talak dan persidangan talak mulai berlaku ketika hukum perkawinan 1974 diundangkan.]
Restrukturalisasi Mahkamah Kehormatan Dewan berbasis Proporsional dan Independen di Indonesia: Studi Banding Komisi Etik Indonesia-Amerika : Reform for Formation of a Proportional and Independent Legislative Ethics Committee in Indonesia: A Comparative Study of Indonesian-American Ethics Commissions Muchammad Ibnu Shiina Al Musyaawi; Irma Wahyu Maulina; Muhammad Jazil Rifqi
Reformasi Hukum Vol 27 No 3 (2023): December Edition
Publisher : Fakultas Hukum Universitas Islam Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.46257/jrh.v27i3.677

Abstract

Berbagai problematika mengenai etika legislatif yang muncul di Dewan Perwakilan Rakyat Indonesia (DPR-RI) menunjukkan ketidakefektifan Mahkamah Kehormatan Dewan Perwakilan Rakyat Indonesia (MKD-RI) sebagai komisi etika legislatif lembaga tersebut. Artikel ini bertujuan membentuk rumusan reformasi untuk kelembagaan komisi etika legislatif di Indonesia yang independen dan proporsional. Studi ini menggunakan metode normatif melalui pendekatan komparatif antara Mahkamah Kehormatan DPR-RI dengan House of Representative Commision On Ethic Amerika Serikat dan Office of Congressional Ethics. Hasil dari studi ini menunjukkan bahwa perubahan struktural yang perlu untuk mereformasi Mahkamah Kehormatan DPR-RI ialah adanya anggota MKD-RI yang proporsional diantara semua partai yang mendapatkan kursi DPR-RI. Selanjutnya, membentuk lembaga baru sebagai badan komisi etika secara eksternal yang diisi oleh orang profesional hukum atau akademisi hukum. Kemudian, penindakan dalam MKD-RI seharusnya bekerjasama dengan lembaga baru tersebut dalam memberikan pertimbangan pelanggaran etika legislatif seperti mekanisme penindakan yang ada dalam House of Representative Commision On Ethic (HCE) dan Office of Congressional Ethics (OCE) di Amerika Serikat
When the State Tackles Family Law Issues: The Attitudes of Surabaya and Sidoarjo Religious Offices on Child Marriage, Sirri Marriage, and Domestic Violence Rohman, Holilur; Rifqi, Muhammad Jazil
Al-Ahwal: Jurnal Hukum Keluarga Islam Vol. 17 No. 2 (2024)
Publisher : Universitas Islam Negeri (UIN) Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ahwal.2024.17207

Abstract

This article explores how the Religious Offices in Surabaya and Sidoarjo implement preventive measures against child marriage, sirri marriage, and domestic violence—issues that have the highest incidence rates in East Java. Notably, only a limited number of Religious Offices have actively engaged in such preventive efforts. This study examines the implementation, challenges, and evaluation of these preventive measures through interviews with relevant stakeholders. The findings indicate that the preventive initiatives undertaken by the Religious Offices in Surabaya and Sidoarjo are to promote family well-being by fostering healthy family relationships in both thought and action, ensuring financial stability, upholding the principles of Islamic marriage, and protecting families from violence. These efforts seek to establish a stable family structure capable of raising future generations. [Artikel ini mengeksplorasi bagaimana Kantor Urusan Agama Surabaya dan Sidoarjo dalam melakukan pencegahan terkait perkawinan anak, nikah siri, dan KDRT. Pasalnya, tidak semua Kantor Urusan Agama mengimplementasikan pencegahan terkait isu-isu di atas. Kantor Urusan Agama di Surabaya dan Sidoarjo menjadi acuan utama penelitian ini. Penelitian ini sendiri mengkaji bagaimana pelaksanaan, tantangan, dan evaluasi pencegahan dari ketiga problematika tersebut dengan wawancara mendalam kepada para aparat Kantor Urusan Agama Surabaya dan Sidoarjo. Di simpulkan bahwa implementasi pencegahan yang dilaksanakan oleh Kantor Urusan Agama Surabaya dan Sidoarjo tidak lain adalah dengan mewujudkan keluarga sejahtera dengan mengatur pola hubungan keluarga yang baik dalam pemikiran dan tindakan. Fokus mereka adalah meningkatkan kemampuan dalam mengelola kebutuhan finansial, pemahaman terkait prinsip-prinsip perkawinan menurut Islam, serta menguatkan pemahaman para pasangan terkait tindakan anti kekerasan.]
TRADISI KAWIN MAYIT DALAM PERSPEKTIF HAK ASASI MANUSIA MENURUT TEORI HANS KELSEN (Studi Kasus Kabupaten Sidoarjo) Sholicha, Imatus; Atinal Husna; Shafira Rahma Dewi; Muhammad Jazil Rifqi
USRATUNA: Jurnal Hukum Keluarga Islam Vol. 7 No. 2 (2024): USRATUNA: Jurnal Hukum Keluarga Islam
Publisher : Prodi  Ahwal al-Syakhsiyah STAI Darussalam Nganjuk

