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All Journal Jurnal Tapis : Jurnal Teropong Aspirasi Politik Islam Jurnal Sapa Laut JURNAL MAHKAMAH Jurnal Manajemen Kesehatan Yayasan RS.Dr. Soetomo Majamecha Jurnal Kepelatihan Olahraga Kalatanda : Jurnal Desain Grafis dan Media Kreatif Journal of Sharia Economics COURT REVIEW: Jurnal Penelitian Hukum Edu Sociata : Jurnal Pendidikan Sosiologi International Journal of Social Science, Education, Communication and Economics Education and Counseling Journal eProceedings of Art & Design JURNAL PENGABDIAN KEPADA MASYARAKAT (ADI DHARMA) JIMPI: Jurnal Inovatif Manajemen Pendidikan DIRAYAH : Jurnal Ilmu Hadis Proceeding Of International Conference On Education, Society And Humanity Ethnography: Journal of Design, Social Sciences and Humanistic Studies Jurnal Ilmiah Mahasiswa Pendidikan Geografi
Iskandar, Muhammad
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Journal : DIRAYAH : Jurnal Ilmu Hadis

 1 
Periodesasi Penulisan Hadis Nabi Saw Iskandar, Muhammad
DIRAYAH : Jurnal Ilmu Hadis Vol. 1 No. 01 (2020): DIRAYAH : Jurnal Ilmu Hadis
Publisher : Sekolah Tinggi Ilmu Al-Qur'an (STIQ) Ar-Rahman

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Abstract

Writing the traditions of the Prophet Muhammad or in Arabic terms al-kitâbah has occurred since the time of the Prophet SAW lived. Although there are some controversies about his ability. But the process of writing the hadith itself occurred during the time of the Prophet Muhammad, as well as writing the Qur'an also took place. This is the fact. The codification or in Arabic is called at-tadwîn is an effort to collect the traditions of the Prophet Muhammad both originating from the notes and memorization of the muhaddist, then then the validity of both the sides of the Sanad and the eyes and finally collected in one book. In this paper, the author will explain the stages of writing the hadith of the Prophet SAW since the Prophet SAW was still alive until the codification of hadith at the end of the first century hijiriyah. Among the things that will be discussed in this study is the understanding of the scholars of the traditions of the Prophet Muhammad about the prohibition and skill of writing the traditions of the Prophet SAW. Because this has been a matter of debate even today. Also very important to explain is the role of the Companions in maintaining the authenticity of the hadith of the Prophet after his death. In this study, it will be explained the persistence of the Companions and Tabinin in making a very rigorous selection in accepting a history that was based on the Prophet Muhammad. This attitude is also the forerunner to the emergence of sanad sciences. The condition of the Islamic community played a role in the codification of the hadith of the Prophet. The year of the death of the third caliph in Islam Uthman bin Affan in 35 H was known as the year of slander, after which the Muslims began to split into several groups. This turned out to have an impact on the emergence of false traditions among Muslims with the aim of seeking justification for their group. Likewise with the emergence of kalam science, schools of fiqh, bigotry towards tribes as well as in Islamic societies, many have caused the emergence of false traditions. Penulisan hadis-hadis Rasulullah SAW atau dalam istilah bahasa arab al-kitâbah sudah terjadi sejak masa Nabi SAW hidup. Walaupun terdapat beberapa kontroversi tentang kebolehannya. Namun proses penulisan hadis itu sendiri terjadi pada Masa Rasulullah SAW, sebagaimana penulisan al-Qur’an juga terjadi. Ini adalah faktanya. Adapun kodifikasi atau dalam bahasa arab disebut at-tadwîn merupakan upaya mengumpulkan hadis-hadis Rasulullah SAW baik yang bersumber dari catatan-catatan maupun hafalan para muhaddist, lalu kemudian diteliti validitasnya baik dari sisi sanad maupun mata dan akhirnya dikumpulkan dalam satu kitab. Di dalam tulis ini, penulis akan memaparkan tahapan-tahapan penulisan hadis Nabi SAW sejak Nabi SAW masih hidup sampai terjadinya kodifikasi hadis pada akhir abad pertama hijiriyah. Di antara hal yang akan dikupas dalam kajian ini adalah pemahaman ulama terhadap hadis-hadis Rasulullah SAW tentang larangan dan kebolehan menulis hadis Nabi SAW. Karena hal ini menjadi hal yang diperdebatkan bahkan sampai saat ini. Hal yang juga sangat penting untuk dipaparkan adalah peran para sahabat dalam menjaga keautentikan hadis Nabi SAW setelah wafatnya beliau. Dalam kajian ini akan dipaparkan kegigihan para sahabat dan tabi’in melakukan seleksi yang sangat ketat dalam menerima suatu riwayat yang disandarkan kepada Rasulullah SAW. Sikap ini juga merupakan cikal bakal munculnya ilmu-ilmu kajian sanad. Kondisi masyarakat Islam turut berperan dalam terjadinya kodifikasi hadis Nabi SAW. Tahun wafatnya khalifah ketiga dalam Islam Utsman bin Affan pada tahun 35 H dikenal dengan tahun fitnah, dimana setelah itu umat Islam mulai terpecah dalam beberapa kelompok. Hal ini ternyata berdampak pada munculnya hadis-hadis palsu di kalangan umat Islam dengan tujuan untuk mencari pembenaran terhadap kelompoknya. Begitu juga dengan kemunculan ilmu kalam, mazhab-mazhab fiqh, kefanatikan terhadap suku juga di dalam masyarakat Islam telah banyak menyebabkan munculnya hadi-hadis palsu.
Pasang Surut Peran Wanita dalam Periwayatan Hadis Iskandar, Muhammad
DIRAYAH : Jurnal Ilmu Hadis Vol. 1 No. 02 (2021): DIRAYAH : Jurnal Ilmu Hadis
Publisher : Sekolah Tinggi Ilmu Al-Qur'an (STIQ) Ar-Rahman

