Articles
<![CDATA[Melihat Indonesia dari Jendela Papua: Kebinekaan dalam Rajutan Budaya Melanesia ]]>
<![CDATA[Kadir, Akhmad]]>
<![CDATA[ JSW (Jurnal Sosiologi Walisongo) Vol 1, No 2 (2017) ]]>
Publisher : <![CDATA[Fakultas Ilmu Sosial dan Ilmu Politik UIN Walisongo Semarang ]]>
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DOI: 10.21580/jsw.2017.1.2.2034
<![CDATA[This article reveals the dynamics of local communities in Papua in accommodating differences between them. Those different ethnic and cultural communities, are able to build social relations through cultural mechanisms. Using the ethnographic approach this article reveals that Papuan people have a strong cultural capital to relate existing differences. Through communal culture, exchange relation in the form of enjoying eating together, religion of relatives, and the culture of one stone stove made of three stone, as well as inter-clans marriage become the mechanism that becomes elements of social glue between the community members. Although tribal conflicts often occur, traditional communities have a way of handling conflict through cultural mechanisms, such as "eating together", "burning stones" and accompanied by slaughter of sacrificial animals.]]>
<![CDATA[Model Kebijakan Komunitas Kampung Membangun: Studi Evaluasi Pengelolaan Dana Kampung Berbasis Para-Para Adat di Kota Jayapura ]]>
<![CDATA[Saru, Rustan]]>;
<![CDATA[Silo, Akbar]]>;
<![CDATA[Kadir, Akhmad]]>
<![CDATA[ JURNAL EKOLOGI BIROKRASI Vol 10 No 1 (2022): April 2022 ]]>
Publisher : <![CDATA[Program Doktor Ilmu Sosial Universitas Cenderawasih ]]>
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DOI: 10.31957/jeb.v10i1.2213
<![CDATA[The Village Fund program aims to carry out development from below, which began in the village government skup in accordance with the mandate of PP No. 58 of 2005. Therefore, the Community and Village Empowerment Office (DPMK) of Jayapura City, has organized village financial activities. The regulation of village fund management in Jayapura City is regulated through three Jayapura Mayoral Regulations. The purpose of this research is to evaluate the governance of village funds, then to be the formulation of an effective village fund management model. Qualitative research type with applied social approach. Research locations include districts in Jayapura City. The primary data source comes from observations and interviews. Data collection techniques use direct observation techniques and in-depth interviews. Data analysis includes data collection, data reduction, presentation, and inference. Data validity test is done by triangulation. The results showed that the management of village funds in Jayapura City is constrained by the lack of public understanding about village funds accompanied by the quality of human resources managers are not yet skilled. The model of village fund management developed by the involvement of indigenous peoples as a representation of the implementation of government based on local wisdom in order to be used as social capital to build community participation. Access to indigenous peoples should also be limited to aspects of supervision in the management and involvement in the formulation of programs for the use of village budgets that are more focused on organizing programs for the common good.]]>
<![CDATA[Urgensi Pembentukan Peraturan Daerah tentang Perlindungan dan Pengelolaan Hutan Perempuan Teluk Youtefa Kota Jayapura, Papua ]]>
<![CDATA[Ilham, Ilham]]>;
<![CDATA[Idris, Usman]]>;
<![CDATA[Kadir, Akhmad]]>;
<![CDATA[Tokang, Maspawati]]>;
<![CDATA[Patmasari, Eka]]>
<![CDATA[ JURNAL EKOLOGI BIROKRASI Vol 11 No 1 (2023): April 2023 ]]>
Publisher : <![CDATA[Program Doktor Ilmu Sosial Universitas Cenderawasih ]]>
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DOI: 10.31957/jeb.v11i1.2714
