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Syamsuddin, Darussalam
Universitas Islam Negeri Alauddin Makassar
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Perspectives from Islamic Law on the Muhammadiyah Central Leadership's Tarjih Council and Its Significance for Religious Moderation Umar, Marzuki; Sultan, Lomba; L, Sudirman; Ridwan, Muhammad Saleh; Syamsuddin, Darussalam; Idrus, Achmad Musyahid
Journal of Modern Islamic Studies and Civilization Том 2 № 01 (2024): Journal of Modern Islamic Studies and Civilization
Publisher : PT. Riset Press International

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59653/jmisc.v2i01.517

Abstract

The research aims to explain and analyse the views of the Muhammadiyah central leadership assembly and its relevance to religious moderation. The method used in this research is a literature study that examines legal products produced by the Tarjih Council and in-depth interviews with Muhammadiyah's central and regional leaders regarding their views on religious moderation. This research shows that the Muhammadiyah central leadership tarjih council has provided moderate and flexible legal thinking. The legal products produced by the tarjih assembly have provided much knowledge to the public about how to act pretty, not easily blame others for differing opinions, be open to giving input, live side by side, be non-violent and prioritise the power of reason in looking at problems. This research concludes that the Muhammadiyah Tarjih Council's views align with the concept of moderation currently being developed by the Ministry of Religion.
Islam’s View of Religion and State: A An Overview Humairah, Andi Eliyah; Darussalam Syamsuddin
JIA (Jurnal Ilmu Agama) Vol 25 No 1 (2024): Jurnal Ilmu Agama : Mengkaji Doktrin, Pemikiran, dan Fenomena Agama
Publisher : Fakultas Ushuluddin dan Pemikiran Islam Universitas Islam Negeri Raden Fatah Palembang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/jia.v25i1.22690

Abstract

Discussions about the relationship between religion and the state always occur in a stigmatic atmosphere. This is because first, the relationship between religion and state in Islam is the most impressive thing in human history. Second, throughout history, the relationship between Muslims and non-Muslims (European Christians) has been a relationship full of tension. This article examines the relationship between religion and the state from an Islamic perspective. By using qualitative methods and descriptive-analytical data analysis techniques, this article concludes that firstly, religion is a statute or law that must be obeyed by humans, while the state in the Islamic perspective is an area of ​​power that has territorial boundaries, in In this area there are groups, religious human associations, there are rulers, there is justice and a safe atmosphere is created, the soil is fertile, and there are future generations. Second, the problem of the relationship between religion and the state has emerged in a series of polemics and debates that have occurred in the Islamic world. One of these debates occurred during the Turkish revolution under the leadership of Mustafa Kemal in 1924, which resulted in the abolition of the caliphate in al-Khulafa’ al-Rasyidun, namely the title for the four caliphs who led after the Prophet Muhammad died. In understanding the relationship between religion and the state, there are several concepts of the relationship between religion and the state according to several schools/understandings, including: theocracy, secondary ideology, and communist ideology.
Inheritance Distribution and Conflict Resolution in Bone Regency: Upholding Women's Rights and Islamic Law Objectives Tarmizi, Tarmizi; Amir, Rahma; Syamsuddin, Darussalam; Hasan, Hamzah; Ridwan, Muh. Saleh
De Jure: Jurnal Hukum dan Syari'ah Vol 16, No 2 (2024)
Publisher : Shariah Faculty UIN Maulana Malik Ibrahim Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18860/j-fsh.v16i2.29477

Abstract

The implementation of the inheritance distribution system within the community remains partially ineffective, as conflicts among heirs frequently arise. These disputes hinder the objectives of Islamic law as outlined in maqāṣid al-syarīʿah, emphasizing the need for preventive efforts. This study aims to analyze inheritance conflict prevention in Bone Regency through gender-equitable deliberation by examining conflict resolution methods, causes of disputes, women’s inheritance rights, and conflict prevention strategies from the perspective of maqāṣid al-syarīʿah. This empirical research was conducted in Bone Regency using a theological-normative approach based on maqāṣid al-syarīʿah. Primary data were collected through interviews with academics, judges, and government officials, while secondary data were obtained from relevant literature and analyzed qualitatively. The findings reveal that inheritance disputes can be resolved through court litigation or non-litigation pathways involving local authorities. Key causes of conflicts include heirs’ greed, limited understanding of inheritance laws, lack of property transfer documentation, unfair distribution, and delays in inheritance division. Women's inheritance rights in Bone's customary law are preserved through deliberation during the distribution process. To prevent inheritance disputes, measures such as public education on inheritance law, facilitated consultations involving local authorities, and proper documentation of property transfers are recommended. These initiatives align with the values of maqāṣid al-syarīʿah, which prioritize the preservation of religion, life, intellect, property, and lineage. The government and relevant stakeholders are expected to play an active role in guiding and educating communities to ensure effective inheritance distribution and prevent conflicts.
Telaah Pemikiran Nurcholish Madjid Terhadap Politik Identitas Muhammad Nur Ilham; Darussalam Syamsuddin; Syahrir Karim
Tasamuh: Jurnal Studi Islam Vol. 16 No. 2 (2024): Tasamuh: Jurnal Studi Islam
Publisher : LPPM IAIN Sorong

