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Islam Nusantara Sebagai Upaya Kontekstualisasi Ajaran Islam Dalam Menciptakan Moderasi Beragama HS, Muhammad Alwi
AL-ADYAN Vol 16 No 1 (2021): Al-Adyan: Jurnal Studi Lintas Agama
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/ajsla.v16i1.8569

Abstract

This article will contextualize the teachings of Islam from Arabic to Indonesia by linking them to the Islam Nusantara. This article will also show the moderate Islamic style displayed by Islam Nusantara. As for analyzing, this paper uses a descriptive-analytical method using contextualization theory, namely the search for understanding of Islamic teachings by involving context, as a knife of analysis. Some of the research results achieved by this paper are the contextualization of Islamic teachings from Arabic to Indonesia that has been carried out since the early spread of Islam in Indonesian soil as practiced by Walisongo. The spread of Islam in Indonesia did not bring about Arabic discourse, but found Islamic teachings (God's message) that were spread in Arab society, then applied in the context of Indonesian society. Furthermore, Islam Nusantara always displays the true spirit of Islam, spreads Islam peacefully, is tolerant of the differences faced, and maintains a wushta (moderate) attitude in addressing life's problems.
Kontekstualisasi Hadis ‘Berkata Baik Atau Diam’ Sebagai Larangan Hate Speech di Media Sosial:: Aplikasi Double Movement Fazlur Rahman Lestari, Sri Hariyati; HS, Muhammad Alwi
Al-Bayan: Jurnal Ilmu al-Qur'an dan Hadist Vol 3 No 2 (2020): Juni
Publisher : LPPM Sekolah Tinggi Ilmu Al-Qur'an Wali Songo Situbondo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35132/albayan.v4i2.87

Abstract

This article aims to contextualize the hadith of Al-Bukhari's transmission number 5.559 about 'speaking the good or remain silent' through the Double Movement theory from Fazlu Rahman, which will then become the basis for a ban on the phenomenon of hate speech on social media. This departs from the reality of hate speech that is increasingly rampant, even though the act has been banned in the Circular Chief of Police number SE / 06 / X / 2005. After analyzing and analyzing the history of Al-Bukhari number 5559, this article concludes that the hadith is a response to the bad behavior experienced by Muhammad bin Abdullah bin Salam from his neighbor, one of which is mentioned in the hadith is not saying good, as an antonym of the word saying good. Behavior of not saying good here is also in line with the phenomenon of hate speech, especially entering the media era. The moral ideal of this tradition is as a command to say good, if it is unable or unwilling, it is better to be quiet, rather than doing hate speech. As for the threat of hate speech,, as the moral ideal of the hadith here, is not included as those who believe because they are not good or silent, but instead do hate speech.
Fenomena Pengamen Al-Qur’an dan Implikasi Sosial Keagamaannya HS, Fatimah; HS, Muhammad Alwi; Muflihah, Muflihah
Jurnal SMART (Studi Masyarakat, Religi, dan Tradisi) Vol 9, No 2 (2023): Jurnal SMaRT : Studi Masyarakat, Religi, dan Tradisi
Publisher : Balai Penelitian dan Pengembangan Agama Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18784/smart.v9i2.1859

Abstract

This article discusses the phenomenon of Al-Qur'an Singers (PQ) which is widely found in Makassar, South Sulawesi, especially as a functional reception of Al-Qur'an as well as a review of Islamic law on it. This article argues that reading Al-Qur'an is a performing phenomenon in order to influence others. As a consequence of the performance, reading Al-Qur'an is good or bad based on its motives and impact. In discussing PQ, this article uses a type of field research, with primary sources in the form of interviews, observation, and documentation, while secondary sources are obtained from various relevant literature on the topic of study. These data are presented using a descriptive-analytical method based on a qualitative approach. This article concludes that the PQ phenomenon cannot be separated from the socio-religious construction of Makassar Muslims towards Al-Qur'an, as their Holy Book. PQ appears and develops in spaces and contexts relevant to Al-Qur'an’s functioning to get rewards from street users. In this socio-religious construction, PQ becomes a job that cannot be judged in black and white, namely halal or haram, because PQ shows uncertain (fixed) motives and impacts.