<![CDATA[This article discusses the urgency of establishing local regulations on the protection and management of women's forests based on traditional wisdom. The type of research used is qualitative with a library approach. Data were obtained from various literature sources relevant to the research topic. Data analysis was carried out through three stages; data reduction, data presentation and verification. Furthermore, the validity of the data was tested using triangulation and discussion techniques. The results of this study show that the mangrove forest area of Youtefa Bay based on customary law principles belongs to women in the local language called "Tonotwiyat". Women's forests are guarded and cared for by women based on traditional wisdom handed down from generation to generation which is a source of local food, a place for social and cultural interaction and even a place for character education for adult women before marriage. The tradition of maintaining and caring for women's forests is now starting to erode along with the destruction of the mangrove ecosystem due to environmental pollution and development activities that are not environmentally friendly. Efforts are being made by the government to rehabilitate mangrove areas that have been converted. As a recommendation, there is a need for regional regulations that are specific to the protection and management of mangrove forests based on traditional wisdom. This is intended so that the mangrove ecosystem remains sustainable, as well as an effort to save and protect the local wisdom of the coastal community of Youtefa Bay as one of the capital of sustainable development.]]>
<![CDATA[Tamne Yisan Kefase: Upaya Merawat Kerukunan Umat Beragama berbasis Kearifan Lokal di Kabupaten Keerom ]]>
<![CDATA[Sumardi, Joseph]]>;
<![CDATA[Kadir, Akhmad]]>;
<![CDATA[Lekitoo, Hanro Y.]]>
<![CDATA[ CENDERAWASIH: Jurnal Antropologi Papua Vol 4 No 2 (2023): Desember 2023 ]]>
Publisher : <![CDATA[Universitas Cenderawasih ]]>
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DOI: 10.31957/jap.v4i2.3614
<![CDATA[This research aims to describe the general condition of religious harmony in Keerom Regency, which in recent years has been disturbed by the presence of several religious groups. Their presence can trigger religious conflicts in the community. The goal is expressed through local wisdom that serves to maintain religious harmony. This research uses a qualitative descriptive approach. The research location was in Keerom Regency. The technique of determining informants is done by snowball. The research instruments used are recording devices, interview guidelines and notebooks. Data collected using observation and interview techniques were then analyzed qualitatively. Data analysis went through the stages of data reduction, data presentation, data verification and conclusion drawing. The results showed that the condition of religious harmony in Keerom is generally in a safe level although there are some certain frictions, but not to cause major conflicts. Tamne Yisan Kefase (consensus to build together) is a motto taken from the local language which is full of meaning. The main principle of this motto is to work together. This value is then held and lived by every community that inhabits the Keerom region, including in religious matters. The local wisdom is carried out until now in order to maintain and care for religious harmony in Keerom Regency.]]>
<![CDATA[Pengembangan Bahan Ajar Berbasis Kearifan Lokal untuk Meningkatkan Keterampilan Berpikir Tingkat Tinggi (HOTS) pada Guru SD YPK Ifar Babrongko, Sentani ]]>
<![CDATA[Kadir, Akhmad]]>;
<![CDATA[Sumawan]]>
<![CDATA[ J-Abdimas Cenderawasih Vol. 2 No. 2 (2024): Volume 2 Nomor 2 Tahun 2024 ]]>
Publisher : <![CDATA[Universitas Cenderawasih ]]>
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DOI: 10.31957/jabdimascenderawasih.v2i2.4472
<![CDATA[This community service activity aims to develop local wisdom-based teaching materials to improve higher order thinking skills (HOTS) in elementary school teachers at YPK Ifar Babrongko, Yoboi Village, Sentani, Jayapura. The implementation of the activity includes training and mentoring teachers in compiling teaching materials that are relevant to local potential, such as environmental management and local culture. The results showed high enthusiasm from participants and awareness of the importance of integrating local wisdom in learning. This article discusses strategies, results, and potential for further development.]]>
<![CDATA[Local wisdom regarding coastal resource management among a fishermen community in Youtefa Bay, Papua. ]]>
<![CDATA[Kadir, Akhmad]]>;
<![CDATA[Poli, Agustina Ivonne]]>;
<![CDATA[Hijjang, Pawennari]]>;
<![CDATA[idris, usman]]>;
<![CDATA[Ali, Aisyah]]>;
<![CDATA[Sokoy, Fredrik]]>
<![CDATA[ ETNOSIA : Jurnal Etnografi Indonesia Vol. 6 No. 1 (2021) ]]>