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47945/tasamuh.v16i2.1546

Abstract

This research aims to determine Nurcholish Madjid's political thinking style. This research is library research or library study using a philosophical and historical approach. The data sources used are primary and secondary data sources. Primary data sources in this research are books written directly by Nurcholish Madjid, as well as books that are relevant to the discussion, while secondary data in this research are relevant literature materials that discuss identity politics. The data collection method in this research uses direct quotation and indirect quotation methods. The data analysis technique used in this research is content analysis technique. The research results show that Nurcholish Madjid's political thinking style is characterized by inclusiveness, pluralism and universal Islamic values. Madjid believes that Islamic values ​​should be applied in social life without linking them to religious-based political parties. He also advocates democracy, human rights, and education that emphasizes tolerance and pluralism. Background to the emergence of the jargon "Islam yes, Islamic parties no". This is a concern. He believes that Islamic political parties tend to divide society and are used for short-term political interests by elites. According to Nurcholish Madjid, the relevance of the jargon "Islam Yes, Islamic Party No" to the phenomenon of identity politics in Indonesia is very significant. This jargon teaches the importance of pluralism and inclusiveness in politics, so that it can reduce polarization and sectarianism in society.
MASLAHAT DALAM HUKUMAN MATI BAGI PELAKU LGBT Muhammad Taufan Djafri; Darussalam Syamsuddin; Abdul Syatar
Bilancia: Jurnal Studi Ilmu Syariah dan Hukum Vol. 16 No. 2 (2022): BILANCIA
Publisher : Fakultas Syariah Institut Agama Islam Negeri Palu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24239/blc.v16i2.1154

Abstract

Lesbian, Gay, Bisexual and Transgender (LGBT) is a term used since the 1990s to describe a group of people with different sexual orientations and behaviors. This term replaces the previous phrase "Gay Community". Some countries that reject LGBT people are Saudi Arabia, Yemen, Sudan and Iran, which are known to have imposed the death penalty on LGBT people. Though there have been no reports of actual death sentences in recent years. This study aims to reveal the relationship between the benefits of Islamic law and the possibility of imposing the death penalty on LGBT offenders. A normative approach is used in this study and it is found that in Islam, LGBT is prohibited. Although scholars differ on the punishment for LGBT offenders, there are still LGBT offenders found in the Muslim community. The maslahah perspective is presenting studies and guidelines that can be used as a reference in determining the appropriate punishment for LGBT offenders. The assumption about the permissibility of being LGBT can be rebutted by the presence of power that underlies one's religious beliefs. Scientists hope that punishment for LGBT offenders will not only become a discourse but should be considered if possible to be implemented. The government and all related elements must be able to provide awareness that stigma, discrimination or prejudice against LGBT people is something that can happen because religion prohibits LGBT actions and the concept of human rights is upheld in Indonesia.
Peradaban Islam Dinasti Usmani di Turki Nurbaya, Nurbaya; Darussalam, Syamsuddin; Sulaiman, Umar
Socius: Jurnal Penelitian Ilmu-Ilmu Sosial Vol 2, No 12 (2025): July 2025
Publisher : Penerbit Yayasan Daarul Huda Kruengmane

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.5281/zenodo.15795333

Abstract

Tujuan dari artikel ini adalah memberikan pemahaman terkait Peradaban Islam di masa dinasti Utsmani di Turki meliputi penjelasan masa berdirinya dinasti Usmani Turki kemudian masa kejayaan sampai dengan faktor kemundurannya. Pemimpin dinasti Usmani Turki dapat mengembangkan beberapa bidang dalam pemerintahannya seperti bidang pemerintahan dan militer, pengembangan ilmu pengetahuan, kebudayaan serta bidang keagamaan, dinasti ini menguasai wilayah Asia, Afrika dan Eropa. Meskipun dinasti Turki Usmani berlangsung hampir tujuh abad lamanya namun dinasti ini mundur karena adanya faktor internal yang dimana terdapat begitu banyak koruptor serta pemimpin yang menggantikan Sultan Sulaiman I tidak bijaksana dalam menerapkan sistem pemerintahan dan faktor eksternal meliputi ancaman dari dinasti Shafawi yang begitu kuat serta adanya kekalahan perang dalam melawan Rusia pada abad ke-18.
MENGHUBUNGKAN DUA TRADISI: Model Dakwah Islam Nusantara dan Islam Kemajuan Putriany, Putriany; Aderus, Andi; Syamsuddin, Darussalam
Nusantara Journal for Southeast Asian Islamic Studies
Publisher : Universitas Islam Negeri Sultan Syarif Kasim Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/nusantara.v21i1.35523

