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All Journal Al-Adyan: Jurnal Studi Lintas Agama Al-Qalam Dialogia: Jurnal Studi Islam dan Sosial Al-Bayan: Jurnal Ilmu al-Qur'an dan Hadist Maarif SUHUF: Jurnal Pengkajian Al-Qur'an dan Budaya Hermeneutik : Jurnal Ilmu Al-Qur'an dan Tafsir Jurnal Studi Sosial Keagamaan Syekh Nurjati Jurnal SMART (Studi Masyarakat, Religi, dan Tradisi) TAJDID: Jurnal Ilmu Ushuluddin TAFASIR Al-Wasatiyah: Journal of Religious Moderation
HS, Muhammad Alwi
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Religion Arts Humanities Education Languange, Linguistic, Communication & Media Social Sciences Other

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REINTERPRETASI MA’HRAM (Q.S. AN-NISA/4 AYAT 22-23) DAN RELEVANSINYA DENGAN FENOMENA MENIKAHI SEPUPU DI INDONESIA: Studi Penafsiran Muhammad Syahrur Sanusi, Nur Taufiq; Misbahuddin, Misbahuddin; Sapitri, Sandi; HS, Muhammad Alwi
TAJDID: Jurnal Ilmu Ushuluddin Vol. 22 No. 2 (2023): Kajian Ilmu Ushuluddin dan Studi Agama
Publisher : Faculty of Ushuluddin and Religious Studies UIN Sulthan Thaha Saifuddin Jambi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30631/tjd.v22i2.613

Abstract

Menikahi sepupu menjadi fenomena yang unik sekaligus tabu oleh sebagian kalangan masyarakat Indonesia. Salah satu pemikir kontemporer yang memiliki penafsiran yang signifikan didiskusikan perihal fenomena tersebut adalah Muhammad Syahrur, dalam bukunya Al-Kitāb wa Al-Qur’ān: Qira’ah Mu’āṣirah. Jenis penelitian ini adalah penelitian kepustakaan, dengan menggunakan metode deskripsi-analitis, dan berdasarkan pendekatan kualitatif. Penelitian ini mengungkap bahwa Syahrur menambahkan sepupu sebagai kategori mahram atau orang yang tidak boleh dinikahi, karena alasan medis dan adat istiadat masyarakat. Secara medis, menikahi sepupu dapat memberi dampak buruk kepada keturunan, sementara secara adat istiadat masyarakat terjadi pro-kontra di lapangan. Kedua, penafsiran QS. An-Nisa’ ayat 22-23 tentang menikahi sepupu perspektif Syahrur relevan dengan konteks Indonesia, berdasarkan sudut pandang ulama-ulama Indonesia, undang-undang, aspek kedokteran, sosial di masyarakat, yang memiliki pandangan senada bahwa menikahi sepupu tidak diperbolehkan, terutama mempertimbangkan dampak pada keturunan yang lemah secara jasmani maupun rohani.
Islam Nusantara Sebagai Upaya Kontekstualisasi Ajaran Islam Dalam Menciptakan Moderasi Beragama HS, Muhammad Alwi
AL-ADYAN Vol 16 No 1 (2021): Al-Adyan: Jurnal Studi Lintas Agama
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/ajsla.v16i1.8569

Abstract

This article will contextualize the teachings of Islam from Arabic to Indonesia by linking them to the Islam Nusantara. This article will also show the moderate Islamic style displayed by Islam Nusantara. As for analyzing, this paper uses a descriptive-analytical method using contextualization theory, namely the search for understanding of Islamic teachings by involving context, as a knife of analysis. Some of the research results achieved by this paper are the contextualization of Islamic teachings from Arabic to Indonesia that has been carried out since the early spread of Islam in Indonesian soil as practiced by Walisongo. The spread of Islam in Indonesia did not bring about Arabic discourse, but found Islamic teachings (God's message) that were spread in Arab society, then applied in the context of Indonesian society. Furthermore, Islam Nusantara always displays the true spirit of Islam, spreads Islam peacefully, is tolerant of the differences faced, and maintains a wushta (moderate) attitude in addressing life's problems.
Kontekstualisasi Hadis ‘Berkata Baik Atau Diam’ Sebagai Larangan Hate Speech di Media Sosial:: Aplikasi Double Movement Fazlur Rahman Lestari, Sri Hariyati; HS, Muhammad Alwi
Al-Bayan: Jurnal Ilmu al-Qur'an dan Hadist Vol 3 No 2 (2020): Juni
Publisher : LPPM Sekolah Tinggi Ilmu Al-Qur'an Wali Songo Situbondo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35132/albayan.v4i2.87