Publisher : <![CDATA[Department of Anthropology, Faculty of Social and Political Sciences, Hasanuddin University. ]]>
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DOI: 10.31947/etnosia.v6i1.13074
<![CDATA[One model of ownership of access and the management of coastal and marine resources is a communal property widely applied to indigenous peoples who have ”hak ulayat” (customary rights) over coastal and marine areas. This article aims to analyze and deeply describe the traditional knowledge systems and coastal resource management of the Tobati-Enggros coastal fishermen. This research is a qualitative descriptive study using an ethnographic approach. The data collection techniques used were in-depth interviews and field observations. The data analysis is interpretive descriptive. The results showed the traditional maritime knowledge system in Tobati-Enggros fishers includes the nature of the marine coast, fishing gears, types of fishing, and fishing season. Management of Coastal Resources is also regulated in the Customary Authority under the leadership of ”Keondoafian” (tribal chief) by implementing Manjo in managing coastal resources. This shows that the existence of Manjo customary law and subsistence utilization patterns, based on traditional knowledge systems, the Tobati-Enggros fishing community has local wisdom values closely connected with the aim of marine conservation.]]>
<![CDATA[Islam Raja Ampat dan Mitos Hantu Cuwig: Benturan Agama, Adat dan Kepercayaan Lokal pada Masyarakat Multikultural di Kampung Lilinta Papua Barat ]]>
<![CDATA[Nawir, M. Syukri]]>;
<![CDATA[Yusuf, Muhamad]]>;
<![CDATA[Kadir, Akhmad]]>
<![CDATA[ SANGKéP: Jurnal Kajian Sosial Keagamaan Vol. 3 No. 1 (2020): Islam Raja Ampat, Kultivasi Budaya dan Dakwah Virtual di Indonesia ]]>
Publisher : <![CDATA[UIN Mataram dan Asosiasi Sosiologi Agama Indonesia (ASAGI) ]]>
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DOI: 10.20414/sangkep.v3i1.1482
<![CDATA[The clash of religions, customs, local beliefs gives a distinctive color in the lives of the people of the Raja Ampat Islands. How the myth of Cuwig's mythical influence on religious life in the village of Lilinta in the Raja Ampat-Papua archipelago and in interpreting and reformulate their religious life in response to the myth of Cuwig. Religious knowledge has an important meaning to improve the faith of the community, thus creating religious emotion, encouraging people to do religious actions, although there is still a society believing the mystical, lack of of religious development. The mythical ghost of Cuwig is influenced by the environment. Myths evolved from the simultaneous stories beginning with the emergence of sudden death from the citizens, the problem spread the issue of the science of Cuwig in the intended person.]]>
<![CDATA[Strengthening Critical Thinking Skills of Prospective Teacher Students through Inquiry Learning in Science Learning: An Explanatory Mixed Methods Study ]]>
<![CDATA[Ali, Aisyah]]>;
<![CDATA[Bektiarso, Singgih]]>;
<![CDATA[Walukow, Auldry Fransje]]>;
<![CDATA[Narulita, Erlia]]>;
<![CDATA[Kadir, Akhmad]]>
<![CDATA[ Jurnal Penelitian Pendidikan IPA Vol 11 No 6 (2025): June ]]>
Publisher : <![CDATA[Postgraduate, University of Mataram ]]>
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DOI: 10.29303/jppipa.v11i6.11232
<![CDATA[This study aims to explore the effectiveness of Inquiry-Based Learning (IBL) integrated with the local culture of Hem Re Yegokhe in improving the critical thinking skills of elementary school teacher candidates in a multicultural area. Using an explanatory sequential mixed methods design, this study began with a quantitative pretest–posttest measurement using an instrument based on the five dimensions of the California Critical Thinking Skills Test (CCTST), and continued with qualitative exploration through interviews and observations. A total of 173 students were divided into experimental and control groups. The results showed that the integration of the IBL approach and local cultural practices significantly improved critical thinking skills, especially in the dimensions of interpretation, analysis, and inference. The dimensions of evaluation and explanation experienced a more moderate increase, which was associated with the limited time of the intervention. Thematic analysis supported the