Abstract

Dinamika sosial dan budaya yang terus berkembang menjadikan dakwah Islam di Indonesia menghadapi tantangan dan peluang baru dalam merespons perubahan zaman melalui dua pendekatan utama yaitu yaitu Islam Nusantara dan Islam Berkemajuan. Tujuan penelitian adalah menganalisis potensi sinergi antara kedua model dakwah tersebut dalam merespons tantangan globalisasi, modernisasi, dan perubahan budaya digital di masyarakat Indonesia. Penelitian ini menggunakan metode kualitatif dengan pendekatan studi kepustakaan dan analisis deskriptif-analitis, serta mendasarkan analisis pada teori modernitas Anthony Giddens dan teori komunikasi lintas budaya Gudykunst & Kim. Hasil penelitian menunjukkan bahwa Islam Nusantara menekankan harmoni antara ajaran Islam dan budaya lokal melalui prinsip moderasi, toleransi, dan cinta tanah air, sedangkan Islam Berkemajuan menonjolkan pembaruan (tajdid), inovasi, dan pemberdayaan umat. Kedua pendekatan ini, meskipun berbeda karakteristik, memiliki kesamaan visi dalam menjadikan Islam sebagai rahmat bagi seluruh alam dan relevan dengan perkembangan zaman. Implikasi dari penelitian ini adalah pentingnya membangun model dakwah integratif yang mampu menjaga tradisi sekaligus mendorong kemajuan, serta memberikan rekomendasi strategis bagi dai, lembaga keagamaan, dan pembuat kebijakan agar dakwah Islam di Indonesia tetap adaptif, moderat, dan kontekstual di era digital.
Langkah Spiritual: Pendekatan Metodologis Menuju Puncak Capaian Sufistik Br, A. Nurhidayah; Syamsuddin, Darussalam
Al-Qalam: Jurnal Kajian Islam dan Pendidikan Vol 17 No 1 (2025): Al-Qalam: Jurnal Kajian Islam Dan Pendidikan
Publisher : LP2M Universitas Islam Ahmad Dahlan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47435/al-qalam.v17i1.3550

Abstract

This study aims to analyze of Sufism as a methodological approach to achieving the pinnacle of spiritual attainment. A library research approach was employed, utilizing descriptive, interpretative, and analytical methods. Data were sourced from primary references, including books and Sufi literature, as well as secondary sources like relevant journal articles. The analysis focuses on applying Sufi concepts to guide individuals toward inner peace and closeness to God. The findings show that the Sufi stages of takhalli, tahalli, and tajalli are key to the spiritual journey. Spiritual practices such as dhikr, muraqabah, suluk, riyadhah, and tafakur play a central role in this process, not only cleansing the heart of negative traits but also instilling noble values like justice, divine love, and patience. The ultimate achievements of Sufism-mahabbah (love for God) and ma’rifah (knowledge of God)-bring individuals to the highest level of spiritual closeness. In the modern era, Sufism offers a holistic approach to addressing the pressures of materialistic life while fostering inner tranquility through divine connection. This study highlights the universal significance of Sufi teachings as a guide for human spiritual development.
The Values Of Saprahan As A Resolution Of Sara Conflict In Pontianak Malay Society In The Perspective Of Islamic Law I Nyoman Budi Artawan; Darussalam Syamsuddin; Abdul Wahid Haddade; Zarul Arifin
CBJIS: Cross-Border Journal of Islamic Studies Vol. 7 No. 1 (2025): Juni
Publisher : Fakultas Tarbiyah dan Ilmu Keguruan, IAI Sultan Muhammad Syafiuddin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37567/cbjis.v7i1.3751