Abstract

This article aims to contextualize the hadith of Al-Bukhari's transmission number 5.559 about 'speaking the good or remain silent' through the Double Movement theory from Fazlu Rahman, which will then become the basis for a ban on the phenomenon of hate speech on social media. This departs from the reality of hate speech that is increasingly rampant, even though the act has been banned in the Circular Chief of Police number SE / 06 / X / 2005. After analyzing and analyzing the history of Al-Bukhari number 5559, this article concludes that the hadith is a response to the bad behavior experienced by Muhammad bin Abdullah bin Salam from his neighbor, one of which is mentioned in the hadith is not saying good, as an antonym of the word saying good. Behavior of not saying good here is also in line with the phenomenon of hate speech, especially entering the media era. The moral ideal of this tradition is as a command to say good, if it is unable or unwilling, it is better to be quiet, rather than doing hate speech. As for the threat of hate speech,, as the moral ideal of the hadith here, is not included as those who believe because they are not good or silent, but instead do hate speech.
Fenomena Pengamen Al-Qur’an dan Implikasi Sosial Keagamaannya HS, Fatimah; HS, Muhammad Alwi; Muflihah, Muflihah
Jurnal SMART (Studi Masyarakat, Religi, dan Tradisi) Vol 9, No 2 (2023): Jurnal SMaRT : Studi Masyarakat, Religi, dan Tradisi
Publisher : Balai Penelitian dan Pengembangan Agama Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18784/smart.v9i2.1859

Abstract

This article discusses the phenomenon of Al-Qur'an Singers (PQ) which is widely found in Makassar, South Sulawesi, especially as a functional reception of Al-Qur'an as well as a review of Islamic law on it. This article argues that reading Al-Qur'an is a performing phenomenon in order to influence others. As a consequence of the performance, reading Al-Qur'an is good or bad based on its motives and impact. In discussing PQ, this article uses a type of field research, with primary sources in the form of interviews, observation, and documentation, while secondary sources are obtained from various relevant literature on the topic of study. These data are presented using a descriptive-analytical method based on a qualitative approach. This article concludes that the PQ phenomenon cannot be separated from the socio-religious construction of Makassar Muslims towards Al-Qur'an, as their Holy Book. PQ appears and develops in spaces and contexts relevant to Al-Qur'an’s functioning to get rewards from street users. In this socio-religious construction, PQ becomes a job that cannot be judged in black and white, namely halal or haram, because PQ shows uncertain (fixed) motives and impacts.
THE CONTESTATION OF RELIGIOUS AUTHORITY, SOCIAL MEDIA, AND LOCAL FIQH: AS’ADIYAH’S REJECTION OF USTADZ FIRANDA IN WAJO Kuba, Imran anwar; HS, Muhammad Alwi; Asmullah, Asmullah; Hasanah, Nurul
Al-Qalam Vol. 31 No. 2 (2025): Jurnal Al Qalam
Publisher : Balai Penelitian dan Pengembangan Agama Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31969/alq.v31i2.1698

Abstract

This study examines the contestation of religious authority between As’adiyah, representing local traditional ulama, and Ustadz Firanda, representing the transnational Salafi da'wah movement, focusing on the case of Firanda's rejection in Wajo Regency, South Sulawesi. The central argument of this research is that strong religious authority is not solely derived from online popularity but is instead grounded in social legitimacy, contextual wisdom, and an established scholarly reputation for maintaining harmony within a culturally diverse Muslim society. Using a qualitative approach with a case study method, this research draws upon a formal statement issued by the As’adiyah community. The findings reveal that the rejection of Firanda's da'wah was motivated not only by theological differences but also by efforts to preserve the continuity of local jurisprudence and the socio-cultural harmony of the Bugis community. Local religious authority, rooted in the legacy of the Shafi’i school and Bugis cultural values, demonstrates significant resilience against the expansion of purification-oriented transnational da'wah movements. This study underscores the importance of reactualizing local jurisprudence based on maqāṣid al-sharī‘ah to address the challenges posed by transnational da'wah, particularly in promoting the common good (maṣlaḥah) of the ummah and safeguarding local culture.
Co-Authors Asmullah, Asmullah Faizah, Fatikhatul Fatikhatul Faizah G. Gunawan Hamidah, Wanda Nur HS, Fatimah Kasim, Muhammad Naufal Dliyanto Kuba, Imran Anwar muflihah muflihah Nurul Hasanah Nurul Hasanah Parninsih, Iin Sanusi, Nur Taufiq Sapitri, Sandi Sri Hariyati Lestari Tsalits Nahdliyyatie