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Abstract

Tidak bisa dipungkiri, bahwa wanita memiliki peran besar dalam periwatan hadis-hadis Nabi SAW, baik pada masa Rasulullah SAW hidup dan sesudahnya. Di dalam Kitab al-Mu’jam al-Kabîr Karangan Imam at-Thabarânî (360 H) terdapat 281 perawi wanita dari berbagai thabaqat. Sebagaian besar perawi wanita berasal dari kalangan sahabiyyat yaitu sebanyak 168 perawi, dari kalangan tabi’iyyat terdapat 95 perawi; dan dari kalangan tabi’iyyat tabi’in 18 orang perawi wanita.Dalam penelitian ini, penulis lebih menekankan peran dari segi kuantitas perawi wanita mulai dari generasi Shahabiyaat sampai Tabi’iyyat Tabi’in yang terdapat di dalam kitab al-Mu’jam al-Kabîr karya Imam Thabarânî (360 H). Alasan pemilihan kitab ini karena ia merupakan kitab hadis terbesar dan dikategorikan kitab hadis yang lahir pada abad keempat Hijriyah dengan asumsi akan dapat menemukan lebih banyak perawi wanita dibandingkan kitab hadis yang lain.Penelitian ini adalah penelitian kepustakaan dan bersifat deskriptif analitis. Sumber data primer dalam penelitian ini untuk menemukan nama-nama perawi wanita adalah kitab al-Mu’jam al-Kabir. Adapun untuk menelusuri thabaqat para perawi, penulis merujuk pada kitab-kitab tarajum, yaitu: al-Ishâbah fî Tamyîzi ash-Shahâbah, Tahdzîbu at-Tahdzîb, Taqribu at-Tahdzîb ketiganya karya Ibn Hajar, Tahdzibu al-Kamâl karya al-Mizzy, ats-Tsiqât Ibn Hibban, Siyar A’lam an-Nubala` karya adz-Dzahabi, Usudu al-Ghâbah fi Ma’rifati ash-Shahâbah karya Ibnu ‘Atsir.
BUZZER DALAM PERSPEKTIF HADIS: (Kajian Hadis Tematik) Iskandar, Muhammad
DIRAYAH : Jurnal Ilmu Hadis Vol. 2 No. 01 (2021): DIRAYAH : Jurnal Ilmu Hadis
Publisher : Sekolah Tinggi Ilmu Al-Qur'an (STIQ) Ar-Rahman