Abstract

The tradition of Saprahan is one of the local wisdoms of the Pontianak Malay community, rich in social, cultural, and spiritual values in community life. In the context of a diverse society and the potential for ethnic, religious, racial, and intergroup conflicts, this tradition has a strategic function as a means of conflict resolution based on custom that is in harmony with the principles of Islamic law. This study aims to analyze how the values of Saprahan are applied as a method of conflict resolution in the Pontianak Malay community and the extent to which these values reflect the principles of justice and peace in Islamic law. This study uses a qualitative approach with a case study method. Data was collected through in-depth interviews with traditional leaders, religious leaders, academics, and government officials, as well as documentation and participatory observation of Saprahan practices. Data analysis was conducted using reduction, categorization, and inductive reasoning techniques. The results of the study indicate that Saprahan not only serves as a traditional custom but also as an effective social institution for resolving conflicts without resorting to formal legal channels. The resolution process, which is based on deliberation, equality, and kinship, makes Saprahan a concrete manifestation of the principles of justice and peace in Islam. The harmony between local cultural values and Islamic law contributes significantly to maintaining social harmony and preventing conflict escalation in a multicultural society.
The Role of Islam in Strengthening the Family to Countering Radicalism to Support National Resilience in Indonesia Nafis, Andi Ahmad Zahri; Andi Aderus; Darussalam Syamsuddin; M. Napis Djuaeni
AL-MUTSLA Vol. 7 No. 1 (2025): Jurnal Al Mutsla
Publisher : STAIN MAJENE

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.46870/jstain.v7i1.1548

Abstract

This study aims to examine the role of Islam in strengthening family institutions as the primary bulwark in facing the challenges of dangerous Ideologies, destructive Cultures, and destructive Technologies (ICT), which can undermine Indonesia's national resilience. In the era of globalization, the threats of ICT not only target individuals but also have the potential to disrupt the social, cultural, and spiritual order within families. This research employs a descriptive qualitative approach using library study methods, involving an analysis of verses from the Quran, hadith, and relevant Islamic literature regarding education and family development. The findings indicate that Islam possesses a comprehensive value system in shaping families that are strong spiritually, morally, and socially. If Islamic values are consistently implemented within families, they can cultivate a generation with resilient, religious character, and the ability to withstand the negative influences of ICT. Thus, a strong Islamic family is an important foundation in maintaining social stability and supporting national resilience as a whole.
Co-Authors A. Nurkidam Abd Rahman Abdul Rahim, Abdul Rahim Abdul Rauf Muhammad Amin Abdul Wahid Haddade Achmad Musyahid Idrus Adityawarman Adityawarman Ahmad Arief Ahmad M Sewang Ali Fathurrahman Alimuddin Alimuddin Ambo Asse Amiruddin Andi Abdul Hamzah Andi Aderus Andi Akmal Andi Eliyah Humairah Andi Muhammad Akmal Aslang Jaya Aslinda Awal Rifai Baiq Raudatussolihah Bhatti, Muhammad Safdar Br, A. Nurhidayah Dea Larissa Fathan Mubina Ramadhan Hajir Fhirastika Annisha Helvian Hamzah Hasan Haruna, Nadyah Henny Fauziah Herawati, Nur Isma hidayat, Khair Tasnim Razak Naba Hisbullah Humairah, Andi Eliyah I Nyoman Budi Artawan Ilfah Luthfiah Imam Makmun Imam Makmun Iskandar Iskandar Iskandar Iskandar Jasad, Usman Jumaini Jumaini Kasjim Salenda Kasman Bakry Kasman Bakry Kurniati Kurniati Lamba Sultan Lenni Suriyanti Lomba Sultan M. Napis Djuaeni Mardiah Mardiah Marwah, Dhirga Tri Setiawan R Moch Natsir Mahmud Muammar Bakri Muflihah Sa’adah Muhammad Amri Muhammad Nur Ilham Muhammad Sabri Muhammad Saleh Ridwan Muhammad Taufan Djafri Musafir Pababbari Mustin, Hilgha Nafis, Andi Ahmad Zahri Nurbaya Nurbaya, Nurbaya Nursarah A Conoras Putriany, Putriany Rahadi Arie Hartoko Rahim, Wahida Rahma Amir, Rahma Rahmatulla Ramlia, Ramlia Rini Fitriani Rini Fitriani Roziana Shaari Salam, Eka Fitra Ramadani Saleh, Musyirah Shaari, Roziana Sippah Chotban Sri Karmila Dol Subli, Mohamad Sudirman L, Sudirman Sulaiman Sulaiman Supardin Syahrir Akil Syahrir Karim Syahrir, Pratiwi Syahyani Syatar, Abdul Syatirah Jalaluddin Tahir Maloko Tarmizi Tri Fadhillah Yusuf, Andi Ulfah Rimayanti Umar Sulaiman Umar, Marzuki Ummu Fadhilah Imran Ibrahim Usman Jasad Zarul Arifin