quantitative findings and emphasized the role of cultural context in encouraging deep reflection and contextual awareness. The findings also revealed a gap in achievement between students from 3T and non-3T areas, indicating the need for scaffolding strategies and strengthening intercultural competence and social empathy. This study provides an empirical contribution to the development of a locally relevant and socially inclusive cultural-based pedagogical model. Implications include strengthening teacher education curricula, lecturer training, and policies that support the integration of local knowledge as a learning resource. Further research is recommended to be conducted longitudinally, develop culturally based assessment instruments, and explore other cultural practices as learning contexts.]]>
<![CDATA[Pinang Sebagai Alat Kontak Masyarakat Papua di Arso Swakarsa Kabupaten Keerom: Betels as a Contact Tool for Papuan Community in Arso Swakarsa, Keerom Regency ]]>
<![CDATA[Lutfianasari, Rahma]]>;
<![CDATA[Yusuf, Muhamad]]>;
<![CDATA[Iribaram, Suparto]]>;
<![CDATA[Muhandy, Rachmad Surya]]>;
<![CDATA[Kadir, Akhmad]]>
<![CDATA[ Jurnal Sosial Humaniora Vol. 16 No. 2 (2025): OKTOBER ]]>
Publisher : <![CDATA[Universitas Djuanda Bogor ]]>
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DOI: 10.30997/jsh.v16i2.13476
<![CDATA[Areca atau yang juga dikenal sebagai buah pinang, adalah salah satu tanaman yang memiliki peranan penting dalam kehidupan masyarakat Papua. Penelitian dilakukan bertujuan untuk mengetahui ekstensi mengenai buah pinang yang digunakan sebagai alat kontak bagi masyarakat Papua di Arso Swakarsa, serta mengetahui ekstensi mengenai buah pinang yang dipandang mampu menjadi alat kontak bagi masyarakat setempat. Metode yang diterapkan pada penelitian “Pinang Sebagai Kontak Masyarakat Papua (Studi Kasus pada Masyarakat Papua di Arso Swakarsa Kabupaten Keerom)” menggunakan metode deskriptif kualitatif. Penelitian ini berfokus pada praktik konsumsi buah pinang pada masyarakat setempat. Penggunaan pinang menjadi kebiasaan yang digunakan sebagai kudapan dan simbol budaya yang menunjukkan betapa pentingnya pinang dalam kehidupan sehari-hari baik kalangan anak-anak hingga dewasa. Menggunakan pinang sebagai pembuka komunikasi, dapat menciptakan momen yang santai dan menyenangkan untuk berinteraksi dengan orang lain, memperkuat ikatan sosial, dan kebersamaan serta memperluas jaringan sosial. Selain itu adanya para-para pinang masyarakat Papua di Arso Swakarsa dapat menjadikannya sebuah media bertukar informasi, saling berbagi cerita serta saling berdiskusi, saling mendengarkan dan memberika perhatian satu sama lain. Menciptakan rasa kebersamaan dan persaudaraan yang kuat dalam terjalinnya ikatan sosial. Namun demikian para-para pinang mulai mengalami pergeseran akibat dari kesibukan masyarakat yang menimbulkan pola individualis dalam masyarakat.]]>
<![CDATA[HUBUNGAN MIKRONUTRIEN TERHADAP MIKROBIOTA USUS PADA ANAK STUNTING ]]>
<![CDATA[Sunio, Safira Stepan]]>;
<![CDATA[Bahamary, Aryanti R.]]>;
<![CDATA[Kadir, Akhmad]]>
<![CDATA[ PREPOTIF : JURNAL KESEHATAN MASYARAKAT Vol. 9 No. 3 (2025): DESEMBER 2025 ]]>
Publisher : <![CDATA[Universitas Pahlawan ]]>
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DOI: 10.31004/prepotif.v9i3.50373
<![CDATA[Stunting merupakan masalah gizi kronis yang berkaitan dengan ketidakseimbangan mikrobiota usus. Mikronutrien seperti zinc, zat besi, dan vitamin A berperan penting dalam menjaga integritas mukosa usus serta mendukung pertumbuhan bakteri menguntungkan seperti Lactobacillus dan Bifidobacterium. Penelitian ini bertujuan mengevaluasi hubungan antara mikronutrien dan mikrobiota usus pada anak stunting melalui tinjauan pustaka dari jurnal kedokteran Indonesia lima tahun terakhir. Hasil kajian menunjukkan bahwa kekurangan mikronutrien memicu disbiosis usus, meningkatkan bakteri patogen, dan menurunkan bakteri probiotik. Intervensi berupa suplementasi sinbiotik dan fortifikasi mikronutrien terbukti efektif memperbaiki komposisi mikrobiota dan mendukung pertumbuhan anak. Faktor eksternal seperti pola makan, sanitasi, dan penggunaan antibiotik juga memengaruhi keseimbangan mikrobiota. Oleh karena itu, intervensi stunting harus bersifat holistik. Kajian ini menegaskan adanya hubungan signifikan antara mikronutrien dan mikrobiota usus pada anak stunting.]]>