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Abstract

The existence of a buzzer is a new phenomenon in society as an effect of the development of science and technology. Buzzer is a term for a person or group of people who are active on social media and whose profession is to disseminate certain content massively. At first, buzzer services were used as a marketing strategy in the business world to popularize a product. And in its development, buzzer services are used in various aspects of life, including social and political. This research is an attempt to see the existence of the buzzer from the aspect of the Hadith of the Prophet Muhammad SAW. The author assumes that even though the buzzer profession did not exist in the time of the Prophet Muhammad, the basis or guidance for the buzzer profession can be obtained by studying in depth the hadiths of the Prophet Muhammad. Therefore, this study is thematic (maudhu'i), namely by making the buzzer the main theme, then the author explores the books of hadith and takhrij hadiths that are related to buzzer activities. Primary data sources in this study are books, journals or articles related to the title of the discussion. Then refer to the main books of hadith, especially the Kutub as-Sittah and its syarah, the books of Rijal Hadith to find out the biography and quality of the narrators, and the book of Jarh wa Ta'dil as a basis for finding a way out if there are narrators or traditions that contradictory. The secondary data inthis study are all books, and journals related to the research theme.
Co-Authors , Wilchan Robain Abdul Karim Abdul Wahab Abdi, Abdul Wahab Abdurahman . Aden, Wahir Alamsyah - Angelia Lionardi Anggraeni Rosadi, Alya Apriyanto, Tirto Azhari, Irfan Azzahra, Ahsanti Baru Sadarun Cecep Sumarna Chatarina Umbul Wahyuni Dea Widiari, Ni Kadek Devy Setiorini Sa’adiyah Eman Sulaiman, Eman Farhanudin, Feisal Farida, Arum Mustika Farohi Arinalhaq Mubarok, Mochammad Febrian, Yoga Adi Febriana Putri, Shalma Firdaus, M. Rizki Fitria, Nadya Delima Irianto, Kartika Dewi Kholiq Deliasgarin Radyantho Kuswanto, Marcella Gratia Maghfiroh, Nasruliyah Hikmatul Manta, Faisal Maryana, Tabah Mawaddati, Ika Romika Muhammad Husen, Muhammad Muhammad Iskandar Muhammad Ramli Muhammad Zulhilmi Nahda, Azalia Syaikhah Novianto, Andhika Nurbaiti, Hanifah Nurmeli, Siti Nurpassah, Faisal Nurrochmah, Isnaeni Perwito, Perwito Putra, Anak Agung Gede Agung Swami Divasaka Dewata Qolbi, Selvia Nur Rasyada, Latifah Ria Yuni Lestari, Ria Yuni Riky Taufik Afif Robi Cahyadi Kurniawan Roby Cahyadi Kurniawan Rully Sumarlin Saprika, Shinta Satria, Muhamad Shabrinai, Putri Ayala Shakina, Intan Nazla Shuduri, Dwiadi Mishbahush SRI RAHAYU Suanggana, Doddy Sulaiman, Iman Sundari, Linda Aprilianita Surdayat, Yayat Tabah Maryanah Tama, Daffa Digdhaya Wahir Walfitra, Ilham Yayat Sudaryat Yosa Fiandra Yudisara Kasmus, Denia Zaini Ramdhan Zidan Utama, Muhamad