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

The tradition of people passed away marriage is a wedding ceremony performed in front of the deceased body of one of the parents of the bride or groom who has passed away before the wedding. This people passed away marriage occurs when the parents of one of the bride or groom have passed away before the scheduled wedding date or when the couple is already engaged. This study includes empirical research and uses a phenomenological approach. This article examines the tradition of mayit marriage from the perspective of human rights using Hans Kelsen's theory. According to Kelsen, human rights are fundamental rights that must be protected without exception, regardless of cultural or traditional contexts. This study uses qualitative data as its main material, including primary and secondary data. Secondary data was obtained through interviews. The results of this study indicate that the mayit marriage is performed in front of the deceased body of the parent. In the context of human rights, it is important to consider the freedom of consent, emotional well-being, and gender equality in marriage practices. The government and religious authorities need to work together with the community to ensure that cultural traditions are respected, but also ensure that marriage practices do not violate individual basic rights and meet national legal requirements. Article 18B of the 1945 Indonesian Constitution (Article 2) acknowledges customary law and traditional community rights. In Hans Kelsen's human rights theory, which emphasizes positive legal construction.
TINJAUAN TEORI FEMINISME LIBERAL TERHADAP TRADISI LAMARAN GANJURAN DI DESA MAYONG KABUPATEN LAMONGAN Mukhamad Bagus Irawan; Durratul Fu'adatus Sallimah; Azzahra Putri Affandi; Muhammad Jazil Rifqi
Familia: Jurnal Hukum Keluarga Vol. 6 No. 1 (2025)
Publisher : Program Studi Hukum Keluarga Fakultas Syariah UIN Datokarama Palu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24239/familia.v6i1.278

Abstract

The tradition of proposing ganjuran is a tradition of proposing marriage carried out by women. This tradition is carried out by women because it is seen as a form of respect for men. However, this tradition is often considered to have deviations from the concept of gender equality. Therefore, this research will examine in more depth whether the practice of applying for ganjuran carried out by women is in line with the principles of gender equality promoted by liberal feminism. This research aims to analyze the tradition of ganjuran proposals in Mayong Village, Lamongan Regency through the lens of liberal feminist theory. Using qualitative methods, this research will explore the meaning of each stage in the ganjuran proposal tradition, and analyze how this tradition influences the position and role of women in society. The results of the research show that the ganjuran tradition reflects more progressive social change, namely a shift in patrilineal norms in Mayong Village society as in liberal feminist theory. The existence of the ganjuran tradition shows that women can be active in public spaces, especially in determining their life partner and by referring to liberal feminism it can be a tool to encourage gender equality in the Mayong Village community.
Co-Authors 'Aatika, Nimas Ayu Jihan Abdurahman Rafsanjani Aditya Rahman Agus Solikin Alana, M. Alfian Alfina, Fitria Tahta Andi Mumtaz Jamaluddin Fatwa Ariany, Nina Atinal Husna Azzahra Putri Affandi Bayu Krisna Adji Chesa Ayu Pradita Ariesandy Durratul Fu'adatus Sallimah Fajriyah, Intan Nur Fauzi, Aziz Holilur Rohman Indi Rizky Amalia Agustina Irma Wahyu Maulina Jousi, Mohammad Kamila Nurdiana Laili, Dinda Faizatul Liha Salsabilla Adzikro M Imdadur Rohman M. Amal Rizqhy F.M M. Hikam Manzis M. Saifulloh Marshalina Rahadatul ‘Aisyi Masdar Hilmy Maulani, Nadya Artika Maulidiyah, Azzahra Syarafina Ma’dinal Ihsani Merina Puspita Sari Mochamad Syahril Nur Hamam Moh. Faizur Rohman Moh. Faizur Rohman Mohammad Naufal Hilmi Mohammad Sultan Yusuf Saifulloh Muchammad Ibnu Shiina Al Musyaawi Muhammad Mujiburrohman Muhammad Solikhudin, Muhammad Muhammad Syaifuddin Mukarromah, Fahira Lailatul Mukhamad Bagus Irawan Musyarofa Musyarofa Nabila Aliansyah Putri Naf'an, Abdul Wahab Nesya Arsalia Kharisma Nichatus Sholikah Nisa', Saskia Choirun Nurul Alifatin Nurul Aziroh Mufidah Shafira Rahma Dewi Shodiqin, Mohammad Sholicha, Imatus Siska Wulandari Sivanaya Nadila Putri Syakuri, Ahmad Fauzan Tsabitah Nurlianty Fathurrozie Ulfa Nurul Badria Waasinas, Aby Isnain Naafie Wiwik Indayati Yuda Burika Zuchrufi, Sherlyna Elsania Zulfa, Alfina Aulia