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All Journal Jurnal Pendidikan Administrasi Perkantoran (JPAP) Al Ashriyyah REVELATIA: Jurnal Ilmu al-Qur`an dan Tafsir Action Research Literate (ARL) Jurnal Manajemen Dakwah jpki Socius: Social Sciences Research Journal Journal of Family Law and Islamic Court Mushawwir: Jurnal Manajemen Dakwah dan Filantropi Islam PUDAK: Local Wisdom Community Journal Jurnal Online Tata Busana Adh Dhiya Journal of The Quran and Tafseer Studies
AFIYAH, NUR
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Religion Arts Humanities Economics, Econometrics & Finance Education Environmental Science Health Professions Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Mathematics Medicine & Pharmacology Public Health Social Sciences Other

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Pengaruh Tinggi Kerucut Terhadap Hasil Jadi Kerucut Pada Cape AFIYAH, NUR
Jurnal Online Tata Busana Vol. 2 No. 3 (2013): Jurnal Online Tata Busana Agustus 2013
Publisher : Universitas Negeri Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26740/jurnal-online-tata-busana.v2i3.4161

Abstract

Abstrak Tujuan penelitian ini adalah untuk mengetahui pengaruh tinggi kerucut terhadap hasil jadi kerucut pada cape ditinjau dari aspek bentuk kerucut, kesesuaian hasil cape, dan kerapian. Jenis penelitian ini adalah eksperimen dengan desain eksperimen faktorial tunggal. Metode pengumpulan data menggunakan metode observasi yang dilakukan oleh 30 observer. Variabel bebas: tinggi kerucut 5cm, 7cm, dan 9cm, variable terikat: hasil jadi kerucut pada cape yang ditinjau dari aspek bentuk kerucut, kesesuaian hasil cape, dan kerapian. Analisis data menggunakan Anava tunggal dengan bantuan program SPSS 15. Hasil penelitian ini menunjukkan bahwa ada pengaruh tinggi kerucut 5cm, 7cm, dan 9cm terhadap aspek bentuk kerucut dan kerapian. Pengaruhnya adalah: tinggi kerucut 5cm menghasilkan bentuk dan kerapian yang kurang baik dibandingkan dengan tinggi kerucut 7cm dan 9cm. Sedangkan tinggi kerucut 5cm, 7cm, dan 9cm tidak berpengaruh terhadap kesesuaian hasil cape. Kata kunci: Tinggi Kerucut, Kerucut, Cape Abstract The purpose of this study was to determine the effect of the height of the cone so the cone results in terms of aspects cape cone shape, suitability results cape, and neatness. The study was an experiment with a single factorial experimental design. Methods of data collection using 30 observations made by the observer. Independent variables: high cone 5cm, 7cm and 9cm, bound variables: the results of the cone so that cape terms of aspects of the conical shape, the suitability of the results cape, and neatness. Analysis of the data using a single ANOVA with SPSS 15. Results of this study indicate that there is high influence cone 5cm, 7cm and 9cm of aspects of conical shape and neatness. His influence is: 5cm high yield cone shape and neatness are less favorable than 7cm and 9cm tall cone. While the cone height 5cm, 7cm and 9cm no effect on the suitability of the results cape. Keywords: High Cone, Cone, Cape
Pemikiran dan Aspek Lokalitas Tafsir Al-Ibrīz Karya Kh. Bisri Mustofa Maksum, Ghufron; Afiyah, Nur
Adh Dhiya | Journal of The Quran and Tafseer Studies Vol. 1 No. 1 (2023): adh Dhiya
Publisher : STAINI Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53038/adhy.v1i1.119

Abstract

This paper aims to examine the thoughts and aspects of the locality of Tafsir al-Ibrīz which is the work of an Indonesian scholar named KH. Bisri Mustofa. The research method used in this study is a literature study with a qualitative research type. The data sources used consist of primary sources in the form of Tafsir al-Ibrīz texts and secondary sources in the form of books, articles, and other relevant writings. Data collection was carried out through literature review, while data analysis used analytical descriptive methods. The results of the study show that Tafsir al-Ibrīz was written using the ijmālī method with the style of tafsir adabi ijtima'i, and presented with a fiqh and Sufism approach. Pemikiran KH. Bisri Mustofa in tafsir al-Ibriz includes an understanding of faith in supernatural matters, interpretation of sharia law, and the importance of morals in religious practice. The locality aspect of this tafsir is reflected in the use of Javanese Pegon as the author's daily language, as well as the application of ethical uploads in the presentation of texts. Despite the advantages and disadvantages, this interpretation received a positive response and comments from the community, as can be seen from the enthusiasm of the community in participating in studies in various Islamic boarding schools. Tafsir al-Ibrīz is not only a work of tafsir, but also an important cultural heritage in the understanding of Islam in Indonesia
Penafsiran Peran Politik Perempuan: Kritik Fatima Mernissi Perspektif Feminis Maksum, Ghufron; Afiyah, Nur; Alwasi, Naila Magfira
Adh Dhiya | Journal of The Quran and Tafseer Studies Vol. 2 No. 2 (2025): adh Dhiya
Publisher : STAINI Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53038/adhy.v2i2.292

Abstract

This research explores Fatima Mernissi's criticism of women's political roles in the Qur'an through a feminist approach. The focus of the research lies on analyzing the discourse of Qur'anic interpretation which, according to Mernissi, often reproduces patriarchal narratives that limit women's participation in the political sphere. The purpose of the study is to evaluate how the Muslim feminist perspective, Mernissi reveals the bias of traditional interpretations and offers a more egalitarian reinterpretation of the Qur'anic text. This research uses a library research method with a critical text analysis approach to Mernissi's works and classical and contemporary Qur'anic interpretations. The data is analyzed with a feminist approach to identify patterns of gender bias in the interpretation of certain verses related to politics and women's leadership. The results showed that Mernissi's criticism succeeded in deconstructing traditional interpretations that tend to rule out the potential of women in politics, while emphasizing that the Qur'an actually opens space for equal gender roles. The conclusion of this study emphasizes the importance of a feminist approach to reconstructing the understanding of sacred texts, so that they are more relevant in supporting gender inclusivity and justice in the modern political context.
Epistemologi Sufi dalam Penafsiran Huruf Muqaṭṭa‘āt: : Analisis Tafsir Isyārĭ dalam Ḥaqā’iq al-Tafsĭr Karya al-Sulamĭ Afiyah, Nur; Ali, Asyiq Billah; Mahabbatus Shalihah , Alicia
REVELATIA Jurnal Ilmu al-Qur`an dan Tafsir Vol. 6 No. 2 (2025)
Publisher : Universitas Islam Negeri Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/revelatia.v6i2.16434

Abstract

Sufi exegesis of the isyārĭ type continues to be a subject of debate, as it is often regarded as subjective, weak in terms of verifiable transmission, and potentially prone to departing from the literal (ẓāhir) meaning of the Qur’an. This article responds to these concerns by examining how Abū ‘Abd al-Raḥmān al-Sulamĭ (d. 412 H/1021 M) constructed an epistemic foundation for mystical interpretation in his work Ḥaqā’iq al-Tafsĭr, focusing specifically on the case of the muqaṭṭa’āt (disjointed letters). This study employs a qualitative library-based approach, using Ḥaqā’iq al-Tafsĭr and al-Sulamĭ’s works related to the malāmatiyyah tradition as primary sources, supported by scholarship on the historical development of Sufism in Khurāsān and the discourse on the science of letters. The analysis is conducted through qualitative content analysis and historical-contextual interpretation using an operational A-B-C coding scheme. The findings demonstrate that al-Sulamĭ’s reading of the muqaṭṭa’āt is not merely a form of individual symbolism, but rather a structured epistemic practice articulated through a stratification of meaning between ẓāhir and isyārah, spiritual authorization mediated through networks of early Sufi authority, and an ethical-spiritual validation oriented toward transformative experience. This article highlights the contribution of this interpretive model while also acknowledging its limitations, particularly the requirement of coherence with the ẓāhir meaning and adherence to the discipline of spiritual propriety (adab).
Co-Authors Abdi, Muhammad Jayadi Ahlisan, Muzakkir Al Mughni, Muhammad Ali, Asyiq Billah Alwasi, Naila Magfira Azkiyah, Kasyifatul Bakri, Muhammad Ali Dumilah Ayuningtyas Durinta Puspasari Febrianti, Elsa Nur Fitriani, Khoirunnisa Ghufron Maksum Gilani, Aminah Irfan M. Amir, Andi Muhammad Isyanto, Nur Jusmaliah, Jusmaliah Khasanah, Risky Surotul Liandra, Aru Arafi Mahabbatus Shalihah , Alicia Maulidina, Mazildha Nur Nur Imamah Nur Setiawati Parhan, Parhan Ramadhan, Sahrul Riska Dwi Agustin Salsabila, Nabila Sofa, Mutiara Umi Masturoh